Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
प्रतिबोधविदितं मतममृतत्वं हि विन्दते ।आत्मना विन्दते वीर्यं विद्यया विन्दतेऽमृतम्
Explain this line · इस पंक्ति को सरल भाषा में समझें
pratibodhaviditaṃ matamamṛtatvaṃ hi vindate | ātmanā vindate vīryaṃ vidyayā vindate'mṛtam
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Pratibodha-viditam — 'known in every cognition.' Brahman is not the object of a future special experience; it is the awareness that is already present in every act of knowing right now. Realization is not addition but recognition.
वह प्रतिबोध (हर बोध-क्षण) में जाना जाता है; वही ज्ञान अमरत्व देता है। आत्मा से ही बल मिलता है, विद्या से अमृत मिलता है।
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
It is known in every act of awareness — and that knowing is immortality. By the Self one finds strength; by knowledge one finds the immortal.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
प्रतिबोधविदितं मतममृतत्वं हि विन्दते । आत्मना विन्दते वीर्यं विद्यया विन्दतेऽमृतम् ॥
Literal translation
Translation of the source text
It is known in every act of awareness — and that knowing is immortality. By the Self one finds strength; by knowledge one finds the immortal.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Pratibodha-viditam — 'known in every cognition.' Brahman is not the object of a future special experience; it is the awareness that is already present in every act of knowing right now. Realization is not addition but recognition.
Pratibodha-viditam — 'known in every cognition.' Brahman is not the object of a future special experience; it is the awareness that is already present in every act of knowing right now. Realization is not addition but recognition.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
वह प्रतिबोध (हर बोध-क्षण) में जाना जाता है; वही ज्ञान अमरत्व देता है। देह के पदार्थ बदलते रहते हैं, पर जानने का बोध बना रहता है। यह पंक्ति उसी अंतर को कहती है — जो बदलता है वह आवरण है, जो जानता है वह निरंतर है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat · fetched 2026-06-02
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain (2500+ years old). sanskritdocuments.org publishes digitized text under permissive terms.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण