Mahabharata· Mahābhārata
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अध्याय 15 / 18

Ashramavasika Parva

आश्रमवासिकपर्व

1062 श्लोकभाग 2/5 · श्लोक 12.1–22.32WhatsApp

पूर्ण अध्याय पाठ227 श्लोक

श्लोक पर जाएं:

अध्याय १५

श्लोक 12.1

[धृ] संधिविग्रहम अप्य अत्र पश्येथा राजसत्तम दवियॊनिं तरिविधॊपायं बहु कल्पं युधिष्ठिर

[dhṛ] saṃdhivigrahama apya atra paśyethā rājasattama daviyòniṃ tarividhòpāyaṃ bahu kalpaṃ yudhiṣṭhira

हिन्दी अर्थ

चारैरविंदित्वा शत्रूंश्व ये राज्ञामन्तरैषिण:

English

" Vaisampayana said, 'Having received the king's permission, king Dhritarashtra of great energy then proceeded to his own palace, followed by Gandhari. With weakened strength and slow motion, that king of great intelligence walked with difficulty, like the leader, worn out with age, of an elephantine herd. He was followed by Vidura of great learning, and his charioteer Sanjaya, as also that mighty bowman Kripa, the son of Saradwata. Entering his mansion, O king, he went through the morning rites and after gratifying many foremost of Brahmanas he took some food. Gandhari conversant with every duty, as also Kunti of great intelligence, worshipped with offers of various articles by their daughters-in-law,

अध्याय १५

श्लोक 12.2

राजेन्द्र पर्युपासीथाश छित्त्वा दवैविध्यम आत्मनः तुष्टपुष्टबलः शत्रुर आत्मवान इति च समरेत

rājendra paryupāsīthāśa chittvā davaividhyama ātmanaḥ tuṣṭapuṣṭabalaḥ śatrura ātmavāna iti ca samareta

हिन्दी अर्थ

बलानि च कुरुश्रेष्ठ भवत्येषां यथेच्छकम्

English

King of kings, you should besiege, having cut his two-sidedness, and remember that the enemy is satisfied, nourished, strong and self-possessed.

अध्याय १५

श्लोक 12.3

पर्युपासन काले तु विपरीतं विधीयते आमर्द काले राजेन्द्र वयपसर्पस ततॊ वरः

paryupāsana kāle tu viparītaṃ vidhīyate āmarda kāle rājendra vayapasarpasa tatò varaḥ

हिन्दी अर्थ

पुरुष शत्रुओंके साथ संधि कर ले

English

At the time of besieging the opposite is done; at the time of crushing, king of kings, retreat is then better.

अध्याय १५

श्लोक 12.4

वयसनं भेदनं चैव शत्रूणां कारयेत ततः कर्शनं भीषणं चैव युद्धि चापि बहु कषयम

vayasanaṃ bhedanaṃ caiva śatrūṇāṃ kārayeta tataḥ karśanaṃ bhīṣaṇaṃ caiva yuddhi cāpi bahu kaṣayama

हिन्दी अर्थ

तदा समर्थो यानाय नचिरेणैव भारत

English

One should then bring about calamity and breaking of the enemies, weakening and terrifying, and in war great destruction.

अध्याय १५

श्लोक 12.5

परयास्यमानॊ नृपतिस तरिविधं परिचिन्तयेत आत्मनश चैव शत्रॊश च शक्तिं शास्त्रविशारदः

parayāsyamānò nṛpatisa tarividhaṃ paricintayeta ātmanaśa caiva śatròśa ca śaktiṃ śāstraviśāradaḥ

हिन्दी अर्थ

भूमिरल्पफला देया विपरीतस्य भारत

English

A king about to march, skilled in the scriptures, should consider threefold the strength of himself and of the enemy.

अध्याय १५

श्लोक 12.6

उत्साहप्रभु शक्तिभ्यां मन्त्रशक्त्या च भारत उपपन्नॊ नरॊ यायाद विपरीतम अतॊ ऽनयथा

utsāhaprabhu śaktibhyāṃ mantraśaktyā ca bhārata upapannò narò yāyāda viparītama atò 'nayathā

हिन्दी अर्थ

विपरीतान्निगृह्नीयात् स्वं हि संधिविशारद:

English

A man endowed with the power of enterprise, of lordship and of counsel, O Bharata, should march; otherwise not.

अध्याय १५

श्लोक 12.7

आददीत बलं राजा मौलं मित्रबलं तथा अटवी बलं भृतं चैव तथा शरेणी बलं च यत

ādadīta balaṃ rājā maulaṃ mitrabalaṃ tathā aṭavī balaṃ bhṛtaṃ caiva tathā śareṇī balaṃ ca yata

हिन्दी अर्थ

विपरीतं न तच्छेय: पुत्र कस्यांचिदापदि

English

A king should take the hereditary force, the allied force, the forest force, the hired force and the guild force.

अध्याय १५

श्लोक 12.8

तत्र मित्रबलं राजन मौलेन न विशिष्यते शरेणी बलं भृतं चैव तुल्य एवेति मे मतिः

tatra mitrabalaṃ rājana maulena na viśiṣyate śareṇī balaṃ bhṛtaṃ caiva tulya eveti me matiḥ

हिन्दी अर्थ

प्रकृतीनां च राजेन्द्र राजा दीनान् विभावयेत्

English

Of these, king, the allied force is not better than the hereditary, and I think the guild force and hired force are alike.

अध्याय १५

श्लोक 12.9

तथा चारबलं चैव परस्परसमं नृप विज्ञेयं बलकालेषु रज्ञा काल उपस्थिते

tathā cārabalaṃ caiva parasparasamaṃ nṛpa vijñeyaṃ balakāleṣu rajñā kāla upasthite

हिन्दी अर्थ

पीडनं स्तम्भनं चैव कोशभड्स्तथैव च

English

So the force of spies is equal to each, king; it is to be known in the times of forces when the king's time has come.

अध्याय १५

श्लोक 12.10

आपदश चापि बॊद्ध्यव्या बहुरूपा नराधिप भवन्ति राज्ञां कौरव्य यास ताः पृथग अतः शृणु

āpadaśa cāpi bòddhyavyā bahurūpā narādhipa bhavanti rājñāṃ kauravya yāsa tāḥ pṛthaga ataḥ śṛṇu

हिन्दी अर्थ

पता लगाकर विश्वसनीय पुरुषोंद्वारा उन्हें दूरसे ही मरवा डालना चाहिए

English

food, O Bharata. After Dhritarashtra had eaten, and Vidura also and others had done the same, the Pandavas, having finished their meals, approached and sat around the old king. Then the son of Amvika, O monarch, addressing Kunti's son who was seated near him and touching his back with his hand, said, 'Thou shouldst always, O delighter of the Kurus, act without heedlessness as regards everything connected with thy kingdom consisting of eight limbs, O foremost of rulers, and in which the claims of righteousness should ever be kept foremost, l Thou art possessed, O son of Kunti, of intelligence and learning. Listen to me, O king, as I tell thee what the means are by which, O son of Pandu, the kingdom is capable of being righteously protected. Thou shouldst always, O Yudhishthira, honour those persons that are old in learning. Thou shouldst listen to what they would say, and act accordingly without any scruple. Rising at dawn, O king, worship them with due rites, and when the time comes for action, thou shouldst consult them about thy (intended) acts. When, led by the desire of knowing what would be beneficial to thee in respect of thy measures, thou honourest them; they will, O son, always declare what is for thy good, O Bharata. Thou shouldst always keep thy senses, as thou keepest thy horses. They will then prove beneficial to thee, like wealth that is not wasted. Thou shouldst employ only such ministers as have passed the tests of honesty, (i.e., as are possessed of loyalty, disinterestedness, continence, and courage), as are hereditary officers of state, possessed of pure conduct, self -restrained, clever in the discharge of business, and endued with righteous conduct. Thou shouldst always collect information through spies in diverse disguises, whose faithfulness have been tasted, who are natives of thy kingdom, and who should not be known to thy foes. Thy citadel should be properly protected with strong walls and arched gates. On every side the walls, with watch-towers on them standing close to one another, should be such as to admit of six persons walking side by side on their to The gates should all be large and sufficiently strong. Kept in proper places those gates should be carefully guarded. Let thy purposes be accomplished through men whose families and conduct are well known. Thou shouldst always protect thy person also with care, in matters connected with thy food, O Bharata, as also in the hours of sport and eating and in matters connected with the garlands thou wearest and the beds thou liest upon. The ladies of thy household should be properly protected, looked over by aged and trusted

अध्याय १५

श्लोक 12.11

विकल्पा बहवॊ राजन्न आपदां पाण्डुनन्दन सामादिभिर उपन्यस्य शमयेत तान नृपः सदा

vikalpā bahavò rājanna āpadāṃ pāṇḍunandana sāmādibhira upanyasya śamayeta tāna nṛpaḥ sadā

हिन्दी अर्थ

कर्म दृष्टवाथ भृत्यांस्त्वं वरयेथा: कुरूद्गबह

English

Many are the alternatives of calamities, Pandava; a king should always allay them by conciliation and the like.

अध्याय १५

श्लोक 12.12

यात्रां यायाद बलैर युक्तॊ राजा षड्भिः परंतप संयुक्तॊ देशकालाभ्यां बलैर आत्मगुणैस तथा

yātrāṃ yāyāda balaira yuktò rājā ṣaḍbhiḥ paraṃtapa saṃyuktò deśakālābhyāṃ balaira ātmaguṇaisa tathā

हिन्दी अर्थ

मनुष्य योग्य हों या अयोग्य, उनसे काम अवश्य लेना चाहिए

English

A king should march with six forces, joined with place and time, with forces and with his own qualities, scourge of foes.

अध्याय १५

श्लोक 12.13

तुष्टपुष्टबलॊ यायाद राजा वृद्ध्युदये रतः आहूतश चाप्य अथॊ यायाद अनृताव अपि पार्थिवः

tuṣṭapuṣṭabalò yāyāda rājā vṛddhyudaye rataḥ āhūtaśa cāpya athò yāyāda anṛtāva api pārthivaḥ

हिन्दी अर्थ

सेनाप्रणेता च भवेत् तव तात दृढव्रतः

English

A king, satisfied, nourished in strength and fond of growth, should march; and when summoned, a king should march even in unfavourable seasons.

अध्याय १५

श्लोक 12.14

सथूणाश्मानं वाजिरथप्रधानां; धवजद्रुमैः संवृतकूलरॊधसम पदातिनागैर बहु कर्दमां नदीं; सपत्ननाशे नृपतिः परयायात

sathūṇāśmānaṃ vājirathapradhānāṃ; dhavajadrumaiḥ saṃvṛtakūlaròdhasama padātināgaira bahu kardamāṃ nadīṃ; sapatnanāśe nṛpatiḥ parayāyāta

हिन्दी अर्थ

और स्वामिभक्त होना चाहिए

English

Where a river has posts and stones, chiefly horses and chariots, its banks and shores covered with banner-trees, much mud from foot soldiers and elephants, a king should march to destroy his rival.

अध्याय १५

श्लोक 12.15

अथॊपपत्त्या शकटं पद्मं वज्रं च भारत उशना वेद यच छास्त्रं तत्रैतद विहितं विभॊ

athòpapattyā śakaṭaṃ padmaṃ vajraṃ ca bhārata uśanā veda yaca chāstraṃ tatraitada vihitaṃ vibhò

हिन्दी अर्थ

स्वरन्ध्रं पररन्ध्रं च स्वेषु चैव परेषु च

English

Then by contrivance, Bharata, the cart-array, the lotus-array and the thunderbolt-array: Ushanas knew that science, and it is ordained there, lord.

अध्याय १५

श्लोक 12.16

सादयित्वा परबलं कृत्वा च बलहर्षणम सवभूमौ यॊजयेद युद्धं परभूमौ तथैव च

sādayitvā parabalaṃ kṛtvā ca balaharṣaṇama savabhūmau yòjayeda yuddhaṃ parabhūmau tathaiva ca

हिन्दी अर्थ

अविचार्यश्चि ते ते स्युरचला इव नित्यश:

English

Having pressed down the enemy's force and gladdened his own force, he should join battle on his own ground and likewise on the enemy's.

अध्याय १५

श्लोक 12.17

लब्धं परशमयेद राजा निक्षिपेद धनिनॊ नरान जञात्वा सवविषयं तं च सामादिभिर उपक्रमेत

labdhaṃ paraśamayeda rājā nikṣipeda dhaninò narāna jañātvā savaviṣayaṃ taṃ ca sāmādibhira upakrameta

हिन्दी अर्थ

उदासीनगणानां च मध्यस्थानां च भारत

English

A king should quiet what is gained, place wealthy men there, and, knowing his own land, deal with it by conciliation and the rest.

अध्याय १५

श्लोक 12.18

सर्तथैव महाराज शरीरं धारयेद इह परेत्येह चैव कर्तव्यम आत्मनिःश्रेयसं परम

sartathaiva mahārāja śarīraṃ dhārayeda iha paretyeha caiva kartavyama ātmaniḥśreyasaṃ parama

हिन्दी अर्थ

मध्यस्थ पुरुषोंके मण्डलोंका ज्ञान रखना चाहिए

English

So too, great king, one should sustain the body here, and after death what is to be done is the supreme good of oneself.

अध्याय १५

श्लोक 12.19

एवं कुर्वञ शुभा वाचॊ लॊके ऽसमिञ शृणुते नृपः परेत्य सवर्गं तथाप्नॊति परजा धर्मेण पालयन

evaṃ kurvaña śubhā vācò lòke 'samiña śṛṇute nṛpaḥ paretya savargaṃ tathāpnòti parajā dharmeṇa pālayana

हिन्दी अर्थ

मित्र और शत्रुके मित्रको भी पहचानना चाहिए

English

Doing so, the king hears good words in this world, and after death gains heaven, protecting his subjects by dharma.

अध्याय १५

श्लोक 12.20

एवं तवया कुरु शरेठ वर्तितव्यं परजाहितम उभयॊर लॊकयॊस तात पराप्तये नित्यम एव च

evaṃ tavayā kuru śareṭha vartitavyaṃ parajāhitama ubhayòra lòkayòsa tāta parāptaye nityama eva ca

हिन्दी अर्थ

मन्त्रिप्रधानाश्न गुणा: षष्टिद्धादिश च प्रभो

English

You should behave so, best of the Kurus, for your subjects' good, always for the gaining of both worlds, dear one.

अध्याय १५

श्लोक 12.21

भीष्मेण पूर्वम उक्तॊ ऽसि कृष्णेन विदुरेण च मयाप्य अवश्यं वक्तव्यं परीत्या ते नृपसत्तम

bhīṣmeṇa pūrvama uktò 'si kṛṣṇena vidureṇa ca mayāpya avaśyaṃ vaktavyaṃ parītyā te nṛpasattama

हिन्दी अर्थ

अत्र षाड्गुण्यमायत्तं युधिष्ठिर निबोध तत्

English

You were told this before by Bhishma, Krishna and Vidura; and I too must tell you with love, best of kings.

अध्याय १५

श्लोक 12.22

एतत सर्वं यथान्यायं कुर्वीथा भूरिदक्षिण परियस तथा परजानां तवं सवर्गे सुखम अवाप्स्यसि

etata sarvaṃ yathānyāyaṃ kurvīthā bhūridakṣiṇa pariyasa tathā parajānāṃ tavaṃ savarge sukhama avāpsyasi

हिन्दी अर्थ

अपनी वृद्धि, क्षय और स्थितिका सदा ही ज्ञान रखे

English

Do all this justly, giver of rich fees; dear to your subjects, you will gain happiness in heaven.

अध्याय १५

श्लोक 12.23

अश्वमेध सहस्रेण यॊ यजेत पृथिवीपतिः पालयेद वापि धर्मेण परजास तुल्यं फलं लभेत

aśvamedha sahasreṇa yò yajeta pṛthivīpatiḥ pālayeda vāpi dharmeṇa parajāsa tulyaṃ phalaṃ labheta

हिन्दी अर्थ

द्विसप्तत्यां महाबाहो ततः षाड्गुण्यजा गुणा:

English

A king who sacrifices with a thousand horse sacrifices, or one who protects his subjects by dharma, gains equal fruit.

अध्याय १५

श्लोक 13.1

[य] एवम एतत करिष्यामि यथात्थ पृथिवीपते भूयश चैवानुशास्यॊ ऽहं भवता पार्थिवर्षभ

[ya] evama etata kariṣyāmi yathāttha pṛthivīpate bhūyaśa caivānuśāsyò 'haṃ bhavatā pārthivarṣabha

हिन्दी अर्थ

न च हिंस्यो5भ्युपगत: सामन्तो वृद्धिमिच्छता

English

servitors, of good behaviour, well-born, and possessed of learning, O Yudhishthira. Thou shouldst make ministers of Brahmanas possessed of learning, endued with humility, well-born, conversant with religion and wealth, and adorned with simplicity of behaviour. Thou shouldst hold consultations with them. Thou shouldst not, however, admit many persons into thy consultations . On particular occasions thou mayst consult with the whole of thy council or with a portion of it. Entering a chamber or spot that is well protected (from intruders) thou shouldst hold thy consultation. Thou mayst hold thy consultation

अध्याय १५

श्लोक 13.2

भीष्मे सवर्गम अनुप्राप्ते गते च मधुसूदने विदुरे संजये चैव कॊ ऽनयॊ मां वक्तुम अर्हति

bhīṣme savargama anuprāpte gate ca madhusūdane vidure saṃjaye caiva kò 'nayò māṃ vaktuma arhati

हिन्दी अर्थ

आमर्दकाले राजेन्द्र व्यपसर्पेत् ततः परम्

English

With Bhishma gone to heaven, Madhusudana gone, Vidura and Sanjaya, who else is fit to speak to me?

अध्याय १५

श्लोक 13.3

यत तु माम अनुशास्तीह भवान अद्य हिते सथितः कर्तास्म्य एतन महीपाल निर्वृतॊ भव भारत

yata tu māma anuśāstīha bhavāna adya hite sathitaḥ kartāsmya etana mahīpāla nirvṛtò bhava bhārata

हिन्दी अर्थ

भलीभाँति विचार कर लेना चाहिए

English

What you now instruct me, standing in my good, I shall do, king; be at ease, Bharata.

अध्याय १५

श्लोक 13.4

[वै] एवम उक्तः स राजर्षिर धर्मराजेन धीमता कौन्तेयं समनुज्ञातुम इयेष भरतर्षभ

[vai] evama uktaḥ sa rājarṣira dharmarājena dhīmatā kaunteyaṃ samanujñātuma iyeṣa bharatarṣabha

हिन्दी अर्थ

उपपन्नो नृपो यायाद् विपरीतं च वर्जयेत्

English

[Vaishampayana] Thus addressed by the wise king of dharma, the royal sage wished to give leave to Kunti's son, bull of the Bharatas.

अध्याय १५

श्लोक 13.5

पुत्र विश्रम्यतां तावन ममापि बलवाञ शरमः इत्य उक्त्वा पराविशद राजा गान्धार्या भवनं तदा

putra viśramyatāṃ tāvana mamāpi balavāña śaramaḥ itya uktvā parāviśada rājā gāndhāryā bhavanaṃ tadā

हिन्दी अर्थ

अटवीबल भृतं चैव तथा श्रेणीबलं प्रभो

English

"Son, rest awhile; my fatigue too is great." Having said this, the king then entered Gandhari's house.

अध्याय १५

श्लोक 13.6

तम आसनगतं देवी गान्धारी धर्मचारिणी उवाच काले कालज्ञा परजापतिसमं पतिम

tama āsanagataṃ devī gāndhārī dharmacāriṇī uvāca kāle kālajñā parajāpatisamaṃ patima

हिन्दी अर्थ

श्रेणीबलं भृतं चैव तुल्ये एवेति मे मति:

English

As he sat on a seat, the goddess Gandhari, who practised dharma and knew time, said at the right time to her husband, like Prajapati:

अध्याय १५

श्लोक 13.7

अनुज्ञातः सवयं तेन वयासेनापि महर्षिणा युधिष्ठिरस्यानुमते कदारण्यं गमिष्यसि

anujñātaḥ savayaṃ tena vayāsenāpi maharṣiṇā yudhiṣṭhirasyānumate kadāraṇyaṃ gamiṣyasi

हिन्दी अर्थ

समान ही हैं, ऐसा मेरा विश्वास है

English

"Permitted by the great sage Vyasa himself, with Yudhishthira's consent, when will you go to the forest?"

अध्याय १५

श्लोक 13.8

[धृ] गान्धार्य अहम अनुज्ञातः सवयं पित्रा महात्मना युधिष्ठिरस्यानुमते गन्तास्मि नचिराद वनम

[dhṛ] gāndhārya ahama anujñātaḥ savayaṃ pitrā mahātmanā yudhiṣṭhirasyānumate gantāsmi nacirāda vanama

हिन्दी अर्थ

अधिक अवसरोंपर इस तत्त्वको समझे रहना चाहिए

English

[Dhritarashtra] "Gandhari, I am permitted by my great-souled father himself; with Yudhishthira's consent I shall go to the forest before long.

अध्याय १५

श्लोक 13.9

अहं हि नाम सर्वेषां तेषां दुर्द्यूत देविनाम पुत्राणां दातुम इच्छामि परेत्य भावानुगं वसुम सर्वप्रकृतिसांनिध्यं कारयित्वा सववेश्मनि

ahaṃ hi nāma sarveṣāṃ teṣāṃ durdyūta devināma putrāṇāṃ dātuma icchāmi paretya bhāvānugaṃ vasuma sarvaprakṛtisāṃnidhyaṃ kārayitvā savaveśmani

हिन्दी अर्थ

भवन्ति राज्ञा कौरव्य यास्ता: पृथगत: शूणु

English

I wish to give wealth for all those sons who played the evil dice, wealth that follows them in feeling after death, having assembled all the constituents of the kingdom in my house."

अध्याय १५

श्लोक 13.10

[वै] इत्य उक्त्वा धर्मराजाय परेषयाम आस पार्थिवः स च तद वचनात सर्वं समानिन्ये महीपतिः

[vai] itya uktvā dharmarājāya pareṣayāma āsa pārthivaḥ sa ca tada vacanāta sarvaṃ samāninye mahīpatiḥ

हिन्दी अर्थ

कदापि नहीं करना चाहिए

English

in a forest that is divested of grass. Thou shouldst never consult at night time, l Apes and birds and other animals that can imitate human beings should all be excluded from the council chamber, as also idiots and lame and palsied individuals. I think that the evils that flow from the divulgence of the counsels of kings are such that they cannot be remedied. Thou shouldst repeatedly refer, in the midst of thy counsellors, to the evils that arise from the divulgence of counsels, O chastiser of foes, and to the merits that flow from counsels properly kept. Thou shouldst, O Yudhishthira, act in such a manner as to ascertain the merits and faults of the inhabitants of thy city and the provinces. Let thy laws, O king, be always administered by trusted judges placed in charge thereof, who should also be contented and of good behaviour. Their acts should also be ascertained by thee through spies. Let thy judicial officers, O Yudhishthira, inflict punishments, according to the law, on offenders after careful ascertainment of the gravity of the offences. They that are disposed to take bribes, they that are the violators of the chastity of other people's wives, they that inflict heavy punishments, they that are utterers of false speeches, they that are revilers, they that are stained by cupidity, they that are murderers, they that are doers of rash deeds, they that are disturbers of assemblies and the sports of others, and they that bring about a confusion of castes, should, agreeably to considerations of time and place, be punished with either fines or death. 2 In the morning thou shouldst see those that are employed in making thy disbursements. After that thou shouldst look to thy toilet and then to thy food. Thou shouldst next supervise thy forces, gladdening them on every occasion. Thy evenings should be set apart for envoys and spies. The latter end of the night should be devoted by thee to settle what acts should be done by thee in the day. Mid- nights and mid-days should be devoted to thy amusements and sports. At all times, however thou shouldst think of the means for accomplishing thy purposes. At the proper time, adorning thy person, thou shouldst sit prepared to make gifts in profusion. The turns for different acts, O son, ceaselessly revolve like wheels. Thou shouldst always exert thyself to fill thy treasuries of various kinds by lawful means. Thou shouldst avoid all unlawful means towards that end. Ascertaining through thy spies who thy foes are that are bent on finding out thy laches, thou shouldst, through trusted agents, cause them to be destroyed from a distance. Examining their conduct, thou shouldst O perpetuator of Kuru's race, appoint thy servants. Thou shouldst cause all thy acts to be accomplished through thy servitors: whether they are appointed for those acts or not. The commandant of thy forces should be of firm conduct, courageous, capable of bearing hardships, loyal, and devoted to thy good. Artisans and mechanics, O son of Pandu, dwelling in thy provinces, should always do thy acts like kine

अध्याय १५

श्लोक 13.11

ततॊ निष्क्रम्य नृपतिस तस्माद अन्तःपुरात तदा सर्वं सुहृज्जनं चैव सर्वश च परकृतीस तथा समवेतांश च तान सर्वान पौरजान पदान अथ

tatò niṣkramya nṛpatisa tasmāda antaḥpurāta tadā sarvaṃ suhṛjjanaṃ caiva sarvaśa ca parakṛtīsa tathā samavetāṃśa ca tāna sarvāna paurajāna padāna atha

हिन्दी अर्थ

गणानां भेदने योगमीप्सेथा: सह मन्सत्रिभि:

English

and asses, l Thou shouldst always, O Yudhishthira, be careful to ascertain thy own laches as also those

अध्याय १५

श्लोक 13.12

बराह्मणांश च महीपालान नानादेशसमागतान ततः पराह महातेजा धृतराष्ट्रॊ महीपतिः

barāhmaṇāṃśa ca mahīpālāna nānādeśasamāgatāna tataḥ parāha mahātejā dhṛtarāṣṭrò mahīpatiḥ

हिन्दी अर्थ

दुर्बलाश्ैव सततं नान्वेष्टव्या बलीयसा

English

Then to the brahmins and kings gathered from various lands the greatly radiant king Dhritarashtra said:

अध्याय १५

श्लोक 13.13

शृण्वन्त्य एकाग्रमनसॊ बराह्मणाः कुरुजाङ्गलाः कषत्रियाश चैव वैश्याश च शूद्राश चैव समागताः

śṛṇvantya ekāgramanasò barāhmaṇāḥ kurujāṅgalāḥ kaṣatriyāśa caiva vaiśyāśa ca śūdrāśa caiva samāgatāḥ

हिन्दी अर्थ

नरेशको दुर्बल शत्रुके पीछे सदा नहीं पड़े रहना चाहिए

English

"Hear, with one-pointed mind, brahmins, people of Kuru-Jangala, kshatriyas, vaishyas and shudras assembled.

अध्याय १५

श्लोक 13.14

भवन्तः कुरवश चैव बहु कालं सहॊषिताः परस्परस्य सुहृदः परस्परहिते रताः

bhavantaḥ kuravaśa caiva bahu kālaṃ sahòṣitāḥ parasparasya suhṛdaḥ parasparahite ratāḥ

हिन्दी अर्थ

यद्येनमभियायाच्च बलवान दुर्बल॑ नृप:

English

You Kurus have long lived together with me, friends of one another, devoted to one another's good.

अध्याय १५

श्लोक 13.15

यद इदानीम अहं बरूयाम अस्मिन काल उपस्थिते तथा भवद्भिः कर्तव्यम अविचार्य वचॊ मम

yada idānīma ahaṃ barūyāma asmina kāla upasthite tathā bhavadbhiḥ kartavyama avicārya vacò mama

हिन्दी अर्थ

राजाको लौटानेका प्रयत्न करना चाहिए

English

What I say now when this time has come, you should do, without hesitation at my word.

अध्याय १५

श्लोक 13.16

अरण्यगमने बुद्धिर गान्धारी सहितस्य मे वयासस्यानुमते राज्ञस तथा कुन्तीसुतस्य च भवन्तॊ ऽपय अनुजानन्तु मा वॊ ऽनया भूद विचारणा

araṇyagamane buddhira gāndhārī sahitasya me vayāsasyānumate rājñasa tathā kuntīsutasya ca bhavantò 'paya anujānantu mā vò 'nayā bhūda vicāraṇā

हिन्दी अर्थ

देना ही उसका मुख्य साधन है

English

My mind is set on going to the forest with Gandhari, with the consent of Vyasa and of Kunti's son the king; you too should give leave; let there be no doubt about this.

अध्याय १५

श्लोक 13.17

अस्माकं भवतां चैव येयं परीतिर हि शाश्वती न चान्येष्व अस्ति देशेषु राज्ञाम इति मतिर मम

asmākaṃ bhavatāṃ caiva yeyaṃ parītira hi śāśvatī na cānyeṣva asti deśeṣu rājñāma iti matira mama

हिन्दी अर्थ

प्रकार भी बहुत हैं

English

This love between us and you is eternal, and I think kings have it in no other lands.

अध्याय १५

श्लोक 13.18

शरान्तॊ ऽसमि वयसानेन तथा पुत्र विनाकृतः उपवासकृशश चास्मि गान्धारी सहितॊ ऽनघाः

śarāntò 'sami vayasānena tathā putra vinākṛtaḥ upavāsakṛśaśa cāsmi gāndhārī sahitò 'naghāḥ

हिन्दी अर्थ

तुष्टपुष्टबल: शत्रुरात्मवानिति च स्मरेत्

English

I am tired with age and bereft of sons, and thin with fasting, blameless ones, along with Gandhari.

अध्याय १५

श्लोक 13.19

युधिष्ठिर गते राज्ये पराप्तश चास्मि सुखं महत मन्ये दुर्यॊधनैश्वर्याद विशिष्टम इति सत्तमाः

yudhiṣṭhira gate rājye parāptaśa cāsmi sukhaṃ mahata manye duryòdhanaiśvaryāda viśiṣṭama iti sattamāḥ

हिन्दी अर्थ

उसपर सहसा धावा न करके उसे परास्त करनेका कोई दूसरा उपाय सोचे

English

With the kingdom gone to Yudhishthira I have gained great happiness; I think it better than Duryodhana's lordship, good ones.

अध्याय १५

श्लोक 13.20

मम तव अन्धस्य वृद्धस्य हतपुत्रस्य कागतिः ऋते वनं महाभागास तन मानुज्ञातुम अर्हथ

mama tava andhasya vṛddhasya hataputrasya kāgatiḥ ṛte vanaṃ mahābhāgāsa tana mānujñātuma arhatha

हिन्दी अर्थ

वहाँसे भागकर किसी दूसरे मित्र राजाकी शरण लेनी चाहिए

English

What other course is there for me, blind, aged, with sons slain, except the forest, greatly fortunate ones? You should give me leave."

अध्याय १५

श्लोक 13.21

तस्य तद वचनं शरुत्वा सर्वे ते कुरुजाङ्गलाः बाष्पसंदिग्धया वाचा रुरुदुर भरतर्षभ

tasya tada vacanaṃ śarutvā sarve te kurujāṅgalāḥ bāṣpasaṃdigdhayā vācā rurudura bharatarṣabha

हिन्दी अर्थ

कर्षणं भीषणं चैव युद्धे चैव बलक्षयम्

English

Hearing his words, all those people of Kuru-Jangala wept, O bull of the Bharatas, in voices choked with tears.

अध्याय १५

श्लोक 13.22

तान अविब्रुवतः किं चिद दुःखशॊकपरायणान पुनर एव महातेजा धृतराष्ट्रॊ ऽबरवीद इदम

tāna avibruvataḥ kiṃ cida duḥkhaśòkaparāyaṇāna punara eva mahātejā dhṛtarāṣṭrò 'baravīda idama

हिन्दी अर्थ

जाय, वे क्षीण और भयभीत हो जायाँ तथा युद्धमें उनकी सेना नष्ट हो जाय

English

As they said nothing, given up to sorrow and grief, the greatly radiant Dhritarashtra again said this:

अध्याय १५

श्लोक 14.1

[धृ] शंतनुः पालयाम आस यथावत पृथिवीम इमाम तथा विचित्रवीर्यश च भीष्मेण परिपालितः पालयाम आस वस तातॊ विदितं वॊ नसंशयः

[dhṛ] śaṃtanuḥ pālayāma āsa yathāvata pṛthivīma imāma tathā vicitravīryaśa ca bhīṣmeṇa paripālitaḥ pālayāma āsa vasa tātò viditaṃ vò nasaṃśayaḥ

हिन्दी अर्थ

जिन्हें जानना चाहिए। अतः उनका पृथक्-पृथक् वर्णन सुनो

English

of thy foes. The laches also of thy own men as also of the men of thy foes should equally be ascertained. Those men of thy kingdom, that are well skilled in their respective vocations, and are devoted to thy good, should be favoured by thee with adequate means of support. A wise king, O ruler of men, should always see that the accomplishments of his accomplished subjects might be kept up. They would then be firmly devoted to thee, seeing that they did not fall away from their skill.'"

अध्याय १५

श्लोक 14.2

यथा च पाण्डुर भराता मे दयितॊ भवताम अभूत स चापि पालयाम आस यथावत तच च वेत्थ ह

yathā ca pāṇḍura bharātā me dayitò bhavatāma abhūta sa cāpi pālayāma āsa yathāvata taca ca vettha ha

हिन्दी अर्थ

ज्ञात्वा स्वविषयं तत्र सामादिभिरुपक्रमेत्

English

"And as my brother Pandu was dear to you, he too protected you rightly, and you know that.

अध्याय १५

श्लोक 14.3

मया च भवतां सम्यक शुश्रूषा या कृतानघाः असम्यग वा महाभागास तत कषन्तव्यम अतन्द्रितैः

mayā ca bhavatāṃ samyaka śuśrūṣā yā kṛtānaghāḥ asamyaga vā mahābhāgāsa tata kaṣantavyama atandritaiḥ

हिन्दी अर्थ

उपायोंके द्वारा संधि या युद्धके लिये उद्योग करे

English

Whatever service I did to you well or ill, blameless ones, that should be forgiven by you, tireless ones.

अध्याय १५

श्लोक 14.4

यच च दुर्यॊधनेनेदं राज्यं भुक्तम अकण्टलम अपि तत्र न वॊ मन्दॊ दुर्बुद्धिर अपराद्धवान

yaca ca duryòdhanenedaṃ rājyaṃ bhuktama akaṇṭalama api tatra na vò mandò durbuddhira aparāddhavāna

हिन्दी अर्थ

प्रेत्य चेह च कर्तव्यमात्मनि:श्रेयसं परम्

English

And that Duryodhana enjoyed this kingdom without thorn: even then that fool, ill-minded, did not offend you.

अध्याय १५

श्लोक 14.5

तस्यापराधाद दुर्बुद्धेर अभिमानान महीक्षिताम विमर्दः सुमहान आसीद अनयान मत्कृताद अथ

tasyāparādhāda durbuddhera abhimānāna mahīkṣitāma vimardaḥ sumahāna āsīda anayāna matkṛtāda atha

हिन्दी अर्थ

इहलोक तथा परलोकमें भी अपने कल्याणका उत्तम साधन करना उचित है

English

By that ill-minded one's offence, out of pride of kings, there was a great crush, then through the wrong done by me.

अध्याय १५

श्लोक 14.6

तन मया साधु वापीदं यदि वासाधु वै कृतम तद वॊ हृदि न कर्तव्यं माम अनुज्ञातुम अर्हथ

tana mayā sādhu vāpīdaṃ yadi vāsādhu vai kṛtama tada vò hṛdi na kartavyaṃ māma anujñātuma arhatha

हिन्दी अर्थ

प्रेत्य स्वर्गमवाप्नोति प्रजा धर्मेण पालयन्

English

Whether that was well or ill done by me, you should not keep it in your hearts; you should give me leave.

अध्याय १५

श्लोक 14.7

वृद्धॊ ऽयं हतपुत्रॊ ऽयं दुःखितॊ ऽयं जनाधिपः पूर्वराज्ञां च पुत्रॊ ऽयम इति कृत्वानुजानत

vṛddhò 'yaṃ hataputrò 'yaṃ duḥkhitò 'yaṃ janādhipaḥ pūrvarājñāṃ ca putrò 'yama iti kṛtvānujānata

हिन्दी अर्थ

और प्रजाका धर्मपूर्वक पालन करता है, वह मृत्युके पश्चात् स्वर्गलोकमें जाता है

English

Give leave, thinking: this one is aged, his sons slain, grieved, and is the son of former kings.

अध्याय १५

श्लोक 14.8

इयं च कृपणा वृद्धा हतपुत्रा तपस्विनी गान्धारी पुत्रशॊकार्ता तुल्यं याचति वॊ मया

iyaṃ ca kṛpaṇā vṛddhā hataputrā tapasvinī gāndhārī putraśòkārtā tulyaṃ yācati vò mayā

हिन्दी अर्थ

उभयोर्लोकयोस्तात प्राप्तये नित्यमेव हि

English

And this pitiable, aged ascetic Gandhari, afflicted with grief for her sons, begs you along with me.

अध्याय १५

श्लोक 14.9

हतपुत्राव इमौ वृद्धौ विदित्वा दुःखितौ तथा अनुजानीत भद्रं वॊ वरजावः शरणं च वः

hataputrāva imau vṛddhau viditvā duḥkhitau tathā anujānīta bhadraṃ vò varajāvaḥ śaraṇaṃ ca vaḥ

हिन्दी अर्थ

मयाप्यवश्यं वक्तव्यं प्रीत्या ते नृपसत्तम

English

Knowing these two aged ones with sons slain and grieved, give leave; good fortune to you; we go, and you are our refuge."

अध्याय १५

श्लोक 14.10

अयं च कौरवॊ राजा कुन्तीपुत्रॊ युधिष्ठिरः सर्वैर भवद्भिर दरष्टव्यः समेषु विषमेषु च न जातु विषमं चैव गमिष्यति कदा चन

ayaṃ ca kauravò rājā kuntīputrò yudhiṣṭhiraḥ sarvaira bhavadbhira daraṣṭavyaḥ sameṣu viṣameṣu ca na jātu viṣamaṃ caiva gamiṣyati kadā cana

हिन्दी अर्थ

सामादिभिरुपन्यस्य गणयेत् तान् नृप: सदा

English

punishments were looked upon as tyrants deserving of being put down. Heavy fines were at one time interdicted in England. Sahasapriya is a doer of rash deeds, such as culpable homicide not amounting to murder, to adopt the terminology of the Indian Penal Code.

अध्याय १५

श्लोक 14.11

चत्वारः सचिवा यस्य भरातरॊ विपुलौजसः लॊकपालॊपमा हय एते सर्वे धर्मार्थदर्शिनः

catvāraḥ sacivā yasya bharātarò vipulaujasaḥ lòkapālòpamā haya ete sarve dharmārthadarśinaḥ

हिन्दी अर्थ

उपायोंद्वारा उन सबको सामने लाकर सदा गिने

English

He has four brothers as counsellors, of vast radiance, like guardians of the world, all seeing dharma and wealth.

अध्याय १५

श्लोक 14.12

बरह्मेव भगवान एष सर्वभूतजगत्पतिः युधिष्ठिरॊ महातेजा भवतः पालयिष्यति

barahmeva bhagavāna eṣa sarvabhūtajagatpatiḥ yudhiṣṭhirò mahātejā bhavataḥ pālayiṣyati

हिन्दी अर्थ

युक्तश्न देशकालाभ्यां बलैरात्मगुणैस्तथा

English

This Yudhishthira, greatly radiant, like the blessed Brahma, lord of all beings and the world, will protect you.

अध्याय १५

श्लोक 14.13

अवश्यम एव वक्तव्यम इति कृत्वा बरवीमि वः एष नयासॊ मया दत्तः सर्वेषां वॊ युधिष्ठिरः भवन्तॊ ऽसय च वीरस्य नयासभूता मया कृताः

avaśyama eva vaktavyama iti kṛtvā baravīmi vaḥ eṣa nayāsò mayā dattaḥ sarveṣāṃ vò yudhiṣṭhiraḥ bhavantò 'saya ca vīrasya nayāsabhūtā mayā kṛtāḥ

हिन्दी अर्थ

अकृशश्वाप्यथो यायादनृतावपि पाण्डव

English

Thinking that it must be said, I tell you: this trust has been given by me; Yudhishthira is for all of you, and you have been made a trust for that hero by me.

अध्याय १५

श्लोक 14.14

यद्य एव तैः कृतं किं चिद वयलीकं वा सुतैर मम यद्य अन्येन मदीयेन तदनुज्ञातुम अर्हथ

yadya eva taiḥ kṛtaṃ kiṃ cida vayalīkaṃ vā sutaira mama yadya anyena madīyena tadanujñātuma arhatha

हिन्दी अर्थ

सपत्ननाशे नृपति: प्रयोजयेत्

English

If any wrong has been done by my sons, or by another of mine, you should forgive it.

अध्याय १५

श्लोक 14.15

भवद्भिर हि न मे मन्युः कृतपूर्वः कथं चन अत्यन्तगुरु भक्तानाम एषॊ ऽञजलिर इदं नमः

bhavadbhira hi na me manyuḥ kṛtapūrvaḥ kathaṃ cana atyantaguru bhaktānāma eṣò 'ñajalira idaṃ namaḥ

हिन्दी अर्थ

उशना वेद यच्छास्त्र तत्रैतद् विहितं विभो

English

I have never before felt anger toward you, who are exceedingly devoted to your elders; this is my salutation with folded hands.

अध्याय १५

श्लोक 14.16

तेषाम अस्थिरबुद्धीनां लुब्धानां कामचारिणाम कृते याचामि वः सर्वान गान्धारी सहितॊ ऽनघाः

teṣāma asthirabuddhīnāṃ lubdhānāṃ kāmacāriṇāma kṛte yācāmi vaḥ sarvāna gāndhārī sahitò 'naghāḥ

हिन्दी अर्थ

ले। प्रभो! शुक्राचार्य जिस शास्त्रको जानते हैं, उसमें ऐसा ही विधान मिलता है

English

For those of unsteady minds, greedy and wilful, I beg all of you, blameless ones, along with Gandhari."

अध्याय १५

श्लोक 14.17

इत्य उक्तास तेन ते राज्ञा पौरजानपदा जनाः नॊचुर बाष्पकलाः किं चिद वीक्षां चक्रुः परस्परम

itya uktāsa tena te rājñā paurajānapadā janāḥ nòcura bāṣpakalāḥ kiṃ cida vīkṣāṃ cakruḥ parasparama

हिन्दी अर्थ

स्वभूमौ योजयेद् युद्धं परभूमौ तथैव च

English

So addressed by the king, the townspeople and country folk, their eyes full of tears, said nothing and looked at one another.

अध्याय १५

श्लोक 15.1

[वै] एवम उक्तास तु ते तेन पौरजानपदा जनाः वृद्धेन राज्ञा कौरव्य नष्टसंज्ञा इवाभवन

[vai] evama uktāsa tu te tena paurajānapadā janāḥ vṛddhena rājñā kauravya naṣṭasaṃjñā ivābhavana

हिन्दी अर्थ

प्रियस्तथा प्रजानां त्वं स्वर्गे सुखमवाप्स्यसि

English

"Dhritarashtra said, Thou shouldst always ascertain the Mandalas that belong to thee, to thy foes, to neutrals, and to those that are disposed equally towards thee and thy foes, O Bharata. 2 The Mandalas also of the four kinds of foes, of these called Atatayins, and of allies, and the allies of foes, should be distinguished by thee, O crusher of foes. 3 The ministers of state, the people of the provinces, the garrisons of forts, and the forces, O foremost one of Kuru's race, may or may not be tampered with. (Thou shouldst, therefore, behave in such a manner that these may not be tampered with by thy foes). The twelve (enumerated above), O son of Kunti, constitute the principal concerns of kings. These twelve, as also sixty, having Ministers for their foremost, should be looked after by the king. 4 Professors conversant with the science of politics call these by the name of Mandala. Understand, O Yudhishthira, that the six incidents (of peace, war, march, halt, sowing dissensions, and conciliation) depend upon these. Growth and diminution should also be understood, as also the condition of being stationary. The attributes of the sixfold incidents, O thou of mighty arms, as resting on the two and seventy (already enumerated), should also be carefully understood. When one's own side has become strong and the side of the foe his become weak, it is then, O son of Kunti, that the king should war against the foe and strive to will

अध्याय १५

श्लोक 15.2

तूष्णींभूतांस ततस तांस तु बाष्पकण्ठान महीपतिः धृतराष्ट्रॊ महीपालः पुनर एवाभ्यभाषत

tūṣṇīṃbhūtāṃsa tatasa tāṃsa tu bāṣpakaṇṭhāna mahīpatiḥ dhṛtarāṣṭrò mahīpālaḥ punara evābhyabhāṣata

हिन्दी अर्थ

युधिष्ठिरस्यानुमते कदारण्यं गमिष्यसि

English

When they fell silent, their throats choked with tears, King Dhritarashtra spoke again to them.

अध्याय १५

श्लोक 15.3

वृद्धं मां हतपुत्रं च धर्मपत्न्या सहानया विलपन्तं बहुविधं कृपणं चैव सत्तमाः

vṛddhaṃ māṃ hataputraṃ ca dharmapatnyā sahānayā vilapantaṃ bahuvidhaṃ kṛpaṇaṃ caiva sattamāḥ

हिन्दी अर्थ

ब्राह्मणांश्र महीपाल नानादेशसमागतान्

English

"Me, aged and with sons slain, lamenting in many ways with this wife of dharma, pitiable, good ones,

अध्याय १५

श्लोक 15.4

पित्रा सवयम अनुज्ञातं कृष्णद्वैपायनेन वै वनवासाय धर्मज्ञा धर्मज्ञेन नृपेण च

pitrā savayama anujñātaṃ kṛṣṇadvaipāyanena vai vanavāsāya dharmajñā dharmajñena nṛpeṇa ca

हिन्दी अर्थ

भवन्त: कुरवश्चैव चिरकालं सहोषिता:

English

permitted by my father himself, Krishna Dvaipayana, and by the king who knows dharma, for forest dwelling, knowers of dharma:

अध्याय १५

श्लोक 15.5

सॊ ऽहं पुनः पुनर याचे शिरसावनतॊ ऽनघाः गान्धार्या सहितं तन मां समनुज्ञातुम अर्हथ

sò 'haṃ punaḥ punara yāce śirasāvanatò 'naghāḥ gāndhāryā sahitaṃ tana māṃ samanujñātuma arhatha

हिन्दी अर्थ

दूसरेके सुहृद् हैं और दोनों सदा एक-दूसरेके हितमें तत्पर रहते हैं

English

I beg you again and again, bowed with my head, blameless ones; you should give me leave with Gandhari."

अध्याय १५

श्लोक 15.6

शरुत्वा तु कुरुराजस्य वाक्यानि करुणानि ते रुरुदुः सर्वतॊ राजन समेताः कुरुजाङ्गलाः

śarutvā tu kururājasya vākyāni karuṇāni te ruruduḥ sarvatò rājana sametāḥ kurujāṅgalāḥ

हिन्दी अर्थ

यदिदानीमहं ब्रूयामस्मिन् काल उपस्थिते

English

Hearing the king of the Kurus' piteous words, all the people of Kuru-Jangala gathered there wept, O king.

अध्याय १५

श्लोक 15.7

उत्तरीयैः करैश चापि संछाद्य वदनानि ते रुरुदुः शॊकसंतप्ता मुहूर्तं पितृमातृवत

uttarīyaiḥ karaiśa cāpi saṃchādya vadanāni te ruruduḥ śòkasaṃtaptā muhūrtaṃ pitṛmātṛvata

हिन्दी अर्थ

अरण्यगमने बुद्धिर्गान्धारीसहितस्य मे

English

Covering their faces with their upper garments and hands, they wept for a moment, afflicted with grief, as for father and mother.

अध्याय १५

श्लोक 15.8

हृदयैः शून्यभूतैस ते धृतराष्ट्र परवासजम दुःखं संधारयन्तः सम नष्टसंज्ञा इवाभवन

hṛdayaiḥ śūnyabhūtaisa te dhṛtarāṣṭra paravāsajama duḥkhaṃ saṃdhārayantaḥ sama naṣṭasaṃjñā ivābhavana

हिन्दी अर्थ

तथा कुन्तीनन्दन राजा युधिष्ठिरकी भी अनुमति मिल गयी है

English

With hearts become empty, bearing the grief of Dhritarashtra's departure, they seemed to lose their senses.

अध्याय १५

श्लोक 15.9

ते विनीय तम आयासं कुरुराजवियॊगजम शनैः शनैस तदान्यॊन्यम अब्रुवन सवमतान्य उत

te vinīya tama āyāsaṃ kururājaviyògajama śanaiḥ śanaisa tadānyònyama abruvana savamatānya uta

हिन्दी अर्थ

भवन्तोप्यनुजानन्तु मा च वो5भूदू विचारणा

English

Having subdued that distress born of parting from the Kuru king, they slowly said their opinions to one another.

अध्याय १५

श्लोक 15.10

ततः संधाय ते सर्वे वाक्यान्य अथ समासतः एकस्मिन बराह्मणे राजन्न आवेश्यॊचुर नराधिपम

tataḥ saṃdhāya te sarve vākyānya atha samāsataḥ ekasmina barāhmaṇe rājanna āveśyòcura narādhipama

हिन्दी अर्थ

इससे तुम प्रजाके प्रिय बनोगे और स्वर्गमें भी सुख पाओगे

English

victory. When the enemy is strong and one's own side is weak, then the weak king, if possessed of intelligence, should seek to make peace with the enemy. The king should collect a large store of articles (for his commissariat). When able to march out, he should on no account make a delay, O Bharata. Besides, he should on that occasion set his men to offices for which they are fit, without being moved by any other consideration. (When obliged to yield a portion of his territories) he should give his foe only such land as does not produce crops in abundance. (When obliged to give wealth), he should give gold containing much base metal. (When obliged to give a portion of his forces), he should give such men as are not noted for strength. One that is skilled in treaties should, when taking land or gold or men from the foe, take what is possessed of attributes the reverse of this. 1 In making treaties of peace, the son of the (defeated) king, should be demanded as a hostage, O chief of the Bharatas. A contrary course of conduct would not be beneficial, O son. If a calamity comes over the king, he should, with knowledge of means-and counsels, strive to emancipate himself from it. 2 The king, O foremost of monarchs, should maintain the cheerless and the destitute (such as the blind, the deaf and dumb, and the diseased) among his people. Himself protecting his own kingdom, the king, possessed of great might, should direct all his efforts, either one after another or simultaneously, against his foes. He should afflict and obstruct them and seek to drain their treasury. The king that desires his own growth should never injure the subordinate chieftains that are under his sway. O son of Kunti, thou shouldst never seek to war with that king who desires to conquer the whole Earth. Thou shouldst seek to gain advantages by producing, with

अध्याय १५

श्लोक 15.11

ततः सवचरणे वृद्धः संमतॊ ऽरथविशारदः साम्बाख्यॊ बह्व ऋचॊ राजन वक्तुं समुपचक्रमे

tataḥ savacaraṇe vṛddhaḥ saṃmatò 'rathaviśāradaḥ sāmbākhyò bahva ṛcò rājana vaktuṃ samupacakrame

हिन्दी अर्थ

पालयेद् वापि धर्मेण प्रजास्तुल्यं फलं लभेत्

English

Then the aged Samba, honoured, skilled in matters, a Rigvedic brahmin, began to speak, O king.

अध्याय १५

श्लोक 15.12

अनुमान्य महाराजं तत सदः संप्रभाष्य च विप्रः परगल्भॊ मेधावी स राजानम उवाच ह

anumānya mahārājaṃ tata sadaḥ saṃprabhāṣya ca vipraḥ paragalbhò medhāvī sa rājānama uvāca ha

हिन्दी अर्थ

भूयश्चैवानुशास्यो5हं भवता पार्थिवर्षभ

English

Having honoured the great king and addressed that assembly, the bold, wise brahmin said to the king:

अध्याय १५

श्लोक 15.13

राजन वाक्यं जनस्यास्य मयि सर्वं समर्पितम वक्ष्यामि तद अहं वीर तज जुषस्व नराधिप

rājana vākyaṃ janasyāsya mayi sarvaṃ samarpitama vakṣyāmi tada ahaṃ vīra taja juṣasva narādhipa

हिन्दी अर्थ

आप मुझे कुछ और उपदेश दीजिये

English

"King, all the speech of these people is entrusted to me; I shall tell it, hero; hear it, lord of men.

अध्याय १५

श्लोक 15.14

यथा वदसि राजेन्द्र सर्वम एतत तथा विभॊ नात्र मिथ्या वचः किं चित सुहृत तवं नः परस्परम

yathā vadasi rājendra sarvama etata tathā vibhò nātra mithyā vacaḥ kiṃ cita suhṛta tavaṃ naḥ parasparama

हिन्दी अर्थ

आपके साथ ही जा रहे हैं। अब दूसरा कौन रह जाता है, जो मुझे उपदेश दे सके

English

As you say, king of kings, all this is so, lord; there is no falsehood in it; you are our friend and we are yours.

अध्याय १५

श्लोक 15.15

न जात्व अस्य तु वंशस्य राज्ञां कश चित कदा चन राजासीद यः परजा पालः परजानाम अप्रियॊ भवेत

na jātva asya tu vaṃśasya rājñāṃ kaśa cita kadā cana rājāsīda yaḥ parajā pālaḥ parajānāma apriyò bhaveta

हिन्दी अर्थ

कर्तास्मि तन्‍्महीपाल निर्व॒तो भव पार्थिव

English

Never has any king of this line been one who, protecting subjects, was unkind to his subjects.

अध्याय १५

श्लोक 15.16

पितृवद भरातृवच चैव भवन्तः पालयन्ति नः न च दुर्यॊधनः किं चिद अयुक्तं कृतवान नृप

pitṛvada bharātṛvaca caiva bhavantaḥ pālayanti naḥ na ca duryòdhanaḥ kiṃ cida ayuktaṃ kṛtavāna nṛpa

हिन्दी अर्थ

उपदेश देते हैं, मैं उसका पालन करूँगा। आप संतुष्ट हों

English

You protect us like fathers and brothers; and Duryodhana did nothing improper, king.

अध्याय १५

श्लोक 15.17

यथा बरवीति धर्मज्ञॊ मुनिः सत्यवती सुतः तथा कुरु महाराज स हि नः परमॊ गुरुः

yathā baravīti dharmajñò muniḥ satyavatī sutaḥ tathā kuru mahārāja sa hi naḥ paramò guruḥ

हिन्दी अर्थ

कौन्तेयं समनुज्ञातुमियेष भरतर्षभ

English

As the knower of dharma, the sage, Satyavati's son, says, so do, great king, for he is our supreme teacher.

अध्याय १५

श्लोक 15.18

तयक्ता वयं तु भवता दुःखशॊकपरायणाः भविष्यामश चिरं राजन भवद्गुणशतैर हृताः

tayaktā vayaṃ tu bhavatā duḥkhaśòkaparāyaṇāḥ bhaviṣyāmaśa ciraṃ rājana bhavadguṇaśataira hṛtāḥ

हिन्दी अर्थ

इत्युक्त्वा प्राविशद् राजा गान्धार्या भवनं तदा

English

Abandoned by you, given to sorrow and grief, we shall be long, king, carried off by your hundreds of virtues.

अध्याय १५

श्लोक 15.19

यथा शंतनुना गुप्ता राज्ञा चित्राङ्गदेन च भीष्म वीर्यॊपगूढेन पित्रा च तव पार्थिव

yathā śaṃtanunā guptā rājñā citrāṅgadena ca bhīṣma vīryòpagūḍhena pitrā ca tava pārthiva

हिन्दी अर्थ

उवाच काले कालज्ञा प्रजापतिसमं पतिम्

English

As we were guarded by Shantanu and King Chitrangada, embraced by Bhishma's valour, by your father, king of the earth,

अध्याय १५

श्लोक 15.20

भवद बुद्धियुजा चैव पाण्डुना पृथिवीक्षिता तथा दुर्यॊधनेनापि राज्ञा सुपरिपालिताः

bhavada buddhiyujā caiva pāṇḍunā pṛthivīkṣitā tathā duryòdhanenāpi rājñā suparipālitāḥ

हिन्दी अर्थ

युधिष्ठिरस्यानुमते गन्तास्मि नचिराद् वनम्

English

and by Pandu, king, who was joined to your counsel, so too we were well protected by King Duryodhana.

अध्याय १५

श्लोक 15.21

न सवल्पम अपि पुत्रस ते वयलीकं कृतवान नृप पितरीव सुविश्वस्तास तस्मिन्न अपि नराधिपे वयम आस्म यथा सम्यग भवतॊ विदितं तथा

na savalpama api putrasa te vayalīkaṃ kṛtavāna nṛpa pitarīva suviśvastāsa tasminna api narādhipe vayama āsma yathā samyaga bhavatò viditaṃ tathā

हिन्दी अर्थ

पुत्राणां दातुमिच्छामि प्रेतभावानुगं वसु

English

Your son did us not even the slightest wrong, king; we were as trusting in that king as in a father, as you know well.

अध्याय १५

श्लोक 15.22

तथा वर्षसहस्राय कुन्तीपुत्रेण धीमता पाल्यमाना धृतिमता सुखं विन्दामहे नृप

tathā varṣasahasrāya kuntīputreṇa dhīmatā pālyamānā dhṛtimatā sukhaṃ vindāmahe nṛpa

हिन्दी अर्थ

इत्युक्त्वा धर्मराजाय प्रेषयामास वै तदा

English

So for a thousand years we shall find happiness, king, protected by the wise, steadfast son of Kunti.

अध्याय १५

श्लोक 15.23

राजर्षीणां पुराणानां भवतां वंशधारिणाम कुरु संवरणादीनां भरतस्य च धीमतः

rājarṣīṇāṃ purāṇānāṃ bhavatāṃ vaṃśadhāriṇāma kuru saṃvaraṇādīnāṃ bharatasya ca dhīmataḥ

हिन्दी अर्थ

ततः प्रतीतमनसो ब्राह्मणा: कुरुजाड्ुला:

English

Of the ancient royal sages, upholders of your line, Kuru, Samvarana and the rest, and the wise Bharata,

अध्याय १५

श्लोक 15.24

वृत्तं समनुयात्य एष धर्मात्मा भूरिदक्षिणः नात्र वाच्यं महाराज सुसूक्ष्मम अपि विद्यते

vṛttaṃ samanuyātya eṣa dharmātmā bhūridakṣiṇaḥ nātra vācyaṃ mahārāja susūkṣmama api vidyate

हिन्दी अर्थ

आये। उन सबके हृदयमें बड़ी प्रसन्नता थी

English

this righteous one of rich fees follows the conduct; there is nothing to be said here, great king, not even a very slight thing.

अध्याय १५

श्लोक 15.25

उषिताः सम सुखं नित्यं भवता परिपालिताः सुसूक्ष्मं च वयलीकं ते सपुत्रस्य न विद्यते

uṣitāḥ sama sukhaṃ nityaṃ bhavatā paripālitāḥ susūkṣmaṃ ca vayalīkaṃ te saputrasya na vidyate

हिन्दी अर्थ

ततो निष्क्रम्य नृपतिस्तस्मादन्त:पुरात् तदा

English

We have lived happily, always protected by you; there is not even a slight wrong in you with your son.

अध्याय १५

श्लोक 15.26

यत तु जञातिविमर्दे ऽसमिन्न आत्थ दुर्यॊधनं परति भवन्तम अनुनेष्यामि तत्रापि कुरुनन्दन

yata tu jañātivimarde 'saminna āttha duryòdhanaṃ parati bhavantama anuneṣyāmi tatrāpi kurunandana

हिन्दी अर्थ

समस्त प्रजाके उपस्थित होनेका समाचार सुना

English

As to what you say regarding Duryodhana in this crush of kinsmen, there too I shall appease you, delight of the Kurus."

अध्याय १५

श्लोक 16.1

[बराह्मण] न तद दुर्यॊधनकृतं न च तद भवता कृतम न कर्ण सौबलाभ्यां च कुरवॊ यत कषयं गताः

[barāhmaṇa] na tada duryòdhanakṛtaṃ na ca tada bhavatā kṛtama na karṇa saubalābhyāṃ ca kuravò yata kaṣayaṃ gatāḥ

हिन्दी अर्थ

न च सान्येषु देशेषु राज्ञामिति मतिर्मम

English

the aid of thy ministers, dissensions among his aristocracy and subordinate chieftains. A powerful king should never seek to exterminate weak kings, for these do good to the world by cherishing the good and punishing the wicked. O foremost of kings, thou shouldst live, adopting the behaviour of the cane. 3 If a strong king advances against a weak one, the latter should make him desist, by adopting conciliation and other modes. If unable to stop the invader in this way, then he, as also those that are disposed to do him good, should fall upon the foe for battling with him. Indeed, with his ministers and treasury and citizens, he should thus adopt force against the invader. If battling with the foe becomes hopeless, then he should fall, sacrificing his resources one after another. Casting off his life in this way, he will attain to liberation from all sorrow.'"

अध्याय १५

श्लोक 16.2

दैवं तत तु विजानीमॊ यन न शक्यं परबाधितुम दैवं पुरुषकारेण न शक्यम अतिवर्तितुम

daivaṃ tata tu vijānīmò yana na śakyaṃ parabādhituma daivaṃ puruṣakāreṇa na śakyama ativartituma

हिन्दी अर्थ

मनमें न लावें। इसके लिये मैं आपलोगोंसे हाथ जोड़कर क्षमा-प्रार्थना करता हूँ

English

"We know it as fate, which cannot be resisted; fate cannot be overcome by human effort.

अध्याय १५

श्लोक 16.3

अक्षौहिण्यॊ महाराज दशाष्टौ च समागताः अष्टादशाहेन हता दशभिर यॊधपुंगवैः

akṣauhiṇyò mahārāja daśāṣṭau ca samāgatāḥ aṣṭādaśāhena hatā daśabhira yòdhapuṃgavaiḥ

हिन्दी अर्थ

आपलोगोंको भी इन वीर नरेशके हाथमें धरोहरकी ही भाँति दे रहा हूँ

English

Eighteen akshauhinis, great king, assembled and were slain in eighteen days, with ten leading warriors,

अध्याय १५

श्लोक 16.4

भीष्मद्रॊणकृपाद्यैश च कर्णेन च महात्मना युयुधानेन वीरेण धृष्टद्युम्नेन चैव ह

bhīṣmadròṇakṛpādyaiśa ca karṇena ca mahātmanā yuyudhānena vīreṇa dhṛṣṭadyumnena caiva ha

हिन्दी अर्थ

यदेव तै: कृतं किंचिद् व्यलीकं व: सुतैर्मम

English

Bhishma, Drona, Kripa and others, the great-souled Karna, the hero Yuyudhana, Dhrishtadyumna,

अध्याय १५

श्लोक 16.5

चतुर्भिः पाण्डुपुत्रैश च भीमार्जुनयमैर नृप जनक्षयॊ ऽयं नृपते कृतॊ दैवबलात्कृतैः

caturbhiḥ pāṇḍuputraiśa ca bhīmārjunayamaira nṛpa janakṣayò 'yaṃ nṛpate kṛtò daivabalātkṛtaiḥ

हिन्दी अर्थ

भवद्धधिर्न हि मे मन्यु: कृतपूर्व: कथंचन

English

and the four sons of Pandu, Bhima, Arjuna and the twins, king; this destruction of people was done by those made by the power of fate.

अध्याय १५

श्लोक 16.6

अवश्यम एव संग्रामे कषत्रियेण विशेषतः कर्तव्यं निधनं लॊके शस्त्रेण कषत्रबन्धुना

avaśyama eva saṃgrāme kaṣatriyeṇa viśeṣataḥ kartavyaṃ nidhanaṃ lòke śastreṇa kaṣatrabandhunā

हिन्दी अर्थ

तेषामस्थिरबुद्धीनां लुब्धानां कामचारिणाम्

English

In battle, a kshatriya especially must meet death by the weapon in the world, as a kshatriya.

अध्याय १५

श्लोक 16.7

तैर इयं पुरुषव्याघ्रैर विद्या बाहुबलान्वितैः पृथिवी निहता सर्वा सहया सरथ दविपा

taira iyaṃ puruṣavyāghraira vidyā bāhubalānvitaiḥ pṛthivī nihatā sarvā sahayā saratha davipā

हिन्दी अर्थ

नोचुर्बाष्पकला: किंचिद् वीक्षांचक्रु: परस्परम्

English

By those tigers among men, endowed with knowledge and strength of arm, the whole earth with its horses, chariots and elephants was struck down.

अध्याय १५

श्लोक 16.8

न स राजापराध्नॊति पुत्रस तव महामनाः न भवान न च ते भृत्या न कर्णॊ न च सौबलः

na sa rājāparādhnòti putrasa tava mahāmanāḥ na bhavāna na ca te bhṛtyā na karṇò na ca saubalaḥ

हिन्दी अर्थ

आँसू बहाते हुए एक-दूसरेका मुँह देखने लगे। किसीने कोई उत्तर नहीं दिया

English

That king, your great-minded son, does not offend; neither do you, nor your servants, nor Karna, nor the Saubala.

अध्याय १५

श्लोक 16.9

यद विनष्टाः कुरुश्रेष्ठा राजानश च सहस्रशः सर्वं दैवकृतं तद वै कॊ ऽतर किं वक्तुम अर्हति

yada vinaṣṭāḥ kuruśreṣṭhā rājānaśa ca sahasraśaḥ sarvaṃ daivakṛtaṃ tada vai kò 'tara kiṃ vaktuma arhati

हिन्दी अर्थ

वृद्धेन राज्ञा कौरव्य नष्टसंज्ञा इवाभवन्

English

That the best of the Kurus and thousands of kings perished was all done by fate; who can say anything about it here?"

अध्याय १५

श्लोक 16.10

गुरुर मतॊ भवान अस्य कृत्स्नस्य जगतः परभुः धर्मात्मानम अतस तुभ्यम अनुजानीमहे सुतम

gurura matò bhavāna asya kṛtsnasya jagataḥ parabhuḥ dharmātmānama atasa tubhyama anujānīmahe sutama

हिन्दी अर्थ

मन्ये दुर्योधनैश्वर्याद् विशिष्टमिति सत्तमा:

English

Madhyasthas, as explained by Nilakantha, is that the former are neutrals, while the latter are those who cherish equal sentiments towards both the parties.

अध्याय १५

श्लोक 16.11

लभतां वीरलॊकान स ससहायॊ नराधिपः दविजाग्र्यैः समनुज्ञातस तरिदिवे मॊदतां सुखी

labhatāṃ vīralòkāna sa sasahāyò narādhipaḥ davijāgryaiḥ samanujñātasa taridive mòdatāṃ sukhī

हिन्दी अर्थ

ऋते वन॑ महाभागास्तन्मानुज्ञातुमरहथ

English

those that wish victory to both sides, and (4) those that wish defeat to both sides. As regards Atatayins, they are six, viz., (1) he that sets fire to one's house, (2) he that mixes poison with one's food, (3) he that advances, weapon in hand, with hostile intent, (4) he that robs one of one's wealth, (5) he that invades one's fields, and (6) he that steals one's wife.

अध्याय १५

श्लोक 16.12

पराप्स्यते च भवान पुण्यं धर्मे च परमां सथितिम वेद पुण्यं च कार्त्स्न्येन सम्यग भरतसत्तम

parāpsyate ca bhavāna puṇyaṃ dharme ca paramāṃ sathitima veda puṇyaṃ ca kārtsnyena samyaga bharatasattama

हिन्दी अर्थ

बाष्पसंदिग्धया वाचा रुरुदुर्भरतर्षभ

English

forces and the rest; fourteen consisting of atheists and the rest and eighteen consisting of counsels and

अध्याय १५

श्लोक 16.13

दृष्टापदानाश चास्माभिः पाण्डवाः पुरुषर्षभाः समर्थास तरिदिवस्यापि पालने किं पुनः कषितेः

dṛṣṭāpadānāśa cāsmābhiḥ pāṇḍavāḥ puruṣarṣabhāḥ samarthāsa taridivasyāpi pālane kiṃ punaḥ kaṣiteḥ

हिन्दी अर्थ

पुनरेव महातेजा धृतराष्ट्रोडब्रवीदिदम्

English

conversation between the Ocean and the Rivers. The former enquired why, when the Rivers washed down the largest trees, they could not wash into the Ocean a single cane. The answer was that the cane was yielding; the trees were not so.

अध्याय १५

श्लोक 16.14

अनुवत्स्यन्ति चापीमाः समेषु विषमेषु च परजाः कुरु कुलश्रेष्ठ पाण्डवाञ शीलभूषणान

anuvatsyanti cāpīmāḥ sameṣu viṣameṣu ca parajāḥ kuru kulaśreṣṭha pāṇḍavāña śīlabhūṣaṇāna

हिन्दी अर्थ

तथा विचित्रवीर्यश्ष भीष्मेण परिपालित:

English

"These subjects will follow, in smooth and rough, the Pandavas, best of the Kuru line, adorned by good conduct.

अध्याय १५

श्लोक 16.15

बरह्म देयाग्रहारांश च परिहारांश च पार्थिव पूर्वराजातिसर्गांश च पालयत्य एव पाण्डवः

barahma deyāgrahārāṃśa ca parihārāṃśa ca pārthiva pūrvarājātisargāṃśa ca pālayatya eva pāṇḍavaḥ

हिन्दी अर्थ

यथा च पाण्डुर्श्राता मे दयितो भवतामभूत्

English

The Pandava protects the brahmin gifts, the grants and the exemptions, and the gifts of former kings.

अध्याय १५

श्लोक 16.16

दीर्घदर्शी कृतप्रज्ञः सदा वैश्रवणॊ यथा अक्षुद्र सच्चिवश चायं कुन्तीपुत्रॊ महामनाः

dīrghadarśī kṛtaprajñaḥ sadā vaiśravaṇò yathā akṣudra saccivaśa cāyaṃ kuntīputrò mahāmanāḥ

हिन्दी अर्थ

मया च भवतां सम्यक् शुश्रूषा या कृतानघा:

English

Far-sighted, of resolved mind, always like Vaishravana, with ministers not mean, this great-minded son of Kunti,

अध्याय १५

श्लोक 16.17

अप्य अमित्रे दयावांश च शुचिश च भरतर्षभ ऋजु पश्यति मेघावी पुत्रवत पाति नः सदा

apya amitre dayāvāṃśa ca śuciśa ca bharatarṣabha ṛju paśyati meghāvī putravata pāti naḥ sadā

हिन्दी अर्थ

यदा दुर्योधनेनेदं भुक्ते राज्यमकण्टकम्

English

compassionate even to enemies, pure, best of the Bharatas, uprightly seeing, wise, always protects us like sons.

अध्याय १५

श्लोक 16.18

विप्रियं च जनस्यास्य संसर्गाद धर्मजस्य वै न करिष्यन्ति राजर्षे तथा भीमार्जुनादयः

vipriyaṃ ca janasyāsya saṃsargāda dharmajasya vai na kariṣyanti rājarṣe tathā bhīmārjunādayaḥ

हिन्दी अर्थ

तस्यापराधाद् दुर्बुद्धेरभिमानान्महीक्षिताम्

English

Through association with the people they will not do anything displeasing to the son of Dharma, royal sage, and so Bhima, Arjuna and the others.

अध्याय १५

श्लोक 16.19

मन्दा मृदुषु कौरव्यास तीक्ष्णेष्व आशीविषॊपमाः वीर्यवन्तॊ महात्मानॊ पौराणां च हिते रताः

mandā mṛduṣu kauravyāsa tīkṣṇeṣva āśīviṣòpamāḥ vīryavantò mahātmānò paurāṇāṃ ca hite ratāḥ

हिन्दी अर्थ

तन्मया साधु वापीदं यदि वासाधु वै कृतम्

English

Dull to the gentle, like venomous snakes to the harsh, the great-souled Kauravas are valiant and devoted to the townspeople's good.

अध्याय १५

श्लोक 16.20

न कुन्ती न च पाञ्चाली न चॊलूपी न सात्वती अस्मिञ जने करिष्यन्ति परतिकूलानि कर्हि चित

na kuntī na ca pāñcālī na còlūpī na sātvatī asmiña jane kariṣyanti paratikūlāni karhi cita

हिन्दी अर्थ

वृद्धोड्यं हतपुत्रो5यं दु:खितो5यं नराधिप:

English

Neither Kunti, nor Panchali, nor Ulupi, nor the Satvati will ever do anything adverse to these people.

अध्याय १५

श्लोक 16.21

भवत कृतम इमं सनेहं युधिष्ठिर विवर्धितम न पृष्ठतः करिष्यन्ति पौरजानपदा जनाः

bhavata kṛtama imaṃ sanehaṃ yudhiṣṭhira vivardhitama na pṛṣṭhataḥ kariṣyanti paurajānapadā janāḥ

हिन्दी अर्थ

करते हुए मुझे वनमें जानेकी आज्ञा दें

English

This affection made and increased by you, Yudhishthira, the townspeople and country folk will not turn their backs on.

अध्याय १५

श्लोक 16.22

अधर्मिष्ठान अपि सतः कुन्तीपुत्रा महारथाः मानवान पालयिष्यन्ति भूत्वा धर्मपरायणाः

adharmiṣṭhāna api sataḥ kuntīputrā mahārathāḥ mānavāna pālayiṣyanti bhūtvā dharmaparāyaṇāḥ

हिन्दी अर्थ

हतपुत्राविमौ वृद्धौ विदित्वा दु:खितौं तथा

English

The great chariot-fighter sons of Kunti, though men may be unrighteous, will protect them, devoted to dharma.

अध्याय १५

श्लोक 16.23

स राजन मानसं दुःखम अपनीय युधिष्ठिरात कुरु कार्याणि धर्म्याणि नमस ते भरतर्षभ

sa rājana mānasaṃ duḥkhama apanīya yudhiṣṭhirāta kuru kāryāṇi dharmyāṇi namasa te bharatarṣabha

हिन्दी अर्थ

अयं च कौरवो राजा कुन्तीपुत्रो युधिष्ठिर:

English

So, king, having put away mental pain from Yudhishthira, do the tasks of dharma; salutations to you, best of the Bharatas."

अध्याय १५

श्लोक 16.24

[वै] तस्य तद वचनं धर्म्यम अनुबन्ध गुणॊत्तरम साधु साध्व इति सर्वः सजनः परतिगृहीतवान

[vai] tasya tada vacanaṃ dharmyama anubandha guṇòttarama sādhu sādhva iti sarvaḥ sajanaḥ paratigṛhītavāna

हिन्दी अर्थ

न जातु विषमं चैव गमिष्यति कदाचन

English

[Vaishampayana] That dharmic, consequence-rich word of his was accepted by all the people as "Well done, well done."

अध्याय १५

श्लोक 16.25

धृतराष्ट्रश च तद वाक्यम अभिपूज्य पुनः पुनः विसर्जयाम आस तदा सर्वास तु परकृतीः शनैः

dhṛtarāṣṭraśa ca tada vākyama abhipūjya punaḥ punaḥ visarjayāma āsa tadā sarvāsa tu parakṛtīḥ śanaiḥ

हिन्दी अर्थ

लोकपालसमा होते सर्वरधर्मार्थदर्शिन:

English

And Dhritarashtra, honouring that speech again and again, slowly dismissed all the subjects then.

अध्याय १५

श्लोक 16.26

स तैः संपूजितॊ राजा शिवेनावेक्षितस तदा पराञ्जलिः पूजयाम आस सजनं भरतर्षभ

sa taiḥ saṃpūjitò rājā śivenāvekṣitasa tadā parāñjaliḥ pūjayāma āsa sajanaṃ bharatarṣabha

हिन्दी अर्थ

युधिष्ठिरो महातेजा भवतः पालयिष्यति

English

Honoured by them and looked on with good will, the king, with folded hands, honoured the people, best of the Bharatas.

अध्याय १५

श्लोक 16.27

ततॊ विवेश भुवनं गान्धार्या सहितॊ नृपः वयुष्टायां चैव शर्वर्या यच चकार निबॊध तत

tatò viveśa bhuvanaṃ gāndhāryā sahitò nṛpaḥ vayuṣṭāyāṃ caiva śarvaryā yaca cakāra nibòdha tata

हिन्दी अर्थ

एष न्यासो मया दत्त: सर्वेषां वो युधिष्ठिर:

English

Then the king entered his house with Gandhari; learn what he did when the night had passed.

अध्याय १५

श्लोक 17.1

[वै] वयुषितायां रजन्यां तु धृतराष्ट्रॊ ऽमबिका सुतः विदुरं परेषयाम आस युधिष्ठिर निवेशनम

[vai] vayuṣitāyāṃ rajanyāṃ tu dhṛtarāṣṭrò 'mabikā sutaḥ viduraṃ pareṣayāma āsa yudhiṣṭhira niveśanama

हिन्दी अर्थ

धृतराष्ट्री महीपाल: पुनरेवाभ्यभाषत

English

"Dhritarashtra said, 'O best of kings, thou shouldst also reflect properly on war and peace. Each is of two kinds. The means are various, and the circumstances also, under which war or peace may be made, are various, O Yudhishthira. 1 O thou of Kuru's race, thou shouldst, with coolness, reflect on the two (viz., thy strength and weakness) with regard to thyself. Thou shouldst not suddenly march against a foe that is possessed of contented and healthy soldiers, and that is endued with intelligence. On the other hand, thou shouldst think carefully of the means of vanquishing him. 2 Thou shouldst march against a foe that is not provided with contented and healthy combatants. When everything is favourable, the foe may be beaten. After that, however, the victor should retire (and stay in a strong position). He should next cause the foe to be plunged into various calamities, and sow dissensions among his allies. He should afflict the foe and inspire terror in his heart, and attacking him weaken his forces. The king, conversant with the scriptures that marches against a foe, should think of the three kinds of strength, and, indeed, reflect on his own strength and of his foe. 3 Only that king, O Bharata, who is endued with alacrity, discipline, and strength of counsels, should march against a foe. When his position is otherwise, he should avoid defensive operations. 4 The king should provide himself with power of wealth, power of allies, power of foresters, power of paid soldiery, and power of the mechanical and trading classes, O puissant one. 5 Among all these, power of allies and power of wealth are superior to the rest. The power of classes and that of the standing army are equal. The power of spies is regarded by the king as equal in efficacy to either of the above, on many occasions, when the time comes for applying each. Calamity, O king, as it overtakes rulers should be regarded as of many forms. Listen, O thou of Kuru's race, as to what those diverge forms are. Verily of various kinds are calamities, O son of Pandu. Thou shouldst always count them, distinguishing their forms, O king, and strive to meet them by applying the well-known ways of conciliation and the rest (without concealing them through idleness). The king should, when

अध्याय १५

श्लोक 17.2

स गत्वा राजवचनाद उवाचाच्युतम ईश्वरम युधिष्ठिरं महातेजाः सर्वबुद्धिमतां वरः

sa gatvā rājavacanāda uvācācyutama īśvarama yudhiṣṭhiraṃ mahātejāḥ sarvabuddhimatāṃ varaḥ

हिन्दी अर्थ

वक्ष्यामि तदहं वीर तज्जुषस्व नराधिप

English

Going on the king's word, the greatly radiant best of the wise said to Yudhishthira, the lord, the unfailing:

अध्याय १५

श्लोक 17.3

धृतराष्ट्रॊ महाराज वनवासाय दीक्षितः गमिष्यति वनं राजन कार्तिकीम आगताम इमाम

dhṛtarāṣṭrò mahārāja vanavāsāya dīkṣitaḥ gamiṣyati vanaṃ rājana kārtikīma āgatāma imāma

हिन्दी अर्थ

न च दुर्योधन: किंचिदयुक्तं कृतवान् नृप:

English

"Dhritarashtra, great king, consecrated for forest life, will go to the forest, king, when this Kartika has come.

अध्याय १५

श्लोक 17.4

स तवा कुरु कुलश्रेष्ठ किं चिद अर्थम अभीप्सति शराद्धम इच्छति दातुं स गाङ्गेयस्य महात्मनः

sa tavā kuru kulaśreṣṭha kiṃ cida arthama abhīpsati śarāddhama icchati dātuṃ sa gāṅgeyasya mahātmanaḥ

हिन्दी अर्थ

तथा कुरु महाराज स हि नः परमो गुरु:

English

He wishes something from you, best of the Kurus: he wishes to give a shraddha for the great-souled son of Ganga,

अध्याय १५

श्लोक 17.5

दरॊणस्य सॊमदत्तस्य बाह्लीकस्य च धीमतः पुत्राणां चैव सर्वेषां ये चास्य सुहृदॊ हताः यदि चाभ्यनुजानीषे सैन्धवापसदस्य च

daròṇasya sòmadattasya bāhlīkasya ca dhīmataḥ putrāṇāṃ caiva sarveṣāṃ ye cāsya suhṛdò hatāḥ yadi cābhyanujānīṣe saindhavāpasadasya ca

हिन्दी अर्थ

भविष्यामश्रिरं राजन् भवद््गुणशतैर्युता:

English

for Drona, Somadatta and the wise Bahlika, and all his sons and friends who were slain, and if you permit, for the Saindhava, the vile."

अध्याय १५

श्लोक 17.6

एतच छरुत्वा तु वचनं विदुरस्य युधिष्ठिरः हृष्टः संपूजयाम आस गुडा केशश च पाण्डवः

etaca charutvā tu vacanaṃ vidurasya yudhiṣṭhiraḥ hṛṣṭaḥ saṃpūjayāma āsa guḍā keśaśa ca pāṇḍavaḥ

हिन्दी अर्थ

भीष्मवीर्योपगूढेन पित्रा तव च पार्थिव

English

Hearing Vidura's words, Yudhishthira was glad, and the Pandava Gudakesha honoured him.

अध्याय १५

श्लोक 17.7

न तु भीमॊ दृढक्रॊधस तद वचॊ जगृहे तदा विदुरस्य महातेजा दुर्यॊधनकृतं समरन

na tu bhīmò dṛḍhakròdhasa tada vacò jagṛhe tadā vidurasya mahātejā duryòdhanakṛtaṃ samarana

हिन्दी अर्थ

तथा दुर्योधनेनापि राज्ञा सुपरिपालिता:

English

But Bhima of firm anger did not accept Vidura's word then, remembering what Duryodhana had done.

अध्याय १५

श्लोक 17.8

अभिप्रायं विदित्वा तु भीमसेनस्य फल्गुनः किरीटी किं चिद आनम्य भीमं वचनम अब्रवीत

abhiprāyaṃ viditvā tu bhīmasenasya phalgunaḥ kirīṭī kiṃ cida ānamya bhīmaṃ vacanama abravīta

हिन्दी अर्थ

तथा वर्षसहस्राणि कुन्तीपुत्रेण धीमता

English

Knowing Bhimasena's intent, Phalguna Kirithin bowed a little and said to Bhima:

अध्याय १५

श्लोक 17.9

भीम राजा पिता वृद्धॊ वनवासाय दीक्षितः दातुम इच्छति सर्वेषां सुहृदाम और्ध्व देहिकाम

bhīma rājā pitā vṛddhò vanavāsāya dīkṣitaḥ dātuma icchati sarveṣāṃ suhṛdāma aurdhva dehikāma

हिन्दी अर्थ

राजर्षीणां पुराणानां भवतां पुण्यकर्मणाम्

English

"Bhima, the king, our aged father consecrated for forest life, wishes to give funeral offerings for all his friends.

अध्याय १५

श्लोक 17.10

भवता निर्जितं वित्तं दातुम इच्छति कौरवः भीष्मादीनां महाबाहॊ तदनुज्ञातुम अर्हसि

bhavatā nirjitaṃ vittaṃ dātuma icchati kauravaḥ bhīṣmādīnāṃ mahābāhò tadanujñātuma arhasi

हिन्दी अर्थ

मौन देख महाराज धृतराष्ट्रने फिर कहा--

English

equipt with a good force, march (out against a foe), O scorcher of enemies. He should attend also to the considerations of time and place, while preparing to march, as also to the forces he has collected and his own merits (in other respects). That king who is attentive to his own growth and advancement should not march unless equipt with cheerful and healthy warriors. When strong, O son of Pandu, he may march in even an unfavourable season. The king should make a river having quivers for its stones, steeds and cars for its current, and standards for the trees that cover its banks, and which is miry with foot- soldiers and elephants. Even such a river should the king apply for the destruction of his foe. Agreeably to the science known to Usanas, arrays called Sakata, Padma, and Vijra, should be formed, O Bharata, for fighting the enemy, i Knowing everything about the enemy's strength through spies, and examining

अध्याय १५

श्लोक 17.11

दिष्ट्या तव अद्य महाबाहॊ धृतराष्ट्रः परयाचति याचितॊ यः पुरास्माभिः पश्य कालस्य पर्ययम

diṣṭyā tava adya mahābāhò dhṛtarāṣṭraḥ parayācati yācitò yaḥ purāsmābhiḥ paśya kālasya paryayama

हिन्दी अर्थ

विलपन्तं बहुविधं कृपणं चैव सत्तमा:

English

By good fortune, mighty-armed one, Dhritarashtra begs today, who was formerly begged by us; see the turn of time.

अध्याय १५

श्लोक 17.12

यॊ ऽसौ पृथिव्याः कृत्स्नाया भर्ता भूत्वा नराधिपः परैर विनिहतापत्यॊ वनं गन्तुम अभीप्सति

yò 'sau pṛthivyāḥ kṛtsnāyā bhartā bhūtvā narādhipaḥ paraira vinihatāpatyò vanaṃ gantuma abhīpsati

हिन्दी अर्थ

गान्धार्या सहितं तन्‍्मां समनुज्ञातुमरहथ

English

He who was lord of the whole earth, king, with his offspring slain by enemies, wishes to go to the forest.

अध्याय १५

श्लोक 17.13

मा ते ऽनयत पुरुषव्याघ्र दानाद भवतु दर्शनम अयशस्यम अतॊ ऽनयत सयाद अधर्म्यं च महाभुज

mā te 'nayata puruṣavyāghra dānāda bhavatu darśanama ayaśasyama atò 'nayata sayāda adharmyaṃ ca mahābhuja

हिन्दी अर्थ

रुरुदु: सर्वशो राजन् समेता: कुरुजाड्ला:

English

Let there be no other thought in you, tiger among men; let the sight be from giving; anything else would be disgraceful and unrighteous, mighty-armed one.

अध्याय १५

श्लोक 17.14

राजानम उपतिष्ठस्व जयेष्ठं भरातरम ईश्वरम अर्हस तवम असि दातुं वै नादातुं भरतर्षभ एवं बरुवाणं कौन्तेयं धर्मराजॊ ऽभयपूजयत

rājānama upatiṣṭhasva jayeṣṭhaṃ bharātarama īśvarama arhasa tavama asi dātuṃ vai nādātuṃ bharatarṣabha evaṃ baruvāṇaṃ kaunteyaṃ dharmarājò 'bhayapūjayata

हिन्दी अर्थ

रुरुदु: शोकसंतप्ता मुहूर्त पितृमातृवत्

English

Serve the king, your elder brother, the lord; you are fit to give and not to withhold, best of the Bharatas." And the king of dharma honoured Kunti's son who spoke so.

अध्याय १५

श्लोक 17.15

भीमसेनस तु सक्रॊधः परॊवाचेदं वचस तदा वयं भीष्मस्य कुर्मेह परेतकार्याणि फल्गुन

bhīmasenasa tu sakròdhaḥ paròvācedaṃ vacasa tadā vayaṃ bhīṣmasya kurmeha paretakāryāṇi phalguna

हिन्दी अर्थ

दुःखं संधारयन्तो हि नष्टसंज्ञा इवाभवन्

English

But Bhimasena, angry, said then: "Phalguna, we shall perform here Bhishma's funeral rites,

अध्याय १५

श्लोक 17.16

सॊमदत्तस्य नृपतेर भूरिश्रवस एव च बाह्लीकस्य च राजर्षेर दरॊणस्य च महात्मनः

sòmadattasya nṛpatera bhūriśravasa eva ca bāhlīkasya ca rājarṣera daròṇasya ca mahātmanaḥ

हिन्दी अर्थ

धारण करके अचेत-से हो गये

English

and those of King Somadatta, Bhurishravas, the royal sage Bahlika and the great-souled Drona.

अध्याय १५

श्लोक 17.17

अन्येषां चैव सुहृदां कुन्ती कर्णाय दास्यति शराद्धानि पुरुषव्याघ्र मादात कौरवकॊ नृपः

anyeṣāṃ caiva suhṛdāṃ kuntī karṇāya dāsyati śarāddhāni puruṣavyāghra mādāta kauravakò nṛpaḥ

हिन्दी अर्थ

शनै: शनैस्तदान्योन्यमन्रुवन् सम्मतान्युत

English

Kunti will give shraddhas for Karna and the other friends, tiger among men; the Kaurava king must not.

अध्याय १५

श्लोक 17.18

इति मे वर्तते बुद्धिर मा वॊ नन्दन्तु शत्रवः कष्टात कष्टतरं यान्तु सर्वे दुर्यॊधनादयः यैर इयं पृथिवी सर्वा घातिता कुलपांसनैः

iti me vartate buddhira mā vò nandantu śatravaḥ kaṣṭāta kaṣṭataraṃ yāntu sarve duryòdhanādayaḥ yaira iyaṃ pṛthivī sarvā ghātitā kulapāṃsanaiḥ

हिन्दी अर्थ

एकस्मिन् ब्राह्मणे राजन् निवेश्योचुर्नराधिपम्

English

So my mind runs; let not our enemies rejoice; let Duryodhana and all the rest go from pain to greater pain, by whom this whole earth was slain, those disgraces of the family.

अध्याय १५

श्लोक 17.19

कुतस तवम अद्य विस्मृत्य वैरं दवादश वार्षिकम अज्ञातवास गमनं दरौपदी शॊकवर्धनम कव तदा धृतराष्ट्रस्य सनेहॊ ऽसमास्व अभवत तदा

kutasa tavama adya vismṛtya vairaṃ davādaśa vārṣikama ajñātavāsa gamanaṃ daraupadī śòkavardhanama kava tadā dhṛtarāṣṭrasya sanehò 'samāsva abhavata tadā

हिन्दी अर्थ

विप्र: प्रगल्भो मेधावी स राजानमुवाच ह

English

How can you forget, today, the enmity of twelve years, the going into hiding that increased Draupadi's grief? Where was Dhritarashtra's love for us then?

अध्याय १५

श्लोक 17.20

कृष्णाजिनॊपसंव्वीतॊ हृताभरण भूषणः सार्धं पाञ्चाल पुत्र्या तवं राजानम उपजग्मिवान कव तदा दरॊण भीष्मौ तौ सॊमदत्तॊ ऽपि वाभवत

kṛṣṇājinòpasaṃvvītò hṛtābharaṇa bhūṣaṇaḥ sārdhaṃ pāñcāla putryā tavaṃ rājānama upajagmivāna kava tadā daròṇa bhīṣmau tau sòmadattò 'pi vābhavata

हिन्दी अर्थ

करूँगा। आप सुननेकी कृपा करें

English

Clad in black deer-skin, stripped of ornaments, you went with the daughter of Panchala to the king; where were Drona and Bhishma then, and Somadatta?

अध्याय १५

श्लोक 17.21

यत्र तरयॊदश समा वने वन्येन जीवसि न तदा तवा पिता जयेष्ठः पितृत्वेनाभिवीक्षते

yatra tarayòdaśa samā vane vanyena jīvasi na tadā tavā pitā jayeṣṭhaḥ pitṛtvenābhivīkṣate

हिन्दी अर्थ

नात्र मिथ्या वच: किंचित् सुद्वत्त्वं न: परस्परम्

English

When you lived thirteen years in the forest on wild fare, your father, the elder, did not look on you as a father.

अध्याय १५

श्लोक 17.22

किं ते तद विस्मृतं पार्थ यद एष कुलपांसनः दुर्वृत्तॊ विदुरं पराह दयूते किं जितम इत्य उत

kiṃ te tada vismṛtaṃ pārtha yada eṣa kulapāṃsanaḥ durvṛttò viduraṃ parāha dayūte kiṃ jitama itya uta

हिन्दी अर्थ

राजा55सीद् यः प्रजापाल: प्रजानामप्रियो5भवत्

English

Have you forgotten, Partha, that this disgrace of the family, of bad conduct, said to Vidura at the dice, 'What have you won?'"

अध्याय १५

श्लोक 17.23

तम एवं वादिनं राजा कुन्तीपुत्रॊ युधिष्ठिरः उवाच भरातरं धीमाञ जॊषम आस्वेति भर्त्सयन

tama evaṃ vādinaṃ rājā kuntīputrò yudhiṣṭhiraḥ uvāca bharātaraṃ dhīmāña jòṣama āsveti bhartsayana

हिन्दी अर्थ

समस्त प्रजाओंको प्रिय न रहा हो

English

To him speaking so, King Yudhishthira, Kunti's son, said to his wise brother, rebuking him, "Be quiet."

अध्याय १५

श्लोक 18.1

[अर्ज] भीम जयेष्ठॊ गुरुर मे तवं नातॊ ऽनयद वक्तुम उत्सहे धृतराष्ट्रॊ हि राजर्षिः सर्वथा मानम अर्हति

[arja] bhīma jayeṣṭhò gurura me tavaṃ nātò 'nayada vaktuma utsahe dhṛtarāṣṭrò hi rājarṣiḥ sarvathā mānama arhati

हिन्दी अर्थ

उषिता: सम सुखं नित्यं भवता परिपालिता:

English

his own strength himself the king should commence war either within his own territories or within those of his foe. 2 The king should always gratify his army, and hurl all his strongest warriors (against the enemy). First ascertaining the state of his kingdom, he should apply conciliation or the other well-known means. By all means, O king, should the body be protected. One should do that which is highly beneficial for one both here and hereafter. The king, O monarch, by behaving duly according to these ways, attains to Heaven hereafter, after ruling his subjects righteously in this world. O foremost one of Kuru's race, it is even thus that thou shouldst always seek the good of thy subjects for attaining to both the worlds. 3 Thou hast been instructed in all duties by Bhishma, by Krishna, and by Vidura, I should also, O best of kings, from the affection I bear thee, give thee these instructions. O giver of profuse presents in sacrifices, thou shouldst do all this duly. Thou shalt, by conducting thyself in this way, become dear to thy subjects and attain to felicity in Heaven. That king who adores the deities in a hundred horse-sacrifices, and he who rules his subjects righteously, acquire merit that is equal.'"

अध्याय १५

श्लोक 18.2

न समरन्त्य अपराद्धानि समरन्ति सुकृतानि च असंभिन्नार्थ मर्यादाः साधवः पुरुषॊत्तमाः

na samarantya aparāddhāni samaranti sukṛtāni ca asaṃbhinnārtha maryādāḥ sādhavaḥ puruṣòttamāḥ

हिन्दी अर्थ

भीष्मद्रोणकृपाद्यैश्न कर्णेन च महात्मना

English

The good, best of men, do not remember offences but remember good deeds, and do not break the bounds of purpose.

अध्याय १५

श्लोक 18.3

इदं मद्वचनात कषत्तः कौरवं बरूहि पार्थिवम यावद इच्छति पुत्राणां दातुं तावद ददाम्य अहम

idaṃ madvacanāta kaṣattaḥ kauravaṃ barūhi pārthivama yāvada icchati putrāṇāṃ dātuṃ tāvada dadāmya ahama

हिन्दी अर्थ

चतुर्भि: पाण्डुपुत्रैश्न भीमार्जुनयमैस्तथा

English

On my word, Kshatta, tell this to the Kaurava king: as much as he wishes to give for his sons, I give.

अध्याय १५

श्लोक 18.4

भीष्मादीनां च सर्वेषां सुहृदाम उपकारिणाम मम कॊशाद इति विभॊ मा भूद भीमः सुदुर्मनाः

bhīṣmādīnāṃ ca sarveṣāṃ suhṛdāma upakāriṇāma mama kòśāda iti vibhò mā bhūda bhīmaḥ sudurmanāḥ

हिन्दी अर्थ

अवश्यमेव संग्रामे क्षत्रियेण विशेषत:

English

And for Bhishma and all the other friends who did good: from my treasury, lord; let Bhima not be ill-minded.

अध्याय १५

श्लोक 18.5

[वै] इत्य उक्ते धर्मराजस तम अर्जुनं परत्यपूजयत भीमसेनः कटाक्षेण वीक्षां चक्रे धनंजयम

[vai] itya ukte dharmarājasa tama arjunaṃ paratyapūjayata bhīmasenaḥ kaṭākṣeṇa vīkṣāṃ cakre dhanaṃjayama

हिन्दी अर्थ

तैरियं पुरुषव्याप्रैविद्याबाहुबलान्वितै:

English

[Vaishampayana] Thus addressed, the king of dharma praised Arjuna, and Bhimasena looked sideways at Dhananjaya.

अध्याय १५

श्लोक 18.6

ततः स विदुरं धीमान वाक्यम आह युधिष्ठिरः न भीमसेने कॊपं स नृपतिः कर्तुम अर्हति

tataḥ sa viduraṃ dhīmāna vākyama āha yudhiṣṭhiraḥ na bhīmasene kòpaṃ sa nṛpatiḥ kartuma arhati

हिन्दी अर्थ

नसराज्ञां वधे सूनु: कारणं ते महात्मनाम्

English

Then the wise Yudhishthira said to Vidura: "The king should not be angry with Bhimasena.

अध्याय १५

श्लोक 18.7

परिक्लिष्टॊ हि भीमॊ ऽयं हिमवृष्ट्य आतपादिभिः दुःखैर बहुविधैर धीमान अरण्ये विदितं तव

parikliṣṭò hi bhīmò 'yaṃ himavṛṣṭya ātapādibhiḥ duḥkhaira bahuvidhaira dhīmāna araṇye viditaṃ tava

हिन्दी अर्थ

यद् विशस्ता: कुरुश्रेष्ठ राजानश्न॒ सहस्रश:

English

Bhima was tormented by snow, rain and heat and by many sorrows in the forest, as you know, wise one.

अध्याय १५

श्लोक 18.8

किं तु मद्वचनाद बरूहि राजानं भरतर्षभम यद यद इच्छसि यावच च गृह्यतां मद्गृहाद इति

kiṃ tu madvacanāda barūhi rājānaṃ bharatarṣabhama yada yada icchasi yāvaca ca gṛhyatāṃ madgṛhāda iti

हिन्दी अर्थ

गुरुर्मतो भवानस्य कृत्स्नस्य जगत: प्रभु:

English

But on my word tell the best of the Bharatas the king: whatever you wish and as much as you wish, take from my house.

अध्याय १५

श्लोक 18.9

यन मात्सर्यम अयं भीमः करॊति भृशदुःखितः न तन मनसि कर्तव्यम इति वाच्यः स पार्थिवः

yana mātsaryama ayaṃ bhīmaḥ karòti bhṛśaduḥkhitaḥ na tana manasi kartavyama iti vācyaḥ sa pārthivaḥ

हिन्दी अर्थ

लभतां वीरलोक॑ स ससहायो नराधिप:

English

The king should be told: 'Do not take to heart the spite that Bhima, greatly grieved, does.'"

अध्याय १५

श्लोक 18.10

यन ममास्ति धनं किं चिद अर्जुनस्य च वेश्मनि तस्य सवामी महाराज इति वाच्यः स पार्थिवः

yana mamāsti dhanaṃ kiṃ cida arjunasya ca veśmani tasya savāmī mahārāja iti vācyaḥ sa pārthivaḥ

हिन्दी अर्थ

न तद् दुर्योधनकृतं न च तद् भवता कृतम्

English

with a strong foe and that with a weak foe. The Bengal texts wrongly read dividhopayam or

अध्याय १५

श्लोक 18.11

ददातु राजा विप्रेभ्यॊ यथेष्टं करियतां वययः पुत्राणां सुहृदां चैव गच्छत्व आनृण्यम अद्य सः

dadātu rājā viprebhyò yatheṣṭaṃ kariyatāṃ vayayaḥ putrāṇāṃ suhṛdāṃ caiva gacchatva ānṛṇyama adya saḥ

हिन्दी अर्थ

हैवं तत् तु विजानीमो यन्न शक्‍्यं प्रबाधितुम्

English

of the king over his forces, i.e., through discipline. By strength of counsels, in this connection, is meant well-formed plans of attack and defence.

अध्याय १५

श्लोक 18.12

इदं चापि शरीरं मे तवायत्तं जनाधिप धनानि चेति विद्धि तवं कषत्तर नास्त्य अत्र संशयः

idaṃ cāpi śarīraṃ me tavāyattaṃ janādhipa dhanāni ceti viddhi tavaṃ kaṣattara nāstya atra saṃśayaḥ

हिन्दी अर्थ

पुरुषार्थसे मिटा देना असम्भव है

English

of war'. Atavivala or the force consisting of foresters, was, perhaps, the body of Irregulars that supported a regular army of combatants. Bhritavala implies the regular army, drawing pay from the state at all times. In India, standing armies have existed from remote times. Sreni-vala is, perhaps, the forces of artisans, mechanics, and engineers, who looked after the roads and the transport, as also of traders who supplied the army with provision.

अध्याय १५

श्लोक 19.1

[वै] एवम उक्तस तु राज्ञा स विदुरॊ बुद्धिसत्तमः धृतराष्ट्रम उपेत्येदं वाक्यम आह महार्थवत

[vai] evama uktasa tu rājñā sa vidurò buddhisattamaḥ dhṛtarāṣṭrama upetyedaṃ vākyama āha mahārthavata

हिन्दी अर्थ

और स्वर्गमें सुख एवं आनन्द भोगे

English

" Yudhishthira said, 'O lord of Earth, I shall do as thou biddest me. O foremost of kings, I should be further instructed by thee. Bhishma has

अध्याय १५

श्लोक 19.2

उक्तॊ युधिष्ठिरॊ राजा भवद वचनम आदितः स च संश्रुत्य वाक्यं ते परशशंस महाद्युतिः

uktò yudhiṣṭhirò rājā bhavada vacanama āditaḥ sa ca saṃśrutya vākyaṃ te paraśaśaṃsa mahādyutiḥ

हिन्दी अर्थ

अप्यमित्रे दयावांश्व शुचिश्न॒ भरतर्षभ:

English

[Vidura] "Yudhishthira the king has been told your words first, and the greatly radiant one, hearing your words, praised them.

अध्याय १५

श्लोक 19.3

बीभत्सुश च महातेजा निवेदयति ते गृहान वसु तस्य गृहे यच च पराणान अपि च केवलान

bībhatsuśa ca mahātejā nivedayati te gṛhāna vasu tasya gṛhe yaca ca parāṇāna api ca kevalāna

हिन्दी अर्थ

विप्रियं च जनस्यास्य संसर्गाद् धर्मजस्य वै

English

And the greatly radiant Bibhatsu offers you his houses, the wealth in his house, and even his own life.

अध्याय १५

श्लोक 19.4

धर्मराजश च पुत्रस ते राज्यं पराणान धनानि च अनुजानाति राजर्षे यच चान्यद अपि किं चन

dharmarājaśa ca putrasa te rājyaṃ parāṇāna dhanāni ca anujānāti rājarṣe yaca cānyada api kiṃ cana

हिन्दी अर्थ

मन्दा मृदुषु कौरव्य तीक्ष्णेष्वाशीविषोपमा:

English

And your son the king of dharma, royal sage, gives permission for the kingdom, lives, wealth, and whatever else there is.

अध्याय १५

श्लोक 19.5

भीमस तु सर्वदुःखानि संस्मृत्य बहुलान्य उत कृच्छ्राद इव महाबाहुर अनुमन्य विनिःश्वसन

bhīmasa tu sarvaduḥkhāni saṃsmṛtya bahulānya uta kṛcchrāda iva mahābāhura anumanya viniḥśvasana

हिन्दी अर्थ

न कुन्ती न च पाउ्चाली न चोलूपी न सात्वती

English

But Bhima, remembering many sorrows, as if with difficulty, the mighty-armed one, sighing, agreed.

अध्याय १५

श्लोक 19.6

स राज्ञा धर्मशीलेन भरात्रा बीभत्सुना तथा अनुनीतॊ महाबाहुः सौहृदे सथापितॊ ऽपि च

sa rājñā dharmaśīlena bharātrā bībhatsunā tathā anunītò mahābāhuḥ sauhṛde sathāpitò 'pi ca

हिन्दी अर्थ

भवत्कृतमिमं स्नेहं युधिष्ठिरविवर्धितम्

English

He, urged by the king of righteous conduct and by his brother Bibhatsu, mighty-armed, was set again in friendship.

अध्याय १५

श्लोक 19.7

न च मन्युस तवया कार्य इति तवां पराह धर्मराट संस्मृत्य भीमस तद वैरं यद अन्यायवद आचरेत

na ca manyusa tavayā kārya iti tavāṃ parāha dharmarāṭa saṃsmṛtya bhīmasa tada vairaṃ yada anyāyavada ācareta

हिन्दी अर्थ

अधर्मिष्ठानपि सतः कुन्तीपुत्रा महारथा:

English

The king of dharma said to you, 'Do not be angry', and Bhima, remembering that enmity, would act unjustly.

अध्याय १५

श्लोक 19.8

एवं परायॊ हि धर्मॊ ऽयं कषत्रियाणां नराधिप युद्धे कषत्रिय धर्मे च निरतॊ ऽयं वृकॊदरः

evaṃ parāyò hi dharmò 'yaṃ kaṣatriyāṇāṃ narādhipa yuddhe kaṣatriya dharme ca niratò 'yaṃ vṛkòdaraḥ

हिन्दी अर्थ

स राजन् मानसं दुःखमपनीय युधिषछ्िरात्

English

So, king, this dharma of kshatriyas mostly so, and this Vrikodara is devoted to battle and to kshatriya dharma.

अध्याय १५

श्लोक 19.9

वृकॊदर कृते चाहम अर्जुनश च पुनः पुनः परसादयाव नृपते भवान परभुर इहास्ति यत

vṛkòdara kṛte cāhama arjunaśa ca punaḥ punaḥ parasādayāva nṛpate bhavāna parabhura ihāsti yata

हिन्दी अर्थ

तस्य तद् वचन धर्म्यमनुमान्य गुणोत्तरम्

English

For Vrikodara's sake, I and Arjuna again and again appease you, king, since you are the lord here.

अध्याय १५

श्लोक 19.10

परददातु भवान वित्तं यावद इच्छसि पार्थिव तवम ईश्वरॊ नॊ राज्यस्य पराणानां चेति भारत

paradadātu bhavāna vittaṃ yāvada icchasi pārthiva tavama īśvarò nò rājyasya parāṇānāṃ ceti bhārata

हिन्दी अर्थ

प्राप्स्यते च भवान् पुण्यं धर्मे च परमां स्थितिम्

English

ascended to Heaven. The slayer of Madhu has departed (for Dwaraka). Vidura and Sanjaya also will accompany thee to the forest. Who else, therefore, than thee will teach me? Those instructions which thou imparted today, desirous of doing good to me, I shall certainly follow, O lord of Earth. Be thou assured of this, O king.'

अध्याय १५

श्लोक 19.11

बरह्म देयाग्रहारांश च पुत्राणां चौर्ध्व देहिकम इतॊ रत्नानि गाश चैव दासीदासम अजाविकम

barahma deyāgrahārāṃśa ca putrāṇāṃ caurdhva dehikama itò ratnāni gāśa caiva dāsīdāsama ajāvikama

हिन्दी अर्थ

दृष्टिप्रदानमपि ते पाण्डवान् प्रति नो वृथा

English

" Vaisampayana continued, 'Thus addressed by king Yudhishthira the just, of great intelligence, the royal sage, Dhritarashtra, O chief of the Bharatas, wished to obtain the king's permission (about his retirement to the forest). And he said, 'Cease, O son, great has been my toil.' Having said these words, the old king entered the apartments of Gandhari. Unto that husband of hers who resembled a second Lord of all creatures, while resting on a seat, Gandhari of righteous conduct, conversant with the opportuneness of everything, said these words, the hour being suited to them,— 'Thou hast obtained the permission of that great Rishi, viz., Vyasa himself. When, however, wilt thou go to the forest, with the permission of

अध्याय १५

श्लोक 19.12

आनयित्वा कुरुश्रेष्ठॊ बराह्मणेभ्यः परयच्छतु दीनान्ध कृपणेभ्यश च तत्र तत्र नृपाज्ञया

ānayitvā kuruśreṣṭhò barāhmaṇebhyaḥ parayacchatu dīnāndha kṛpaṇebhyaśa ca tatra tatra nṛpājñayā

हिन्दी अर्थ

अनुवर्त्स्यन्ति वा धीमन् समेषु विषमेषु च

English

"Dhritarashtra said, 'O Gandhari, I have received the permission of my high-souled sire. With the permission of Yudhishthira (next obtained), I shall soon retire into the woods. I desire, however, to give away some wealth capable of following the status of Preta, in respect of all those sons of mine who were addicted to calamitous dice. Verily, I desire to make those gifts, inviting all the people to my

अध्याय १५

श्लोक 19.13

बह्व अन्नरसपानाढ्याः सभा विदुर कारय गवां निपानान्य अन्यच च विविधं पुण्यकर्म यत

bahva annarasapānāḍhyāḥ sabhā vidura kāraya gavāṃ nipānānya anyaca ca vividhaṃ puṇyakarma yata

हिन्दी अर्थ

ब्रह्मादेयाग्रहारांश्ष पारिबर्ाश्व पार्थिव:

English

"Vaisampayana continued, 'Having said so (to Gandhari), Dhritarashtra sent for Yudhishthira. The latter, at his uncle's command, brought all the articles necessary. Many Brahmanas residing in Kuru-jangala, and many Kshatriyas, many Vaisyas, and many Sudras also, came to Dhritarashtra's mansion, with gratified hearts. The old king, coming out of the inner apartments, beheld them all, as also his subjects assembled together. Beholding all those assembled citizens and inhabitants of the provinces, and his well-wishers also thus gathered together, and the large number of Brahmanas arrived from diverge realms, king Dhritarashtra of great intelligence, O monarch, said these words,— Ye all and the Kurus have lived together for many long years, well-wishers of each other, and each employed in doing good to the other. What I shall now say in view of the opportunity that has come, should be accomplished by you all even as disciples accomplish the biddings of their preceptors. I have set my heart upon retiring into the woods, along with Gandhari as my companion. Vyasa has approved of this, as also the son of

अध्याय १५

श्लोक 19.14

इति माम अब्रवीद राजा पार्थैश चैव धनंजयः यद अत्रानन्तरं कार्यं तद भवान वक्तुम अर्हति

iti māma abravīda rājā pārthaiśa caiva dhanaṃjayaḥ yada atrānantaraṃ kāryaṃ tada bhavāna vaktuma arhati

हिन्दी अर्थ

(पुरस्कारमें दिये गये ग्रामों)-की भी रक्षा करते ही हैं

English

So the king and the Pandavas, and Dhananjaya, told me; what is to be done next, you should tell."

अध्याय १५

श्लोक 19.15

इत्य उक्तॊ विदुरेणाथ धृतराष्ट्रॊ ऽभिनन्द्य तत मनश चक्रे महादाने कार्तिक्यां जनमेजय

itya uktò vidureṇātha dhṛtarāṣṭrò 'bhinandya tata manaśa cakre mahādāne kārtikyāṃ janamejaya

हिन्दी अर्थ

दीर्घदर्शी मृदुर्दान्त: सदा वैश्रवणो यथा

English

Thus addressed by Vidura, Dhritarashtra welcomed it and set his mind on a great gift on Kartika, Janamejaya.

अध्याय १५

श्लोक 20.1

[वै] विदुरेणैवम उक्तस तु धृतराष्ट्रॊ जनाधिपः परीतिमान अभवद राजा राज्ञॊ जिष्णॊश च कर्मणा

[vai] vidureṇaivama uktasa tu dhṛtarāṣṭrò janādhipaḥ parītimāna abhavada rājā rājñò jiṣṇòśa ca karmaṇā

हिन्दी अर्थ

धृतराष्ट्रश्न तद्वाक्यमभिपूज्य पुन: पुन:

English

Kunti. Let me have your permission too. Do not hesitate in this. That goodwill, which has always existed between you and us, is not to be seen, I believe, in other realms between the rulers and the ruled. I am worn out with this load of years on my head. I am destitute of children. Ye sinless ones, I am emaciated with fasts, along with Gandhari. The kingdom having passed

अध्याय १५

श्लोक 20.2

ततॊ ऽभिरूपान भीष्माय बराह्मणान ऋषिसत्तमान पुत्रार्थे सुहृदां चैव स समीक्ष्य सहस्रशः

tatò 'bhirūpāna bhīṣmāya barāhmaṇāna ṛṣisattamāna putrārthe suhṛdāṃ caiva sa samīkṣya sahasraśaḥ

हिन्दी अर्थ

पुत्राणां चैव सर्वेषां ये चान्ये सुहदो हता:

English

Then he saw thousands of suitable brahmins, best of sages, for Bhishma and for his friends' sons,

अध्याय १५

श्लोक 20.3

कारयित्वान्न पानानि यानान्य आच्छादनानि च सुवर्णमणिरत्नानि दासीदास परिच्छदान

kārayitvānna pānāni yānānya ācchādanāni ca suvarṇamaṇiratnāni dāsīdāsa paricchadāna

हिन्दी अर्थ

एतच्छुत्वा तु वचन विदुरस्य युधिष्ठिर:

English

had food and drink, vehicles and garments prepared, gold, jewels, women and men servants and furnishings,

अध्याय १५

श्लोक 20.4

कम्बलाजिन रत्नानि गरामान कषेत्रान अजाविकम अलंकारान गजान अश्वान कन्याश चैव वरस्त्रियः आदिश्यादिश्य विप्रेभ्यॊ ददौ स नृपसत्तमः

kambalājina ratnāni garāmāna kaṣetrāna ajāvikama alaṃkārāna gajāna aśvāna kanyāśa caiva varastriyaḥ ādiśyādiśya viprebhyò dadau sa nṛpasattamaḥ

हिन्दी अर्थ

न च भीमो दृढक्रोधस्तद् वचो जगृहे तदा

English

blankets, deer-skins, jewels, villages, fields, goats and sheep, ornaments, elephants, horses, maidens and fair women; assigning to each, that best of kings gave to brahmins.

अध्याय १५

श्लोक 20.5

दरॊणं संकीर्त्य भीष्मं च सॊमदत्तं च बाह्लिकम दुर्यॊधनं च राजानं पुत्रांश चैव पृथक पृथक जयद्रथ पुरॊगाश च सुहृदश चैव सर्वशः

daròṇaṃ saṃkīrtya bhīṣmaṃ ca sòmadattaṃ ca bāhlikama duryòdhanaṃ ca rājānaṃ putrāṃśa caiva pṛthaka pṛthaka jayadratha purògāśa ca suhṛdaśa caiva sarvaśaḥ

हिन्दी अर्थ

अभिप्रायं विदित्वा तु भीमसेनस्य फाल्गुन:

English

Naming Drona, Bhishma, Somadatta and Bahlika, King Duryodhana and his sons, each separately, and Jayadratha and his friends everywhere,

अध्याय १५

श्लोक 20.6

स शराद्धयज्ञॊ ववृधे बहु गॊधनदक्षिणः अनेकधनरत्नौघॊ युधिष्ठिर मते तदा

sa śarāddhayajñò vavṛdhe bahu gòdhanadakṣiṇaḥ anekadhanaratnaughò yudhiṣṭhira mate tadā

हिन्दी अर्थ

भवता निर्जितं वित्तं दातुमिच्छति कौरव:

English

that shraddha sacrifice grew, with fees of many cows and wealth, and floods of much wealth and jewels, then with Yudhishthira's consent.

अध्याय १५

श्लोक 20.7

अनिशं यत्र पुरुषा गणका लेखकास तथा युधिष्ठिरस्य वचनात तद आपृच्छन्ति तं नृपम

aniśaṃ yatra puruṣā gaṇakā lekhakāsa tathā yudhiṣṭhirasya vacanāta tada āpṛcchanti taṃ nṛpama

हिन्दी अर्थ

दिष्ट्या त्वद्य महाबाहो धृतराष्ट्र: प्रयाचते

English

Men, accountants and scribes constantly asked the king there, by Yudhishthira's word:

अध्याय १५

श्लोक 20.8

आज्ञापय किम एतेभ्यः परदेयं दीयताम इति तद उपस्थितम एवात्र वचनान्ते परदृश्यते

ājñāpaya kima etebhyaḥ paradeyaṃ dīyatāma iti tada upasthitama evātra vacanānte paradṛśyate

हिन्दी अर्थ

योडसौ पृथिव्या: कृत्स्नाया भर्ता भूत्वा नराधिप:

English

"Command: what is to be given to these? Let it be given"; and so what was asked was seen present at the end of each word.

अध्याय १५

श्लोक 20.9

शते देये दशशतं सहस्रे चायुतं तथा दीयते वचनाद राज्ञः कुन्तीपुत्रस्य धीमतः

śate deye daśaśataṃ sahasre cāyutaṃ tathā dīyate vacanāda rājñaḥ kuntīputrasya dhīmataḥ

हिन्दी अर्थ

मा तेडन्यत् पुरुषव्याप्र दानादू भवतु दर्शनम्

English

Where a hundred was to be given, a thousand was given, and where a thousand, ten thousand, by the word of the wise king, Kunti's son.

अध्याय १५

श्लोक 20.10

एवं स वसु धाराभिर वर्षमाणॊ नृपाम्बुदः तर्पयाम आस विप्रांस तान वर्षन भूमिम इवाम्बुदः

evaṃ sa vasu dhārābhira varṣamāṇò nṛpāmbudaḥ tarpayāma āsa viprāṃsa tāna varṣana bhūmima ivāmbudaḥ

हिन्दी अर्थ

स तै: सम्पूजितो राजा शिवेनावेक्षितस्तथा

English

to Yudhishthira, I have enjoyed great happiness. Ye foremost of men, I think that happiness has been greater than what I could expect from Duryodhana's sovereignty. What other refuge can I have, old as I am and destitute of children, save the woods? Ye highly blessed ones, it behoves you to grant me the permission I seek. Hearing these words of his, all these residents of Kurujangala, uttered loud lamentations, O best of the Bharatas, with voices choked with tears. Desirous of telling those grief- stricken people something more, Dhritarashtra of great energy, once more addressed them and said as

अध्याय १५

श्लोक 20.11

ततॊ ऽनन्तरम एवात्र सर्ववर्णान महीपतिः अन्नपानरसौघेन पलावयाम आस पार्थिवः

tatò 'nantarama evātra sarvavarṇāna mahīpatiḥ annapānarasaughena palāvayāma āsa pārthivaḥ

हिन्दी अर्थ

व्युष्टायां चैव शर्वर्या यच्चकार निबोध तत्

English

the Drona Parva, ante. The Padma is a circular array with angular projections. It is the same with what is now called the starry with angular projections. It is the same what is now called the starry array, many modern forts being constructed on this plan. The Vajra is a wedge-like array. It penetrates into the enemy's divisions like a wedge and goes out, routing the foe. It is otherwise called suchivyuha.

अध्याय १५

श्लोक 20.12

सवस्त्र फेनरत्नौघॊ मृद अङ्गनिनद सवनः गवाश्वमकरावर्तॊ नारीरत्नमहाकरः

savastra phenaratnaughò mṛda aṅganinada savanaḥ gavāśvamakarāvartò nārīratnamahākaraḥ

हिन्दी अर्थ

विदुरं प्रेषयामास युधिष्ठिरनिवेशनम्

English

to fall back for resisting him there.

अध्याय १५

श्लोक 20.13

गरामाग्रहार कुल्याढ्यॊ मणिहेमजलार्णवः जगत संप्लावयाम आस धृतराष्ट्र दयाम्बुधिः

garāmāgrahāra kulyāḍhyò maṇihemajalārṇavaḥ jagata saṃplāvayāma āsa dhṛtarāṣṭra dayāmbudhiḥ

हिन्दी अर्थ

अम्बिकानन्दन राजा धृतराष्ट्रने विदुरजीको युधिष्ठिरके महलमें भेजा

English

Sapindikarana Sraddha is performed. They then become united with the Pitris. The gifts made in the first Sraddha as also in the monthly ones, have the virtue of rescuing the Preta or bringing him an accession of merit. The gifts in annual Sraddhas also have the same efficacy.

अध्याय १५

श्लोक 20.14

एवं सपुत्रपौत्राणां पितॄणाम आत्मनस तथा गान्धार्याश च महाराज परददाव और्ध्व देहिकम

evaṃ saputrapautrāṇāṃ pitṝṇāma ātmanasa tathā gāndhāryāśa ca mahārāja paradadāva aurdhva dehikama

हिन्दी अर्थ

युधिष्ठिरं महातेजा: सर्वबुद्धिमतां वर:

English

So, great king, he gave funeral gifts for his sons and grandsons, for the ancestors, for himself and for Gandhari.

अध्याय १५

श्लोक 20.15

परिश्रान्तॊ यदासीत स ददद दानान्य अनेकशः ततॊ निर्वर्तयाम आस दानयज्ञं कुरूद्वहः

pariśrāntò yadāsīta sa dadada dānānya anekaśaḥ tatò nirvartayāma āsa dānayajñaṃ kurūdvahaḥ

हिन्दी अर्थ

समस्त बुद्धिमानोंमें श्रेष्ठ महातेजस्वी विदुरने इस प्रकार कहा--

English

When he was tired, he gave many gifts; then the upholder of the Kurus completed the gift sacrifice.

अध्याय १५

श्लोक 20.16

एवं स राजा कौरव्यश चक्रे दानमहॊत्सवम नटनर्तक लास्याढ्यं बह्व अन्नरसदक्षिणम

evaṃ sa rājā kauravyaśa cakre dānamahòtsavama naṭanartaka lāsyāḍhyaṃ bahva annarasadakṣiṇama

हिन्दी अर्थ

गमिष्यति वन राजन्नागतां कार्तिकीमिमाम्

English

So that Kaurava king made a festival of giving, rich in actors, dancers and singers, with many foods, drinks and fees.

अध्याय १५

श्लोक 20.17

दशाहम एवं दानानि दत्त्वा राजाम्बिका सुतः बभूव पुत्रपौत्राणाम अनृणॊ भरतर्षभ

daśāhama evaṃ dānāni dattvā rājāmbikā sutaḥ babhūva putrapautrāṇāma anṛṇò bharatarṣabha

हिन्दी अर्थ

श्राद्धमिच्छति दातुं स गाज़ेयस्य महात्मन:

English

Having given gifts so for ten days, Ambika's son, bull of the Bharatas, became free of debt to his sons and grandsons.

अध्याय १५

श्लोक 21.1

[वै] ततः परभाते राजा स धृतराष्ट्रॊ ऽमबिका सुतः आहूय पाण्डवान वीरान वनवास कृतक्षणः

[vai] tataḥ parabhāte rājā sa dhṛtarāṣṭrò 'mabikā sutaḥ āhūya pāṇḍavāna vīrāna vanavāsa kṛtakṣaṇaḥ

हिन्दी अर्थ

एवं ब्रुवाणं बीभत्सुं धर्मराजो5प्यपूजयत्

English

"Dhritarashtra said, 'Santanu duly ruled this Earth. Similarly, Vichitraviryya also, protected by Bhishma, ruled you. Without doubt, all this is known to you. It is also known to you how Pandu, my brother, was dear to me as also to you. He also ruled you duly. Ye sinless ones, I have also served you. Whether those services have come up to the mark or fallen short of it, it behoveth you to forgive me, for I have attended to my duties without heedlessness. Duryodhana also enjoyed this kingdom without a thorn in his side. Foolish as he was and endued with wicked understanding, he did not, however, do any wrong to you. Through the fault, however, of that prince of wicked understanding, and through his pride, as also through my own impolicy, a great carnage has taken place of persons of the royal order. Whether I have, in that matter, acted rightly or wrongly, I pray you with joined hands to dispel all remembrance of it from your hearts. —This one is old; this one has lost all his children; this one is afflicted with grief; this one was our king;— this one is a descendant of former kings ;— considerations like these should induce you to forgive me. This Gandhari also is cheerless and old. She too has lost her children and is helpless. Afflicted with grief for the loss of her sops, she solicits you with me. Knowing that both of us are old and afflicted and destitute of children, grant us the permission we seek. Blessed be you, we seek your protection. This Kuru king, Yudhishthira, the son of Kunti, should be looked after by you all, in prosperity as well as in adversity. He will never fall into distress, he that has for his counsellors four such brothers of abundant prowess. All of them are conversant with both righteousness and wealth, and resemble the very guardians of the world. Like the illustrious Brahman himself, the Lord of the universe of creatures, this Yudhishthira of mighty energy will rule you. That which should certainly be said is now said by me. I make over to you it this Yudhishthira here as a deposit. I make you also a deposit in the hands of this hero. It behoves you all to forget and forgive whatever injury has been done to you by those sons of mine that are no longer alive, or, indeed, by any one else belonging to me. Ye never harboured any wrath against me on any previous occasion. I join my hands before you who are

अध्याय १५

श्लोक 21.2

गान्धारी सहितॊ धीमान अभिनन्द्य यथाविधि कार्त्तिक्यां कारयित्वेष्टिं बराह्मणैर वेदपारगैः

gāndhārī sahitò dhīmāna abhinandya yathāvidhi kārttikyāṃ kārayitveṣṭiṃ barāhmaṇaira vedapāragaiḥ

हिन्दी अर्थ

कष्टात् कष्टतरं यान्तु सर्वे दुर्योधनादय:

English

The wise one with Gandhari, having rejoiced by rule and had a sacrifice performed by Veda-master brahmins on Kartika,

अध्याय १५

श्लोक 21.3

अग्निहॊत्रं पुरस्कृत्य वल्कलाजिनसंवृतः वधू परिवृतॊ राजा निर्ययौ भवनात ततः

agnihòtraṃ puraskṛtya valkalājinasaṃvṛtaḥ vadhū parivṛtò rājā niryayau bhavanāta tataḥ

हिन्दी अर्थ

भारी-से-भारी कष्टमें पड़ जाये

English

putting the Agnihotra first, wearing bark and deer-skin, the king, surrounded by his daughters-in-law, then went out of the house.

अध्याय १५

श्लोक 21.4

ततः सत्रियः कुरव पाण्डवानां; याश चाप्य अन्याः कौरव राजवंश्याः तासां नादः परादुरासीत तदानीं; वैचित्रवीर्ये नृपतौ परयाते

tataḥ satriyaḥ kurava pāṇḍavānāṃ; yāśa cāpya anyāḥ kaurava rājavaṃśyāḥ tāsāṃ nādaḥ parādurāsīta tadānīṃ; vaicitravīrye nṛpatau parayāte

हिन्दी अर्थ

कुतस्त्वमसि विस्मृत्य वैरं द्वादशवार्षिकम्

English

Then the Kuru women and the Pandavas' women, and the other women of the Kaurava royal line, a cry arose from them as the king, Vichitravirya's son, set out.

अध्याय १५

श्लोक 21.5

ततॊ लाजैः सुमनॊभिश च राजा; विचित्राभिस तद्गृहं पूजयित्वा संयॊज्यार्थैर भृत्यजनं च सर्वं; ततः समुत्सृज्य ययौ नरेन्द्रः

tatò lājaiḥ sumanòbhiśa ca rājā; vicitrābhisa tadgṛhaṃ pūjayitvā saṃyòjyārthaira bhṛtyajanaṃ ca sarvaṃ; tataḥ samutsṛjya yayau narendraḥ

हिन्दी अर्थ

वर्षका गहन अज्ञातवास सहसा भूल कैसे गये?

English

Then the king, honouring that house with parched grain and varied flowers and rewarding all his servants with wealth, left and went on, lord of men.

अध्याय १५

श्लोक 21.6

ततॊ राजा पराञ्जलिर वेपमानॊ; युधिष्ठिरः सस्वनं बाष्पकण्ठः विलप्यॊच्चैर हा महाराज साधॊ; कव गन्तासीत्य अपतत तात भूमौ

tatò rājā parāñjalira vepamānò; yudhiṣṭhiraḥ sasvanaṃ bāṣpakaṇṭhaḥ vilapyòccaira hā mahārāja sādhò; kava gantāsītya apatata tāta bhūmau

हिन्दी अर्थ

क्व तदा धृतराष्ट्रस्य स्नेहो5स्मद्गोचरो गत:

English

Then King Yudhishthira, with folded hands, trembling, his throat choked with tears, lamented loudly, "Alas, great king, good one, where will you go?" and fell on the ground, dear one.

अध्याय १५

श्लोक 21.7

तथार्जुनस तीव्रदुःखाभितप्तॊ; मुहुर मुहुर निःश्वसन भरताग्र्यः युधिष्ठिरं मैवम इत्य एवम उक्त्वा; निगृह्याथॊदीधरत सीदमानः

tathārjunasa tīvraduḥkhābhitaptò; muhura muhura niḥśvasana bharatāgryaḥ yudhiṣṭhiraṃ maivama itya evama uktvā; nigṛhyāthòdīdharata sīdamānaḥ

हिन्दी अर्थ

सार्थ पाज्चालपुत्र्या त्वं राजानमुपजग्मिवान्

English

Arjuna, tormented by sharp grief, sighing again and again, said "Not so" to Yudhishthira, and restrained him and lifted him up, sinking.

अध्याय १५

श्लोक 21.8

वृकॊदरः फल्गुनश चैव वीरौ; माद्रीपुत्रौ विदुरः संजयश च वैश्यापुत्रः सहितॊ गौतमेन; धौम्यॊ विप्राश चान्वयुर बाष्पकण्ठाः

vṛkòdaraḥ phalgunaśa caiva vīrau; mādrīputrau viduraḥ saṃjayaśa ca vaiśyāputraḥ sahitò gautamena; dhaumyò viprāśa cānvayura bāṣpakaṇṭhāḥ

हिन्दी अर्थ

यत्र त्रयोदशसमा वने वन्येन जीवथ

English

Vrikodara and Phalguna the heroes, Madri's two sons, Vidura and Sanjaya, the vaishya woman's son with Gautama, Dhaumya and the brahmins followed, their throats choked with tears.

अध्याय १५

श्लोक 21.9

कुन्ती गान्धारीं बद्धनेत्रां वरजन्तीं; सकन्धासक्तं हस्तम अथॊद्वहन्ती राजा गान्धार्याः सकन्धदेशे ऽवसज्य; पाणिं ययौ धृतराष्ट्रः परतीतः

kuntī gāndhārīṃ baddhanetrāṃ varajantīṃ; sakandhāsaktaṃ hastama athòdvahantī rājā gāndhāryāḥ sakandhadeśe 'vasajya; pāṇiṃ yayau dhṛtarāṣṭraḥ paratītaḥ

हिन्दी अर्थ

कि ते तद् विस्मृतं पार्थ यदेष कुलपांसन:

English

Kunti, bearing on her shoulder the hand of Gandhari, whose eyes were bound as she walked, and the king, laying his hand on Gandhari's shoulder, went forth, assured.

अध्याय १५

श्लोक 21.10

तथा कृष्णा दरौपदी यादवी च; बालापत्या चॊत्तरा कौरवी च चित्राङ्गदा याश च काश चित सत्रियॊ ऽनयाः; सार्धं राज्ञा परस्थितास ता वधूभिः

tathā kṛṣṇā daraupadī yādavī ca; bālāpatyā còttarā kauravī ca citrāṅgadā yāśa ca kāśa cita satriyò 'nayāḥ; sārdhaṃ rājñā parasthitāsa tā vadhūbhiḥ

हिन्दी अर्थ

वयं भीष्मस्य दास्याम: प्रेतकार्य तु फाल्गुन

English

distinguished for loyalty. Here, I bow to you all. Ye sinless one, I, with Gandhari by my side, solicit your pardon now for anything done to you by those sons of mine, of restless understandings, stained by cupidity, and ever acting as their desires prompted.' Thus addressed by the old monarch, all those citizens and inhabitants of the provinces, filled with tears, said nothing but only looked at one another.'"

अध्याय १५

श्लोक 21.11

तासां नादॊ रुदतीनां तदासीद; राजन दुःखात कुररीणाम इवॊच्चैः ततॊ निष्पेतुर बराह्मणक्षत्रियाणां; विट शूद्राणां चैव नार्यः समन्तात

tāsāṃ nādò rudatīnāṃ tadāsīda; rājana duḥkhāta kurarīṇāma ivòccaiḥ tatò niṣpetura barāhmaṇakṣatriyāṇāṃ; viṭa śūdrāṇāṃ caiva nāryaḥ samantāta

हिन्दी अर्थ

बाह्लीकस्य च राजर्षेद्रोणस्थ च महात्मन:

English

The cry of those weeping women then was loud from grief, king, like osprey females; then the women of brahmins, kshatriyas, vaishyas and shudras poured out on all sides.

अध्याय १५

श्लोक 21.12

तन निर्याणे दुःखितः पौरवर्गॊ; गहाह्वये ऽतीव बभूव राजन यथापूर्वं गच्छतां पाण्डवानां; दयूते राजन कौरवाणां सभायाम

tana niryāṇe duḥkhitaḥ pauravargò; gahāhvaye 'tīva babhūva rājana yathāpūrvaṃ gacchatāṃ pāṇḍavānāṃ; dayūte rājana kauravāṇāṃ sabhāyāma

हिन्दी अर्थ

भ्राद्धानि पुरुषव्यात्र मा प्रादात् कौरवो नूप:

English

At his departure the townspeople in Gajahvaya grew very sorrowful, king, as when the Pandavas went before, at the dice, in the Kauravas' hall.

अध्याय १५

श्लोक 21.13

या नापश्यच चन्द्रमा नैव सूर्यॊ; रामाः कदा चिद अपि तस्मिन नरेन्द्रे महावनं गच्छति कौरवेन्द्रे; शॊकेनार्ता राजमार्गं परपेदुः

yā nāpaśyaca candramā naiva sūryò; rāmāḥ kadā cida api tasmina narendre mahāvanaṃ gacchati kauravendre; śòkenārtā rājamārgaṃ parapeduḥ

हिन्दी अर्थ

करें। इसके लिये हमारे शत्रु हमारी निन्‍्दा न करें

English

Women who had never been seen by moon or sun, when the great forest was gone to by the Kaurava king, afflicted with grief came onto the royal road.

अध्याय १५

श्लोक 22.1

[वै] ततः परासादहर्म्येषु वसुधायां च पार्थिव सत्रीणां च पुरुषाणां च सुमहान निःस्वनॊ ऽभवत

[vai] tataḥ parāsādaharmyeṣu vasudhāyāṃ ca pārthiva satrīṇāṃ ca puruṣāṇāṃ ca sumahāna niḥsvanò 'bhavata

हिन्दी अर्थ

उवाच वचन धीमान् जोषमास्वेति भर्त्सयन्

English

" Vaisampayana said, 'Thus addressed, O thou of Kuru's race, by the old king, the citizens and the inhabitants of the provinces stood sometime like men deprived of consciousness. King Dhritarashtra, finding them silent, with their throats choked by grief, once more addressed them, saying, 'Ye best of men, old as I am, sonless, and indulging, through cheerlessness of heart, in diverse lamentations along with this my wedded wife, I have obtained the permission, in the matter of my retirement into the forest, of my sire, the Island-born Krishna himself, as also of king Yudhishthira, who is conversant with every duty, ye righteous denizens of this kingdom. Ye sinless ones, I, with Gandhari, repeatedly solicit you with bent heads. It behoves you all to grant us permission.'

अध्याय १५

श्लोक 22.2

स राजा राजमार्गेण नृनारी संकुलेन च कथं चिन निर्ययौ धीमान वेपमानः कृताञ्जलिः

sa rājā rājamārgeṇa nṛnārī saṃkulena ca kathaṃ cina niryayau dhīmāna vepamānaḥ kṛtāñjaliḥ

हिन्दी अर्थ

मात्रामें लेना चाहते हों, उसे मेरे घरसे ग्रहण कीजिये”

English

The wise king, trembling with folded hands, with difficulty went out by the royal road, crowded with men and women.

अध्याय १५

श्लोक 22.3

स वर्धमानद्वारेण निर्ययौ गजसाह्वयात विसर्जयाम आस च तं जनौघं स मुहुर मुहुः

sa vardhamānadvāreṇa niryayau gajasāhvayāta visarjayāma āsa ca taṃ janaughaṃ sa muhura muhuḥ

हिन्दी अर्थ

करके लंबी साँस खींचते हुए बड़ी कठिनाईसे धन देनेकी अनुमति दी है

English

He went out of Gajasahvaya by the Vardhamana gate and again and again dismissed that flood of people.

अध्याय १५

श्लोक 22.4

वनं गन्तुं च विदुरॊ राज्ञा सह कृतक्षणः संजयश च महामात्रः सूतॊ गावल्गणिस तथा

vanaṃ gantuṃ ca vidurò rājñā saha kṛtakṣaṇaḥ saṃjayaśa ca mahāmātraḥ sūtò gāvalgaṇisa tathā

हिन्दी अर्थ

आपके साथ अन्याय-सा कर बैठते हैं, उसके लिये आप इनपर क्रोध न कीजियेगा

English

Vidura, with the king's consent, was ready to go to the forest, and also Sanjaya the minister, son of Gavalgana, the charioteer.

अध्याय १५

श्लोक 22.5

कृपं निवर्तयाम आस युयुत्सुं च महारथम धृतराष्ट्रॊ महीपालः परिदाय युधिष्ठिरे

kṛpaṃ nivartayāma āsa yuyutsuṃ ca mahārathama dhṛtarāṣṭrò mahīpālaḥ paridāya yudhiṣṭhire

हिन्दी अर्थ

प्रसीद याचे नृपते भवान् प्रभुरिहास्ति यत्

English

Dhritarashtra, giving Kripa and the great chariot-fighter Yuyutsu into Yudhishthira's care, sent them back.

अध्याय १५

श्लोक 22.6

निवृत्ते पौरवर्गे तु राजा सान्तःपुरस तदा धृतराष्ट्राभ्यनुज्ञातॊ निवर्तितुम इयेष सः

nivṛtte pauravarge tu rājā sāntaḥpurasa tadā dhṛtarāṣṭrābhyanujñātò nivartituma iyeṣa saḥ

हिन्दी अर्थ

हैं। नरेश्वर! आप प्रसन्न हों। मेरे पास जो कुछ भी है, उसके स्वामी आप ही हैं

English

When the townspeople had turned back, the king, with his women, wished to turn back, permitted by Dhritarashtra.

अध्याय १५

श्लोक 22.7

सॊ ऽबरवीन मातरं कुन्तीम उपेत्य भरतर्षभ अहं राजानम अन्विष्ये भवती विनिवर्तताम

sò 'baravīna mātaraṃ kuntīma upetya bharatarṣabha ahaṃ rājānama anviṣye bhavatī vinivartatāma

हिन्दी अर्थ

त्वमी श्वरो 5स्य राज्यस्य प्राणानामपि भारत

English

Approaching his mother Kunti, bull of the Bharatas, he said, "I shall follow the king; you should turn back.

अध्याय १५

श्लोक 22.8

वधू परिवृता राज्ञि नगरं गन्तुम अर्हसि राजा यात्व एष धर्मात्मा तपसे धृतनिश्चयः

vadhū parivṛtā rājñi nagaraṃ gantuma arhasi rājā yātva eṣa dharmātmā tapase dhṛtaniścayaḥ

हिन्दी अर्थ

इतो रत्नानि गाश्चैव दासीदासमजाविकम्

English

Surrounded by your daughters-in-law, queen, you should go to the city; let this righteous king go, resolved on austerity."

अध्याय १५

श्लोक 22.9

इत्य उक्ता धर्मराजेन बाष्पव्याकुललॊचना जगादैवं तदा कुन्ती गान्धारीं परिगृह्य ह

itya uktā dharmarājena bāṣpavyākulalòcanā jagādaivaṃ tadā kuntī gāndhārīṃ parigṛhya ha

हिन्दी अर्थ

दीनान्धकृपणेभ्यश्व तत्र तत्र नृपाज्ञया

English

Thus addressed by the king of dharma, her eyes full of tears, Kunti, holding Gandhari, then said:

अध्याय १५

श्लोक 22.10

सहदेवे महाराज मा परमादं कृथाः कव चित एष माम अनुरक्तॊ हि राजंस तवां चैव नित्यदा

sahadeve mahārāja mā paramādaṃ kṛthāḥ kava cita eṣa māma anuraktò hi rājaṃsa tavāṃ caiva nityadā

हिन्दी अर्थ

धृतराष्ट्रस्तु राजर्षि: सर्वथा मानमहति

English

"Vaisampayana continued, 'Hearing these pitiable words of the Kuru king, O monarch, the assembled denizens of Kurujangala all began to weep. Covering their faces with their hands and upper garments, all those men burning with grief, wept for a while as fathers and mothers would weep (at the prospect of a dear son about to leave them for ever). Bearing in their hearts, from which every other thought had been dispelled, the sorrow born of Dhritarashtra's desire to leave the world, they looked like men deprived of all consciousness. Checking that agitation of heart due to the announcement of Dhritarashtra's desire of going to the forest, they gradually were able to address one another, expressing their wishes. Settling their words in brief, O king, they charged a certain Brahmana with the task of replying unto the old monarch. That learned Brahmana, of good behaviour, chosen by unanimous consent, conversant with all topics, master of all the Richs, and named Samba, endeavoured to speak. Taking the permission of the whole assembly and with its full approbation, that learned Brahmana of great intelligence, conscious of his own abilities, said these words unto the king,— 'O monarch, the answer of this assembly has been committed to my care. I shall voice it, O hero. Do thou receive it, O king. What thou gayest, O king of kings, is all true, O puissant one. There is nothing in it that is even slightly untrue. Thou art our well- wisher, as, indeed, we are thine. Verily, in this race of kings, there never wag a king who coming to rule his subjects became unpopular with them. Ye have ruled us like fathers or brothers. King Duryodhana never did us any

अध्याय १५

श्लोक 22.11

कर्णं समरेथाः सततं संग्रामेष्व अपलायिनम अवकीर्णॊ हि स मया वीरॊ दुष्प्रज्ञया तदा

karṇaṃ samarethāḥ satataṃ saṃgrāmeṣva apalāyinama avakīrṇò hi sa mayā vīrò duṣprajñayā tadā

हिन्दी अर्थ

असम्भधिन्नार्यमर्यादा: साधव: पुरुषोत्तमा:

English

wrong. Do that, O king, which that righteous-souled ascetic, the son of Satyavati, has said. He is, verily, our foremost of instructors. Left by thee, O monarch, we shall have to pass our days in grief and sorrow, filled with remembrance of thy hundreds of virtues. We were well protected and ruled by king Duryodhana even as we had been ruled by king Santanu, or by Chitrangada, or by thy father, O monarch, who was protected by the prowess of Bhishma, or by Pandu, that ruler of Earth, who was overlooked by thee in all his acts. Thy son, O monarch, never did us the slightest wrong. We lived, relying on that king as trustfully as on our own father. It is known to thee how we lived (under that ruler). After the same manner, we have enjoyed great happiness, O monarch, for thousands of years,

अध्याय १५

श्लोक 22.12

आयसं हृदयं नूनं मन्दाया मम पुत्रक यत सूर्यजम अपश्यन्त्याः शतधा न विदीर्यते

āyasaṃ hṛdayaṃ nūnaṃ mandāyā mama putraka yata sūryajama apaśyantyāḥ śatadhā na vidīryate

हिन्दी अर्थ

अपराधोंको नहीं, उपकारोंको ही याद रखते हैं

English

"My heart is surely of iron, dull as I am, son, that it does not split into a hundred pieces as I do not see the sun's son.

अध्याय १५

श्लोक 22.13

एवंगते तु किं शक्यं मया कर्तुम अरिंदम मम दॊषॊ ऽयम अत्यर्थं खयापितॊ यन न सूर्यजः तन्निमित्तं महाबाहॊ दानं दद्यास तवम उत्तमम

evaṃgate tu kiṃ śakyaṃ mayā kartuma ariṃdama mama dòṣò 'yama atyarthaṃ khayāpitò yana na sūryajaḥ tannimittaṃ mahābāhò dānaṃ dadyāsa tavama uttamama

हिन्दी अर्थ

यावदिच्छति पुत्राणां श्राद्ध तावद् ददाम्यहम्

English

What can I do in such a case, scourge of foes? This is my greatest fault, that the sun's son was not made known; for that, mighty-armed one, you should give the best gift.

अध्याय १५

श्लोक 22.14

सदैव भरातृभिः सार्धम अग्रजस्यारि मर्दन दरौपद्याश च परिये नित्यं सथातव्यम अरिकर्शन

sadaiva bharātṛbhiḥ sārdhama agrajasyāri mardana daraupadyāśa ca pariye nityaṃ sathātavyama arikarśana

हिन्दी अर्थ

पुत्रोंका श्राद्ध करनेके लिये जितना धन चाहते हों, वह सब मैं दे दूँगा

English

Always, with your brothers, scourge of foes, you should remain dear to the elder brother and to Draupadi.

अध्याय १५

श्लोक 22.15

भीमसेनार्जुनौ चैव नकुलश च कुरूद्वह समाधेयास तवया वीर तवय्य अद्य कुलधूर गता

bhīmasenārjunau caiva nakulaśa ca kurūdvaha samādheyāsa tavayā vīra tavayya adya kuladhūra gatā

हिन्दी अर्थ

धन मिल जायगा। इसके लिये भीमसेन अपने मनमें दुखी न हों!

English

Bhimasena, Arjuna and Nakula, delight of the Kurus, you should keep composed, hero; the burden of the family has now come to you.

अध्याय १५

श्लोक 22.16

शवश्रू शवशुरयॊः पादाञ शुश्रूषन्ती वने तव अहम गान्धारी सहिता वत्स्ये तापसी मलपङ्किनी

śavaśrū śavaśurayòḥ pādāña śuśrūṣantī vane tava ahama gāndhārī sahitā vatsye tāpasī malapaṅkinī

हिन्दी अर्थ

भीमसेन: कटाक्षेण वीक्षां चक्रे धनंजयम्

English

I shall live in the forest serving the feet of my father-in-law and mother-in-law, with Gandhari, an ascetic smeared with dirt."

अध्याय १५

श्लोक 22.17

एवम उक्तः स धर्मात्मा भरातृभिः सहितॊ वशी विषादम अगमत तीव्रं न च किं चिद उवाच ह

evama uktaḥ sa dharmātmā bharātṛbhiḥ sahitò vaśī viṣādama agamata tīvraṃ na ca kiṃ cida uvāca ha

हिन्दी अर्थ

भीमसेने न कोप॑ स नृपति: कर्तुमहति

English

Thus addressed, the righteous, self-controlled one with his brothers fell into deep dejection and said nothing.

अध्याय १५

श्लोक 22.18

स मुहूर्तम इव धयात्वा धर्मपुत्रॊ युधिष्ठिरः उवाच मातरं दीनश चिन्ताशॊकपरायणः

sa muhūrtama iva dhayātvā dharmaputrò yudhiṣṭhiraḥ uvāca mātaraṃ dīnaśa cintāśòkaparāyaṇaḥ

हिन्दी अर्थ

दुःखैर्बहुविधैर्धीमानरण्ये विदितं तव

English

After reflecting a moment, Yudhishthira, son of Dharma, wretched and given to anxiety and grief, said to his mother:

अध्याय १५

श्लोक 22.19

किम इदं ते वयवसितं नैवं तवं वक्तुम अर्हसि न तवाम अभ्यनुजानामि परसादं कर्तुम अर्हसि

kima idaṃ te vayavasitaṃ naivaṃ tavaṃ vaktuma arhasi na tavāma abhyanujānāmi parasādaṃ kartuma arhasi

हिन्दी अर्थ

यद् यदिच्छसि यावच्च गृहतां मद्गृूहादिति

English

"What is this you have resolved? You should not speak so. I do not give you leave; you should show favour.

अध्याय १५

श्लोक 22.20

वयरॊचयः पुरा हय अस्मान उत्साह्य परियदर्शने विदुराया वचॊभिस तवम अस्मान न तयक्तुम अर्हसि

vayaròcayaḥ purā haya asmāna utsāhya pariyadarśane vidurāyā vacòbhisa tavama asmāna na tayaktuma arhasi

हिन्दी अर्थ

लावें। यह बात आप महाराजसे अवश्य कह दीजियेगा”

English

Earlier you roused us, pleasing one, with Vidura's words; you should not abandon us.

अध्याय १५

श्लोक 22.21

निहत्य पृथिवीपालान राज्यं पराप्तम इदं मया तव परज्ञाम उपश्रुत्य वासुदेवान नरर्षभात

nihatya pṛthivīpālāna rājyaṃ parāptama idaṃ mayā tava parajñāma upaśrutya vāsudevāna nararṣabhāta

हिन्दी अर्थ

तस्य स्वामी महाराज इति वाच्य: स पार्थिव:

English

Having slain the kings I gained this kingdom, hearing your counsel through Vasudeva, bull among men.

अध्याय १५

श्लोक 22.22

कव सा बुद्धिर इयं चाद्य भवत्या या शरुता मया कषत्रधर्मे सथितिं हय उक्त्वा तस्याश चलितुम इच्छसि

kava sā buddhira iyaṃ cādya bhavatyā yā śarutā mayā kaṣatradharme sathitiṃ haya uktvā tasyāśa calituma icchasi

हिन्दी अर्थ

पुत्राणां सुहृदां चैव गच्छत्वानृण्यमद्य सः

English

Where is that understanding of yours I heard, that you, having spoken of standing in kshatriya dharma, now wish to waver from it?

अध्याय १५

श्लोक 22.23

अस्मान उत्सृज्य राज्यं च सनुषां चेमां यशस्विनीम कथं वत्स्यसि शून्येषु वनेष्व अम्ब परसीद मे

asmāna utsṛjya rājyaṃ ca sanuṣāṃ cemāṃ yaśasvinīma kathaṃ vatsyasi śūnyeṣu vaneṣva amba parasīda me

हिन्दी अर्थ

सुहृदोंके ऋणसे मुक्त हो जायेँ

English

Abandoning us, the kingdom and these renowned daughters-in-law, how will you live in empty forests? Be gracious to me, mother."

अध्याय १५

श्लोक 22.24

इति बाष्पकलां वाचं कुन्तीपुत्रस्य शृण्वती जगामैवाश्रु पूर्णाक्षी भीमस ताम इदम अब्रवीत

iti bāṣpakalāṃ vācaṃ kuntīputrasya śṛṇvatī jagāmaivāśru pūrṇākṣī bhīmasa tāma idama abravīta

हिन्दी अर्थ

धनानि चेति विद्धि त्वं न मे तत्रास्ति संशय:

English

Hearing the tearful words of Kunti's son, she went on, her eyes full of tears; and Bhima said to her:

अध्याय १५

श्लोक 22.25

यदा राज्यम इदं कुन्ति भॊक्तव्यं पुत्र निर्जितम पराप्तव्या राजधर्माश च तदेयं ते कुतॊ मतिः

yadā rājyama idaṃ kunti bhòktavyaṃ putra nirjitama parāptavyā rājadharmāśa ca tadeyaṃ te kutò matiḥ

हिन्दी अर्थ

सच संभश्रुत्य वाक्‍्यं ते प्रशशंस महाद्युति:

English

"Kunti, when this kingdom won by your son is to be enjoyed and the duties of kingship gained, how has this thought of yours come?

अध्याय १५

श्लोक 22.26

किं वयं कारिताः पूर्वं भवत्या पृथिवी कषयम कस्य हेतॊः परित्यज्य वनं गन्तुम अभीप्ससि

kiṃ vayaṃ kāritāḥ pūrvaṃ bhavatyā pṛthivī kaṣayama kasya hetòḥ parityajya vanaṃ gantuma abhīpsasi

हिन्दी अर्थ

वसु तस्य गृहे यच्च प्राणानपि च केवलान्

English

Why were we made by you earlier to bring about the earth's destruction? For what reason, giving us up, do you wish to go to the forest?

अध्याय १५

श्लोक 22.27

वनाच चापि किम आनीता भवत्या बालका वयम दुःखशॊकसमाविष्टौ माद्रीपुत्राव इमौ तथा

vanāca cāpi kima ānītā bhavatyā bālakā vayama duḥkhaśòkasamāviṣṭau mādrīputrāva imau tathā

हिन्दी अर्थ

है, उसे और अपने प्राणोंको भी वे आपकी सेवामें समर्पित करनेको तैयार हैं

English

Why were we, children, brought from the forest by you, and these two sons of Madri, overcome by grief and sorrow?

अध्याय १५

श्लोक 22.28

परसीद मातर मा गास तवं वनम अद्य यशस्विनि शरियं यौधिष्ठिरीं तावद भुङ्क्ष्व पार्थ बलार्जिताम

parasīda mātara mā gāsa tavaṃ vanama adya yaśasvini śariyaṃ yaudhiṣṭhirīṃ tāvada bhuṅkṣva pārtha balārjitāma

हिन्दी अर्थ

अनुजानाति राजर्षे यच्चान्यदपि किंचन

English

Be gracious, mother, do not go to the forest today, renowned one; enjoy Yudhishthira's fortune won by Partha's strength."

अध्याय १५

श्लोक 22.29

इति सा निश्चितैवाथ वनवास कृतक्षणा लालप्यतां बहुविधं पुत्राणां नाकरॊद वचः

iti sā niścitaivātha vanavāsa kṛtakṣaṇā lālapyatāṃ bahuvidhaṃ putrāṇāṃ nākaròda vacaḥ

हिन्दी अर्थ

उनके पास है, सब आपको दे रहे हैं

English

Resolved, she, intent on forest life, did not heed the sons' words as they lamented in many ways.

अध्याय १५

श्लोक 22.30

दरौपदी चान्वयाच छवश्रूं विषण्णवदना तदा वनवासाय गच्छन्तीं रुदती भद्रया सह

daraupadī cānvayāca chavaśrūṃ viṣaṇṇavadanā tadā vanavāsāya gacchantīṃ rudatī bhadrayā saha

हिन्दी अर्थ

अनुनीतो महाबाहु: सौहदे स्थापितोडपि च

English

Draupadi, her face dejected, followed her mother-in-law as she went to the forest, weeping with Subhadra.

अध्याय १५

श्लोक 22.31

सा पुत्रान रुदतः सर्वान मुहुर मुहुर अवेक्षती जगामैव महाप्राज्ञा वनाय कृतनिश्चया

sā putrāna rudataḥ sarvāna muhura muhura avekṣatī jagāmaiva mahāprājñā vanāya kṛtaniścayā

हिन्दी अर्थ

समझाकर उनके हृदयमें भी आपके प्रति सौहार्द उत्पन्न कर दिया है

English

She, the greatly wise, looking again and again at her weeping sons, went on, resolved on the forest.

अध्याय १५

श्लोक 22.32

अन्वयुः पाण्डवास तां तु सभृत्यान्तःपुरास तदा ततः परमृज्य साश्रूणि पुत्रान वचनम अब्रवीत

anvayuḥ pāṇḍavāsa tāṃ tu sabhṛtyāntaḥpurāsa tadā tataḥ paramṛjya sāśrūṇi putrāna vacanama abravīta

हिन्दी अर्थ

संस्मृत्य भीमस्तद्वैरं यदन्‍न्यायवदाचरत्

English

The Pandavas followed her, with servants and the women's quarters; then, wiping her tears, she said to her sons:

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 15
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.