Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते।रात्र्यागमेऽवशः पार्थ प्रभवत्यहरागमे
Explain this line · इस पंक्ति को सरल भाषा में समझें
bhūta-grāmaḥ sa evāyaṁ bhūtvā bhūtvā pralīyate rātryāgame ’vaśhaḥ pārtha prabhavatyahar-āgame
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
- bhūta-grāmaḥ
the multitude of beings
- saḥ
these
- eva
certainly
- ayam
this
- bhūtvā bhūtvā
repeatedly taking birth
- pralīyate
dissolves
- rātri-āgame
with the advent of night
- avaśhaḥ
helpless
- pārtha
Arjun, the son of Pritha
- prabhavati
become manifest
- ahaḥ-āgame
with the advent of day
हे पार्थ ! वही यह प्राणिसमुदाय उत्पन्न हो-होकर प्रकृतिके परवश हुआ ब्रह्माके दिनके समय उत्पन्न होता है और ब्रह्माकी रात्रिके समय लीन होता है।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
O son of Prtha, after being born again and again, that very multitude of beings disappears of its own accord at the approach of night. It comes to life again at the approach of day.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
भूतग्रामः स एवायं भूत्वा भूत्वा प्रलीयते। रात्र्यागमेऽवशः पार्थ प्रभवत्यहरागमे।।8.19।।
Literal translation
Translation of the source text
O son of Prtha, after being born again and again, that very multitude of beings disappears of its own accord at the approach of night. It comes to life again at the approach of day.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
bhūta-grāmaḥ—the multitude of beings; saḥ—these; eva—certainly; ayam—this; bhūtvā bhūtvā—repeatedly taking birth; pralīyate—dissolves; rātri-āgame—with the advent of night; avaśhaḥ—helpless; pārtha—Arjun, the son of Pritha; prabhavati—become manifest; ahaḥ-āgame—with the advent of day
bhūta-grāmaḥ—the multitude of beings; saḥ—these; eva—certainly; ayam—this; bhūtvā bhūtvā—repeatedly taking birth; pralīyate—dissolves; rātri-āgame—with the advent of night; avaśhaḥ—helpless; pārtha—Arjun, the son of Pritha; prabhavati—become manifest; ahaḥ-āgame—with the advent of day
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
हे पार्थ ! वही यह प्राणिसमुदाय उत्पन्न हो-होकर प्रकृतिके परवश हुआ ब्रह्माके दिनके समय उत्पन्न होता है और ब्रह्माकी रात्रिके समय लीन होता है। धीमी और लंबी श्वास वेगस तंत्रिका को सक्रिय कर हृदय की गति और भय-प्रतिक्रिया को शांत करती है। यह पंक्ति उसी श्वास-मन संबंध को कहती है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- github.com/gita/gita · fetched 2026-09-28
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Community dataset — verify license terms at source repo before redistribution.
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विस्तृत स्रोत एवं भाष्य वर्गीकरण