Mahabharata· Mahābhārata
15
अध्याय 15 / 18

Ashramavasika Parva

आश्रमवासिकपर्व

1062 श्लोकभाग 3/5 · श्लोक 23.1–33.37WhatsApp

पूर्ण अध्याय पाठ236 श्लोक

श्लोक पर जाएं:

अध्याय १५

श्लोक 23.1

[कुन्ती] एवम एतन महाबाहॊ यथा वदसि पाण्डव कृतम उद्धर्षणं पूर्वं मया वः सीदतां नृप

[kuntī] evama etana mahābāhò yathā vadasi pāṇḍava kṛtama uddharṣaṇaṃ pūrvaṃ mayā vaḥ sīdatāṃ nṛpa

हिन्दी अर्थ

गवां निपानान्यन्यच्च विविध पुण्यकं कुरु

English

under the rule of Kunti's son of great intelligence and wisdom l. This righteous-souled king who performs sacrifices with gifts in profusion, follows the conduct of the royal sages of old, belonging to thy race, of meritorious deeds, having Kuru and Samvara and others and Bharata of great intelligence among them. There is nothing, O monarch, that is even slightly censurable in the matter of this Yudhishthira's rule. Protected and ruled by thee, we have all lived in great happiness. The slightest demerit is incapable of being alleged against thee and thy son. Regarding what thou hast said about Duryodhana in the matter of this carnage of kinsmen, I beg thee, O delighter of the Kurus (to listen to

अध्याय १५

श्लोक 23.2

दयूतापहृत राज्यानां पतितानां सुखाद अपि जञातिभिः परिभूतानां कृतम उद्धर्षणं मया

dayūtāpahṛta rājyānāṃ patitānāṃ sukhāda api jañātibhiḥ paribhūtānāṃ kṛtama uddharṣaṇaṃ mayā

हिन्दी अर्थ

अनेकधनरत्नौघो युधिछिरमते तदा

English

When your kingdom was taken at the dice and you had fallen from happiness and been despised by kinsmen, I roused you.

अध्याय १५

श्लोक 23.3

कथं पाण्डॊर न नश्येत संततिः पुरुषर्षभाः यशश च वॊ न नश्येत इति चॊद्धर्षणं कृतम

kathaṃ pāṇḍòra na naśyeta saṃtatiḥ puruṣarṣabhāḥ yaśaśa ca vò na naśyeta iti còddharṣaṇaṃ kṛtama

हिन्दी अर्थ

दीयते वचनाद् राज्ञ: कुन्तीपुत्रस्य धीमत:

English

"How may Pandu's line not perish, bulls among men? How may your fame not perish?" So I roused you.

अध्याय १५

श्लोक 23.4

यूयम इन्द्रसमाः सर्वे देवतुल्यपराक्रमाः मा परेषां मुखप्रेक्षाः सथेत्य एवं तत कृतं मया

yūyama indrasamāḥ sarve devatulyaparākramāḥ mā pareṣāṃ mukhaprekṣāḥ sathetya evaṃ tata kṛtaṃ mayā

हिन्दी अर्थ

हजारकी जगह दस हजार बाँटा गया है

English

"You are all like Indra, with valour like the gods; do not look to others' faces": thus I did that.

अध्याय १५

श्लोक 23.5

कथं धर्मभृतां शरेष्ठॊ राजा तवं वासवॊपमः पुनर वने न दुःखी सया इति चॊद्धर्षणं कृतम

kathaṃ dharmabhṛtāṃ śareṣṭhò rājā tavaṃ vāsavòpamaḥ punara vane na duḥkhī sayā iti còddharṣaṇaṃ kṛtama

हिन्दी अर्थ

तर्पयामास विद्रांस्तान् वर्षन् सस्यमिवाम्बुद:

English

"How may the king, best of those who uphold dharma, like Vasava, not be again unhappy in the forest?" So I roused you.

अध्याय १५

श्लोक 23.6

नागायुत समप्राणः खयातिविक्रमपौरुषः नायं भीमॊ ऽतययं गच्छेद इति चॊद्धर्षणं कृतम

nāgāyuta samaprāṇaḥ khayātivikramapauruṣaḥ nāyaṃ bhīmò 'tayayaṃ gaccheda iti còddharṣaṇaṃ kṛtama

हिन्दी अर्थ

प्रदान करके राजाने उन सबको संतुष्ट कर दिया

English

"This Bhima, with the strength of ten thousand elephants, famed in valour and manliness, must not go to excess": so I roused you.

अध्याय १५

श्लोक 23.7

भीमसेनाद अवरजस तथायं वासवॊपमः विजयॊ नावसीदेत इति चॊद्धर्षणं कृतम

bhīmasenāda avarajasa tathāyaṃ vāsavòpamaḥ vijayò nāvasīdeta iti còddharṣaṇaṃ kṛtama

हिन्दी अर्थ

जगत् सम्प्लावयामास धृतराष्ट्रोडुपोद्धत:

English

"This younger brother of Bhimasena, like Vasava, Vijaya, must not sink": so I roused you.

अध्याय १५

श्लोक 23.8

नकुलः सहदेवश च तथेमौ गुरुवर्तिनौ कषुधा कथं न सीदेताम इति चॊद्धर्षणं कृतम

nakulaḥ sahadevaśa ca tathemau guruvartinau kaṣudhā kathaṃ na sīdetāma iti còddharṣaṇaṃ kṛtama

हिन्दी अर्थ

गान्धार्याश्व महाराज प्रददावौर्ध्वदेहिकम्

English

"These two, Nakula and Sahadeva, devoted to elders, how may they not suffer hunger?" So I roused you.

अध्याय १५

श्लोक 23.9

इयं च बृहती शयामा शरीमत्य आयतलॊचना वृथा सभा तले कलिष्टा मा भूद इति च तत कृतम

iyaṃ ca bṛhatī śayāmā śarīmatya āyatalòcanā vṛthā sabhā tale kaliṣṭā mā bhūda iti ca tata kṛtama

हिन्दी अर्थ

निवर्तयामास तदा दानयज्ञं नराधिप:

English

"And this tall dark one, glorious, long-eyed, must not be troubled in vain in the assembly hall": so I did that.

अध्याय १५

श्लोक 23.10

परेक्षन्त्या मे तदा हीमां वेपन्तिं कदलीम इव सत्री धर्मिणीम अनिन्द्याङ्गीं तथा दयूतपराजिताम

parekṣantyā me tadā hīmāṃ vepantiṃ kadalīma iva satrī dharmiṇīma anindyāṅgīṃ tathā dayūtaparājitāma

हिन्दी अर्थ

यदत्रानन्तरं कार्य तद् भवान् वक्तुमरहति

English

"The Brahmana continued, The destruction that has overtaken the Kurus was not brought about by Duryodhana. It was not brought about by thee. Nor was it brought about by Kama and Suvala's son. We know that it was brought about by destiny, and that it was incapable of being counteracted. Verily, destiny is not capable of being resisted by human exertion. Eight and ten Akshauhinis of troops, O monarch, were brought together. In eight and ten days that host was destroyed by the foremost of Kuru warriors, viz., Bhishma and Drona and Kripa and others, and the high-souled Kama, and the heroic Yuyudhana, and Dhrishtadyumna, and by the four sons of Pandu, that is, Bhima and Arjuna and twins. This (tremendous) carnage, O king, could not happen without the influence of destiny. Without doubt, by Kshatriyas in particular, should foes be slain and death encountered in battle. By those foremost of men, endued with science and might of arms, the Earth has been exterminated with her steeds and cars and elephants. Thy son was not the cause of that carnage of high-souled kings. Thou wert not the cause, nor thy servants, nor Kama, nor Suvala's son. The destruction of those foremost ones of Kuru's race and of kings by thousands, know, was brought about by destiny. Who can say anything else in this? Thou art regarded as the Guru and the master of the whole world. We, therefore, in thy presence, absolve thy righteous-souled son. Let that king, with all his associates, obtain the regions reserved for heroes. Permitted by foremost of Brahmanas, let him sport blissfully in heaven. Thou also shalt attain to great merit, and unswerving steadiness in virtue. O thou of excellent vows, follow thou fully the duties

अध्याय १५

श्लोक 23.11

दुःशासनॊ यदा मौढ्याद दासीवत पर्यकर्षत तदैव विदितं मह्यं पराभूतम इदं कुलम

duḥśāsanò yadā mauḍhyāda dāsīvata paryakarṣata tadaiva viditaṃ mahyaṃ parābhūtama idaṃ kulama

हिन्दी अर्थ

कार्य करना हो, उसे आप बताइये”

English

indicated in the Vedas. It is not necessary for either thee or ourselves to look after the Pandavas. They are capable of ruling the very Heavens, what need then be said of the Earth? O thou of great intelligence, in prosperity as in adversity, the subjects of this kingdom, O foremost one of Kuru's race, will be obedient to the Pandavas who have conduct for their ornament. The son of Pandu makes those valuable gifts which are always to be made to foremost of regenerate persons in sacrifices and in obsequial rites, after the manner of all the great kings of antiquity. The high-minded son of Kunti is mild, and self- restrained, and is always disposed to spend as if he were a second Vaisravana. He has great ministers that attend on him. He is compassionate to even his foes. Indeed, that foremost one of Bharata's race is of pure conduct. Endued with great intelligence, he is perfectly straight-forward in his dealings and rules and protects us like a father protecting his children. From association with him who is the son of Dharma, O royal sage, Bhima and Arjuna and others will never do us the least wrong. They are mild, O thou of Kuru's race, unto them that are mild, and fierce like snakes of virulent poison unto them that are fierce. Possessed of great energy, those high-souled ones are always devoted to the good of the people. Neither Kunti, nor thy (daughter-in-law) Panchali, nor Ulupi, nor the princess of the Sattwata race, will

अध्याय १५

श्लोक 23.12

विषण्णाः कुरवश चैव तदा मे शवशुरादयः यथैषा नाथम इच्छन्ती वयलपत कुररी यथा

viṣaṇṇāḥ kuravaśa caiva tadā me śavaśurādayaḥ yathaiṣā nāthama icchantī vayalapata kurarī yathā

हिन्दी अर्थ

मनश्षुक्रे महादाने कार्तिक्यां जनमेजय

English

The Kurus were dejected, and my father-in-law and the rest, as she, wishing a protector, wailed like an osprey.

अध्याय १५

श्लोक 23.13

केशपक्षे परामृष्टा पापेन हतबुद्धिना यदा दुःशासनेनेषा तदा मुह्याम्य अहं नृप

keśapakṣe parāmṛṣṭā pāpena hatabuddhinā yadā duḥśāsaneneṣā tadā muhyāmya ahaṃ nṛpa

हिन्दी अर्थ

कार्तिककी तिथियोंमें बहुत बड़ा दान करनेका निश्चय किया

English

When she was seized by the hair by the sinful, ruined-minded Duhshasana, then I was bewildered, king.

अध्याय १५

श्लोक 23.14

युष्मत्तेजॊ विवृद्ध्य अर्थं मया हय उद्धर्षणं कृतम तदानीं विदुरा वाक्यैर इति तद वित्तपुत्रकाः

yuṣmattejò vivṛddhya arthaṃ mayā haya uddharṣaṇaṃ kṛtama tadānīṃ vidurā vākyaira iti tada vittaputrakāḥ

हिन्दी अर्थ

युधिष्ठिर और अर्जुनके कार्यसे बहुत प्रसन्न हुए

English

For the increase of your radiance I roused you then, with Vidura's words; know that, my sons.

अध्याय १५

श्लोक 23.15

कथं न राजवंशॊ ऽयं नश्येत पराप्य सुतान मम पाण्डॊर इति मया पुत्र तस्माद उद्धर्षणं कृतम

kathaṃ na rājavaṃśò 'yaṃ naśyeta parāpya sutāna mama pāṇḍòra iti mayā putra tasmāda uddharṣaṇaṃ kṛtama

हिन्दी अर्थ

पुत्रार्थे सुहृदश्नैव स समीक्ष्य सहस्रश:

English

"How may this royal line not perish, having got sons of mine from Pandu?" So, son, I roused you.

अध्याय १५

श्लोक 23.16

न तस्य पुत्रः पौत्रौ वा कृत एव स पार्थिव लभते सुकृताँल लॊकान यस्माद वंशः परणश्यति

na tasya putraḥ pautrau vā kṛta eva sa pārthiva labhate sukṛtā~la lòkāna yasmāda vaṃśaḥ paraṇaśyati

हिन्दी अर्थ

सुवर्णमणिरत्नानि दासीदासमजाविकम्

English

A king who has no son or grandson does not gain the worlds of his good deeds, since his line perishes.

अध्याय १५

श्लोक 23.17

भुक्तं राज्यफलं पुत्रा भर्तुर मे विपुलं पुरा महादानानि दत्तानि पीतः सॊमॊ यथाविधि

bhuktaṃ rājyaphalaṃ putrā bhartura me vipulaṃ purā mahādānāni dattāni pītaḥ sòmò yathāvidhi

हिन्दी अर्थ

सालड्कारान् गजानश्चान् कन्याश्वैव वरस्त्रिय:

English

My husband earlier enjoyed the fruit of kingship, sons, gave great gifts and drank soma by rule.

अध्याय १५

श्लोक 23.18

साहं नात्म फलार्थं वै वासुदेवम अचूचुदम विदुरायाः परलापैस तैः पलावनार्थ तु तत कृतम

sāhaṃ nātma phalārthaṃ vai vāsudevama acūcudama vidurāyāḥ paralāpaisa taiḥ palāvanārtha tu tata kṛtama

हिन्दी अर्थ

द्रोणं संकीर्त्य भीष्मं च सोमदत्तं च बाह्विकम्

English

I did not urge Vasudeva for my own fruit; by those words of Vidura's it was done for the rescue.

अध्याय १५

श्लोक 23.19

नाहं राज्यफलं पुत्र कामये पुत्र निर्जितम पतिलॊकान अहं पुण्यान कामये तपसा विभॊ

nāhaṃ rājyaphalaṃ putra kāmaye putra nirjitama patilòkāna ahaṃ puṇyāna kāmaye tapasā vibhò

हिन्दी अर्थ

जयद्रथपुरोगांश्व सुहृदश्चापि सर्वश:

English

I do not desire the fruit of kingship, son, won by my son; I desire the holy worlds of my husband by austerity, lord.

अध्याय १५

श्लोक 23.20

शवश्रू शवशुरयॊः कृत्वा शुश्रूषां वनवासिनॊः तपसा शॊषयिष्यामि युधिष्ठिर कलेवरम

śavaśrū śavaśurayòḥ kṛtvā śuśrūṣāṃ vanavāsinòḥ tapasā śòṣayiṣyāmi yudhiṣṭhira kalevarama

हिन्दी अर्थ

युधिष्ठिरस्य वचनादपृच्छन्त सम तं॑ नृपम्

English

Having served my mother-in-law and father-in-law living in the forest, I shall wither my body by austerity, Yudhishthira.

अध्याय १५

श्लोक 23.21

निवर्तस्व कुरुश्रेष्ठ भीमसेनादिभिः सह धर्मे ते धीयतां बुद्धिर मनस ते महद अस्तु च

nivartasva kuruśreṣṭha bhīmasenādibhiḥ saha dharme te dhīyatāṃ buddhira manasa te mahada astu ca

हिन्दी अर्थ

तदुपस्थितमेवात्र वचनान्ते ददुस्तदा

English

Turn back, best of the Kurus, with Bhimasena and the rest; set your mind on dharma, and let your mind be great."

अध्याय १५

श्लोक 24.1

[वै] कुन्त्यास तु वचनं शरुत्वा पण्डवा राजसत्त्नम वरीडिताः संन्यवर्तन्त पाञ्चाल्या साहितानघाः

[vai] kuntyāsa tu vacanaṃ śarutvā paṇḍavā rājasattnama varīḍitāḥ saṃnyavartanta pāñcālyā sāhitānaghāḥ

हिन्दी अर्थ

नटनर्तकलास्याद्यं बद्धन्नरसदक्षिणम्

English

do the least wrong to these people. I The affection which thou hast shown towards us and which in Yudhishthira is seen to exist in a still larger measure is incapable of being forgotten by the people of the city and the provinces. Those mighty car-warriors, viz., the son of Kunti, themselves devoted to the duties of the righteousness, will protect and cherish the people even if these happen to be unrighteous. Do thou, therefore, O king, dispelling all anxiety of heart on account of Yudhishthira, set thyself to the accomplishment of all meritorious acts, O foremost of men.'

अध्याय १५

श्लोक 24.2

ततः शब्दॊ महान आसीत सर्वेषाम एव भारत अन्तःपुराणां रुदतां दृष्ट्वा कुन्तीं तथागताम

tataḥ śabdò mahāna āsīta sarveṣāma eva bhārata antaḥpurāṇāṃ rudatāṃ dṛṣṭvā kuntīṃ tathāgatāma

हिन्दी अर्थ

सार्थ राज्ञा प्रस्थितास्ता वधूभि:

English

Then there was a great sound from all of them, O Bharata, as the women of the household wept, seeing Kunti gone so.

अध्याय १५

श्लोक 24.3

परदक्षिणम अथावृत्य राजानं पाण्डवास तदा अभिवाद्य नयवर्तन्त पृथां ताम अनिवर्त्य वै

paradakṣiṇama athāvṛtya rājānaṃ pāṇḍavāsa tadā abhivādya nayavartanta pṛthāṃ tāma anivartya vai

हिन्दी अर्थ

पृथ्वीपर भी रोते हुए नर-नारियोंका महान् कोलाहल छा गया

English

Then the Pandavas circled the king to the right, saluted him, and turned back, not having turned Pritha back.

अध्याय १५

श्लोक 24.4

ततॊ ऽबरवीन महाराजॊ धृतराष्ट्रॊ ऽमबिका सुतः गान्धारीं विदुरं चैव समाभाष्य निगृह्य च

tatò 'baravīna mahārājò dhṛtarāṣṭrò 'mabikā sutaḥ gāndhārīṃ viduraṃ caiva samābhāṣya nigṛhya ca

हिन्दी अर्थ

विसर्जयामास च तं जनौघं स मुहुर्मुहु:

English

Then the great king Dhritarashtra, Ambika's son, having addressed and restrained Gandhari and Vidura, said:

अध्याय १५

श्लोक 24.5

युधिष्ठिरस्य जननी देवी साधु निवर्त्यताम यथा युधिष्ठिरः पराह तत सर्वं सत्यम एव हि

yudhiṣṭhirasya jananī devī sādhu nivartyatāma yathā yudhiṣṭhiraḥ parāha tata sarvaṃ satyama eva hi

हिन्दी अर्थ

संजयश्न महामात्र: सूतो गावल्गणिस्तथा

English

"Let Yudhishthira's mother, the goddess, be turned back rightly; all that Yudhishthira said is surely true.

अध्याय १५

श्लोक 24.6

पुत्रैश्वर्यं महद इदम अपास्या च महाफलम का नु गच्छेद वनं दुर्गं पुत्रान उत्सृज्य मूढवत

putraiśvaryaṃ mahada idama apāsyā ca mahāphalama kā nu gaccheda vanaṃ durgaṃ putrāna utsṛjya mūḍhavata

हिन्दी अर्थ

धृतराष्ट्रा भ्यनुज्ञातो निवर्तितुमियेष ह

English

Having cast aside this great and greatly fruitful lordship of her sons, who would go to the hard forest, leaving her sons like a fool?

अध्याय १५

श्लोक 24.7

राज्यस्थया तपस तप्तं दानं दत्तं वरतं कृतम अनया शक्यम अद्येह शरूयतां च वचॊ मम

rājyasthayā tapasa taptaṃ dānaṃ dattaṃ varataṃ kṛtama anayā śakyama adyeha śarūyatāṃ ca vacò mama

हिन्दी अर्थ

आज्ञा लेकर लौट जानेका विचार किया

English

She has practised austerity while in the kingdom, given gifts and kept vows; she can do so here today; and hear my word.

अध्याय १५

श्लोक 24.8

गान्धारि परितुष्टॊ ऽसमि वध्वाः शुश्रूषणेन वै तस्मात तवम एनां धर्मज्ञे समनुज्ञातुम अर्हसि

gāndhāri parituṣṭò 'sami vadhvāḥ śuśrūṣaṇena vai tasmāta tavama enāṃ dharmajñe samanujñātuma arhasi

हिन्दी अर्थ

अहं राजानमन्विष्ये भवती विनिवर्तताम्

English

Gandhari, I am pleased with the daughter-in-law's service; therefore, knower of dharma, you should give her leave."

अध्याय १५

श्लोक 24.9

इत्य उक्ता सौबलेयी तु राज्ञा कुन्तीम उवाच ह तत सर्वं राजवचनं सवं च वाक्यां विशेषवत

itya uktā saubaleyī tu rājñā kuntīma uvāca ha tata sarvaṃ rājavacanaṃ savaṃ ca vākyāṃ viśeṣavata

हिन्दी अर्थ

जगामैव तदा कुन्ती गान्धारीं परिगृह्म ह

English

So told, Subala's daughter told Kunti all the king's words and her own, specially.

अध्याय १५

श्लोक 24.10

न च सा वनवासाय देवीं कृतमतिं तदा शक्नॊत्य उपावर्तयितुं कुन्तीं धर्मपरां सतीम

na ca sā vanavāsāya devīṃ kṛtamatiṃ tadā śaknòtya upāvartayituṃ kuntīṃ dharmaparāṃ satīma

हिन्दी अर्थ

गानका भी आयोजन किया गया था

English

" Vaisampayana continued, 'Hearing these words, fraught with righteousness and merit, of that Brahmana and approving of them, every person in that assembly said, 'Excellent, Excellent' and accepted them as his own. Dhritarashtra also, repeatedly applauding those words, slowly dismissed that assembly of his subjects. Thus honoured by them and looked upon with auspicious glances, the old king, O chief of Bharata's race, joined his hands and honoured them all in return. He then entered his own mansion with Gandhari. Listen now to what he did after that night had passed away.'"

अध्याय १५

श्लोक 24.11

तस्यास तु तं सथिरं जञात्वा वयवसायं कुरु सत्रियः निवृत्तांश च कुरुश्रेष्ठान दृष्ट्वा पररुरुदुस तदा

tasyāsa tu taṃ sathiraṃ jañātvā vayavasāyaṃ kuru satriyaḥ nivṛttāṃśa ca kuruśreṣṭhāna dṛṣṭvā pararurudusa tadā

हिन्दी अर्थ

बभूव पुत्रपौत्राणामनूणो भरतर्षभ

English

Yudhishthira, is evidently vitiated.

अध्याय १५

श्लोक 24.12

उपावृत्तेषु पार्थेषु सर्वेष्व अन्तःपुरेषु च ययौ राजा महाप्राज्ञॊ धृतराष्ट्रॊ वनं तदा

upāvṛtteṣu pārtheṣu sarveṣva antaḥpureṣu ca yayau rājā mahāprājñò dhṛtarāṣṭrò vanaṃ tadā

हिन्दी अर्थ

पुत्रों और पौत्रोंके ऋणसे मुक्त हो गये

English

When all the Pandavas had turned back and all the women's quarters, the greatly wise King Dhritarashtra went to the forest then.

अध्याय १५

श्लोक 24.13

पाण्डवा अपि दीनास ते दुःखशॊकपरायणाः यानैः सत्री सहिताः सर्वे पुरं परविविशुस तदा

pāṇḍavā api dīnāsa te duḥkhaśòkaparāyaṇāḥ yānaiḥ satrī sahitāḥ sarve puraṃ paraviviśusa tadā

हिन्दी अर्थ

बुलाया और उनका यथावत् अभिनन्दन किया

English

The Pandavas, wretched, given to sorrow and grief, entered the city with the women in vehicles.

अध्याय १५

श्लोक 24.14

तम अहृष्टम इवाकूजं गतॊत्सावम इवाभवत नगरं हास्तिनपुरं सस्त्री वृद्धकुमारकम

tama ahṛṣṭama ivākūjaṃ gatòtsāvama ivābhavata nagaraṃ hāstinapuraṃ sastrī vṛddhakumārakama

हिन्दी अर्थ

कार्तिक्यां कारयित्वेष्टिं ब्राह्मुणैवेंदपारगै:

English

The city of Hastinapura, with women, aged and children, became as if joyless, silent, its festivity gone.

अध्याय १५

श्लोक 24.15

सर्वे चासन निरुत्साहाः पाण्डवा जातमन्यवः कुन्त्या हीनाः सुदुःखार्ता वत्सा इव विनाकृताः

sarve cāsana nirutsāhāḥ pāṇḍavā jātamanyavaḥ kuntyā hīnāḥ suduḥkhārtā vatsā iva vinākṛtāḥ

हिन्दी अर्थ

वधूजनवृतो राजा निर्यया भवनात् ततः

English

All the Pandavas were spiritless, filled with anger, bereft of Kunti and very grieved, like calves left behind.

अध्याय १५

श्लोक 24.16

धृतराष्ट्रस तु तेनाह्ना गत्वा सुमहद अन्तरम ततॊ भागी रथी तीरे निवासम अकरॊत परभुः

dhṛtarāṣṭrasa tu tenāhnā gatvā sumahada antarama tatò bhāgī rathī tīre nivāsama akaròta parabhuḥ

हिन्दी अर्थ

ततः समुत्सृज्य ययौ नरेन्द्र:

English

Dhritarashtra, having gone a great distance that day, the lord made his dwelling on the bank of the Bhagirathi.

अध्याय १५

श्लोक 24.17

परादुष्कृता याथा नयायम अग्नयॊ वेदपारगैः वयराजन्त दविज शरेष्ठैस तत्र तत्र तपॊधनैः परादुष्कृताग्निर अभवत स च वृद्धॊ नराधिपः

parāduṣkṛtā yāthā nayāyama agnayò vedapāragaiḥ vayarājanta davija śareṣṭhaisa tatra tatra tapòdhanaiḥ parāduṣkṛtāgnira abhavata sa ca vṛddhò narādhipaḥ

हिन्दी अर्थ

क्व यास्यसीत्यपतत् तात भूमौ

English

The fires were kindled rightly by Veda-masters, and shone with best of the twice-born, ascetics, here and there; and that aged king had his fire kindled.

अध्याय १५

श्लोक 24.18

स राजाग्नीन पर्युपास्य हुत्वा च विधिवत तदा संध्यागतं सहस्रांशुम ऊपातिष्ठत भारत

sa rājāgnīna paryupāsya hutvā ca vidhivata tadā saṃdhyāgataṃ sahasrāṃśuma ūpātiṣṭhata bhārata

हिन्दी अर्थ

आप मुझे छोड़कर कहाँ चले जा रहे हैं।” ऐसा कहते हुए पृथ्वीपर गिर पड़े

English

That king, having attended the fires and offered by rule, then worshipped the thousand-rayed sun as it reached evening, O Bharata.

अध्याय १५

श्लोक 24.19

विदुरः संजयश चैव राज्ञः शय्यां कुशैस ततः चक्रतुः कुरुवीरस्य गान्धार्या चाविदूरतः

viduraḥ saṃjayaśa caiva rājñaḥ śayyāṃ kuśaisa tataḥ cakratuḥ kuruvīrasya gāndhāryā cāvidūrataḥ

हिन्दी अर्थ

पा्िं ययौ धृतराष्ट्र: प्रतीत:

English

Vidura and Sanjaya made a bed of kusha grass for the Kuru hero, not far from Gandhari.

अध्याय १५

श्लोक 24.20

गान्धार्याः संनिकर्षे तु निषसाद कुशेष्व अथ युधिष्ठिरस्य जननी कुन्ती साधुव्रते सथिता

gāndhāryāḥ saṃnikarṣe tu niṣasāda kuśeṣva atha yudhiṣṭhirasya jananī kuntī sādhuvrate sathitā

हिन्दी अर्थ

अपनी बहुओंसहित राजा धृतराष्ट्रके साथ चल पड़ीं

English

Near Gandhari, Yudhishthira's mother Kunti, firm in good vows, sat down on the kusha grass.

अध्याय १५

श्लोक 24.21

तेषां सांश्रवणे चापि निषेदुर वविदुरादयः याजकश च यथॊद्देशं दविजा ये चानुयायिनः

teṣāṃ sāṃśravaṇe cāpi niṣedura vavidurādayaḥ yājakaśa ca yathòddeśaṃ davijā ye cānuyāyinaḥ

हिन्दी अर्थ

विट्शूद्राणां चैव भार्या: समान्तात्

English

Vidura and the others sat within hearing of them, and the priests and the twice-born followers as appointed.

अध्याय १५

श्लोक 24.22

पराधीत दविजमुख्या सा संप्रज्वालित पावका बभूव तेषां रजनी बरह्मीव परीतिवर्धनी

parādhīta davijamukhyā sā saṃprajvālita pāvakā babhūva teṣāṃ rajanī barahmīva parītivardhanī

हिन्दी अर्थ

द्यूते राजन् कौरवाणां सभाया:

English

Their night, with the best of brahmins reciting and the fires kindled, was like the night of Brahma, increasing joy.

अध्याय १५

श्लोक 24.23

ततॊ रात्र्यां वयतीतायां कृतपूर्वाह्णिक करियाः हुत्वाग्निं विधिवत सर्वे परययुस ते यथाक्रमम उदङ्मुखा निरीक्षन्त उपवासा परायणाः

tatò rātryāṃ vayatītāyāṃ kṛtapūrvāhṇika kariyāḥ hutvāgniṃ vidhivata sarve parayayusa te yathākramama udaṅmukhā nirīkṣanta upavāsā parāyaṇāḥ

हिन्दी अर्थ

शोकेनार्ता राजमार्ग प्रपेदु:

English

Then, when the night had passed, having done their forenoon rites and offered to the fire by rule, they all set out in order, facing north, fasting.

अध्याय १५

श्लोक 24.24

स तेषाम अतिदुःखॊ ऽबभून निवासः परथमे ऽहनि शॊचतां शॊच्यमानानां पौरजानपदैर जनैः

sa teṣāma atiduḥkhò 'babhūna nivāsaḥ parathame 'hani śòcatāṃ śòcyamānānāṃ paurajānapadaira janaiḥ

हिन्दी अर्थ

नारीणां च नराणां च नि:स्वन: सुमहानभूत्

English

That first day's stay was very painful for them, grieving and grieved for by the townspeople and country people.

अध्याय १५

श्लोक 25.1

[वै] ततॊ भागी रथी तीरे मेध्ये पुण्यजनॊचिते निवासम अकरॊद राजा विदुरस्या मते सथिताः

[vai] tatò bhāgī rathī tīre medhye puṇyajanòcite nivāsama akaròda rājā vidurasyā mate sathitāḥ

हिन्दी अर्थ

राजन! यह सदा मेरे और तुम्हारे प्रति भक्ति रखता आया है

English

" Vaisampayana said, 'After that night had passed away, Dhritarashtra, the son of Amvika, despatched Vidura to Yudhishthira's mansion. Endued

अध्याय १५

श्लोक 25.2

तत्रैनं पर्युपातिष्ठन बराह्मणा राष्ट्रवासिनः कषत्रविट शूद्र संघाश च बहवॊ भरतर्षभ

tatrainaṃ paryupātiṣṭhana barāhmaṇā rāṣṭravāsinaḥ kaṣatraviṭa śūdra saṃghāśa ca bahavò bharatarṣabha

हिन्दी अर्थ

मैं आपको वनमें जानेकी अनुमति नहीं दे सकता। आप मुझपर कृपा कीजिये

English

There brahmins who lived in the realm waited on him, and many hosts of kshatriyas, vaishyas and shudras, bull of the Bharatas.

अध्याय १५

श्लोक 25.3

स तैः परिवृतॊ राजा कथाभिर अभिनन्द्य तान अनुजज्ञे सशिष्यान वै विधिवत परतिपूज्य च

sa taiḥ parivṛtò rājā kathābhira abhinandya tāna anujajñe saśiṣyāna vai vidhivata paratipūjya ca

हिन्दी अर्थ

विदुलाया वचोभिस्त्व॑ नास्मान् संत्यक्तुमहसि

English

Surrounded by them, the king welcomed them with talk and, honoured by rule, gave leave to them with their pupils.

अध्याय १५

श्लोक 25.4

सायाह्ने स महीपालस ततॊ गङ्गाम उपेत्य ह चकार विधिवच छौचं गान्धारी च यशस्विनी

sāyāhne sa mahīpālasa tatò gaṅgāma upetya ha cakāra vidhivaca chaucaṃ gāndhārī ca yaśasvinī

हिन्दी अर्थ

तव प्रज्ञामुपश्रुत्य वासुदेवान्नरर्षभात्

English

In the evening that king went to the Ganga and did purification by rule, and so did the renowned Gandhari.

अध्याय १५

श्लोक 25.5

तथैवान्ये पृथक सर्वे तीर्थेष्व आप्लुत्य भारत चक्रुः सर्वाः करियास तत्र पुरुषा विदुरादयः

tathaivānye pṛthaka sarve tīrtheṣva āplutya bhārata cakruḥ sarvāḥ kariyāsa tatra puruṣā vidurādayaḥ

हिन्दी अर्थ

क्षत्रधर्मे स्थितिं चोक्‍्त्वा तस्याश्ष्यवितुमिच्छसि

English

So others too separately, bathing in the tirthas, O Bharata, Vidura and the other men did all the rites there.

अध्याय १५

श्लोक 25.6

कृतशौचं ततॊ वृद्धं शवशुरं कुन्तिभॊजजा गान्धारीं च पृथा राजन गङ्गातीरम उपानयत

kṛtaśaucaṃ tatò vṛddhaṃ śavaśuraṃ kuntibhòjajā gāndhārīṃ ca pṛthā rājana gaṅgātīrama upānayata

हिन्दी अर्थ

सा जगामाश्रुपूर्णाक्षी भीमस्तामिदमब्रवीत्

English

Then Kunti, daughter of Kuntibhoja, brought the aged father-in-law who had done purification and Gandhari to the bank of the Ganga, O king.

अध्याय १५

श्लोक 25.7

राज्ञस तु याजकैस तत्र कृतॊ वेदी परिस्तरः जुहाव तत्र वह्निं स नृपतिः सत्यसंगरः

rājñasa tu yājakaisa tatra kṛtò vedī paristaraḥ juhāva tatra vahniṃ sa nṛpatiḥ satyasaṃgaraḥ

हिन्दी अर्थ

रुक न सकीं। आगे बढ़ती ही गयीं। तब भीमसेनने उनसे कहा--

English

The priests made an altar and covering for the king there, and the king, true to his word, offered into the fire there.

अध्याय १५

श्लोक 25.8

ततॊ भागी रथी तीरात कुरु कषेत्रं जगाम सः सानुगॊ नृपतिर विद्वान नियतः संयतेन्द्रियः

tatò bhāgī rathī tīrāta kuru kaṣetraṃ jagāma saḥ sānugò nṛpatira vidvāna niyataḥ saṃyatendriyaḥ

हिन्दी अर्थ

प्राप्तव्या राजधर्माश्व तदेयं ते कुतो मति:

English

Then from the bank of the Bhagirathi he went to Kurukshetra, the learned king with followers, restrained and with senses controlled.

अध्याय १५

श्लोक 25.9

तत्राश्रमपदं धीमान अभिगम्य स पार्थिवः आससादाथ राजर्षिः शतयूपं मनीषिणम

tatrāśramapadaṃ dhīmāna abhigamya sa pārthivaḥ āsasādātha rājarṣiḥ śatayūpaṃ manīṣiṇama

हिन्दी अर्थ

पालनकी सुविधा प्राप्त हुई, तब आपको ऐसी बुद्धि कैसे हो गयी?

English

Going there to the hermitage, the wise king reached the royal sage Shatayupa, the wise.

अध्याय १५

श्लोक 25.10

स हि राजा महान आसीत केकयेषु परंतपः सपुत्रं मनुजैश्वर्ये निवेश्य वनम आविशत

sa hi rājā mahāna āsīta kekayeṣu paraṃtapaḥ saputraṃ manujaiśvarye niveśya vanama āviśata

हिन्दी अर्थ

मम दोषो5यमत्यर्थ ख्यापितो यन्न सूर्यज:

English

with great energy and the foremost of all persons possessed of intelligence, Vidura, having arrived at Yudhishthira's mansion, addressed that foremost of men, that king of unfading glory, in these words, 'King Dhritarashtra has undergone the preliminary rites for accomplishing his purpose of retiring into the woods. He will set out for the woods, O king, on the coming day of full moon of the month of Kartika. He now solicits from thee, O foremost one of Kuru's race, some wealth. He wishes to perform the Sraddha of the high-souled son of Ganga, as also of Drona and Somadatta and Valhika of great intelligence, and of all his sons as also of all well-wishers of his that have been slain, and, if thou permittest it, of that wicked-souled wight, viz., the ruler of the Sindhus.' 1 Hearing these words of Vidura, both Yudhishthira, and Pandit's son Arjuna of curly hair, became very glad and applauded them highly. Bhima, however, of great energy and unappeasable wrath, did not accept those words of Vidura in good spirits, recollecting the acts of Duryodhana. The diadem-decked Phalguna, understanding the thoughts of Bhimasena, slightly bending his face downwards, addressed that foremost of men in these words, 'O Bhima, our royal father who is advancing in years, has resolved to retire into the woods. He wishes to make gifts for advancing the happiness of his slain kinsmen and well-wishers now in the other world. O thou of Kuru's race, he wishes to give away wealth that belongs to thee by conquest. Indeed, O mighty-armed one, it is for Bhishma and others that the old king is desirous of making those gifts. It behoves thee to grant thy permission. By good luck it is, O thou of mighty arms that Dhritarashtra today begs wealth of us, he who was formerly begged by us. Behold the reverse brought about by Time. That king who was before the lord and protector of the whole Earth, now desires to go into the woods, his kinsmen and associates all slain by foes. O chief of men, let not thy views deviate from granting the permission asked for. O mighty-armed one, refusal, besides bringing infamy, will be productive d demerit. Do thou learn your duty in this matter from the king, thy eldest brother, who is lord of all. It becometh thee to give instead of refusing, O chief of Bharata's race. Vibhatsu who was saying so wag applauded by king Yudhishthira the just. Yielding to wrath, Bhimasena said these words, 'O Phalguna, it is we that shall make gifts in the matter of Bhishma's obsequies, as also of king Somadatta and of Bhurisravas, of the royal sage Valhika, and of the high-souled Drona, and of all others. Our mother Kunti shall make such, obsequial offerings for Kama. O foremost of men, let not Dhritarashtra perform those Sraddhas. Even this is what I think. Let not our foes be gladdened. Let Duryodhana and others sink from a miserable to a more miserable position. Alas, it was those wretches of their race that caused the whole Earth to be exterminated. How hast thou been able to forget that anxiety of

अध्याय १५

श्लोक 25.11

तेनासौ सहितॊ राजा ययौ वयासाश्रमं तदा तत्रैनं विधिवद राजन परत्यगृह्णात कुरूद्वहम

tenāsau sahitò rājā yayau vayāsāśramaṃ tadā tatrainaṃ vidhivada rājana paratyagṛhṇāta kurūdvahama

हिन्दी अर्थ

सहैव भ्रातृभि: सार्ध सूर्यजस्यारिमर्दन

English

With him the king then went to Vyasa's hermitage, and there he received the upholder of the Kurus by rule, O king.

अध्याय १५

श्लोक 25.12

स दीक्षां तत्र संप्राप्य राजा कौरवनन्दनः शतयूपाश्रमे तस्मिन निवासम अकरॊत तदा

sa dīkṣāṃ tatra saṃprāpya rājā kauravanandanaḥ śatayūpāśrame tasmina nivāsama akaròta tadā

हिन्दी अर्थ

भीमसेनोडर्जुनश्वैव नकुलश्व कुरूद्वह

English

Receiving the consecration there, the delight of the Kurus then made his dwelling in Shatayupa's hermitage.

अध्याय १५

श्लोक 25.13

तस्मै सर्वं विधिं राजन राजाचख्यौ महामतिः आरण्यकं महाराज वयासास्यानुमते तदा

tasmai sarvaṃ vidhiṃ rājana rājācakhyau mahāmatiḥ āraṇyakaṃ mahārāja vayāsāsyānumate tadā

हिन्दी अर्थ

श्वश्रूश्वशुरयो: पादान् शुश्रूषन्ती वने त्वहम्

English

The greatly wise king told him the whole rule of forest life, O great king, with Vyasa's consent.

अध्याय १५

श्लोक 25.14

एवं स तपसा राजा धृतराष्ट्रॊ महामनाः यॊजयाम आस चात्मानं तांश चाप्य अनुचरांस तदा

evaṃ sa tapasā rājā dhṛtarāṣṭrò mahāmanāḥ yòjayāma āsa cātmānaṃ tāṃśa cāpya anucarāṃsa tadā

हिन्दी अर्थ

रहूँगी और अपने इन सास-ससुरके चरणोंकी सेवामें लगी रहूँगी

English

So the great-minded King Dhritarashtra joined himself and his followers to austerity.

अध्याय १५

श्लोक 25.15

तथैव देवी गान्धारी वल्कलाजिनवासिनी कुन्त्या सह महाराज समानव्रतचारिणी

tathaiva devī gāndhārī valkalājinavāsinī kuntyā saha mahārāja samānavratacāriṇī

हिन्दी अर्थ

विषादमगमद् धीमान् न च किंचिदुवाच ह

English

So too the goddess Gandhari, dressed in bark and deer-skin, with Kunti, great king, kept the same vows.

अध्याय १५

श्लोक 25.16

कर्मणा मनसा वाचा चक्षुषा चापि ते नृप संनियम्येन्द्रियग्रामम आस्थिताः परमं तपः

karmaṇā manasā vācā cakṣuṣā cāpi te nṛpa saṃniyamyendriyagrāmama āsthitāḥ paramaṃ tapaḥ

हिन्दी अर्थ

उवाच मातरं दीनश्रिन्ताशोकपरायण:

English

By deed, mind, word and eye, king, restraining the host of senses, they took up supreme austerity.

अध्याय १५

श्लोक 25.17

तवग अस्थि भूतः परिशुष्कमांसॊ; जटाजिनी वल्कलसंवृताङ्गः स पार्थिवस तत्र तपश चकार; महर्षिवत तीव्रम अपेतदॊषः

tavaga asthi bhūtaḥ pariśuṣkamāṃsò; jaṭājinī valkalasaṃvṛtāṅgaḥ sa pārthivasa tatra tapaśa cakāra; maharṣivata tīvrama apetadòṣaḥ

हिन्दी अर्थ

मातासे दीन होकर कहा--

English

The king, skin and bones, his flesh dried up, matted-haired, in deer-skin, his limbs covered in bark, practised fierce austerity like a great sage, free of faults.

अध्याय १५

श्लोक 25.18

कषत्ता च धर्मार्थविद अग्र्यबुद्धिः; ससंजयस तं नृपतिं सदारम उपाचरद घॊरतपॊ जितात्मा; तदा कृशॊ वल्कलचीरवासाः

kaṣattā ca dharmārthavida agryabuddhiḥ; sasaṃjayasa taṃ nṛpatiṃ sadārama upācarada ghòratapò jitātmā; tadā kṛśò valkalacīravāsāḥ

हिन्दी अर्थ

न त्वामभ्यनुजानामि प्रसाद कर्तुमहसि

English

And Kshatta, best in understanding of dharma and wealth, with Sanjaya waited on the king with his wife, himself practising terrible austerity, self-conquered, then thin, wearing bark.

अध्याय १५

श्लोक 26.1

[वै] ततस तस्मिन मुनिश्रेष्ठा राजानं दरष्टुम अभ्ययुः नारदः पर्वतश चैव देवलश च महातपाः

[vai] tatasa tasmina muniśreṣṭhā rājānaṃ daraṣṭuma abhyayuḥ nāradaḥ parvataśa caiva devalaśa ca mahātapāḥ

हिन्दी अर्थ

कस्य हेतो: परित्यज्य वन॑ गन्तुमभीप्ससि

English

twelve long years, and our residence in deep incognito that was so painful to Draupadi? Where was Dhritarashtra's affection for us then? Clad in a black deer-skin and divested of all thy ornaments, with the princess of Panchala in thy company, didst thou not follow this king? Where were Bhishma and Drona then, and where was Somadatta? Thou hadst to live for thirteen years in the woods, supporting thyself on the products of the wilderness. Thy eldest father did not then look at thee with eyes of parental affection. Hast thou forgotten, O Partha, that it was this wretch of our race, of wicked understanding, that enquired of Vidura, when the match at dice was going on,— 'What has been won?' Hearing thus far, king Yudhishthira, the son of Kunti, endued with great intelligence, rebuked him and told him to be silent.'"

अध्याय १५

श्लोक 26.2

दवैपायनः सशिष्यश च सिद्धाश चान्ये मनीषिणः शतयूपश च राजर्षिर वृद्धः परमधार्मिकः

davaipāyanaḥ saśiṣyaśa ca siddhāśa cānye manīṣiṇaḥ śatayūpaśa ca rājarṣira vṛddhaḥ paramadhārmikaḥ

हिन्दी अर्थ

जीविकाके लिये दूसरोंका मुँह न देखो, इसलिये मैंने वह सब किया था

English

Dvaipayana with his pupils, other perfected sages, and the aged royal sage Shatayupa, supremely righteous,

अध्याय १५

श्लोक 26.3

तेषां कुन्ती महाराज पूजां चक्रे यथाविधि ते चापि तुतुषुस तस्यास तापसाः परिचर्यया

teṣāṃ kuntī mahārāja pūjāṃ cakre yathāvidhi te cāpi tutuṣusa tasyāsa tāpasāḥ paricaryayā

हिन्दी अर्थ

विजयो नावसीदेत इति चोद्धर्षणं कृतम्

English

Kunti, great king, honoured them by rule, and those ascetics were pleased with her service.

अध्याय १५

श्लोक 26.4

तत्र धर्म्याः कथास तात चक्रुस ते परमर्षयः रमयन्तॊ महात्मानं धृतराष्ट्रं जनाधिपम

tatra dharmyāḥ kathāsa tāta cakrusa te paramarṣayaḥ ramayantò mahātmānaṃ dhṛtarāṣṭraṃ janādhipama

हिन्दी अर्थ

कष्ट न उठावें, इसके लिये मैंने तुम्हें उत्ताह दिलाया था

English

There those great sages told tales of dharma, dear one, delighting the great soul, King Dhritarashtra.

अध्याय १५

श्लोक 26.5

कथान्तरे तु कस्मिंश चिद देवर्षिर नारदस तदा कथाम इमाम अकथयत सर्वप्रत्यक्षदर्शिवान

kathāntare tu kasmiṃśa cida devarṣira nāradasa tadā kathāma imāma akathayata sarvapratyakṣadarśivāna

हिन्दी अर्थ

वृथा सभातले क्लिष्टा मा भूदिति च तत् कृतम्

English

In a pause in the talk, the divine sage Narada, who had seen everything directly, told this tale.

अध्याय १५

श्लोक 26.6

पुरा परजापतिसमॊ राजासीद अकुतॊभयः सहस्रचित्य इत्य उक्तः शतयूप पितामहः

purā parajāpatisamò rājāsīda akutòbhayaḥ sahasracitya itya uktaḥ śatayūpa pitāmahaḥ

हिन्दी अर्थ

स्त्रीधर्मिणीमरिष्टाड़ीं तथा द्यूतपराजिताम्

English

Long ago there was a king, like Prajapati, fearless, called Sahasrachitya, Shatayupa's grandfather.

अध्याय १५

श्लोक 26.7

सा पुत्रे राज्यम आसज्य जयेष्ठे परमधार्मिके सहस्रचित्यॊ धर्मात्मा परविवेश वनं नृपः

sā putre rājyama āsajya jayeṣṭhe paramadhārmike sahasracityò dharmātmā paraviveśa vanaṃ nṛpaḥ

हिन्दी अर्थ

तहैव विदितं महां पराभूतमिदं कुलम्

English

Having placed the kingdom on his eldest son, supremely righteous, the righteous King Sahasrachitya entered the forest.

अध्याय १५

श्लोक 26.8

स गत्वा तपसः पारं दीप्तस्य स नराधिपः पुरंदरस्य संस्थानं परतिपेदे महामनाः

sa gatvā tapasaḥ pāraṃ dīptasya sa narādhipaḥ puraṃdarasya saṃsthānaṃ paratipede mahāmanāḥ

हिन्दी अर्थ

सा हैवं नाथमिच्छन्ती व्यलपत् कुररी यथा

English

Having gone to the far shore of blazing austerity, that great-minded king attained Purandara's abode.

अध्याय १५

श्लोक 26.9

दृष्टपूर्वः स बहुशॊ राजन संपतता मया महेन्द्र सदने राजा तपसा दग्धकिल्बिषः

dṛṣṭapūrvaḥ sa bahuśò rājana saṃpatatā mayā mahendra sadane rājā tapasā dagdhakilbiṣaḥ

हिन्दी अर्थ

यदा दुःशासनेनैषा तदा मुहयम्यहं नृूपा:

English

King, I have often seen him as I flew in Mahendra's abode, the king whose sins were burned by austerity.

अध्याय १५

श्लोक 26.10

तथा शैलालयॊ राजा भगदत्तपितामहाः तपॊबलेनैव नृपॊ महेन्द्र सदनं गतः

tathā śailālayò rājā bhagadattapitāmahāḥ tapòbalenaiva nṛpò mahendra sadanaṃ gataḥ

हिन्दी अर्थ

दुःखशोकसमाविष्टौ माद्रीपुत्राविमौ तथा

English

wrong-doer to the Pandavas. In the matter of the slaying of Abhimanyu he played a very minor part, by only guarding the entrance of the array against the Pandava warriors. It is true he had attempted to abduct Draupadi from the forest retreat of the Pandavas, but even in this, the wrong was not so great as that which Duryodhana and others inflicted on the Pandavas by dragging Draupadi to the court of the

अध्याय १५

श्लोक 26.11

तथा पृषध्रॊ नामासीद राजा वज्रधरॊपमः स चापि तपसा लेभे नाकपृष्ठम इतॊ नृपः

tathā pṛṣadhrò nāmāsīda rājā vajradharòpamaḥ sa cāpi tapasā lebhe nākapṛṣṭhama itò nṛpaḥ

हिन्दी अर्थ

श्रियं यौधिष्ठिरी मातर्भुड्क्ष्य तावद् बलार्जिताम्

English

So there was a king named Prishadhra, like the thunderbolt-bearer, who also gained heaven's back by austerity.

अध्याय १५

श्लोक 26.12

अस्मिन्न अरण्ये नृपते मान्धातुर अपि चात्मजः पुरु कुत्सॊ नृपः सिद्धिं महतीं समवाप्तवान

asminna araṇye nṛpate māndhātura api cātmajaḥ puru kutsò nṛpaḥ siddhiṃ mahatīṃ samavāptavāna

हिन्दी अर्थ

लालप्यतां बहुविध॑ पुत्राणां नाकरोद् वच:

English

In this very forest, king, Purukutsa, son of Mandhata, gained great perfection.

अध्याय १५

श्लोक 26.13

भार्या सामभवद यस्य नर्मदा सरितां वरा सॊ ऽसमिन्न अरण्ये नृपतिस तपस तप्त्वा दिवं गतः

bhāryā sāmabhavada yasya narmadā saritāṃ varā sò 'saminna araṇye nṛpatisa tapasa taptvā divaṃ gataḥ

हिन्दी अर्थ

वनवासाय गच्छन्तीं रुदती भद्रया सह

English

His wife was Narmada, best of rivers; that king, having practised austerity in this forest, went to heaven.

अध्याय १५

श्लोक 26.14

शशलॊमा च नामासीद राजा परमधार्मिकः स चाप्य अस्मिन वने तप्त्वा तपॊ दिवम अवाप्तवान

śaśalòmā ca nāmāsīda rājā paramadhārmikaḥ sa cāpya asmina vane taptvā tapò divama avāptavāna

हिन्दी अर्थ

वह सुभद्राके साथ रोती हुई स्वयं भी कुन्तीके पीछे-पीछे जाने लगी

English

There was a king named Shashaloma, supremely righteous; he too, having practised austerity in this forest, gained heaven.

अध्याय १५

श्लोक 26.15

दवैपायन परसादाच च तवम अपीदं तपॊवनम राजन्न अवाप्य दुष्प्रापां सिद्धिम अग्र्यां गमिष्यसि

davaipāyana parasādāca ca tavama apīdaṃ tapòvanama rājanna avāpya duṣprāpāṃ siddhima agryāṃ gamiṣyasi

हिन्दी अर्थ

ततः प्रमृज्य साश्रूणि पुत्रान् वचनमब्रवीत्

English

By Dvaipayana's grace you too, king, having reached this ascetic forest, will go to the hard-to-reach, supreme perfection.

अध्याय १५

श्लोक 26.16

तवं चापि राजशार्दूल तपसॊ ऽनते शरिया वृतः गान्धारी साहितॊ गन्ता गतिं तेषां महात्मनाम

tavaṃ cāpi rājaśārdūla tapasò 'nate śariyā vṛtaḥ gāndhārī sāhitò gantā gatiṃ teṣāṃ mahātmanāma

हिन्दी अर्थ

तब उन्होंने आँसू पोंछकर अपने पुत्रोंसे इस प्रकार कहा

English

You too, tiger among kings, at the end of austerity, surrounded by glory, will go with Gandhari to the goal of those great souls.

अध्याय १५

श्लोक 26.17

पाण्डुः समरतिनित्यं च बलहन्तुः समीपतः तवां सदैव महीपाल स तवां शरेयसि यॊक्ष्यति

pāṇḍuḥ samaratinityaṃ ca balahantuḥ samīpataḥ tavāṃ sadaiva mahīpāla sa tavāṃ śareyasi yòkṣyati

हिन्दी अर्थ

ज्ञातिभि: परिभूतानां कृतमुद्धर्षणें मया

English

Pandu, always remembering you, near the slayer of Bala, will join you always to the good, lord of the earth.

अध्याय १५

श्लोक 26.18

तव शुश्रूषया चैव गान्धार्याश च यशस्विनी भर्तुः सालॊकतां कुन्ती गमिष्यति वधूस तव

tava śuśrūṣayā caiva gāndhāryāśa ca yaśasvinī bhartuḥ sālòkatāṃ kuntī gamiṣyati vadhūsa tava

हिन्दी अर्थ

यशश्चन वो न नश्येत इति चोद्धर्षणं कृतम्

English

By your service and Gandhari's, your renowned daughter-in-law Kunti will reach her husband's world.

अध्याय १५

श्लोक 26.19

युधिष्ठिरस्य जननी स हि धार्मः सनातनः वयम एतत परपश्यामॊ नृपते दिव्यचक्षुषा

yudhiṣṭhirasya jananī sa hi dhārmaḥ sanātanaḥ vayama etata parapaśyāmò nṛpate divyacakṣuṣā

हिन्दी अर्थ

मा परेषां मुखप्रेक्षा: स्थेत्येव॑ तत् कृतं मया

English

Yudhishthira's mother, for she is eternal dharma; we see this with divine eye, king.

अध्याय १५

श्लोक 26.20

परवेक्ष्यति महात्मानं विदुरश च युधिष्ठिरम संजयस तवद अनुध्यानात पूतः सवर्गम अवाप्स्यति

paravekṣyati mahātmānaṃ viduraśa ca yudhiṣṭhirama saṃjayasa tavada anudhyānāta pūtaḥ savargama avāpsyati

हिन्दी अर्थ

पुनर्वने न दु:खी स्या इति चोद्धर्षणं कृतम्

English

Vidura will enter the great soul Yudhishthira, and Sanjaya, purified by meditating on you, will reach heaven.

अध्याय १५

श्लोक 26.21

एतच छरुत्वा कौरवेन्द्रॊ महात्मा; सहैव पत्न्या परीतिमान परत्यगृह्णात विद्वान वाक्यं नारदस्या परशस्य; चक्रे पूजां चातुलां नारदाय

etaca charutvā kauravendrò mahātmā; sahaiva patnyā parītimāna paratyagṛhṇāta vidvāna vākyaṃ nāradasyā paraśasya; cakre pūjāṃ cātulāṃ nāradāya

हिन्दी अर्थ

न भोगो, इसी उद्देश्यसे मैंने तुम्हें युद्धके लिये उत्साहित किया था

English

Hearing this, the great soul, the lord of the Kurus, pleased, with his wife, accepted Narada's word, praising him, and paid Narada incomparable honour.

अध्याय १५

श्लोक 26.22

तथा सर्वे नारदं विप्रसंघाः; संपूजयाम आसुर अतीव राजन राज्ञः परीत्या धृतराष्ट्रस्य ते वै; पुनः पुनः समहृष्टास तदानीम

tathā sarve nāradaṃ viprasaṃghāḥ; saṃpūjayāma āsura atīva rājana rājñaḥ parītyā dhṛtarāṣṭrasya te vai; punaḥ punaḥ samahṛṣṭāsa tadānīma

हिन्दी अर्थ

नायं भीमोत्ययं गच्छेदिति चोद्धर्षणं कृतम्

English

So all the hosts of brahmins honoured Narada greatly, O king, and again and again were glad then out of love for King Dhritarashtra.

अध्याय १५

श्लोक 27.1

[वै] नारदस्य तु तद वाक्यं परशशंसुर दविजॊत्तमाः शतयूपस तु राजर्षिर नारदं वाक्यम अब्रवीत

[vai] nāradasya tu tada vākyaṃ paraśaśaṃsura davijòttamāḥ śatayūpasa tu rājarṣira nāradaṃ vākyama abravīta

हिन्दी अर्थ

पाण्डोरिति मया पुत्रास्तस्मादुद्धर्षणं कृतम्

English

"Arjuna said, 'O Bhima, thou art my elder brother and, therefore, my senior and preceptor. I dare not say anything more than what I have already said. The royal sage Dhritarashtra deserves to be honoured by us in every respect. They that are good, they that are distinguished above the common level, they that break not the distinctions which characterise the good, remember not the wrongs done to them but only the benefits they have received.' Hearing these words of the high-souled Phalguna, the righteous-souled Yudhishthira, the son of Kunti, addressed Vidura and said these words, 'Instructed by me, O Kshattri, do thou say unto the Kuru king that I shall give him as much wealth from my treasury as he wishes to give away for the obsequies of his song, and of Bhishma and others among his well-wishers and benefactors. Let not Bhima be cheerless at this!'

अध्याय १५

श्लोक 27.2

अहॊ भगवता शरद्धा कुरुराजस्य वर्धिता सर्वस्या च जनस्यास्य मम चैव महाद्युते

ahò bhagavatā śaraddhā kururājasya vardhitā sarvasyā ca janasyāsya mama caiva mahādyute

हिन्दी अर्थ

पुण्यमय पतिलोकमें जानेकी कामना रखती हूँ

English

[Yudhishthira] "Ah, the blessed one has increased the faith of the Kuru king, and of all these people, and of me, greatly radiant one.

अध्याय १५

श्लोक 27.3

अस्ति का चिद विवक्षा तु मम तां गदतः शृणु धृतराष्ट्रं परति नृपं देवर्षे लॊकपूजित

asti kā cida vivakṣā tu mama tāṃ gadataḥ śṛṇu dhṛtarāṣṭraṃ parati nṛpaṃ devarṣe lòkapūjita

हिन्दी अर्थ

तपसा शोषयिष्यामि युधिष्ठिर कलेवरम्

English

I have something to ask; hear it as I say it, divine sage honoured by the world, about King Dhritarashtra.

अध्याय १५

श्लोक 27.4

सर्ववृत्तान्ततत्त्वज्ञॊ भवान दिव्येन चक्षुषा युक्तः पश्यसि देवर्षे गतीर वै विविधा नृणाम

sarvavṛttāntatattvajñò bhavāna divyena cakṣuṣā yuktaḥ paśyasi devarṣe gatīra vai vividhā nṛṇāma

हिन्दी अर्थ

धर्मे ते धीयतां बुद्धिर्मनस्तु महदस्तु च

English

You know the truth of all events, joined with divine sight; you see, divine sage, the varied destinies of men.

अध्याय १५

श्लोक 27.5

उक्तवान नृपतीनां तवं महेन्द्रस्य सलॊकताम न तव अस्य नृपतेर लॊकाः कथितास ते महामुने

uktavāna nṛpatīnāṃ tavaṃ mahendrasya salòkatāma na tava asya nṛpatera lòkāḥ kathitāsa te mahāmune

हिन्दी अर्थ

व्रीडिता: संन्यवर्तन्त पाउ्चाल्या सहिता5नघा:

English

You have told of the kings' sharing Mahendra's world; but the worlds of this king have not been told, great sage.

अध्याय १५

श्लोक 27.6

सथानम अस्य कषितिपतेः शरॊतुम इच्छाम्य अहं विभॊ तवत्तः कीदृक कदा वेति तन ममाचक्ष्व पृच्छतः

sathānama asya kaṣitipateḥ śaròtuma icchāmya ahaṃ vibhò tavattaḥ kīdṛka kadā veti tana mamācakṣva pṛcchataḥ

हिन्दी अर्थ

लज्जित हुए और द्रौपदीके साथ वहाँसे लौटने लगे

English

I wish to hear from you, lord, this lord of the earth's station, of what kind and when; tell me, who ask."

अध्याय १५

श्लोक 27.7

इत्य उक्तॊ नारदस तेन वाक्यं सार्व मनॊऽनुगम वयाजहार सतां मध्ये दिव्यदर्शी महातपाः

itya uktò nāradasa tena vākyaṃ sārva manò'nugama vayājahāra satāṃ madhye divyadarśī mahātapāḥ

हिन्दी अर्थ

अन्त:पुराणां रुदतां दृष्टवा कुन्तीं तथागताम्

English

Thus addressed, Narada, of divine sight and great austerity, spoke these words in the midst of the good, in harmony with all minds.

अध्याय १५

श्लोक 27.8

यदृच्छया शक्र सदॊ गत्वा शक्रं शचीपतिम दृष्टवान अस्मि राजर्षे तत्र पाण्डुं नराधिपम

yadṛcchayā śakra sadò gatvā śakraṃ śacīpatima dṛṣṭavāna asmi rājarṣe tatra pāṇḍuṃ narādhipama

हिन्दी अर्थ

गान्धारीं विदुरं चैव समाभाष्यावगृह च

English

"By chance going to Shakra's hall, I saw Shakra, husband of Shachi, and there King Pandu, royal sage.

अध्याय १५

श्लोक 27.9

तत्रेयं धृतराष्ट्रस्य कथा समभवन नृप तपसॊ दुश्चरस्यास्य यद अयं तप्यते नृपः तत्राहम इदम अश्रौषं शक्रस्य वदतॊ नृप

tatreyaṃ dhṛtarāṣṭrasya kathā samabhavana nṛpa tapasò duścarasyāsya yada ayaṃ tapyate nṛpaḥ tatrāhama idama aśrauṣaṃ śakrasya vadatò nṛpa

हिन्दी अर्थ

यथा युधिष्ठिर: प्राह तत् सर्व सत्यमेव हि

English

There this tale of Dhritarashtra arose, king, about this hard austerity which this king practises; there I heard Shakra say this, king:

अध्याय १५

श्लोक 27.10

वर्षाणि तरीणि शिष्टानि राज्ञॊ ऽसय परमायुषः

varṣāṇi tarīṇi śiṣṭāni rājñò 'saya paramāyuṣaḥ

हिन्दी अर्थ

मैंने तुम्हारे उत्साहकी वृद्धि की थी

English

" Vaisampayana continued, 'Having said these words, king Yudhishthira the just, highly applauded Arjuna. Meanwhile Bhimasena began to cast angry glances at Dhananjaya. Then Yudhishthira, endued with great intelligence, once more addressed Vidura and said, 'It behoves not king Dhritarashtra to be angry with Bhimasena. This Bhima of great intelligence was greatly afflicted by cold and rain and heat and by a thousand other griefs while residing in the woods. All this is not unknown to thee. Do thou, however, instructed by me, say unto the king, O foremost one of Bharata's race, that he may take from my house whatever articles he wishes and in whatever measure also he likes. Thou shalt also tell the king that he should not allow his heart to dwell on this exhibition of pride in which Bhima, deeply afflicted, has indulged. Whatever wealth I have and whatever Arjuna has in his house, the owner thereof is king Dhritarashtra. Even this thou shouldst tell him. Let the king make gifts unto the Brahmanas. Let him spend as largely as he likes. Let him free himself from the debt he owes to his sons and well- wishers. Let him be told

अध्याय १५

श्लोक 27.11

ततः कुबेरभवनं गान्धारी साहितॊ नृपः विहर्ता धृतराष्ट्रॊ ऽयं राजराजाभिपूजितः

tataḥ kuberabhavanaṃ gāndhārī sāhitò nṛpaḥ vihartā dhṛtarāṣṭrò 'yaṃ rājarājābhipūjitaḥ

हिन्दी अर्थ

लभन्ते सुकृताललोकान् यस्माद् वंश: प्रणश्यति

English

besides,— O Monarch, this very body of mine is at thy disposal and all the wealth I have. Know this, and let there be no doubt in this.

अध्याय १५

श्लोक 27.12

कामगेन विमानेन दिव्याभरणभूषितः ऋषिपुत्रॊ महाभागस तपसा दग्धकिल्बिषः

kāmagena vimānena divyābharaṇabhūṣitaḥ ṛṣiputrò mahābhāgasa tapasā dagdhakilbiṣaḥ

हिन्दी अर्थ

पाते; क्योंकि उस वंशका तो नाश ही हो जाता है

English

'In a car going at will, adorned with divine ornaments, the greatly fortunate son of a sage, his sins burned by austerity,

अध्याय १५

श्लोक 27.13

संचरिष्यति लॊकांश च देवगन्धर्वरक्षसाम सवच्छन्देनेति धर्मात्मा यन मां तवं परिपृच्छसि

saṃcariṣyati lòkāṃśa ca devagandharvarakṣasāma savacchandeneti dharmātmā yana māṃ tavaṃ paripṛcchasi

हिन्दी अर्थ

महादानानि दत्तानि पीत:ः सोमो यथाविधि

English

will move at will through the worlds of gods, gandharvas and rakshasas': that is what you ask me, righteous one.

अध्याय १५

श्लोक 27.14

देव गुह्यम इदां परीत्या मया वः कथितं महत भवन्तॊ हि शरुतधनास तपसा दग्धकिल्बिषाः

deva guhyama idāṃ parītyā mayā vaḥ kathitaṃ mahata bhavantò hi śarutadhanāsa tapasā dagdhakilbiṣāḥ

हिन्दी अर्थ

है, बड़े-बड़े दान दिये हैं और यज्ञमें विधिपूर्वक सोमपान भी किया है

English

This great divine secret I have told you with love; for you are rich in learning and your sins are burned by austerity."

अध्याय १५

श्लोक 27.15

इति ते तस्य तच छरुत्वा देवर्षेर मधुरं वचः सर्वे सुमनसः परीता बभूवुः स च पार्थिवः

iti te tasya taca charutvā devarṣera madhuraṃ vacaḥ sarve sumanasaḥ parītā babhūvuḥ sa ca pārthivaḥ

हिन्दी अर्थ

विदुलाया: प्रलापैस्तै: पालनार्थ च तत् कृतम्

English

Hearing that sweet word of the divine sage, all were glad in mind, and that king too.

अध्याय १५

श्लोक 27.16

एवं कथाभिर अन्वास्य धृतराष्ट्रं मनीषिणः विप्रजग्मुर यथाकामं ते सिद्धगतिम आस्थिताः

evaṃ kathābhira anvāsya dhṛtarāṣṭraṃ manīṣiṇaḥ viprajagmura yathākāmaṃ te siddhagatima āsthitāḥ

हिन्दी अर्थ

पतिलोकानहं पुण्यान् कामये तपसा विभो

English

So the wise ones, having waited on Dhritarashtra with tales, went where they wished, to the goal of the perfected.

अध्याय १५

श्लोक 28.1

[वै] वनं गते कौरवेन्द्रे दुःखशॊकसमाहताः बभूवुः पाण्डवा राजन मातृशॊकेन चार्दिताः

[vai] vanaṃ gate kauravendre duḥkhaśòkasamāhatāḥ babhūvuḥ pāṇḍavā rājana mātṛśòkena cārditāḥ

हिन्दी अर्थ

बुझाकर लौटा दो। युधिष्ठिर जैसा कह रहे हैं, वह सब ठीक ही है

English

" Vaisampayana said, 'Thus addressed by king Yudhishthira, Vidura, that foremost of all intelligent persons, returned to Dhritarashtra and said unto him these words of grave import. 'I at first reported thy message to king Yudhishthira. Reflecting on thy words, Yudhishthira of great splendour applauded them highly. Vibhatsu also, of great energy, places all his mansions, with all the wealth therein, as also his very life-breaths, at thy disposal. Thy son, king Yudhishthira, too, offers thee, O royal sage, his kingdom and life-breath and wealth and all else that belongs to him. Bhima, however, of mighty arms, recollecting all his innumerable sorrows, has with difficulty given his consent, breathing many heavy sighs. That mighty-armed hero, O monarch, was solicited by the righteous king as also by Vibhatsu, and induced to assume relations of cordiality towards thee. King Yudhishthira the just, his prayed thee not to give way to dissatisfaction for the improper conduct which Bhima has displayed at the recollection of former hostilities. This is generally the behaviour of Kshatriyas in battle, O king, and this Vrikodara is devoted to battle and the practices of Kshatriyas. Both myself and Arjuna, O king, repeatedly beg thee for pardoning Vrikodara. Be gracious unto us. Thou art our lord. Whatever wealth we have, thou mayst give away as thou likest, O ruler of Earth. Thou, O Bharata. art the Master of this kingdom and of all lives in it. Let the foremost one of Kuru's race give away, for the obsequial rites of his sons, all those foremost of gifts which should be given to the Brahmanas. Indeed, let him make those gifts unto persons of the regenerate order, taking away from our mansions jewels and gems, and kine, and slaves both mate and female, and goats and sheep. Let gifts be made unto also those that are poor or sightless or in great distress, selecting the objects of his charity as he likes. Let, O Vidura, large pavilions be constructed, rich with food and drink of diverse tastes collected in profusion. Let reservoirs of water be constructed for enabling kine to drink, and let other works of merit be accomplished. —Even these were the words said unto me by the king as also by Pritha's son Dhananjaya. It behoveth thee to say what should be done

अध्याय १५

श्लोक 28.2

तथा पौरजनः सर्वः शॊचन्न आस्ते जनाधिपम कुर्वाणाश च कथास तत्र बराह्मणा नृपतिं परति

tathā paurajanaḥ sarvaḥ śòcanna āste janādhipama kurvāṇāśa ca kathāsa tatra barāhmaṇā nṛpatiṃ parati

हिन्दी अर्थ

शव्नोत्युपावर्तयितु कुन्तीं धर्मपरां सतीम्

English

So all the townspeople, grieving, remained about the king, and the brahmins there told tales about the king.

अध्याय १५

श्लोक 28.3

कथं नु राजा वृद्धः स वने वसति निर्जने गान्धारी च महाभागा सा च कुन्ती पृथा कथम

kathaṃ nu rājā vṛddhaḥ sa vane vasati nirjane gāndhārī ca mahābhāgā sā ca kuntī pṛthā kathama

हिन्दी अर्थ

गान्धारीदेवी उन्हें घरकी ओर लौटा न सकी

English

"How does that aged king live in a lonely forest, and the greatly fortunate Gandhari and Kunti, Pritha?

अध्याय १५

श्लोक 28.4

सुखार्हः स हि राजर्षिर न सुखं तन महावनम किम अवस्थः समासाद्य परज्ञा चक्षुर हतात्मजः

sukhārhaḥ sa hi rājarṣira na sukhaṃ tana mahāvanama kima avasthaḥ samāsādya parajñā cakṣura hatātmajaḥ

हिन्दी अर्थ

लौटते देख कुरुकुलकी सारी स्त्रियाँ फ़ूट-फ़ूटकर रोने लगीं

English

The royal sage, who deserved comfort, finds that great forest no comfort. In what state has he reached it, with sons slain and wisdom for eyes?

अध्याय १५

श्लोक 28.5

सुदुष्करं कृतवती कुन्तीपुत्रान अपश्यती राज्यश्रियं परित्यज्य वनवासम अरॊचयत

suduṣkaraṃ kṛtavatī kuntīputrāna apaśyatī rājyaśriyaṃ parityajya vanavāsama aròcayata

हिन्दी अर्थ

यानै: स्त्रीसहिता: सर्वे पुरं प्रवेविशुस्तदा

English

Kunti has done a very hard thing, not seeing her sons: giving up royal fortune, she chose forest life.

अध्याय १५

श्लोक 28.6

विदुरः किम अवस्थश च भरातुः शुश्रूषुर आत्मवान स च गावल्गणिर धीमान भर्तृपिण्डानुपालकः

viduraḥ kima avasthaśa ca bharātuḥ śuśrūṣura ātmavāna sa ca gāvalgaṇira dhīmāna bhartṛpiṇḍānupālakaḥ

हिन्दी अर्थ

बैठकर स्त्रियोंसहित नगरमें प्रवेश किया

English

In what state is Vidura, the self-possessed servant of his brother, and the wise son of Gavalgana, who guards his master's food?"

अध्याय १५

श्लोक 28.7

आकुमारं च पौरास ते चिन्ताशॊकसमाहताः तत्र तत्र कथाश चक्रुः समासाद्य परस्परम

ākumāraṃ ca paurāsa te cintāśòkasamāhatāḥ tatra tatra kathāśa cakruḥ samāsādya parasparama

हिन्दी अर्थ

नगर हास्तिनपुरं सस्त्रीवृद्धकुमारकम्

English

Down to the children, those townspeople, struck by anxiety and grief, told such tales here and there, meeting one another.

अध्याय १५

श्लोक 28.8

पाण्डवाश चैव ते सर्वे भृशं शॊकपरायणाः शॊचन्तॊ मातरं वृद्धाम ऊषुर नातिचिरं पुरे

pāṇḍavāśa caiva te sarve bhṛśaṃ śòkaparāyaṇāḥ śòcantò mātaraṃ vṛddhāma ūṣura nāticiraṃ pure

हिन्दी अर्थ

रहित तथा उत्सवशून्य-सा हो रहा था

English

And all the Pandavas, greatly given to sorrow, grieving for their aged mother, did not stay long in the city.

अध्याय १५

श्लोक 28.9

तथैव पितरं वृद्धं हतपुत्रं जनेश्वरम गान्धारीं च महाभागां विदुरं च महामतिम

tathaiva pitaraṃ vṛddhaṃ hataputraṃ janeśvarama gāndhārīṃ ca mahābhāgāṃ viduraṃ ca mahāmatima

हिन्दी अर्थ

कुन्त्या हीना: सुदुःखार्ता वत्सा इव विनाकृता:

English

So too for their aged father, the lord of men with sons slain, the greatly fortunate Gandhari and the greatly wise Vidura.

अध्याय १५

श्लोक 28.10

नैषां बभूव संप्रीतिस तान विचिन्तयतां तदा न राज्ये न च नारीषु न वेदाध्ययने तथा

naiṣāṃ babhūva saṃprītisa tāna vicintayatāṃ tadā na rājye na ca nārīṣu na vedādhyayane tathā

हिन्दी अर्थ

का नु गच्छेद् वन दुर्ग पुत्रानुत्सूज्य मूढवत्

English

heart upon making large presents on the day of full moon in the month of Kartika.'"

अध्याय १५

श्लोक 28.11

परं निर्वेदम अगमंश चिन्तयन्तॊ नराधिपम तच च जञातिवधं घॊरं संस्मरन्तः पुनः पुनः

paraṃ nirvedama agamaṃśa cintayantò narādhipama taca ca jañātivadhaṃ ghòraṃ saṃsmarantaḥ punaḥ punaḥ

हिन्दी अर्थ

नारी मूढ़की भाँति दुर्गम वनमें जायगी?

English

Thinking of the king, they came to great disgust and remembered again and again the terrible slaughter of kin,

अध्याय १५

श्लोक 28.12

अभिमन्यॊश च बालस्य विनाशं रणमूर्धनि कर्णस्य च महाबाहॊः संग्रामेष्व अपलायिनः

abhimanyòśa ca bālasya vināśaṃ raṇamūrdhani karṇasya ca mahābāhòḥ saṃgrāmeṣva apalāyinaḥ

हिन्दी अर्थ

अनया शक्यमेवाद्य श्रूयतां च वचो मम

English

and the destruction of the boy Abhimanyu at the head of battle, and of the mighty-armed Karna who never fled from war.

अध्याय १५

श्लोक 28.13

तथैव दरौपदेयानाम अन्येषां सुहृदाम अपि वधं संस्मृत्य ते वीरा नातिप्रमनसॊ ऽभवन

tathaiva daraupadeyānāma anyeṣāṃ suhṛdāma api vadhaṃ saṃsmṛtya te vīrā nātipramanasò 'bhavana

हिन्दी अर्थ

समर्थ हो सकती है; अतः यह आज मेरी बात ध्यान देकर सुने

English

Remembering likewise the slaying of Draupadi's sons and other friends too, those heroes were not very glad in mind.

अध्याय १५

श्लोक 28.14

हतप्रवीरां पृथिवीं हतरत्नां च भारत सदैव चिन्तयन्तस ते न निद्राम उपलेभिरे

hatapravīrāṃ pṛthivīṃ hataratnāṃ ca bhārata sadaiva cintayantasa te na nidrāma upalebhire

हिन्दी अर्थ

तस्मात् त्वमेनां धर्मज्ञे समनुज्ञातुमहसि

English

Always thinking of the earth with her heroes slain and jewels lost, Bharata, they found no sleep.

अध्याय १५

श्लोक 28.15

दरौपदी हतपुत्रा च सुभद्रा चैव भामिनी नातिप्रीति युते देव्यौ तदास्ताम अप्रहृष्टवत

daraupadī hataputrā ca subhadrā caiva bhāminī nātiprīti yute devyau tadāstāma aprahṛṣṭavata

हिन्दी अर्थ

तत् सर्व राजवचनं स्वं च वाक्‍्यं विशेषवत्

English

Draupadi, her sons slain, and the lovely Subhadra, the two goddesses, were not very glad then, but joyless.

अध्याय १५

श्लोक 28.16

वैराट्यास तु सुतं दृष्ट्वा पितरं ते परिक्षितम धारयन्ति सम ते पराणांस तव पूर्वपितामहा

vairāṭyāsa tu sutaṃ dṛṣṭvā pitaraṃ te parikṣitama dhārayanti sama te parāṇāṃsa tava pūrvapitāmahā

हिन्दी अर्थ

सुनायी और अपनी ओरसे भी उन्हें लौटनेके लिये विशेष जोर दिया

English

Seeing the son of Virata's daughter, your father Parikshit, they kept their lives, those forefathers of yours.

अध्याय १५

श्लोक 29.1

[वै] एवं ते पुरुषव्याघ्राः पाण्डवा मातृनन्दनाः समरन्तॊ मातरं वीरा बभूवुर भृशदुःखिताः

[vai] evaṃ te puruṣavyāghrāḥ pāṇḍavā mātṛnandanāḥ samarantò mātaraṃ vīrā babhūvura bhṛśaduḥkhitāḥ

हिन्दी अर्थ

ततो भागीरथीतीरे निवासमकरोत् प्रभु:

English

" Vaisampayana said,— Thus addressed by Vidura, king Dhritarashtra became highly pleased, O monarch, with the act of Yudhishthira and Jishnu. Inviting then, after proper examination, thousands of deserving Brahmanas and superior Rishis, for the sake of Bhishma, as also of his sons and friends, and causing a large quantity of food and drink to be prepared, and cars and other vehicles and clothes, and gold and jewels and gems, and slaves both male and female, and goats and sheep, and blankets and costly articles to be collected, and villages and fields, and other kines of wealth to be kept ready, as also elephants and steeds decked with ornaments, and many beautiful maidens who were the best of their sex, that foremost of kings gave them away for the advancement of the dead, naming each of them in due order as the gifts were made. Naming Drona, and Bhishma, and Somadatta, and Valhika, and king Duryodhana, and each one of his other sons, and all his well-wishers with Jayadratha numbering first, those gifts were made in due order. With the approval of Yudhishthira, that Sraddha- sacrifice became characterised by large gifts of wealth and profuse presents of jewels and gems and other kinds of treasure. Tellers and scribes on that occasion, under the orders of Yudhishthira, ceaselessly asked the old king. —Do thou command, O monarch, what gifts should be made to these. All things are ready here.— As soon as the king spoke, they gave away what he directed, l Unto him that was to receive a hundred, a thousand was given, and unto him that was to receive a thousand was given ten thousand, at the command of the royal son of Kunti. 2 Like the, clouds vivifying the crops with their downpours, that royal cloud gratified the Brahmanas by downpours of wealth. After all those gifts had been distributed, the king, O thou of great intelligence, then deluged the assembled guests of all the four orders with repeated surges of food and drink of diverge tastes. Verily, the Dhritarashtra-ocean, swelling high, with jewels and gems for its waters, rich with the villages and fields and other foremost of gifts constituting its verdant islands, heaps of diverse kinds of precious articles for its rich caves, elephants and steeds for its alligators and whirlpools, the sound of Mridangas for its deep roars, and clothes and wealth and precious stories for its waves, deluged the Earth. It was even in this way, O king, that that monarch made gifts for the advancement in the other world of his sons and grandsons and Pitris as also of himself and Gandhari. At last when he became tired with the

अध्याय १५

श्लोक 29.2

ये राजकार्येषु पुरा वयासक्ता नित्यशॊ ऽभवन ते राजकार्याणि तदा नाकार्षुः सर्वतः पुरे

ye rājakāryeṣu purā vayāsaktā nityaśò 'bhavana te rājakāryāṇi tadā nākārṣuḥ sarvataḥ pure

हिन्दी अर्थ

अनुजज्ञे सशिष्यान् वै विधिवत् प्रतिपूज्य च

English

Those who had always been engaged in royal tasks did no royal tasks then anywhere in the city.

अध्याय १५

श्लोक 29.3

आविष्टा इव शॊकेन नाभ्यनन्दन्त किं चन संभाष्यमाणा अपि ते न किं चित परत्यपूजयन

āviṣṭā iva śòkena nābhyanandanta kiṃ cana saṃbhāṣyamāṇā api te na kiṃ cita paratyapūjayana

हिन्दी अर्थ

सानुगो नृपतिर्वद्धो नियत: संयतेन्द्रिय:

English

As if possessed by grief, they welcomed nothing; even when spoken to, they did not honour anything in return.

अध्याय १५

श्लोक 29.4

ते सम वीरा दुराधर्षा गाम्भीर्ये सागरॊपमाः शॊकॊपहतविज्ञाना नष्टसांज्ञा इवाभवन

te sama vīrā durādharṣā gāmbhīrye sāgaròpamāḥ śòkòpahatavijñānā naṣṭasāṃjñā ivābhavana

हिन्दी अर्थ

स्वपुत्र॑ मनुजैश्वर्ये निवेश्य वनमाविशत्

English

Those heroes, hard to assail, like the ocean in depth, their understanding struck by grief, seemed to have lost their senses.

अध्याय १५

श्लोक 29.5

अनुस्मरन्तॊ जननीं ततस ते कुरुनन्दनाः कथं नु वृद्धमिथुनं वहत्य अद्य पृथा कृशा

anusmarantò jananīṃ tatasa te kurunandanāḥ kathaṃ nu vṛddhamithunaṃ vahatya adya pṛthā kṛśā

हिन्दी अर्थ

विधिपूर्वक व्यासजीकी पूजा की

English

Then those delights of the Kurus remembered their mother: "How does Pritha, thin, serve the aged pair now?

अध्याय १५

श्लोक 29.6

कथं च स महीपालॊ हतपुत्रॊ निराश्रयः पत्न्या सह वसत्य एकॊ वने शवापद सेविते

kathaṃ ca sa mahīpālò hataputrò nirāśrayaḥ patnyā saha vasatya ekò vane śavāpada sevite

हिन्दी अर्थ

शतयूपाश्रमे तस्मिन् निवासमकरोत् तदा

English

And how does that king, his sons slain, without support, live alone with his wife in a forest frequented by beasts of prey?

अध्याय १५

श्लोक 29.7

सा च देवी महाभागा गान्धारी हतबान्धवा पतिम अन्धं कथं वृद्धम अन्वेति विजने वने

sā ca devī mahābhāgā gāndhārī hatabāndhavā patima andhaṃ kathaṃ vṛddhama anveti vijane vane

हिन्दी अर्थ

आश्रममें लौट आये और वहीं निवास करने लगे

English

And that goddess, the greatly fortunate Gandhari, her kin slain, how does she follow her blind aged husband in a lonely forest?"

अध्याय १५

श्लोक 29.8

एवं तेषां कथयताम औत्सुक्यम अभवत तदा गमने चाभवद बुद्धिर धृतराष्ट्र दिदृक्षया

evaṃ teṣāṃ kathayatāma autsukyama abhavata tadā gamane cābhavada buddhira dhṛtarāṣṭra didṛkṣayā

हिन्दी अर्थ

आरण्यकं महाराज व्यासस्यानुमते तदा

English

As they spoke so, eagerness arose in them then, and their mind turned to going, from wish to see Dhritarashtra.

अध्याय १५

श्लोक 29.9

सहदेवास तु राजानं परणिपत्येदम अब्रवीत अहॊ मे भवतॊ दृष्टं हृदयंगमनं परति

sahadevāsa tu rājānaṃ paraṇipatyedama abravīta ahò me bhavatò dṛṣṭaṃ hṛdayaṃgamanaṃ parati

हिन्दी अर्थ

योजयामास चात्मान तांक्षाप्पनुचरांस्तदा

English

Sahadeva, bowing to the king, said this: "Ah, what I have seen of you is going to my heart.

अध्याय १५

श्लोक 29.10

न हि तवा गौरवेणाहम अशकं वक्तुम आत्मना गमनं परति राजेन्द्र तद इदं समुपस्थितम

na hi tavā gauraveṇāhama aśakaṃ vaktuma ātmanā gamanaṃ parati rājendra tada idaṃ samupasthitama

हिन्दी अर्थ

व्यराजन्त द्विजश्रेष्ठैस्तत्र तत्र तपोवने

English

task of making gifts in such profusion, that great Gift- sacrifice carne to an end. Even thus did that king of Kuru's race perform his Gift-sacrifice. Actors and mimes continually danced and sang on the occasion and contributed to the merriment of all the guests. Food and drink of diverse tastes were given away in large quantities. Making gifts in this way for ten days, the royal son of Amvika, O chief of Bharata's race, became freed from the debts he owed to his sons and grandsons.'"

अध्याय १५

श्लोक 29.11

दिष्ट्या दरक्ष्यामि तां कुन्तीं वर्तयन्तीं तपस्विनीम जटिलां तापसीं वृद्धां कुशकाशपरिक्षताम

diṣṭyā darakṣyāmi tāṃ kuntīṃ vartayantīṃ tapasvinīma jaṭilāṃ tāpasīṃ vṛddhāṃ kuśakāśaparikṣatāma

हिन्दी अर्थ

करके प्रज्वलित की थी, वह बड़ी शोभा पा रही थी

English

By good fortune I shall see that Kunti, practising austerity, matted-haired, an aged ascetic, scratched by kusha and kasha grass,

अध्याय १५

श्लोक 29.12

परासादहर्म्य संवृद्धाम अत्यन्तसुखभागिनीम कदा नु जननीं शरान्तां दरक्ष्यामि भृशदुःखिताम

parāsādaharmya saṃvṛddhāma atyantasukhabhāginīma kadā nu jananīṃ śarāntāṃ darakṣyāmi bhṛśaduḥkhitāma

हिन्दी अर्थ

स राजाग्नीन् पर्युपास्य हुत्वा च विधिवत् तदा

English

brought up in palaces and mansions, who had great comfort; when shall I see my tired, greatly grieved mother?

अध्याय १५

श्लोक 29.13

अनित्याः खलु मर्त्यानां गतयॊ भरतर्षभ कुन्ती राजसुता यत्र वसत्य असुखिनी वने

anityāḥ khalu martyānāṃ gatayò bharatarṣabha kuntī rājasutā yatra vasatya asukhinī vane

हिन्दी अर्थ

विदुर: संजयश्चैव राज्ञ: शय्यां कुशैस्ततः

English

Impermanent indeed are the courses of mortals, bull of the Bharatas, since the king's daughter Kunti lives unhappy in the forest."

अध्याय १५

श्लोक 29.14

सहदेव वचः शरुत्वा दरौपदी यॊषितां वरा उवाच देवी राजानम अभिपूज्याभिनन्द्य च

sahadeva vacaḥ śarutvā daraupadī yòṣitāṃ varā uvāca devī rājānama abhipūjyābhinandya ca

हिन्दी अर्थ

उनके पास ही गान्धारीके लिये एक पृथक् आसन लगा दिया

English

Hearing Sahadeva's words, Draupadi, best of women, honoured and welcomed the king and said:

अध्याय १५

श्लोक 29.15

कदा दरक्ष्यामि तां देवीं यदि जीवति सा पृथा जीवन्त्या हय अद्य नः परीतिर भविष्यति नराधिप

kadā darakṣyāmi tāṃ devīṃ yadi jīvati sā pṛthā jīvantyā haya adya naḥ parītira bhaviṣyati narādhipa

हिन्दी अर्थ

गान्धार्या:संनिकर्षे तु निषसाद कुशे सुखम्

English

"When shall I see that goddess Pritha, if she is alive? Her living will bring us joy today, lord of men.

अध्याय १५

श्लोक 29.16

एषा ते ऽसतु मतिर नित्यं धर्मे ते रमतां मनः यॊ ऽदय तवम अस्मान राजेन्द्र शरेयसा यॊजयिष्यसि

eṣā te 'satu matira nityaṃ dharme te ramatāṃ manaḥ yò 'daya tavama asmāna rājendra śareyasā yòjayiṣyasi

हिन्दी अर्थ

ततो रात्र्यां व्यतीतायां कृतपूर्वाह्निकक्रिया:

English

Let this be your constant thought, and may your mind delight in dharma, king of kings, you who today will join us to good.

अध्याय १५

श्लोक 29.17

अग्रपादस्थितं चेमं विद्धि राजन वधू जनम काङ्क्षन्तं दर्शनां कुन्त्या गान्धार्याः शवशुरस्य च

agrapādasthitaṃ cemaṃ viddhi rājana vadhū janama kāṅkṣantaṃ darśanāṃ kuntyā gāndhāryāḥ śavaśurasya ca

हिन्दी अर्थ

उदड़्मुखा निरीक्षन्त उपवासपरायणा:

English

Know, king, that this circle of daughters-in-law stands on tiptoe, longing to see Kunti, Gandhari and father-in-law."

अध्याय १५

श्लोक 29.18

इत्य उक्तः सा नृपॊ देव्या पाञ्चाल्या भरतर्षभ सेनाध्यक्षान समानाय्य सर्वान इदम अथाब्रवीत

itya uktaḥ sā nṛpò devyā pāñcālyā bharatarṣabha senādhyakṣāna samānāyya sarvāna idama athābravīta

हिन्दी अर्थ

शोचतां शोच्यमानानां पौरजानपहैर्जनै:

English

So told by the Panchala queen, bull of the Bharatas, the king summoned all the army chiefs and said this:

अध्याय १५

श्लोक 29.19

निर्यातयत मे सेनां परभूतरथकुञ्जराम दरक्ष्यामि वनसंस्थं च धृतराष्ट्रं महीपतिम

niryātayata me senāṃ parabhūtarathakuñjarāma darakṣyāmi vanasaṃsthaṃ ca dhṛtarāṣṭraṃ mahīpatima

हिन्दी अर्थ

होकर राजासे मिलनेको आये

English

"Set out my army with many chariots and elephants; I shall see King Dhritarashtra living in the forest."

अध्याय १५

श्लोक 29.20

सत्र्यध्यक्षांश चाब्रवीद राजा यानानि विविधानि मे सज्जीक्रियन्तां सर्वाणि शिबिकाश च सहस्रशः

satryadhyakṣāṃśa cābravīda rājā yānāni vividhāni me sajjīkriyantāṃ sarvāṇi śibikāśa ca sahasraśaḥ

हिन्दी अर्थ

और शिष्योंसहित ब्राह्मणोंका विधिपूर्वक पूजन करके उन्हें जानेकी अनुमति दी

English

And the king said to the women's overseers: "Let my various vehicles be made ready, and thousands of palanquins.

अध्याय १५

श्लोक 29.21

शकटापण वेशाश च कॊशशिल्पिन एव च निर्यान्तु कॊपपालाश च कुरुक्षेत्राश्रमं परति

śakaṭāpaṇa veśāśa ca kòśaśilpina eva ca niryāntu kòpapālāśa ca kurukṣetrāśramaṃ parati

हिन्दी अर्थ

चकार विधिवच्छौचं गान्धारी च यशस्विनी

English

Let carts, market-stalls, treasury workers and guards of the treasury go to the hermitage at Kurukshetra.

अध्याय १५

श्लोक 29.22

यश च पौरजनः कश चिद दरष्टुम इच्छति पार्थिवम अनावृतः सुविहितः स च यातु सुरक्षितः

yaśa ca paurajanaḥ kaśa cida daraṣṭuma icchati pārthivama anāvṛtaḥ suvihitaḥ sa ca yātu surakṣitaḥ

हिन्दी अर्थ

करके विधिपूर्वक स्नान-कार्य सम्पन्न किया

English

And whoever among the townspeople wishes to see the king, uncovered, well arranged, let him go, well protected.

अध्याय १५

श्लोक 29.23

सूदाः पौरॊगवश चैव सर्वं चैव महानम विविधं भक्ष्यभॊज्यं च शकटैर उह्यतां मम

sūdāḥ paurògavaśa caiva sarvaṃ caiva mahānama vividhaṃ bhakṣyabhòjyaṃ ca śakaṭaira uhyatāṃ mama

हिन्दी अर्थ

चक्कुः सर्वा: क्रियास्तत्र पुरुषा विदुरादय:

English

Let cooks and kitchen-heads and all the kitchen and varied foods and drinks be carried in carts for me.

अध्याय १५

श्लोक 29.24

परयाणं घुष्यतां चैव शवॊभूत इति माचिरम करियन्तां पथि चाप्य अद्य वेश्मानि विविधानि च

parayāṇaṃ ghuṣyatāṃ caiva śavòbhūta iti mācirama kariyantāṃ pathi cāpya adya veśmāni vividhāni ca

हिन्दी अर्थ

लगाकर संध्योपासन आदि समस्त शुभ कार्य पूर्ण किये

English

Let the departure be proclaimed for tomorrow, without delay, and let various houses be made on the road today."

अध्याय १५

श्लोक 29.25

एवम आज्ञाप्य राजा स भरातृभिः सह पाण्डवः शवॊभूते निर्ययौ राजा सस्त्री बाल पुरस्कृतः

evama ājñāpya rājā sa bharātṛbhiḥ saha pāṇḍavaḥ śavòbhūte niryayau rājā sastrī bāla puraskṛtaḥ

हिन्दी अर्थ

गान्धारीं च पृथा राजन् गज्भातीरमुपानयत्

English

Having so commanded, the Pandava king with his brothers set out the next day, with women and children in front.

अध्याय १५

श्लोक 29.26

स बहिर दिवसान एवं जनौघं परिपालयन नयवसन नृपतिः पञ्च ततॊ ऽगच्छद वनं परति

sa bahira divasāna evaṃ janaughaṃ paripālayana nayavasana nṛpatiḥ pañca tatò 'gacchada vanaṃ parati

हिन्दी अर्थ

कुन्तीदेवी गड़ाके किनारे ले आयीं

English

Outside for days, looking after the flood of people, the king stayed five days and then went toward the forest.

अध्याय १५

श्लोक 30.1

[वै] आज्ञापयाम आस ततः सेनां भरतसत्तमः अर्जुन परमुखैर गुप्तां लॊकपालॊपमैर नरैः

[vai] ājñāpayāma āsa tataḥ senāṃ bharatasattamaḥ arjuna paramukhaira guptāṃ lòkapālòpamaira naraiḥ

हिन्दी अर्थ

कुन्त्या सह महाराज समानव्रतचारिणी

English

or other auspicious rites very nearly resembles what is described here. Instead of dedicating each gift with mantras and water and making it over to the receiver, all the articles in a heap are dedicated with the aid of mantras. The guests are then assembled, and are called up individually. The Adhyaksha or superintendent, according to a list prepared, names the gifts to be made to the guest called up. The tellers actually make them over, the scribes noting them down.

अध्याय १५

श्लोक 30.2

यॊगॊ यॊग इति परीत्या ततः शब्दॊ महान अभूत करॊशतां सादिनां तत्र युज्यतां युज्यताम इति

yògò yòga iti parītyā tataḥ śabdò mahāna abhūta karòśatāṃ sādināṃ tatra yujyatāṃ yujyatāma iti

हिन्दी अर्थ

कथामिमामकथयत् सर्वप्रत्यक्षदर्शिवान्

English

"Yoke, yoke!" with great delight a great sound arose from the cavalrymen shouting there, "Yoke, yoke!"

अध्याय १५

श्लोक 30.3

के चिद यानैर नरा जग्मुः के चिद अश्वैर मनॊजवैः रथैश च नगराकारैः परदीप्तज्वलनॊपमैः

ke cida yānaira narā jagmuḥ ke cida aśvaira manòjavaiḥ rathaiśa ca nagarākāraiḥ paradīptajvalanòpamaiḥ

हिन्दी अर्थ

ये राजर्षि शतयूप विराज रहे हैं, इनके वे पितामह थे

English

Some men went in vehicles, some on horses swift as thought, in chariots like cities, like blazing fires,

अध्याय १५

श्लोक 30.4

गजेन्द्रैश च तथैवान्ये के चिद उष्ट्रैर नराधिप पदातिनस तथैवान्ये नखरप्रासयॊधिनः

gajendraiśa ca tathaivānye ke cida uṣṭraira narādhipa padātinasa tathaivānye nakharaprāsayòdhinaḥ

हिन्दी अर्थ

तपस्याके लिये इसी वनमें प्रविष्ट हुए

English

others on lords of elephants, some on camels, king, and others on foot, fighting with nails and spears.

अध्याय १५

श्लोक 30.5

पौरजानपदाश चैव यानैर बहुविधैस तथा अन्वयुः कुरुराजानं धृतराष्ट्र दिदृक्षया

paurajānapadāśa caiva yānaira bahuvidhaisa tathā anvayuḥ kururājānaṃ dhṛtarāṣṭra didṛkṣayā

हिन्दी अर्थ

पुरंदरस्य संस्थान प्रतिपेदे महाद्युति:

English

Townspeople and country people in many kinds of vehicles followed the king of the Kurus out of wish to see Dhritarashtra.

अध्याय १५

श्लोक 30.6

स चापि राजवचनाम आचार्यॊ गौतमः कृपः सेनाम आदाय सेनानी परययाव आश्रमं परति

sa cāpi rājavacanāma ācāryò gautamaḥ kṛpaḥ senāma ādāya senānī parayayāva āśramaṃ parati

हिन्दी अर्थ

तपोबलेनैव नृपो महेन्द्रसदनं गत:

English

And by the king's word the army chief, the teacher Gautama Kripa, taking the army, went toward the hermitage.

अध्याय १५

श्लोक 30.7

ततॊ दविजैर वृतः शरीमान कुरुराजॊ युधिष्ठिरः संस्तूयमानॊ बहुभिः सूतमागधबन्दिभिः

tatò davijaira vṛtaḥ śarīmāna kururājò yudhiṣṭhiraḥ saṃstūyamānò bahubhiḥ sūtamāgadhabandibhiḥ

हिन्दी अर्थ

स चापि तपसा लेभे नाकपृष्ठमितो गत:

English

Then the glorious king of the Kurus, Yudhishthira, surrounded by brahmins, praised by many bards, minstrels and panegyrists,

अध्याय १५

श्लोक 30.8

पाण्डुरेणातपत्रेण धरियमाणेन मूर्धनि रथानीकेन महता निर्ययौ कुरुनन्दनः

pāṇḍureṇātapatreṇa dhariyamāṇena mūrdhani rathānīkena mahatā niryayau kurunandanaḥ

हिन्दी अर्थ

पुरुकुत्सो नृपः सिद्धि महतीं समवाप्तवान्

English

with a white umbrella held over his head, with a great chariot-force, the delight of the Kurus set out.

अध्याय १५

श्लोक 30.9

गजैश चाचलसंकाशैर भीमकर्मा वृकॊदरः सज्जयन्त्रायुधॊपेतैः परययौ मारुतात्मजः

gajaiśa cācalasaṃkāśaira bhīmakarmā vṛkòdaraḥ sajjayantrāyudhòpetaiḥ parayayau mārutātmajaḥ

हिन्दी अर्थ

सोस्मिन्नरण्ये नृपतिस्तपस्तप्त्वा दिवं गतः

English

The terrible-acting Vrikodara, son of the Wind, went with mountain-like elephants furnished with engines and weapons.

अध्याय १५

श्लोक 30.10

माद्रीपुत्राव अपि तथा हयारॊहैः सुसंवृतौ जग्मतुः परीतिजननौ संनद्ध कवचध्वजौ

mādrīputrāva api tathā hayāròhaiḥ susaṃvṛtau jagmatuḥ parītijananau saṃnaddha kavacadhvajau

हिन्दी अर्थ

साथ रहकर धुृतराष्ट्रके समान ही व्रतका पालन करने लगीं

English

Madri's two sons, well surrounded by cavalry, went too, delighting, armoured and banner-bearing.

अध्याय १५

श्लोक 30.11

अर्जुनश च महातेजा रथेनादित्यवर्चसा वशीश्वेतैर हयैर दिव्यैर युक्तेनान्वगमन नृपम

arjunaśa ca mahātejā rathenādityavarcasā vaśīśvetaira hayaira divyaira yuktenānvagamana nṛpama

हिन्दी अर्थ

संनियम्येन्द्रियग्राममास्थिते परमं तप:

English

And the greatly radiant Arjuna followed the king in a chariot like the sun, yoked with divine white horses.

अध्याय १५

श्लोक 30.12

दरौपदी परमुखाश चापि सत्री संग्घाः शिबिका गताः सत्र्यध्यक्षयुक्ताः परययुर विसृजन्तॊ ऽमितं वसु

daraupadī paramukhāśa cāpi satrī saṃgghāḥ śibikā gatāḥ satryadhyakṣayuktāḥ parayayura visṛjantò 'mitaṃ vasu

हिन्दी अर्थ

द्वारा भी उत्तम तपस्यामें संलग्न हो गयीं

English

Draupadi and the groups of women, in palanquins, with their overseers, went scattering endless wealth.

अध्याय १५

श्लोक 30.13

समृद्धनरनागाश्वं वेणुवीणा निनादितम शुशुभे पाण्डवं सैन्यं तत तदा भरतर्षभ

samṛddhanaranāgāśvaṃ veṇuvīṇā nināditama śuśubhe pāṇḍavaṃ sainyaṃ tata tadā bharatarṣabha

हिन्दी अर्थ

गये। उनके चित्तका सम्पूर्ण मोह दूर हो गया था

English

That Pandava army, rich in men, elephants and horses, resounding with flutes and lutes, shone then, bull of the Bharatas.

अध्याय १५

श्लोक 30.14

नदीतीरेषु रम्येषु सरत्सु च विशां पते वासान कृत्वा करमेणाथ जग्मुस ते कुरुपुंगवाः

nadītīreṣu ramyeṣu saratsu ca viśāṃ pate vāsāna kṛtvā karameṇātha jagmusa te kurupuṃgavāḥ

हिन्दी अर्थ

अपने दुर्बल शरीरसे घोर तपस्यामें संलग्न रहते थे

English

On pleasant riverbanks and by streams, lord of the people, making camps, the bulls of the Kurus went by stages.

अध्याय १५

श्लोक 30.15

युयुत्सुश च महातेजा धौम्यश चैव पुरॊहितः युधिष्ठिरस्य वचनात पुरगुप्तिं परचक्रतुः

yuyutsuśa ca mahātejā dhaumyaśa caiva puròhitaḥ yudhiṣṭhirasya vacanāta puraguptiṃ paracakratuḥ

हिन्दी अर्थ

नारद: पर्वतश्चैव देवलश्न महातपा:

English

The greatly radiant Yuyutsu and the priest Dhaumya guarded the city by Yudhishthira's word.

अध्याय १५

श्लोक 30.16

ततॊ युधिष्ठिरॊ राजा कुरुक्षेत्रम अवातरत करमेणॊत्तीर्य यमुनां नदीं परमपावनीम

tatò yudhiṣṭhirò rājā kurukṣetrama avātarata karameṇòttīrya yamunāṃ nadīṃ paramapāvanīma

हिन्दी अर्थ

ते चापि तुतुषुस्तस्यास्तापसा: परिचर्यया

English

Then King Yudhishthira reached Kurukshetra, having crossed in order the supremely holy river Yamuna.

अध्याय १५

श्लोक 30.17

स ददर्शाश्रमं दूराद राजर्षेस तस्य धीमतः शतयूपस्य कौरव्य धृतराष्ट्रस्य चैव ह

sa dadarśāśramaṃ dūrāda rājarṣesa tasya dhīmataḥ śatayūpasya kauravya dhṛtarāṣṭrasya caiva ha

हिन्दी अर्थ

सेवासे बहुत संतुष्ट हुए

English

He saw from afar the hermitage of that wise royal sage Shatayupa and Dhritarashtra, Kaurava.

अध्याय १५

श्लोक 30.18

ततः परमुदितः सर्वॊ जनस तद वनम अञ्जसा विवेश सुमहानादैर आपूर्य भरतर्षभ

tataḥ paramuditaḥ sarvò janasa tada vanama añjasā viveśa sumahānādaira āpūrya bharatarṣabha

हिन्दी अर्थ

रमयन्तो महात्मानं धृतराष्ट्र जनाधिपम्

English

Then all the people, delighted, entered that forest at once, filling it with great shouts, bull of the Bharatas.

अध्याय १५

श्लोक 31.1

[वै] ततस ते पाण्डवा दूराद अवतीर्य पदातयः अभिजग्मुर नरपतेर आश्रमं विनयानताः

[vai] tatasa te pāṇḍavā dūrāda avatīrya padātayaḥ abhijagmura narapatera āśramaṃ vinayānatāḥ

हिन्दी अर्थ

राजन्नवाप्य दुष्प्रापां गतिमग्र्यां गमिष्यसि

English

"Vaisampayana said,— The royal son of Amvika, viz., Dhritarashtra, having settled the hour of his departure for the woods, summoned those heroes, the Pandavas. Possessed of great intelligence, the old monarch, with Gandhari, duly accosted those princes. Having caused the minor rites to be performed, by Brahmanas conversant with the Vedas, on that day which was the day of full moon in the month of Kartika, he caused the fire which he worshipped daily to be taken up. Leaving his usual robes he wore deer-skins and barks, and accompanied by his daughters-in-law, he set out of his mansion. When the royal son of Vichitraviryya thus set out, a loud wail was uttered by the Pandava and the Kaurava ladies as also by other women belonging to the Kaurava race. The king worshipped the mansion in which he had lived with fried paddy and excellent flowers of diverse kinds. He also honoured all his servants with gifts of wealth, and then leaving that abode set out on his journey. Then O son, king Yudhishthira, trembling all over, with utterance choked with tears, said these words in a loud voice, viz.,—'0 righteous monarch, where dost thou go?— and fell down in a swoon. Arjuna, burning with great grief, sighed repeatedly. That foremost of Bharata princes, telling Yudhishthira that he should not behave in that manner, stood cheerlessly and with heart plunged into distress. Vrikodara, the heroic Phalguna, the two sons of Madri, Vidura, Sanjaya, Dhritarashtra' s son by his Vaisya wife, and Kripa, and Dhaumya, and other Brahmanas, all followed the old monarch, with voices choked in grief. Kunti walked ahead, bearing on her shoulders the hand of Gandhari who walked with her bandaged eyes. King Dhritarashtra walked confidently behind Gandhari, placing his hand on her shoulder, l Drupada's daughter Krishna, she of the Sattwata race, Uttara the daughter-in-law of the Kauravas, who had recently become a mother, Chitrangada, and other ladies of the royal house-hold, all proceeded with the old monarch. The wail they uttered on that occasion, O king, from grief, resembled the loud lamentations

अध्याय १५

श्लोक 31.2

स च पौरजनः सर्वॊ ये च राष्ट्रनिवासिनः सत्रियश च कुरुमुख्यानां पद्भिर एवान्वयुस तदा

sa ca paurajanaḥ sarvò ye ca rāṣṭranivāsinaḥ satriyaśa ca kurumukhyānāṃ padbhira evānvayusa tadā

हिन्दी अर्थ

बताया कि ये राजा धृतराष्ट्र किस लोकको जायाँगे

English

All the townspeople and those who lived in the realm and the women of the foremost Kurus followed then on foot.

अध्याय १५

श्लोक 31.3

आश्रमं ते ततॊ जग्मुर धृतराष्ट्रस्य पाण्डवाः शून्यं मृगगणाकीर्णं कदली वनशॊभितम

āśramaṃ te tatò jagmura dhṛtarāṣṭrasya pāṇḍavāḥ śūnyaṃ mṛgagaṇākīrṇaṃ kadalī vanaśòbhitama

हिन्दी अर्थ

व्याजहार सभामध्ये दिव्यदर्शी महातपा:

English

Then the Pandavas went to Dhritarashtra's hermitage, empty, crowded with herds of deer and adorned with plantain groves.

अध्याय १५

श्लोक 31.4

ततस तत्र समाजग्मुस तापसा विविधव्रताः पाण्डवान आगतान दरष्टुं कौतूहलसमन्विताः

tatasa tatra samājagmusa tāpasā vividhavratāḥ pāṇḍavāna āgatāna daraṣṭuṃ kautūhalasamanvitāḥ

हिन्दी अर्थ

दृष्टवानस्मि राजर्षे तत्र पाण्डंं नराधिपम्

English

Then ascetics of varied vows gathered there, curious to see the Pandavas who had come.

अध्याय १५

श्लोक 31.5

तान अपृच्छत ततॊ राजा कवासौ कौरव वंशभृत पिता जयेष्ठॊ गतॊ ऽसमाकम इति बाष्पपरिप्लुतः

tāna apṛcchata tatò rājā kavāsau kaurava vaṃśabhṛta pitā jayeṣṭhò gatò 'samākama iti bāṣpapariplutaḥ

हिन्दी अर्थ

और वहाँ जाकर शचीपति इन्द्रसे मिला। वहीं मैंने राजा पाण्डुको भी देखा था

English

The king asked them, his throat filled with tears, "Where is our elder father, upholder of the Kaurava line, gone?"

अध्याय १५

श्लोक 31.6

तम ऊचुस ते ततॊ वाक्यं यमुनाम अवगाहितुम पुष्पाणाम उदकुम्भस्य चार्थे गत इति परभॊ

tama ūcusa te tatò vākyaṃ yamunāma avagāhituma puṣpāṇāma udakumbhasya cārthe gata iti parabhò

हिन्दी अर्थ

तपसो दुष्करस्यास्य यदयं तपते नृप:

English

They said to him, "Lord, he has gone to the Yamuna for flowers and a pitcher of water."

अध्याय १५

श्लोक 31.7

तैर आख्यातेन मार्गेण ततस ते परययुस तदा ददृशुश चाविदूरे तान सर्वान अथ पदातयः

taira ākhyātena mārgeṇa tatasa te parayayusa tadā dadṛśuśa cāvidūre tāna sarvāna atha padātayaḥ

हिन्दी अर्थ

इस दुष्कर तपकी ही चर्चा हो रही थी

English

By the way they showed, they then went on, and not far away saw them all, on foot.

अध्याय १५

श्लोक 31.8

ततस ते सत्वरा जग्मुः पितुर दर्शनकाङ्क्षिणः सहदेवस तु वेगेन पराधाव्वद येन सा पृथा

tatasa te satvarā jagmuḥ pitura darśanakāṅkṣiṇaḥ sahadevasa tu vegena parādhāvvada yena sā pṛthā

हिन्दी अर्थ

वर्षाणि त्रीणि शिष्टानि राज्ञोडस्य परमायुष:

English

Then, eager to see their father, they went quickly; and Sahadeva ran with speed to where Pritha was.

अध्याय १५

श्लोक 31.9

सस्वनं पररुदन धीमान मातुः पादाव उपस्पृशन सा च बाष्पाविल मुखी परददर्श परियं सुतम

sasvanaṃ pararudana dhīmāna mātuḥ pādāva upaspṛśana sā ca bāṣpāvila mukhī paradadarśa pariyaṃ sutama

हिन्दी अर्थ

प्रयाता धृतराष्ट्रोडयं राजराजाभिसत्कृत:

English

The wise one, weeping aloud, touching his mother's feet, and she, her face dim with tears, saw her dear son.

अध्याय १५

श्लोक 31.10

बाहुभ्यां संपरिष्वज्य समुन्नाम्य च पुत्रकम गान्धार्याः कथयाम आस सहदेवम उपस्थितम

bāhubhyāṃ saṃpariṣvajya samunnāmya ca putrakama gāndhāryāḥ kathayāma āsa sahadevama upasthitama

हिन्दी अर्थ

करके दुर्लभ सिद्धिका आश्रय ले श्रेष्ठ गति प्राप्त कर लोगे

English

of a swarm of she-ospreys. Then the wives of the citizens,— Brahmanas and Kshatriyas and Vaisyas and Sudras,— also came out into the streets from every side. At Dhritarashtra's departure, O king, all the citizens of Hastinapore became as distressed as they had been, O monarch, when they had witnessed the departure of the Pandavas in former days after their defeat at the match at dice. Ladies that had never seen the sun or the moon, came out into the streets on the occasion, in great grief, when king Dhritarashtra proceeded towards the great forest.'"

अध्याय १५

श्लोक 31.11

अनन्तरं च राजानं भीमसेनम अथार्जुनम नकुलं च पृथा दृष्ट्वा तवरमाणॊपचक्रमे

anantaraṃ ca rājānaṃ bhīmasenama athārjunama nakulaṃ ca pṛthā dṛṣṭvā tavaramāṇòpacakrame

हिन्दी अर्थ

गान्धारीसहितो गनन्‍्ता गति तेषां महात्मनाम्

English

Next Pritha saw the king, Bhimasena, Arjuna and Nakula and hastened to them.

अध्याय १५

श्लोक 31.12

सा हय अग्रे ऽगच्छत तयॊर दम्पत्यॊर हतपुत्रयॊः कर्षन्ती तौ ततस ते तां दृष्ट्वा संन्यपतन भुवि

sā haya agre 'gacchata tayòra dampatyòra hataputrayòḥ karṣantī tau tatasa te tāṃ dṛṣṭvā saṃnyapatana bhuvi

हिन्दी अर्थ

त्वां सहैव महाराज श्रेयसा स च योक्ष्यति

English

She went before that couple whose sons were slain, leading them; seeing her, they fell to the ground.

अध्याय १५

श्लोक 31.13

तान राजा सवरयॊगेन सपर्शेन च महामनाः परत्यभिज्ञाय मेधावी समाश्वासायत परभुः

tāna rājā savarayògena saparśena ca mahāmanāḥ paratyabhijñāya medhāvī samāśvāsāyata parabhuḥ

हिन्दी अर्थ

भर्तु: सलोकतामेषा गमिष्यति वधूस्तव

English

The great-minded wise king, knowing them by voice and touch, consoled them, the lord.

अध्याय १५

श्लोक 31.14

ततस ते बाष्पम उत्सृज्य गान्धारी सहितं नृपम उपतस्थुर महात्मानॊ मतरं च यथाविधि

tatasa te bāṣpama utsṛjya gāndhārī sahitaṃ nṛpama upatasthura mahātmānò mataraṃ ca yathāvidhi

हिन्दी अर्थ

चक्रे पूजां चातुलां नारदाय

English

Then, shedding tears, they waited on the king with Gandhari and on their mother, by rule.

अध्याय १५

श्लोक 31.15

सर्वेषां तॊयकलशाञ जघृहुस ते सवयं तदा पाण्डवा लब्धसंज्ञास ते मात्रा चाश्वासिताः पुनः

sarveṣāṃ tòyakalaśāña jaghṛhusa te savayaṃ tadā pāṇḍavā labdhasaṃjñāsa te mātrā cāśvāsitāḥ punaḥ

हिन्दी अर्थ

पुन: पुन: सम्प्रह्शस्तदानीम्

English

The Pandavas themselves took water-pitchers from them all, and, with consciousness regained, were comforted again by their mother.

अध्याय १५

श्लोक 31.16

ततॊ नार्यॊ नृसिंहानां स च यॊधजनस तदा पौरजानपदाश चैव ददृशुस तं नराधिपम

tatò nāryò nṛsiṃhānāṃ sa ca yòdhajanasa tadā paurajānapadāśa caiva dadṛśusa taṃ narādhipama

हिन्दी अर्थ

शतयूपस्तु राजर्षिनरिदं वाक्यमब्रवीत्

English

Then the women of the lions among men, the warriors, townspeople and country people saw that king.

अध्याय १५

श्लोक 31.17

निवेदयाम आस तदा जनं तं नामगॊत्रतः युधिष्ठिरॊ नरपतिः स चैनान परत्यपूजयत

nivedayāma āsa tadā janaṃ taṃ nāmagòtrataḥ yudhiṣṭhirò narapatiḥ sa caināna paratyapūjayata

हिन्दी अर्थ

राजर्षि शतयूपने नारदजीसे इस प्रकार कहा--

English

King Yudhishthira told that people their names and clans, and the king honoured them in return.

अध्याय १५

श्लोक 31.18

स तैः परिवृतॊ मेने हर्षबाष्पाविलेक्षणः राजात्मानं गृहगतं पुरेव गजसाह्वये

sa taiḥ parivṛtò mene harṣabāṣpāvilekṣaṇaḥ rājātmānaṃ gṛhagataṃ pureva gajasāhvaye

हिन्दी अर्थ

धृतराष्ट्र प्रति नृपं देवर्षे लोकपूजित

English

Surrounded by them, his eyes dim with tears of joy, the king thought himself back in Gajasahvaya.

अध्याय १५

श्लोक 31.19

अभिवादितॊ वधूभिश च कृष्णाद्याभिः स पार्थिवः गान्धार्या सहितॊ धीमान कुन्त्या च परत्यनन्दत

abhivāditò vadhūbhiśa ca kṛṣṇādyābhiḥ sa pārthivaḥ gāndhāryā sahitò dhīmāna kuntyā ca paratyanandata

हिन्दी अर्थ

युक्त: पश्यसि विप्रर्षे गतिरा विविधा नृूणाम्

English

Saluted by the daughters-in-law led by Krishna, the wise king, with Gandhari and Kunti, rejoiced.

अध्याय १५

श्लोक 31.20

ततश चाश्रमम आगच्छत सिद्धचारणसेवितम दिदृक्षुभिः समाकीर्णं नभस तारागणैर इव

tataśa cāśramama āgacchata siddhacāraṇasevitama didṛkṣubhiḥ samākīrṇaṃ nabhasa tārāgaṇaira iva

हिन्दी अर्थ

त्वत्त: कीदृक् कदा चेति तन्ममाख्याहि तत्त्वतः

English

Then he came to the hermitage, served by perfected ones and charanas, crowded with those who wished to see him, like the sky with hosts of stars.

अध्याय १५

श्लोक 32.1

[वै] स तैः सह नरव्याघ्रैर भरातृभिर भरतर्षभ राजा रुचिरपद्माक्षैर आसां चक्रे तदाश्रमे

[vai] sa taiḥ saha naravyāghraira bharātṛbhira bharatarṣabha rājā rucirapadmākṣaira āsāṃ cakre tadāśrame

हिन्दी अर्थ

स्वच्छन्देनेति धर्मात्मा यन्मां त्वमनुपृच्छसि

English

from the days of her marriage, kept her eyes bandaged refusing to look on the world which her lord

अध्याय १५

श्लोक 32.2

तापसैश च महाभागैर नानादेशसमागतैः दरष्टुं कुरुपतेः पुत्रान पाण्डवान पृथुवक्षसः

tāpasaiśa ca mahābhāgaira nānādeśasamāgataiḥ daraṣṭuṃ kurupateḥ putrāna pāṇḍavāna pṛthuvakṣasaḥ

हिन्दी अर्थ

स च गावल्गणिथ्धीमान् भर्तृपिण्डानुपालक:

English

With greatly fortunate ascetics who had come from various lands to see the sons of the Kuru lord, the broad-chested Pandavas.

अध्याय १५

श्लोक 32.3

ते ऽबरुवञ जञातुम इच्छामः कतमॊ ऽतर युधिष्ठिरः भिमार्जुन यमाश चैव दरौपदी च यशस्विनी

te 'baruvaña jañātuma icchāmaḥ katamò 'tara yudhiṣṭhiraḥ bhimārjuna yamāśa caiva daraupadī ca yaśasvinī

हिन्दी अर्थ

स्वामीके शरीरकी रक्षा करनेवाले बुद्धिमान् संजय भी कैसे होंगे?”

English

They said, "We wish to know which here is Yudhishthira, and Bhima, Arjuna and the twins, and the renowned Draupadi."

अध्याय १५

श्लोक 32.4

तान आचख्यौ तदा सूतः सर्वान नामाभिनामतः संजयॊ दरौपदीं चैव सर्वाश चान्याः कुरु सत्रियः

tāna ācakhyau tadā sūtaḥ sarvāna nāmābhināmataḥ saṃjayò daraupadīṃ caiva sarvāśa cānyāḥ kuru satriyaḥ

हिन्दी अर्थ

तत्र तत्र कथाश्षक्रु: समासाद्य परस्परम्

English

Then the charioteer Sanjaya told them all by name, and Draupadi and all the other Kuru women.

अध्याय १५

श्लोक 32.5

य एष जाम्बूनदशुद्ध गौर; तनुर महासिंह इव परवृद्धः परचण्ड घॊणः पृथु दीर्घनेत्रस; ताम्रायतास्यः कुरुराज एषः

ya eṣa jāmbūnadaśuddha gaura; tanura mahāsiṃha iva paravṛddhaḥ paracaṇḍa ghòṇaḥ pṛthu dīrghanetrasa; tāmrāyatāsyaḥ kururāja eṣaḥ

हिन्दी अर्थ

लिये इतने चिन्तित हो गये कि अधिक कालतक नगरमें नहीं रह सके

English

"This one, pure gold-fair as the Jambunada, with a body like a great grown lion, with a high nose, broad long eyes and coppery face, is the king of the Kurus.

अध्याय १५

श्लोक 32.6

अयं पुनर मत्तगजेन्द्र गामी; परतप्तचामीकरशुद्धगौरः पृथ्व आयतांसः पृथु दीर्घबाहुर; वृकॊदरः पश्यत पश्यतैनम

ayaṃ punara mattagajendra gāmī; parataptacāmīkaraśuddhagauraḥ pṛthva āyatāṃsaḥ pṛthu dīrghabāhura; vṛkòdaraḥ paśyata paśyatainama

हिन्दी अर्थ

गान्धारी च महाभागां विदुरं च महामतिम्

English

This one who walks like a mad lord of elephants, fair as pure heated gold, with broad and long shoulders and long arms, is Vrikodara; look, look at him.

अध्याय १५

श्लोक 32.7

यस तव एष पार्श्वे ऽसय महाधनुष्माञ; शयामॊ युवा वारणयूथपाभः सिंहॊन्नतांसॊ गजखेल गामी; पद्मायताक्षॊ ऽरजुन एष वीरः

yasa tava eṣa pārśve 'saya mahādhanuṣmāña; śayāmò yuvā vāraṇayūthapābhaḥ siṃhònnatāṃsò gajakhela gāmī; padmāyatākṣò 'rajuna eṣa vīraḥ

हिन्दी अर्थ

न राज्ये न च नारीषु न वेदाध्ययनेषु च

English

This one at his side with the great bow, dark, young, like the leader of an elephant herd, with lion-high shoulders and a gait like an elephant at play, lotus-eyed, is the hero Arjuna.

अध्याय १५

श्लोक 32.8

कुन्ती समीपे पुरुषॊत्तमौ तु; यमाव इमौ विष्णुमहेन्द्र कल्पौ मनुष्यलॊके सकले समॊ ऽसति; ययॊर न रूपे न बले न शीले

kuntī samīpe puruṣòttamau tu; yamāva imau viṣṇumahendra kalpau manuṣyalòke sakale samò 'sati; yayòra na rūpe na bale na śīle

हिन्दी अर्थ

तं च ज्ञातिवधं घोरं संस्मरन्त: पुनः पुन:

English

Near Kunti are the two best of men, these twins, like Vishnu and Mahendra; in the whole world of men there is none equal to them in beauty, strength or conduct.

अध्याय १५

श्लोक 32.9

इयं पुनः पद्मदलायताक्षी; मध्यं वयः किं चिद इव सपृशन्ती नीलॊत्पलाभा पुरदेवतेव; कृष्णा सथिता मूर्तिमतीव लक्ष्मीः

iyaṃ punaḥ padmadalāyatākṣī; madhyaṃ vayaḥ kiṃ cida iva sapṛśantī nīlòtpalābhā puradevateva; kṛṣṇā sathitā mūrtimatīva lakṣmīḥ

हिन्दी अर्थ

उस भयंकर वधका उन्हें बारंबार स्मरण हो आता था

English

And this one, lotus-petal-eyed, middle-aged somewhat, blue-lotus-hued, like the city's goddess, standing is Krishna, as if Lakshmi embodied.

अध्याय १५

श्लोक 32.10

अस्यास तु पार्श्वे कनकॊत्तमाभा; यैषा परभा मूर्तिमतीव गौरी मध्ये सथितैषा भगिनी दविजाग्र्या; चक्रायुधस्याप्रतिमस्य तस्य

asyāsa tu pārśve kanakòttamābhā; yaiṣā parabhā mūrtimatīva gaurī madhye sathitaiṣā bhaginī davijāgryā; cakrāyudhasyāpratimasya tasya

हिन्दी अर्थ

सर्वे सुमनस: प्रीता बभूवु: स च पार्थिव:

English

At her side the one of best golden hue, like embodied Gauri, standing in the middle, is the best of brahmin women, the sister of the incomparable discus-bearer.

अध्याय १५

श्लोक 32.11

इयं सवसा राजचमू पतेस तु; परवृद्धनीलॊत्पल दाम वर्णा पस्पर्ध कृष्णेन नृपः सदा यॊ; वृकॊदरस्यैष परिग्ग्रहॊ ऽगर्यः

iyaṃ savasā rājacamū patesa tu; paravṛddhanīlòtpala dāma varṇā paspardha kṛṣṇena nṛpaḥ sadā yò; vṛkòdarasyaiṣa pariggrahò 'garyaḥ

हिन्दी अर्थ

विप्रजमग्मुर्यथाकामं ते सिद्धगतिमास्थिता:

English

This is the sister of the leader of the king's army, of the colour of a heap of blue lotuses, who always vied with Krishna: she is the chief wife of Vrikodara.

अध्याय १५

श्लोक 32.12

इयं च राज्ञॊ मगधाधिपस्य; सुता जरासंध इति शरुतस्य यवीयसॊ माद्रवतीसुतस्य; भार्या मता चम्पकदामगौरी

iyaṃ ca rājñò magadhādhipasya; sutā jarāsaṃdha iti śarutasya yavīyasò mādravatīsutasya; bhāryā matā campakadāmagaurī

हिन्दी अर्थ

आश्रय ले इच्छानुसार विभिन्न स्थानोंको चले गये

English

And this, daughter of the king of Magadha, called Jarasandha, is held the wife of the younger son of Madri, fair like a champaka garland.

अध्याय १५

श्लोक 32.13

इन्दीवरश्याम तनुः सथिता तु; यैषापरासन्न महीतले च भार्या मता माद्रवतीसुतस्य; जयेष्ठस्य सेयं कमलायताक्षी

indīvaraśyāma tanuḥ sathitā tu; yaiṣāparāsanna mahītale ca bhāryā matā mādravatīsutasya; jayeṣṭhasya seyaṃ kamalāyatākṣī

हिन्दी अर्थ

बभूवु: पाण्डवा राजन् मातृशोकेन चान्विता:

English

The one with a body dark as the indivara, standing not near on the ground, is held the wife of Madri's elder son, lotus-eyed.

अध्याय १५

श्लोक 32.14

इयं तु निष्टप्त सुवर्णगौरी; राज्ञॊ विराटस्य सुता सपुत्रा भार्याभिमन्यॊर निहतॊ रणे यॊ; दरॊणादिभिस तैर विरथॊ रथस्थैः

iyaṃ tu niṣṭapta suvarṇagaurī; rājñò virāṭasya sutā saputrā bhāryābhimanyòra nihatò raṇe yò; daròṇādibhisa taira virathò rathasthaiḥ

हिन्दी अर्थ

कुन्तिभोजकुमारी पृथा देवी भी किस तरह वहाँ दिन बिताती होंगी?

English

This one, fair as heated gold, with her son, is the daughter of King Virata, wife of Abhimanyu who was slain in battle, chariotless, by Drona and the others in chariots.

अध्याय १५

श्लोक 32.15

एतास तु सीमन्त शिरॊरुहा या; शुक्लॊत्तरीया नरराज पत्न्यः राज्ञॊ ऽसय वृद्धस्य परं शताख्याः; सनुषा विवीरा हतपुत्र नाथाः

etāsa tu sīmanta śiròruhā yā; śuklòttarīyā nararāja patnyaḥ rājñò 'saya vṛddhasya paraṃ śatākhyāḥ; sanuṣā vivīrā hataputra nāthāḥ

हिन्दी अर्थ

किमवस्थ: समासाद्य प्रज्ञाचक्षुर्हतात्मज:

English

These with partings and hair, in white upper garments, are the king's wives, hundreds of them, the daughters-in-law of this aged king, without heroes, their sons lost, without protectors.

अध्याय १५

श्लोक 32.16

एता यथामुख्यम उदाहृता वॊ; बराह्मण्य भावाद ऋजु बुद्धिसत्त्वाः सर्वा भवद्भिः परिपृच्छ्यमाना; नरेन्द्रपत्न्यः सुविशुद्धसत्त्वाः

etā yathāmukhyama udāhṛtā vò; barāhmaṇya bhāvāda ṛju buddhisattvāḥ sarvā bhavadbhiḥ paripṛcchyamānā; narendrapatnyaḥ suviśuddhasattvāḥ

हिन्दी अर्थ

उस विशाल वनमें जाकर किस अवस्थामें दुःखके दिन बिताते होंगे?

English

These have been named to you in order of chief, with the uprightness of brahmin-nature, of honest mind and goodness; they were all asked by you, and are pure-souled wives of kings."

अध्याय १५

श्लोक 32.17

एवं स राजा कुरुवृद्ध वर्यः; समागतस तैर नरदेव पुत्रैः पप्रच्छ सर्वान कुशलं तदानीं; गतेषु सर्वेष्व अथ तापसेषु

evaṃ sa rājā kuruvṛddha varyaḥ; samāgatasa taira naradeva putraiḥ papraccha sarvāna kuśalaṃ tadānīṃ; gateṣu sarveṣva atha tāpaseṣu

हिन्दी अर्थ

राज्यश्रियं परित्यज्य वनं सा समरोचयत्

English

So that king, best of the aged Kurus, met those sons of kings and asked all of them about their welfare, when all the ascetics had gone.

अध्याय १५

श्लोक 32.18

यॊधेषु चाप्य आश्रममण्डलं तं; मुक्त्वा निविष्टेषु विमुच्य पत्रम सत्री वृद्धबाले च सुसंनिविष्टे; यथार्हतः कुशलं पर्यपृच्छत

yòdheṣu cāpya āśramamaṇḍalaṃ taṃ; muktvā niviṣṭeṣu vimucya patrama satrī vṛddhabāle ca susaṃniviṣṭe; yathārhataḥ kuśalaṃ paryapṛcchata

हिन्दी अर्थ

राज्यलक्ष्मीको ठुकराकर उन्होंने वनमें रहना पसंद किया है

English

And as the warriors set up their camp around the hermitage and put down their loads, he asked about well-being of women, aged and children, as was fit.

अध्याय १५

श्लोक 33.1

[धृ] युधिष्ठिर महाबाहॊ कच चित तात कुशल्य असि सहितॊ भरातृभिः सर्वैः पौरजानपदैस तथा

[dhṛ] yudhiṣṭhira mahābāhò kaca cita tāta kuśalya asi sahitò bharātṛbhiḥ sarvaiḥ paurajānapadaisa tathā

हिन्दी अर्थ

कर्णस्य च महाबाहो संग्रामेष्वपलायिन:

English

" Vaisampayana said, 'Great was the uproar, at that time, O king, of both men and women standing on the terraces of mansions or on the Earth. Possessed of great intelligence, the old king, with joined hands, and trembling with weakness, proceeded with difficulty along the principal street which was crowded with persons of both sexes. He left the city called after the elephant by the principal gate and then repeatedly bade that crowd of people to return to their homes. Vidura had set his heart on going to the forest along with the king. The Suta Sanjaya also, the son of Gavalgani, the chief minister of Dhritarashtra, was of the same heart. King Dhritarashtra however, caused Kripa and the mighty car-warrior Yuyutsu to refrain from following him. He made them over into Yudhishthira's hands. After the citizens had ceased following the monarch, king Yudhishthira, with the ladies of his house-hold, prepared to stop, at the command of Dhritarashtra. seeing that his mother Kunti was desirous of retiring into the woods, the king said unto her, 'I shall follow the old monarch. Do thou desist.' It behoveth thee, O queen, to return to the city, accompanied by these thy daughters-in-law. This monarch proceeds to the woods, firmly resolved to practise penances. Though king Yudhishthira said these words unto her, with his eyes bathed in tears, Kunti, however, without answering him, continued to proceed, catching hold of Gandhari.

अध्याय १५

श्लोक 33.2

ये च तवाम उपजीवन्ति कच चित ते ऽपि निरामयाः सचिवा भृत्य वर्गाश च गुरवश चैव ते विभॊ

ye ca tavāma upajīvanti kaca cita te 'pi nirāmayāḥ sacivā bhṛtya vargāśa ca guravaśa caiva te vibhò

हिन्दी अर्थ

ते राजकार्याणि तदा नाकार्षु: सर्वतः पुरे

English

"And those who live on you, are they too well, your ministers, servants and elders, lord?

अध्याय १५

श्लोक 33.3

कच चिद वर्तसि पौराणां वृत्तिं राजर्षिसेविताम कच चिद दायान अनुच्छिद्य कॊशस ते ऽभिप्रपूर्यते

kaca cida vartasi paurāṇāṃ vṛttiṃ rājarṣisevitāma kaca cida dāyāna anucchidya kòśasa te 'bhiprapūryate

हिन्दी अर्थ

देता है कि आपका हृदय तपोवनमें जानेके लिये उत्सुक है--यह बड़े हर्षकी बात है

English

Do you follow the way of life of the townspeople served by royal sages? Is your treasury filled without cutting off heirs?

अध्याय १५

श्लोक 33.4

अरिमध्यस्थमित्रेषु वर्तसे चानुरूपतः बराह्मणान अग्रहारैर वा यथा वद अनुपश्यसि

arimadhyasthamitreṣu vartase cānurūpataḥ barāhmaṇāna agrahāraira vā yathā vada anupaśyasi

हिन्दी अर्थ

काडुशक्षन्तं दर्शन कुन्त्या गान्धार्या: श्वशुरस्य च

English

Do you behave suitably to enemies, neutrals and friends, and honour brahmins with grants, as is fit?

अध्याय १५

श्लोक 33.5

कच चित ते परितुष्यन्ति शीलेन भरतर्षभ शत्रवॊ गुरवः पौरा भृत्या व सवजनॊ ऽपि वा

kaca cita te parituṣyanti śīlena bharatarṣabha śatravò guravaḥ paurā bhṛtyā va savajanò 'pi vā

हिन्दी अर्थ

सेनाध्यक्षान् समानाय्य सर्वानिदमुवाच ह

English

Are enemies, elders, townspeople, servants and your own people satisfied with your conduct, best of the Bharatas?

अध्याय १५

श्लोक 33.6

कच चिद यजसि राजेन्द्र शरद्धावान पितृदेवताः अतिथींश चान्न पानेन कच चिद अर्चसि भारत

kaca cida yajasi rājendra śaraddhāvāna pitṛdevatāḥ atithīṃśa cānna pānena kaca cida arcasi bhārata

हिन्दी अर्थ

द्रक्ष्यामि वनसंस्थं च धृतराष्ट्र महीपतिम्

English

Do you, king of kings, sacrifice with faith to the ancestors and gods, and honour guests with food and drink, Bharata?

अध्याय १५

श्लोक 33.7

कच चिच च विषये विप्राः सवकर्मनिरतास तव कषत्रिया वैश्य वर्गा वा शूद्रा वापि कुडुम्बिनः

kaca cica ca viṣaye viprāḥ savakarmaniratāsa tava kaṣatriyā vaiśya vargā vā śūdrā vāpi kuḍumbinaḥ

हिन्दी अर्थ

मैं वनवासी महाराज धृतराष्ट्रके दर्शन करनेके लिये चलूँगा”

English

And in your realm are the brahmins devoted to their own work, and the kshatriya, vaishya and shudra householders?"

अध्याय १५

श्लोक 33.8

कच चित सत्रीबालवृद्धं ते न शॊचति न याचते जामयः पूजिताः कच चित तव गेहे नरर्षभ

kaca cita satrībālavṛddhaṃ te na śòcati na yācate jāmayaḥ pūjitāḥ kaca cita tava gehe nararṣabha

हिन्दी अर्थ

भाँतिके वाहन और पालकियोंको हजारोंकी संख्यामें तैयार करो

English

"Do women, children and the aged in your house not grieve or beg? Are the kinswomen honoured in your house, bull among men?

अध्याय १५

श्लोक 33.9

कच्च चिद राजर्षिवंशॊ ऽयं ताम आसाद्य महीपतिम यथॊचितं महाराज यशसा नावसीदति

kacca cida rājarṣivaṃśò 'yaṃ tāma āsādya mahīpatima yathòcitaṃ mahārāja yaśasā nāvasīdati

हिन्दी अर्थ

कोषाध्यक्ष--ये सब कुरुक्षेत्रके आश्रमकी ओर रवाना हो जायूँ

English

Does this line of royal sages, having reached such a king, great king, not decline in fame as is fit?

अध्याय १५

श्लोक 33.10

[वै] इत्य एवं वादिनं तं स नयायवत परत्यभाषत कुशलप्रश्न संयुक्तं कुशलॊ वाक्यकर्मणि

[vai] itya evaṃ vādinaṃ taṃ sa nayāyavata paratyabhāṣata kuśalapraśna saṃyuktaṃ kuśalò vākyakarmaṇi

हिन्दी अर्थ

गया--इन घटनाओंको याद करके वे बेचैन हो जाते थे

English

"Kunti said, 'O king, never show any disregard for Sahadeva. He is very much attached to me, O monarch, and to thee also always. Thou shouldst always bear in mind Kama who never retreated from battle. Through my folly that hero has been slain in the field of battle. Surely, my son, this heart of mine is made of steel, since it does not break into a hundred pieces at not seeing that child born of Surya. When such has been the case, O chastiser of foes, what can I now do? I am very much to blame for not having proclaimed the truth about the birth of Surya's child. O crusher of foes, I hope thou wilt, with all thy brothers, make excellent gifts for the sake of that son of Surya. O mower of foes, thou shouldst always do what is agreeable to Draupadi. Thou shouldst look after Bhimasena and Arjuna and Nakula and Sahadeva. The burthens

अध्याय १५

श्लोक 33.11

कच चित ते वर्धते राजंस तपॊ मन्दश्रमस्य ते अपि मे जननी चेयं शुश्रूषुर विगतक्लमा अप्य अस्याः सफलॊ राजन वनवासॊ भविष्यति

kaca cita te vardhate rājaṃsa tapò mandaśramasya te api me jananī ceyaṃ śuśrūṣura vigataklamā apya asyāḥ saphalò rājana vanavāsò bhaviṣyati

हिन्दी अर्थ

वध संस्मृत्य ते वीरा नातिप्रमनसो5भवन्

English

of the Kuru race have now fallen on thee, O king. I shall live in the woods with Gandhari, besmearing my body with filth, engaged in the performance of penances, and devoted to the service of my father-in- law and mother-in-law.' I

अध्याय १५

श्लोक 33.12

इयं च माता जयेष्ठा मे वीतवाताध्व कर्शिता घॊरेण तपसा युक्ता देवी कच चिन न शॊचति

iyaṃ ca mātā jayeṣṭhā me vītavātādhva karśitā ghòreṇa tapasā yuktā devī kaca cina na śòcati

हिन्दी अर्थ

सारी प्रसन्नता भाग जाती थी

English

'Vaisampayana continued, 'Thus addressed by her. the righteous-souled Yudhishthira, with passions under complete control, became, with all his brothers, plunged into great distress. Endued with great intelligence, the king said not a word. Having reflected for a little while, king Yudhishthira the Just, cheerless and plunged in anxiety and sorrow, addressed his mother, saying,— 'Strange, indeed, is this purpose of thine? It behoves thee not to accomplish it. I can never grant thee permission. It behoves thee

अध्याय १५

श्लोक 33.13

हतान पुत्रान महावीर्यान कषत्रधर्मपरायणान नापध्यायति वा कच चिद अस्मान पापकृतः सदा

hatāna putrāna mahāvīryāna kaṣatradharmaparāyaṇāna nāpadhyāyati vā kaca cida asmāna pāpakṛtaḥ sadā

हिन्दी अर्थ

सहैव चिन्तयन्तस्ते न शर्म चोपलेभिरे

English

Does he not always blame us as wrongdoers for the sons slain, of great valour, devoted to kshatriya dharma?

अध्याय १५

श्लोक 33.14

कव चासौ विदुरॊ राजन नैनं पश्यामहे वयम संजयः कुशली चायं कच चिन नु तपसि सथितः

kava cāsau vidurò rājana nainaṃ paśyāmahe vayama saṃjayaḥ kuśalī cāyaṃ kaca cina nu tapasi sathitaḥ

हिन्दी अर्थ

नातिप्रीतियुते देव्यौं तदा55स्तामप्रहछवत्

English

And where is Vidura, king? We do not see him. And is Sanjaya well, and standing in austerity?"

अध्याय १५

श्लोक 33.15

इत्य उक्तः परत्युवाचेदं धृतराष्ट्रॊ जनाधिपम कुशली विदुरः पुत्र तपॊ घॊरं समास्थितः

itya uktaḥ paratyuvācedaṃ dhṛtarāṣṭrò janādhipama kuśalī viduraḥ putra tapò ghòraṃ samāsthitaḥ

हिन्दी अर्थ

निरन्तर अप्रसन्न और हर्षशून्य-सी होकर चुपचाप बैठी रहती थीं

English

Thus addressed, Dhritarashtra replied to the lord of men: "Vidura is well, son, and has taken up terrible austerity.

अध्याय १५

श्लोक 33.16

वायुभक्षॊ निराहारः कृशॊ धमनि संततः कदा चिद दृश्यते विप्रैः शून्ये ऽसमिन कानने कव चित

vāyubhakṣò nirāhāraḥ kṛśò dhamani saṃtataḥ kadā cida dṛśyate vipraiḥ śūnye 'samina kānane kava cita

हिन्दी अर्थ

धारयन्ति सम ते प्राणांस्तव पूर्वपितामहा:

English

Living on air, without food, thin, his veins showing, he is sometimes seen by brahmins somewhere in this empty forest."

अध्याय १५

श्लोक 33.17

इत्य एवं वदतस तस्य जटी वीटा मुखः कृशः दिग वासा मलदिग्धाङ्गॊ वनरेणु समुक्षितः

itya evaṃ vadatasa tasya jaṭī vīṭā mukhaḥ kṛśaḥ diga vāsā maladigdhāṅgò vanareṇu samukṣitaḥ

हिन्दी अर्थ

परीक्षितको देखकर ही अपने प्राणोंको धारण करते थे

English

As he was saying this, Kshatta was seen from afar by the king's guards: matted-haired, with a pebble in his mouth, thin, naked, his limbs smeared with dirt, covered with forest dust.

अध्याय १५

श्लोक 33.18

दूराद आरक्षितः कषत्ता तत्राख्यातॊ महीपतेः निवर्तमानः सहसा जनं दृष्ट्वाश्रमं परति

dūrāda ārakṣitaḥ kaṣattā tatrākhyātò mahīpateḥ nivartamānaḥ sahasā janaṃ dṛṣṭvāśramaṃ parati

हिन्दी अर्थ

स्मरन्तो मातरं वीरा बभूवुर्भशदु:ःखिता:

English

Turning back suddenly, seeing the people toward the hermitage, he was pointed out to the king.

अध्याय १५

श्लोक 33.19

तम अन्वधावन नृपतिर एक एव युधिष्ठिरः परविशन्तं वनं घॊरं लक्ष्यालक्ष्यं कव चित कव चित

tama anvadhāvana nṛpatira eka eva yudhiṣṭhiraḥ paraviśantaṃ vanaṃ ghòraṃ lakṣyālakṣyaṃ kava cita kava cita

हिन्दी अर्थ

पुरुषसिंह वीर पाण्डव इस प्रकार माताकी याद करते हुए अत्यन्त दुखी हो गये थे

English

Yudhishthira alone ran after him as he entered the terrible forest, seen and unseen here and there.

अध्याय १५

श्लोक 33.20

भॊ भॊ विदुर राजाहं दयितस ते युधिष्ठिरः इति बरुवन नरपतिस तं यत्नाद अभ्यधावत

bhò bhò vidura rājāhaṃ dayitasa te yudhiṣṭhiraḥ iti baruvana narapatisa taṃ yatnāda abhyadhāvata

हिन्दी अर्थ

सम्भाष्यमाणा अपि ते न किंचित् प्रत्यपूजयन्

English

"O Vidura, I am the king, Yudhishthira, dear to you!" the king said as he ran after him with effort.

अध्याय १५

श्लोक 33.21

ततॊ विविक्त एकान्ते तस्थौ बुद्धिमतां वरः विदुरॊ वृक्षम आश्रित्य कं चित तत्र वनान्तरे

tatò vivikta ekānte tasthau buddhimatāṃ varaḥ vidurò vṛkṣama āśritya kaṃ cita tatra vanāntare

हिन्दी अर्थ

शोकोपहततविज्ञाना नष्टसंज्ञा इवाभवन्

English

Then in a lonely, secluded spot, the best of the wise, Vidura, stood leaning on a tree somewhere in the forest.

अध्याय १५

श्लोक 33.22

तं राजा कषीणभूयिष्ठम आकृती मात्रसूचितम अभिजज्ञे महाबुद्धिं महाबुद्धिर युधिष्ठिरः

taṃ rājā kaṣīṇabhūyiṣṭhama ākṛtī mātrasūcitama abhijajñe mahābuddhiṃ mahābuddhira yudhiṣṭhiraḥ

हिन्दी अर्थ

कारण अचेत-से हो गये थे

English

The greatly wise king Yudhishthira recognised the greatly wise one, mostly wasted, made known only by his form.

अध्याय १५

श्लोक 33.23

युधिष्ठिरॊ ऽहम अस्मीति वाक्यम उक्त्वाग्रतः सथितः विदुरस्याश्रवे राजा स च परत्याह संज्ञया

yudhiṣṭhirò 'hama asmīti vākyama uktvāgrataḥ sathitaḥ vidurasyāśrave rājā sa ca paratyāha saṃjñayā

हिन्दी अर्थ

कथं नु वृद्धमिथुनं वहत्यतिकृशा पृथा

English

Saying "I am Yudhishthira," he stood before him, and the king made it heard by Vidura, and he answered by sign.

अध्याय १५

श्लोक 33.24

ततः सॊ ऽनिमिषॊ भूत्वा राजानं समुदैक्षत संयॊज्य विदुरस तस्मिन दृष्टिं दृष्ट्या समाहितः

tataḥ sò 'nimiṣò bhūtvā rājānaṃ samudaikṣata saṃyòjya vidurasa tasmina dṛṣṭiṃ dṛṣṭyā samāhitaḥ

हिन्दी अर्थ

पत्न्या सह वसत्येको वने श्वापदसेविते

English

Then, becoming unblinking, he looked at the king, fixing his gaze on him with his gaze, composed.

अध्याय १५

श्लोक 33.25

विवेश विदुरॊ धीमान गात्रैर गात्राणि चैव ह पराणान पराणेषु च दधद इन्द्रियाणीन्द्रियेषु च

viveśa vidurò dhīmāna gātraira gātrāṇi caiva ha parāṇāna parāṇeṣu ca dadhada indriyāṇīndriyeṣu ca

हिन्दी अर्थ

अपनी पत्नीके साथ अकेले कैसे रहते होंगे?

English

The wise Vidura entered him, limbs into limbs, placing breath in breath and senses in senses.

अध्याय १५

श्लोक 33.26

स यॊगबलम आस्थाय विवेश नृपतेस तनुम विदुरॊ धर्मराजस्य तेजसा परज्वलन्न इव

sa yògabalama āsthāya viveśa nṛpatesa tanuma vidurò dharmarājasya tejasā parajvalanna iva

हिन्दी अर्थ

पतिमन्धं कथं वृद्धमन्वेति विजने वने

English

Relying on the power of yoga, Vidura entered the body of the king of dharma, blazing as it were with radiance.

अध्याय १५

श्लोक 33.27

विदुरस्य शरीरं तत तथैव सतब्धलॊचनम वृक्षाश्रितं तदा राजा ददर्श गतचेतनम

vidurasya śarīraṃ tata tathaiva satabdhalòcanama vṛkṣāśritaṃ tadā rājā dadarśa gatacetanama

हिन्दी अर्थ

अन्धे और बूढ़े पतिका अनुसरण कैसे करती होंगी?

English

Then the king saw Vidura's body, stiff-eyed, as it was, leaning on the tree, its consciousness gone.

अध्याय १५

श्लोक 33.28

बलवन्तं तथात्मानं मेने बहुगुणा तदा धर्मराजॊ महातेजास तच च सस्मार पाण्डवः

balavantaṃ tathātmānaṃ mene bahuguṇā tadā dharmarājò mahātejāsa taca ca sasmāra pāṇḍavaḥ

हिन्दी अर्थ

दर्शनकी इच्छासे वनमें जानेका विचार कर लिया

English

The greatly radiant king of dharma thought himself strong, with many qualities, and remembered that.

अध्याय १५

श्लोक 33.29

पौराणम आत्मनः सर्वं विद्यावान स विशां पते यॊगधर्मं महातेजा वयासेन कथितं यथा

paurāṇama ātmanaḥ sarvaṃ vidyāvāna sa viśāṃ pate yògadharmaṃ mahātejā vayāsena kathitaṃ yathā

हिन्दी अर्थ

अहो मे भवतो दृष्टं हृदयं गमनं प्रति

English

The learned one, lord of the people, remembered all that was ancient to himself, the yoga dharma as told by Vyasa.

अध्याय १५

श्लोक 33.30

धर्मराजस तु तत्रैनं संचस्कारयिषुस तदा दग्धु कामॊ ऽभवद विद्वान अथ वै वाग अभाषत

dharmarājasa tu tatrainaṃ saṃcaskārayiṣusa tadā dagdhu kāmò 'bhavada vidvāna atha vai vāga abhāṣata

हिन्दी अर्थ

गमन॑ प्रति राजेन्द्र तदिदं समुपस्थितम्

English

The king of dharma then wished to have the body cremated there, and wished to burn it; then a voice spoke.

अध्याय १५

श्लोक 33.31

भॊ भॊ राजन न दग्धव्यम एतद विदुर संज्ञिकम कलेवरम इहैतत ते धर्म एष सनातनः

bhò bhò rājana na dagdhavyama etada vidura saṃjñikama kalevarama ihaitata te dharma eṣa sanātanaḥ

हिन्दी अर्थ

कुशकाशपरिक्षताम्

English

"O king, this body called Vidura is not to be burned; this is your dharma, the eternal dharma.

अध्याय १५

श्लोक 33.32

लॊकाः सन्तानका नाम भविष्यन्त्य अस्य पार्थिव यति धर्मम अवाप्तॊ ऽसौ नैव शॊच्यः परंतप

lòkāḥ santānakā nāma bhaviṣyantya asya pārthiva yati dharmama avāptò 'sau naiva śòcyaḥ paraṃtapa

हिन्दी अर्थ

शयन करनेके कारण क्षत-विक्षत हो रही होंगी

English

He will have the worlds called Santanaka, king; he has gained the dharma of an ascetic and is not to be grieved for, scourge of foes."

अध्याय १५

श्लोक 33.33

इत्य उक्तॊ धर्मराजः स विनिवृत्य ततः पुनः राज्ञॊ वैचित्र वीर्यस्य तत सर्वं परत्यवेदयत

itya uktò dharmarājaḥ sa vinivṛtya tataḥ punaḥ rājñò vaicitra vīryasya tata sarvaṃ paratyavedayata

हिन्दी अर्थ

कदा तु जननीं श्रान्तां द्रक्ष्यामि भूशदु:खिताम्

English

Thus addressed, the king of dharma turned back and told Vichitravirya's son all that.

अध्याय १५

श्लोक 33.34

ततः स राजा दयुतिमान स च सर्वॊ जनस तदा भीमसेनादयश चैव परं विस्मयम आगताः

tataḥ sa rājā dayutimāna sa ca sarvò janasa tadā bhīmasenādayaśa caiva paraṃ vismayama āgatāḥ

हिन्दी अर्थ

कुन्ती राजसुता यत्र वसत्यसुखिता वने

English

Then that radiant king and all the people, and Bhimasena and the rest, came to great amazement.

अध्याय १५

श्लोक 33.35

तच छरुत्वा परीतिमान राजा भूत्व धर्मजम अब्रवीत आपॊ मूलं फलं चैव ममेदं परतिगृह्यताम

taca charutvā parītimāna rājā bhūtva dharmajama abravīta āpò mūlaṃ phalaṃ caiva mamedaṃ paratigṛhyatāma

हिन्दी अर्थ

उवाच देवी राजानमभिपूज्याभिनन्द्य च

English

Hearing it, the king, pleased, said to the son of Dharma: "Take this water, root and fruit of mine.

अध्याय १५

श्लोक 33.36

यदन्नॊ हि नरॊ राजंस तदन्नॊ ऽसयातिथिः समृतः इत्य उक्तः सा तथेत्य एव पराह धर्मात्मजॊ नृपम फलं मूलं च बुभुजे राज्ञा दत्तं सहानुजः

yadannò hi narò rājaṃsa tadannò 'sayātithiḥ samṛtaḥ itya uktaḥ sā tathetya eva parāha dharmātmajò nṛpama phalaṃ mūlaṃ ca bubhuje rājñā dattaṃ sahānujaḥ

हिन्दी अर्थ

जीवन्त्या हााद्य मे प्रीतिर्भविष्यति जनाधिप

English

As a man eats, king, so the guest is held to eat." So told, Dharma's son said "So be it" to the king, and with his brothers ate the fruit and roots given by the king.

अध्याय १५

श्लोक 33.37

ततस ते वृक्षमूलेषु कृतवास परिग्रहाः तां रात्रिं नयवसन सर्वे फलमूलजलाशनाः

tatasa te vṛkṣamūleṣu kṛtavāsa parigrahāḥ tāṃ rātriṃ nayavasana sarve phalamūlajalāśanāḥ

हिन्दी अर्थ

योअज्द्यत्वमस्मान् राजेन्द्र श्रेयसा योजयिष्यसि

English

Then they, having taken their dwellings at the roots of trees, spent that night eating fruit, roots and water.

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 15
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.