Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
तमु ह परः प्रत्युवाचाह हारेत्वा शूद्र तवैव सह गोभिरस्त्विति तदु ह पुनरेव जानश्रुतिः पौत्रायणः सहस्रं गवां निष्कमश्वतरीरथं दुहितरं तदादाय प्रतिचक्रमे
Explain this line · इस पंक्ति को सरल भाषा में समझें
tamu ha paraH pratyuvAchAha hAretvA shUdra tavaiva saha gobhirastviti tadu ha punareva jAnashrutiH pautrAyaNaH sahasraM gavAM niShkamashvatarIrathaM duhitaraM tadAdAya pratichakrame
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Sense: The other replied: 'Fie, necklace and carriage be thine, O Sûdra, together with the cows.' Then Gânasruti Pautrâyana took again a thousand cows, a necklace, a carriage with mules, and his own daughter, and went to him.
मद्गु बोका- है सोम्य । मेँ तुचे ्रहमका पाद् बतलाऊं सत्यकाम गोका-- भगवान् सुस्े बतलावें ॥ तव वह उससे बोख-- प्राण कला है, च्च कला है, श्रोत्र करा है जर मन कला है । हे 5 कला हैः इत्यादि (जायतनवान्' इस मेव च दशनुवाच प्राणः नामवाा पाद है, सा कहकर करेत्याद्यायतनवानित्येवं नाम। पनेसे सम्बद्ध दर्नक्षा ही निहूपण
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
The other replied: 'Fie, necklace and carriage be thine, O Sûdra, together with the cows.' Then Gânasruti Pautrâyana took again a thousand cows, a necklace, a carriage with mules, and his own daughter, and went to him.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
तमु ह परः प्रत्युवाचाह हारेत्वा शूद्र तवैव सह गोभिरस्त्विति तदु ह पुनरेव जानश्रुतिः पौत्रायणः सहस्रं गवां निष्कमश्वतरीरथं दुहितरं तदादाय प्रतिचक्रमे
Literal translation
Translation of the source text
The other replied: 'Fie, necklace and carriage be thine, O Sûdra, together with the cows.' Then Gânasruti Pautrâyana took again a thousand cows, a necklace, a carriage with mules, and his own daughter, and went to him.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: The other replied: 'Fie, necklace and carriage be thine, O Sûdra, together with the cows.' Then Gânasruti Pautrâyana took again a thousand cows, a necklace, a carriage with mules, and his own daughter, and went to him.
Modern reflection
Editorial reflection, not scripture
Reflect on how the unchanging witness within you remains serene amidst changing circumstances.
Sense: The other replied: 'Fie, necklace and carriage be thine, O Sûdra, together with the cows.' Then Gânasruti Pautrâyana took again a thousand cows, a necklace, a carriage with mules, and his own daughter, and went to him.
Reflect on how the unchanging witness within you remains serene amidst changing circumstances.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
मद्गु बोका- है सोम्य। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-19
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण