Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
अशरीरो वायुरभ्रं विद्युत्स्तनयित्नुरशरीराण्येतानि तद्यथैतान्यमुष्मादाकाशात्समुत्थाय परं ज्योतिरुपसम्पद्य स्वेन रूपेणाभिनिष्पद्यन्ते
Explain this line · इस पंक्ति को सरल भाषा में समझें
asharIro vAyurabhraM vidyutstanayitnurasharIrANyetAni tadyathaitAnyamuShmAdAkAshAtsamutthAya paraM jyotirupasampadya svena rUpeNAbhiniShpadyante
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Sense: 'The wind is without body, the cloud, lightning, and thunder are without body (without hands, feet, &c.) Now as these, arising from this heavenly ether (space), appear in their own form, as soon as they have approached the highest light,
जीर जो यह जानता है कि मे मनन क्वह भत्मा है । मन उसका दिव्य नेत्र है; वह् यह अस्मा इस दिव्य चक्षुके द्वारा ोर्गोको देखता हुआ रमण करता है अथ यो वेदेदं मन्वानीति ओर जो यह जानता दहै किं म इसका मनन कँ अर्थात् बाह्म इन्द्रिये अस्यष्ट केवल काजो ज्ञानकवत्व है वह केवर सत्तामात्रे है, उसकी व्याप्तताके कारण नहीं है । जिस प्रकार सूथैका
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
'The wind is without body, the cloud, lightning, and thunder are without body (without hands, feet, &c.) Now as these, arising from this heavenly ether (space), appear in their own form, as soon as they have approached the highest light,
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
अशरीरो वायुरभ्रं विद्युत्स्तनयित्नुरशरीराण्येतानि तद्यथैतान्यमुष्मादाकाशात्समुत्थाय परं ज्योतिरुपसम्पद्य स्वेन रूपेणाभिनिष्पद्यन्ते
Literal translation
Translation of the source text
'The wind is without body, the cloud, lightning, and thunder are without body (without hands, feet, &c.) Now as these, arising from this heavenly ether (space), appear in their own form, as soon as they have approached the highest light,
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: 'The wind is without body, the cloud, lightning, and thunder are without body (without hands, feet, &c.) Now as these, arising from this heavenly ether (space), appear in their own form, as soon as they have approached the highest light,
Modern reflection
Editorial reflection, not scripture
Reflect on how the unchanging witness within you remains serene amidst changing circumstances.
Sense: 'The wind is without body, the cloud, lightning, and thunder are without body (without hands, feet, &c.) Now as these, arising from this heavenly ether (space), appear in their own form, as soon as they have approached the highest light,
Reflect on how the unchanging witness within you remains serene amidst changing circumstances.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
जीर जो यह जानता है कि मे मनन क्वह भत्मा है। अवधान एक सीमित क्षमता है: जो विषय बार-बार मन में आता है, वही अगली क्रिया की दिशा बनता है। यह पंक्ति उसी मानसिक चयन को अपना विषय बनाती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-19
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण