Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
॥ उपमन्त्रयते स हिंकारो ज्ञपयते स प्रस्तावः स्त्रिया सह शेते स उद्गीथः प्रति स्त्रीं सह शेते स प्रतिहारः कालं गच्छति तन्निधनं पारं गच्छति तन्निधनमेतद्वामदेव्यं मिथुने प्रोतम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
|| upamantrayate sa hiMkAro j~napayate sa prastAvaH striyA saha shete sa udgIthaH prati strIM saha shete sa pratihAraH kAlaM gachChati tannidhanaM pAraM gachChati tannidhanametadvAmadevyaM mithune protam
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
He whom one invites to sing, is the Hiṅkâra; he whom one informs, is the Prastâva; he who lies down with his wife, is the Udgîtha; he who lies down again with his wife, is the Pratihâra; he who approaches his time, that is the Nidhana; he who goes beyond, that is the Nidhana.…
पृथिवो हिकारोऽन्तरिक्षं भस्तावो योरु्रीथो दिशः प्रतिहारः समुद्रो निधनमेताः शक्यो छोकेषु घोताः एथिवी दकार है, अन्तरिक्ष प्रस्ताव है, धुरोक उद्गीथ है, दिशा तिहार दे ओर समुद्र निषन है-यह् शकरी्ाम लोकम जनुस्यूतहै पृथिवी दकार इत्यादि पू- थिवी हिंकार” इत्यदि शतिक बत् । शक्यं इति नित्यं बहु- अथ पूववत् है । रेव” इस पदके समान शक्यः, यह पद् सर्वदा
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
He whom one invites to sing, is the Hiṅkâra; he whom one informs, is the Prastâva; he who lies down with his wife, is the Udgîtha; he who lies down again with his wife, is the Pratihâra; he who approaches his time, that is the Nidhana; he who goes beyond, that is the Nidhana. This is the Vâmadevya Sâman, as interwoven in generation.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
॥ उपमन्त्रयते स हिंकारो ज्ञपयते स प्रस्तावः स्त्रिया सह शेते स उद्गीथः प्रति स्त्रीं सह शेते स प्रतिहारः कालं गच्छति तन्निधनं पारं गच्छति तन्निधनमेतद्वामदेव्यं मिथुने प्रोतम्
Literal translation
Translation of the source text
He whom one invites to sing, is the Hiṅkâra; he whom one informs, is the Prastâva; he who lies down with his wife, is the Udgîtha; he who lies down again with his wife, is the Pratihâra; he who approaches his time, that is the Nidhana; he who goes beyond, that is the Nidhana. This is the Vâmadevya Sâman, as interwoven in generation.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: He whom one invites to sing, is the Hiṅkâra; he whom one informs, is the Prastâva; he who lies down with his wife, is the Udgîtha; he who lies down again with his wife, is the Pratihâra; he who approaches his time, that is the Nidhana; he who goes beyond, that is the Nidhana.…
Sense: He whom one invites to sing, is the Hiṅkâra; he whom one informs, is the Prastâva; he who lies down with his wife, is the Udgîtha; he who lies down again with his wife, is the Pratihâra; he who approaches his time, that is the Nidhana; he who goes beyond, that is the Nidhana.…
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
पृथिवो हिकारोऽन्तरिक्षं भस्तावो योरु्रीथो दिशः प्रतिहारः समुद्रो निधनमेताः शक्यो छोकेषु घोताः एथिवी दकार है, अन्तरिक्ष प्रस्ताव है, धुरोक उद्गीथ है, दिशा तिहार दे ओर समुद्र निषन…। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
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