Adhyaya 14

हिन्दी अर्थ

स्वच्छुन्द भाव से व्यवस्था द्वारा पक्षियों को बनाया ।३३-४१। वे छादन करते हैं, छन्‍्द और वयस् द्वारा सृष्टि

English

A person who has come thus (to this stage) due to knowledge,.should not perform any action due to passion. After experiencing the Rajasic and Tamasic fruits, he becomes attached there.

हिन्दी अर्थ

+ घनुदिचल्वान्तगंतश्लोको न दृश्यते ख. ग. घ. पुस्तकेषु ।

English

Similarly the man who has performed meritorious actions enjoys the fruits in heaven. Fallen from that region, he is born again as a human being.

हिन्दी अर्थ

छाद्यतस्तानि च्छुदांसि वयसो5पि वयांस्थपि । शुन्यान्दृष्ट्वा तु देवो वे सृजत्पक्षिगणानपि..

English

Brahman is therefore, supreme and subtle. Brahman is. said to be eternal. One should devote oneself to Brahman as Brahman is the supreme bliss.

हिन्दी अर्थ

मुखतो5जान्ससर्जाथ वक्षसभ्र वयोउसुजत् । गाश्ववाथोदरादुब्रह्मा पार्शवाभ्यां च विनिमसे..

English

There is great exertion in performing sacrifice requiring great deal of (expenditure of) wealth. Moreover he (the sacrificer) is subject to death. Salvation therefore is the greatest bliss.

हिन्दी अर्थ

उन्दकाः पशवः सुष्टा: सप्तमास्तु सरोसुपाः । गायत्र॑ वरुणं चंव त्रिबृत्सोम्यं रथंतरम् ४८ अग्निष्टोमं च यज्ञानां निर्ममे प्रथमान्मुखात् । छन्दांसि त्रेष्टुभं कर्म स्तोम पश्चदर्श तथा ४६ बृहत्साममथोक्थं च दक्षिणात्सोइसुजन्मुखात् । (सामानि जगती छन्दःस्तोमं पत्चदर्श तथा

English

But he who is engaged in meditation and devoted to the sacrifice of Brahman cannot be reached even in hundreds of Manvantaras.

हिन्दी अर्थ

हुए हैं, इसलिये वे वयः पदवाच्य हैं। शुन्य को देखकर उन्होंने पक्षियों को बनाया ।४२। मुख से बकरे की सृष्टि हुई और वक्ष:स्थल से वयस् की। ब्रह्मा ने उदर के पाइ्वंद्य से गौओं को बनाया ।४३। उनके दोनों पुरों से अश्व, हस्ती, शरभ, गवय, मृग, ऊंट, अइवतर और इसी जाति के अन्य पशुगण उत्पन्न हुए ।४४। रोमों से ओषधि और फल-फूल उत्न हुए। प्रभ ब्रह्मा ने इस प्रकार उस त्रेतायुग के आदि कल्प में पशुओं और

English

He visualizes the divine Purusa that is called the Vtiva (all-pervading). He appears in various forms. He has feet, heads and necks everywhere (pervades the Universe). He is the Lord and the creator of the Universe. He has the cosmic fragrance, is garlanded cosmically and robed in cosmic apparel. He is the Ruler of all.

हिन्दी अर्थ

ओषधियों की सृष्टि करके यज्ञ काये में उनका विनियोग किया गो, अज, पुरुष, मेष, अश्व, अश्वतर, गद्ंभ ये ग्राम्य पशु हैं । अब जंगली पशुओं को भी सूनिये ।४५-४६३। श्वापद, दिखुर, हस्ती, वानर, पक्षी, उन्दक (ऊदविलाव ) और सरीसूप ये जंगली पशु हैं । गायत्र, वरुण, त्रिवृत, सौम्य, रथन्तर, अग्निष्टोम आदि श्रेष्ठ यज्ञ उनके पूर्व मुख से उत्पन्न हुए। छन्दः सकल, त्रेष्टुभ, कर्म, स्तोम, पञ्चदश बृहत्साम, उक्थ्य इत्यादि उनके

English

By means of their sense-organs people endeavour to visualize him who is the winged noble soul, the most excellent and the greatest Soul. But it is not with the eyes but with the mental concentration called Yoga that they can see the omni¬ scient, ancient governor (Teacher) who is subtler than the subt¬ lest, greater than the greatest, the Purusa of golden complexion, devoid of sense-organs.

हिन्दी अर्थ

दक्षिण मुख से उत्पन्न हुए। साम, जगती छुन्द के पन्द्रह प्रकार के भेद, वेरूप्य, अतिरात्र इत्यादि पश्चिम मुख से और इक्कीस प्रकार का अथवं, आप्तोर्यामाण, अनुष्ट्पू बेराज आदि उनके उत्तर मुख से सृष्टि हुए ।४७-४१३। प्रभु ब्रह्मा ने कल्प के आदि काल में बिजली, वज्ञ, मेघ, रोहितवर्ण इन्द्रधनूष ओर वयस् का सृजन किया एवं छोटे-बड़े जीव-जन्तु उनके शरीर से उत्पन्त हुए ।५२-५३। प्रजा की सृष्टि करने वाले प्रजापति

English

They always see Purusa who is golden in colour, en¬ dowed with or without exterior symbols, devoid of attributes, conscious, eternal, all-pervading and pure. By means of Yoga, they see the steady light.

हिन्दी अर्थ

ब्रह्मणस्तु प्रजासर्ग सृजतो हि प्रजापते: । सृष्ट्वा चतुष्टय्य पूर्व देवासुरपितृन्प्रजाः ५४

English

Manifested thereby He shines in his own refulgence. He is devoid of heads, feet, belly, sides and tongue, but he, though beyond the ken of senses, though still extremely subtle and alone, can see without eyes and hear without ears.

हिन्दी अर्थ

तेषां ये यानि कर्माणि प्रावसुष्ट्यां प्रतिपेविरे । तान्येब प्रतिपच्न्ते सुज्यमानाः पुनः पुनः ५७ हिल्लाहिल मृदुक्रे धर्मा ध्मावतानृते । तद्भाविताः प्रपद्चन्ते तस्मात्तत्तस्य रोचते ५८

English

There is nothing that is not known to him; yet he has no intellect. He knows all, yet he is not known to the Vedas. They call him the foremost or the first Purusa, the great, the sentient, all-pervading and very subtle.

हिन्दी अर्थ

केचित्युरुषकारं तु प्राहः कमं च मानवाः । देवमित्यपरे विप्राः स्वभाव देवचिन्तकाः ३६० पौरुषं कर्म देव॑ च फलवृत्तिस्वभावतः। न चेक॑ न पृथग्भावमधिकं न तयोविदुः ६१ एतदेवं (कं) च नेक च न चोभे न च वाणप्युमे । कमस्थान्विषयान्त्र॒युः सत्त्वस्था ससमदर्शिन: ॥

English

All sages call that Prakrti, which gives birth to living beings in this world. Those who are engaged in Yoga, can visualize it mentally.

हिन्दी अर्थ

नाम रूप च भूतानां कृतानां च प्रपच्चनम् । वेदशब्देस्थ एवा55दो निम॑से स महेश्वरः ६३

English

Those who are engaged in Yogic meditation on the eternal Purusa who is endowed with hands and feet, eyes, heads and faces (mouths), ears on all sides and who stays after permeating everything in the world (who is both immanent and transcendent) and who governs everything, does not become deluded.

हिन्दी अर्थ

एवंविधासु सृष्टासु ब्रह्मणा5व्यक्तजन्मना शबयन्ते प्रदृश्यन्ते सिद्धिमाश्रित्य मानसोम् ६६

English

One does not get deluded after meditating on the supreme Brahman, the Soul of all living beings, the imperish¬ able, noble, supreme soul, the soul of all.

हिन्दी अर्थ

ब्रह्मा ने पहले देव, असुर पितर प्रजा नामक चार प्रकार की सृष्टि करके स्थावर-चरादि अच्यान्य भूतों को

English

Just as the (presence of the) wind is to be admitted as evident through its movement in clouds, so is that of the Atman that moves through the bodies of all. Since the Soul abides in the body, it is named Purusa. When the merit is ex¬ hausted due to specific Karmans he is born and re-born in the womb by the mixture of semen and blood as a result of the mixture of male and female flesh. 1

हिन्दी अर्थ

स्थावर, जंगम आदि समस्त पदार्थों को बनाया ।५४-५६। पहली सृष्टि में इन लोगों ने जेसा कम प्राप्त किया था, वेंसा ही कर्म इन लोगों ने बार-बार उत्पन्त किये जाने पर भी पाया ।५७। उसी कर्म-वासना के अनुरूप वे सब पृथक्-पृथक प्रवृत्ति वाले होते हैं ।५७। इसीसे वे सब हिस, अहिंख, मृदु, क्र, धमं, अधमें, सत्य, अनृतादि विविध कर्म में अपनी इच्छा के अनुसार प्रवृत्त होते हैं ।/८। विधाता ने स्वयं ही महाभूतों का

English

Then, at the time of conception, Kalana, the embryo at its first stage (in the form of a drop) is formed. In due course the Kalana develops into bubbles.

हिन्दी अर्थ

नानात्व और मूत्ति तथा इन्द्रिया्थ समूहों की व्यवहार-रीति को निश्चित किया है ।६६। बिप्रगण ! कोई पुरुषाकार, कोई दंव और कोई स्वभाव को ही कमंफलदायक कहकर निरूपण करते हैं ।६०। किन्तु पुरुषाकार, दंव ओर कर्म ये तीनों ही स्वभाव के वश फलसाधक हैं। इनके बीच न्यूनाधिक भाव नहीं है; प्रत्येक समान भाव से प्रधान हैं। कोई कर्म इनमें एक के द्वारा सम्पन्त होता है, यह कहा नहीं जा सकता ।

English

Just as a lump of clay pressed by the wind in the potter's wheel and shaped by the hands (of the potter) attains multifarious shapes, so also the foetus united with bones and impelled by the wind becomes a human body with proper forms, features and mind.

हिन्दी अर्थ

कर्म स।बन समूह का एकत्व-द्वित्वादि भेद कर निर्वाचन भी नहीं किया जा सकता; इसलिये सत्त्वस्थ ब्रह्मनिष्ठगण

English

The wind assembles them together. From the wind water is generated. From the water the vital breath is formed and through the vital breath the semen gets developed.

हिन्दी अर्थ

समूह के नाम, रूप और कर्मादि का निर्माण किया है। रात्रि के अवसान में और दिन के प्रारम्भ काल में भगवान् ब्रह्मा पूर्व काल के वेदों का प्रकाश करते हैं और ऋषिगण भी पू्वंकालीन नाम प्रगट करते हैं। विभिन्‍न ऋतुकाल में जिस प्रकार ऋतु-चिक्न विविध आकार में व्यक्त होते हैं, उसी प्रकार विभिन्‍न युग में

English

The child in the womb is covered by the five vital breaths. From the father's body he inherits his forms and features..

हिन्दी अर्थ

मरीतचि दक्षर्मात्न च वसिष्ठे चेव मानसम् । नव ब्रह्माण इत्येते पुराणे निश्चय गताः ६६ तेषां ब्रह्मात्मकानां वे सर्वेषां ब्रह्मवादिनाम् । ततो5सुजत्पुनर्ब्रह्या रुद्रं रोषात्ससंभवम्॒ .

English

The food of the mother, drunk or licked, enters through the umbilical cord and sustains the foetus in the womb.

हिन्दी अर्थ

संकल्प चेव धर्म च पुर्वेषामपि पूर्वजः । अग्रे ससर्ज व ब्रह्मा मानसानात्मनः समान्ू ७१ सनन्‍दन ससनक॑ विद्वांस च सनातनम् । सनत्कुमारं च विभु सनक॑ च सननन्‍्दनम्

English

For nine months the child suffers in the body with his neck encircled by the inner vessels of its mother. His limbs are covered in disorder. He remains there for nine months. He then comes out through the vaginal passage with the head downwards.

हिन्दी अर्थ

न ते लोकेषु सज्जन्ते निरपेक्षाः सनातनाः। सर्वे ते ह्यागतज्ञाना वीतरागा विमत्सराः ७३ तेष्वेब॑ निरपेक्षेषु लोकवृत्तानुकारणात् । हिरण्यगर्भो भगवान्परमेष्ठी ह्ाचिन्तयत् ७४ तस्य रोधात्समुत्पन्नः पुरुषो5केसमञुतिः । अर्धनारीनरवपुस्तेजसा ज्वलनोपमः

English

Then (in his life on the earth) he commits some sinful actions and as a result he goes to the hell (after death), Asipatravana or Salmali where he is cut or pierced. 2

हिन्दी अर्थ

एवमुक्‍्त्वा द्विधा सुतः पृथक्स्त्री पुदषः पृथक् । स चेकादशधा जज्ञे अर्धभात्मानमीश्वर:... ७७

English

Verses 16-25 give Purajiic (Mediaeval) ideas on Embryology.

हिन्दी अर्थ

भाव समूह भी विविध आकार में प्रकाशित होता है । अव्यक्त जस्मा ब्रह्मा रात्रि के अवसान में मानसी सिद्धि के द्वारा प्रतिदिन इसी प्रकार सृष्टि कर्म में भ्रवृत्त होते हैं। वे प्रत्येक दिन इसी प्रकार स्थावर जंगम आदि की सृष्टि करते हैं ॥ जब उन्होंने देखा कि इस प्रकार प्रजा वृद्धि नहीं हो रही है, तब भृगु, पुलस्त्य, पुलह, ऋ्रतु, अज्धिरा, मरीचि, दक्ष, अन्नि, और वस्तिष्ठ नामक दस मानस पुत्रों को उत्पन्त किया । ये ही नव ब्रह्माण

English

Verses 25-31 describe the tortures in hell.

हिन्दी अर्थ

नाम से पुराणों में प्रसिद्ध हैं। ६३-६८। ये सभी ब्रह्मवादी और ब्रह्म चय निष्ठ हुए । तब ब्रह्मा ने फिर अपने रोष से रुद्र की सृष्टि की । सबके पुरोवर्ती ब्रह्मा ने सद्धूल्प और धर्म को भी बनाया ब्रह्मा ने सबके आगे सनन्‍दन, समक, सनातन और सनत्कुमार नामक अपने समान ब्रह्मनिष्ठ पुत्रों को उत्पन्‍्त किया । किन्तु वे सब संसार में आसक्त नहीं हुए प्रत्युत निरपेक्ष, जिते रिद्रय, वीतराग, विमत्सर और भविष्य ज्ञान-सम्पन्न हुए । हिरण्यगर्भ

English

In the hell, he is rebuked and threatened. He is forced to drink blood. These are the terrible tortures he has to undergo in Kumbhipaka. They are very unbearable.

हिन्दी अर्थ

परमेष्ठी भगवान् ब्रह्मा उन पुत्रों को निरपेन ब्रह्मनिष्ठ होते देखकर चिन्ता करने लगे ।६६-७४। उनके ऋध करने से सूये के समान कान्तिवाली, अग्नि के समान जलती हुई एक मूर्ति उत्पन्त हुई जिसका आधा धरीर स्त्री का और आधा पुरुष का था। उसके उत्पन्न होते ही चारों ओर सूर्य के समान प्रकाश फल गया । वह मूर्ति बोल उठी-- अपने को विभक्त करो, यह कहकर वह पुरुष अन्तहित हो गया इस तरह कहे

English

Just as waters though parted regain their normal form, so also the hellish beings though cut and broken in torturing hells regain their original form.

हिन्दी अर्थ

जाने पर भगवान ब्रह्मा ने अपने को दो भागों में विभक्त किया--एक स्त्री और एक पुरुष ॥७५-:६४। अपनी आधी आत्मा यानी पुरुष मूर्ति को उन्होंने ग्यारह भागों में विभकत किया और कहा कि महात्मन् ! तुम लोग संसार के हित-विधानाथ सृष्टि विस्तार एवं सृष्टि प्रजाओं की मज्धल व्यवस्था करने के लिये अनलस भाव से

English

Thus the living beings become agitated and tortured through their own sins. If there is anything left over, they take other, births.

हिन्दी अर्थ

नवमीष्ध्यायः ७है

English

Man must go alone to the abode of death. He must bear the punishments alone. Hence one should perform pious deeds.

हिन्दी अर्थ

लोकजृत्तान्तहेतोहि प्रयतध्वमतन्द्रिता । विश्व विश्वस्थ लोकस्य स्थापनाय हिताय च ७६९

English

None follows him who proceeds along the path of death. But the actions performed by him pursue him.

हिन्दी अर्थ

यहि व्याप्तसिदं सर्वे त्रलोक्यं सचराचरम्। तेषामनुत्तरा लोके स्वलोकपरायण:: ॥८ १ नकनागायुतबला विक़रान्ताभ्र गणेश्वरा: । तत्र या सा सहाभागा शंकरस्यथाधंकायिनो ८२

English

The hellish beings always cry in the abode of Yama when they are pierced or when tortures are inflicted on their bodies. Their bodies being tortured get withered up and suffer extreme pain caused by evil harassments.

हिन्दी अर्थ

प्रागुक्ता न मया तुंभ्य॑ स्त्री स्वयंभोमुंखोद्गता । कायाधे दक्षिणं तस्या: शुक्ल वाम॑ तथाइसितम ॥

English

The sin may forcibly remove everything desirable re¬ sorted to by him mentally, verbally or physically. Hence one should perform meritorious deeds.

हिन्दी अर्थ

आत्मानं विभजस्वेति सोक्ता देवी स्वयंभुवा । सा तु प्रोक्ता द्विधा भृता शुक्ला कृष्णा च बे द्विजा:॥ तस्या नामानि वक्ष्यासि शुण॒ध्वं सुसमाहिताः । स्वाहा स्वधा महाविद्या मेधा लक्ष्मी: सरस्वती

English

In accordance with the sinful actions committed by him previously, the embodied being undergoes six types of worldly transmigrations of Tdmasa nature. 1

हिन्दी अर्थ

अपर्णा चेकपर्णा च तथा स्यादेव पाटला। उसा हैमवती षष्ठी कल्याणी चेव नामतः

English

They are: Birth as human beings; as domestic animals (Pa$u); from the state of Pastt (he becomes) a wild animal; from that stage (he goes to) the birds; from 'bird-hood* to reptiles; from reptilehood he certainly becomes an immobile. He who has attained the immobile state evolves into a human being. He thus rotates like one propelled by the potter's wheel.

हिन्दी अर्थ

र्यातिः प्रज्ञा महाभागा लोके गौरीति विश्वुता । विश्वरूपमथार्ब्यायाः प्रथग्देहविभावनात्ु.

English

Thus in this migration six types of birth beginning with that as man and ending with that as plant are known as Tamasa. He undergoes many changes there.

हिन्दी अर्थ

कालरात्रिमहामाया रेवती मृतनायिका । द्वापरान्तविकारेषु देव्या नामानि मे शणु ८६ गोतमी कौशिको आर्या चण्डी कात्यायनी सती । कुमारी यादवी देवी वरदा कृष्णपिह्गला

English

The life in hell and evolution through six stages upto that of man show the acceptance of the principle of redemption. No sinner is condemned to eternal hell.

हिन्दी अर्थ

बहिध्वंजा शुलधरा परमब्रह्मचारिणी । माहेन्द्री चेनद्रभगिनी वृषकन्येकबाससी ॥६ १ अपराजिता बहुभूजा प्रगल्भा सिहवाहिनी । एकानंसा(शा) देत्यहनी साया सहिषमदिनी. ॥

English

The transmigrations beginning.with Brahma and end¬ ing with Pifaca are known as Sattvika. Only in the celestial regions the embodied beings experience these.

हिन्दी अर्थ

यत्न-परायण होओ । यह सुनकर वे रोने लगे और चारों ओर से द्रवित हो गये, अतः रोदन और प्रवण के कारण उनका नाम रुद्र पड़. ।७७-८०। ये रुद्रणण सम्पूर्ण चराचर और सृष्टि प्रपंच को व्याप्त करके विराजमान हैं। गणेश्वर रुद्रण सभी सिरजे हुए भूत प्रपंचों में श्रेष्ठ सर्वतोकपरायण अधिक विक्रमशील और अयुत नागों से भी अधिक बलवान हैं। हमने पहले ही कहा है कि दक्षिणारद्ध से शुक्लवर्ण और वामाडं से कृष्णवर्ण

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

दंकराद्ध शरीरिणी एक महाभागा देवी प्रादुभूत हुई। उस देवी से भगवान् ब्रह्मा ने देहविभाग करने को कहा। द्विजगण ! उन देवियों का नाम कहते हैं सुनिये। स्वाहा, स्वधा महाविद्या, मेधा, लक्ष्मी

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

इन आर्या देवियों ने ही पृथक्-पृथक् देह धारण कर सृष्टि को व्याप्त किया है ।5१-८७। संक्षेप से उनके और नामों को भी कहता हूँ--प्रकृति, नियता, रोद्री, दुर्गा, भद्रा, प्रमाथिनी, कालरात्रि, महामाया, रेवती भूत- नायिका । द्वापरादि युग में देवी जिन नामों से प्रसिद्ध होतो हैं उनको भो सुनिये ।८८-८९। गौतभी, कौशिकी, आर्या, चण्डी, कात्यायनी, सती, कुमारी, यादवी, देवी, वरदा, कृष्णा, पिंगला, बहिंध्वंजा, शूलधरा, परमन्रह्म-

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

चारिणी, भाहेन्द्री, इन्द्रभगिनी, वृषकन्या, एकब्राससी, क्षपराजिता, बहुभुजा, प्रगल्भा, सिहवाहिनी, एकानंशा,

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

अमोधा विन्ध्यनिलया विक्रान्ता गणनायिका देवीनामविकाराणि इत्येतानि यथाक्रमम् ३६३ भद्गकाल्यास्तवोक्तानि देव्या नामानि तत्त्वतः ये पठन्ति नरास्तेषां विद्यते न पराभवः ६४ अरण्ये प्रान्तरे बाउपि पुरे वाइपि गृहेईपि वा। रक्षामेतां प्रयुझजीत जले वाउपि स्थलेडपि वा

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

व्याप्रकुम्भी रचौरेभ्यो भूतस्थाने विशेषतः आधिष्वि च॒ सर्वासु (बेंषु )देव्या नामानि कीतंयेत्

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

महादेवी कुले है तु प्रज्ञा श्रीश् प्रकीत्यंते । आभ्यां देवीसहस्नाणि यव्याप्तमखिल जगत् १६८ साउस॒जद्वसायं तु धर्म भुतसुखावहम् । संकल्पं चेब कल्पादो जशिरेः्व्यक्तयोनितः ६९ मानसश्र्व रुचिर्नाम विज्ञेयो ब्रह्मणः सुतः । प्राणास्वादसृजद्॒क्षं चक्षुभ्यां च मरीचिनम् ११०० भुगुस्तु हृदयाज्जे ऋषि: सलिलजन्मन: शिरसोज्धिरसं चेव श्रोत्रावत्रिस्तथव च १०१

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

पुलस्त्यं च तथोदानादृव्यानाच्च पुलहूं पुनः । समानज बशिष्ठ तु अपानान्निम॑से ऋतुम् १०२ अभिमानात्मक भवद्रं निमंसे नोललोहितम् । इत्येते ब्रह्मणः पुत्राः प्रणणजा द्वादश स्मृताः १०३ इत्येते मानसाः पुत्रा विज्ञेया ब्रह्मण: सुताः भृग्वादयस्तु ये सुष्ठा नवते ब्रह्मवादिनः १०४ गृहमेधिनः पुराणास्ते धर्मस्तेः प्राकप्रवरतितः । द्वादशते प्रवर्तन्ते सह रुद्रेण व प्रजा: १०५

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

देत्यहनी, माया, महिषमदिनी, अमोघा, विन्ध्यनिलया, विक्रान्ता और गणनायिका। ये समस्त यथाक्रम से उस देवी के नाम भेद हैं ।8०-६३। यह देवियों का नाम भद्रकालीका स्तव है । जो आदमी इसे पढ़ते हैं, उनका पराभव नहीं होता ।९४। जंगल, प्रान्तर, नगर, गृह, जल और स्थल में, बाघ-कुम्भी र-चौरादि द्वारा आक्रान्त होने पर एवं जितने भी मानप्र दुःख के अवसर हैं उनमें देवी के इन नामों का कीतेन और

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

रक्षार्थ प्रयोग करे ।६१५- ६। बालग्रह, भूत, पूतना, और मातृकादि कृत अनिष्ट होने पर बालकों के लिए इस रक्षा प्रयोग (कवच) को करे। प्रजा और श्री उस महादेवी की मूल मूर्तियाँ हैं। इन दोनों मूर्तियों से हजार मूर्तियाँ समुद्भूत हुई हैं, जिन्होंने सम्पूर्ण जगत् को व्याप्त कर लिया है ।६७-६८। उस देवी ने कल्पादि काल के प्रारम्भ में व्यवसाय, भूत-सुखकर धर्म और संकल्प का सृजन किया है। अव्यक्त योनि ब्रह्मा

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

के मन से रुचि नामक पुन्र जनमा एवं प्राण से दक्ष, चक्षुद्वथ से मरीचि, हृदय से भृगु, मस्तक से अज्धिरा, कान से अत्रि, उदान से पुलस्त्य, व्यान से पुलह, समान से वशिष्ठ, आदान से ऋतु एवं अभिमान से नील- लोहित रुद्र उत्पन्न हुए। ये बारहों पुत्र ब्रह्मा के प्राण से उत्पन्न हुए हैं, ये ही ब्रह्मा के मानस पुत्र कहे जाते हैं। भृगु आदि नौ पुत्र जो सृष्ट हुए वे ब्रत्मवादी हैं ।९९-१०४। ये प्राचीन गृहस्थ हैं ओर इन्होंने ही पहले

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

धर्म का प्रवर्तन किया है। रुद्र के साथ ये बारहों प्रजा का प्रवर्तत करने वाले हैं।१०५। ऋभू और सनत्कुमार सबसे पहले उत्पन्न हुए हैं और दोनों ही ऊद्धवरेता हैं ।१०६। प्रथम कल्प के अवसान में लोकहित

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

व्यतीते प्रथमे कल्पे पुराणे लोकसाधकौ । बेराजे तावुभौ लोके तेजः संक्षिप्य चा5स्थितो तावुभौ योगधर्माणावारोप्या5धत्मानसात्मनि । प्रजाधर्म च काम च वर्तयेतां महोजसो यथोत्पन्नस्तयवेह कुमार इति चोच्यते । तस्मात्सनत्कुमारोध्यमिति नासास्य कीतितम् तेषां द्वादश ते वंशा दिव्या देवगुणान्विता: । क्रियावस्तः प्रजावन्‍तों महषिभिरलकृताः

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

इत्येष करणोद्भूतो लोकान्स्रष्टुं स्वयंभुवः । मह॒दादिविशेषान्तो विकारः प्रकृते: स्वयम् चर्द्रसुयंप्रभालोको ग्रहनक्षत्रमण्डित: । नदीभिश्च समुद्रेश् प्वेतेश्व समावृतः

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

पुरेश्च विविधाकारे: प्रीतेज॑नपरदेस्थता । तस्मिन्ब्रह्मवने5व्यक्त ब्रह्मा चरति शवेरीम् अव्यक्तबीजप्रभवस्तस्येवानुग्रहोत्थित: । बुद्धिस्कन्धमयश्चेव इन्द्रियाइ.कुरकोटरः महाभूतप्रशाखश्च विशेषः पत्रवांस्तथा । धर्माधमंसुपुष्पस्तु सुखदुःखफलोदयः

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

आजीव:ः सर्वभृतानामयं वुक्षः सनातनः । एतदब्रह्मवनं चेव ब्रह्मवृक्षस्थ तस्य ह

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

अव्यक्त' कारण यत्तु नित्यं सदसदात्मकम् । इत्येषोईनुग्रहः सर्गों ब्रह्मणः प्राकृतस्तु यः मुख्यादयस्तु षट्सर्गा बेकृता बुद्धिपु्वकाः । त्रेकाले समवतेन्‍्त ब्रह्मणस्तेडभिमानिनः

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

की अभिलाषा से इन दोनों महात्माओं ने अपने तेज का संयमन करके बैराज लोक में आश्रय प्राप्त किया था । महातेजस्वी और महायोगी वे दो ब्रह्मषि आत्मा से आत्मा का समाधान करके प्रजाओं के धर्म और काम समूह का साधन करते हुए स्थित हुए ।(१०७-१०५। वे जैसे जनमें हैं वैसे ही हैं, इसी लिये कुमार कहे जाते हैं और सनत्कुमार भी इसीलिए कहे जाते हैं ।१०६। इन द्वादश ब्रह्मतमयों की वंशबृद्धि दिव्य, देवगुणन्वित, क्रियायुक्त

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

प्रजा-समन्वित, और मह॒षि गुणालंकृत हुई ।!१०॥ लोक की सृष्टि करने के लिये स्वयम्भू का जो महान् से विशेष पर्यस्त प्रकृति-विकार हैं, वे ही चन्द्र, सूर्य आलोक, अन्धकार, ग्रह, नक्षत्र, नदी, समुद्र, पवेत, विविधाकार वाले पुर सुप्रीत जनपदादि युक्त जगठ्रपनच् में परिवर्तित हुए हैं। उस अव्यक्त ब्रह्मावन में ब्रह्मा अपना रात्रिकाल बिताते हैं । वह ब्रह्मवक्ष अव्यक्त बीज से उत्पन्न और उसी के अनुग्रह से उत्थित अर्थात् बढ़ा भी हैं।

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

बुद्धि उसका स्कन्ध है, इन्द्रियगण कोटर, महाभूत शाखा-प्रशाखा; विशेष (तत्त्व) पत्र; धर्माधर्म पुष्प और सुख दुःख उसके फल हैं ।१११-११५॥ यह सनातन वक्ष सम्पूर्ण भूतों का आश्रय है। उस ब्रह्मवृक्ष का यह ब्रह्मवन अव्यक्त, नित्य और सदसदात्मक कारण है। यह प्रार्ऊृत सर्म के नाम से प्रसिद्ध हैं। वकृत नामक

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

मुख्य सर्ग छः प्रकार के हैं, जो बुद्धि-पूवंक विचारणीय हैं ।

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

ये सर्ग अभिमानी ब्रह्मा के तीनों काल में

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

प्रवातित होते हैं ।११६-११८। ये सर्ग परस्पर एक दूसरे के कारण हैं ऐसा पण्डितों ने कहा है। उस ब्रह्म वक्ष

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

सर्गा: प्रस्परस्याथ कारण ते बुधः स्मृताः । दिव्यों सुपणों सयुजो सशाखो पटविद्वमों ॥

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

महेश्वर: प रो5व्यक्तादण्डमव्यक्तसंभवम् । अण्डाज्जज्ञे पुनब्नह्मा येन लोकाः कृतास्त्विसे

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

इति श्रीमहापुराणे वायुप्रोक्ते देवादिसुष्टिवर्णनं नाम नवमोः्ध्यायः दे ॥

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

पर समानाकार और समानचारी दो दिव्य पक्षी निवास करते हैं। उनमें केवल एक को वृक्ष का शान है। उस सर्वात्मा के अतिरिक्त दूसरा कोई इस भू तत्व को जानने वाला नहीं है ।११६। विप्रगण ! भूलोक को जिसका शिर, आकाझ को नाभि, चन्द्र सूर्य को नेत्र, दिशाओं को कान और भूमि को चरण कहकर जिसकी स्तुति करते हैं। जिसके मुख से ब्राह्मण, छाती के पूर्ब भाग से क्षत्रिय, ऊरु से वैश्य और चरणों से शुद्र

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

इस प्रकार सब वर्ण जिसके शरीर से उत्पन्न हुए वही अचिन्त्य परमात्मा सब भूतों का उत्पादक है

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

महेद्वर अध्यक्त से सभी अण्ड की उत्पत्ति हुईं। अण्ड से ब्रह्म का जन्म हुआ और ब्रह्मा ने चराचर त्रैलोक्य

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

एबंसुतेषु लोकेषु ब्रह्मणा लोककतू णा । यदा ता न प्रवर्तन्ते प्रजः केनापि हेतुना

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.

हिन्दी अर्थ

तमोमात्राव॒ृतो ब्रह्मा तदाप्रभृति दु/ःखितः ततः स विदधे बुद्धिमर्थनिश्चयगामिनीम् ३२ अथा55तमनि समस्राक्षीत्तमोमात्रां नियासिकाम् । राजसत्त्वं पराजित्य वर्तमान च धर्मंतः

English

In the world of Brahma, there is only Sattva; in the world of immobile beings there is only Tamas. In between the two there is Rajas, that supports the fourteen lokas. How can he think of the great Brahman when he is distressed by pain and his vitals are being torn. It is due to the impressions of the previous pious actions that he attains human birth. Hence one should devote oneself entirely to Brahman.