Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
मन्त्र २ [IV.I.2] इन्धो ह वै नामैष योऽयं दक्षिणेऽक्षन्पुरुषस् पुरुषः तं वा एतमिन्धँ सन्तमिन्द्र इत्याचक्षते परोक्षेणैव परोक्षेण एव परोक्षप्रिया इव हि देवाः प्रत्यक्षद्विषः
Explain this line · इस पंक्ति को सरल भाषा में समझें
mantra 2 ##[IV.I.2]## indho ha vai nAmaiSha yo.ayaM dakShiNe.akShanpuruShas puruShaH taM vA etamindha{\m+} santamindra ityAchakShate parokSheNaiva parokSheNa eva parokShapriyA iva hi devAH pratyakShadviShaH
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Yâgñavalkya said: 'That person who is in the right eye , he is called Indha, and him who is Indha they call indeed Indra mysteriously, for the gods love what is mysterious, and dislike what is evident.
लैलिनिके बतलाये हुए वाक्-ब्रह्मकी उपासनाका फलसहित वंन टनिवाग् बै ब्रह्मेति ५ मातृमान् पितमाना- चायवान् ब.यात्तथा तच्छेलिनिरवरवीद् वाग् वे ब्रह्मस्य याज्ञवल्क्य- तुभसे किभी आचायंने जो कहा है, वह ह्म सूने ।' जनक- 'मुसे शिलिनके पत्र जित्वाने कहा है कि वाक् ही ब्रह्म हे।' याज्ञवल्क्य “जिस प्रकार मावृमान्, पिक्मान्, आचायंवान् कहे, उसी दतु यत्ते तुभ्यं कथिदन्रवी- ¦ कितु तुमसे जो कुड किसी आचार्यने कहा है, वह हम सूते, दाचायं; अनेकाव्वाय॑सेवी दि । वयोकि तुम बहूत.से आचार्योकीसेवा
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Yâgñavalkya said: 'That person who is in the right eye , he is called Indha, and him who is Indha they call indeed Indra mysteriously, for the gods love what is mysterious, and dislike what is evident.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
मन्त्र २ [IV.I.2] इन्धो ह वै नामैष योऽयं दक्षिणेऽक्षन्पुरुषस् पुरुषः तं वा एतमिन्धँ सन्तमिन्द्र इत्याचक्षते परोक्षेणैव परोक्षेण एव परोक्षप्रिया इव हि देवाः प्रत्यक्षद्विषः
Literal translation
Translation of the source text
Yâgñavalkya said: 'That person who is in the right eye , he is called Indha, and him who is Indha they call indeed Indra mysteriously, for the gods love what is mysterious, and dislike what is evident.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Yâgñavalkya said: 'That person who is in the right eye , he is called Indha, and him who is Indha they call indeed Indra mysteriously, for the gods love what is mysterious, and dislike what is evident.
Sense: Yâgñavalkya said: 'That person who is in the right eye , he is called Indha, and him who is Indha they call indeed Indra mysteriously, for the gods love what is mysterious, and dislike what is evident.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
लैलिनिके बतलाये हुए वाक्-ब्रह्मकी उपासनाका फलसहित वंन टनिवाग् बै ब्रह्मेति ५ मातृमान् पितमाना- चायवान् ब.यात्तथा तच्छेलिनिरवरवीद् वाग् वे ब्रह्मस्य याज्ञवल्क्य- तुभसे किभी…। आदत और परिणाम एक चक्र बनाते हैं: जो बार-बार किया जाता है, वह अगली प्रवृत्ति को मजबूत करता है। यह पंक्ति कर्म को उसी चक्र के रूप में देखती है, भाग्य के आकस्मिक प्रहार के रूप में नहीं।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/brihadaaraNyaka.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-18
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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