Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
अथ यदूर्ध्वमपराह्णात्प्रागस्तमयात्स उपद्रवस्तदस्यारण्या अन्वायत्तास्तस्मात्ते पुरुषं दृष्ट्वा कक्षँश्वभ्रमित्युपद्रवन्त्युपद्रवभाजिनो ह्येतस्य साम्नः
Explain this line · इस पंक्ति को सरल भाषा में समझें
atha yadUrdhvamaparAhNAtprAgastamayAtsa upadravastadasyAraNyA anvAyattAstasmAtte puruShaM dR^iShTvA kakSha{\m+}shvabhramityupadravantyupadravabhAjino hyetasya sAmnaH
वह् पष आादियलोककी जय प्राप्त करता ह तथा उते आदिर विजयसे भी उक्ृष्ट जय प्राप्त होती ह जो ईस उपासनाफो इस पर्न नाननेबाल होकर आत्मसम्मित ओर मृतयुसे अतीत सप्तविष सामी एकरविंशतिसंख्ययादित्यस्य , हवकोसवी भक्षः संसा द्र जयमामोति । परो हास्यैषंबिद आदिष्यरोककी जय परा का है आदित्यजयान अतः तातपयं यह है फि इस प्रभा सतविधस्य च साम्न उपासनञरु- एवं सविध सामकी उपासनाक 1 मग्रहणपूरवकं विशिष्टफलानि आदि नाम लेकर विचष्ट फर्वती अन्य सामोपसनाओंका उल्लेख किया
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
What he is after the afternoon and before sunset, that is the upadrava. On it the animals of the forest are dependent. Therefore, when they see a man, they run (upadravanti) to the forest as a safe hiding-place, for they share the upadrava of that Sâman.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
अथ यदूर्ध्वमपराह्णात्प्रागस्तमयात्स उपद्रवस्तदस्यारण्या अन्वायत्तास्तस्मात्ते पुरुषं दृष्ट्वा कक्षँश्वभ्रमित्युपद्रवन्त्युपद्रवभाजिनो ह्येतस्य साम्नः
Literal translation
Translation of the source text
What he is after the afternoon and before sunset, that is the upadrava. On it the animals of the forest are dependent. Therefore, when they see a man, they run (upadravanti) to the forest as a safe hiding-place, for they share the upadrava of that Sâman.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: What he is after the afternoon and before sunset, that is the upadrava. On it the animals of the forest are dependent. Therefore, when they see a man, they run (upadravanti) to the forest as a safe hiding-place, for they share the upadrava of that Sâman.
Sense: What he is after the afternoon and before sunset, that is the upadrava. On it the animals of the forest are dependent. Therefore, when they see a man, they run (upadravanti) to the forest as a safe hiding-place, for they share the upadrava of that Sâman.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
वह् पष आादियलोककी जय प्राप्त करता ह तथा उते आदिर विजयसे भी उक्ृष्ट जय प्राप्त होती ह जो ईस उपासनाफो इस पर्न नाननेबाल होकर आत्मसम्मित ओर मृतयुसे अतीत सप्तविष सामी एकरविंशतिसंख्य…। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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