Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
प्राण एव ब्रह्मणश्चतुर्थः पादः स वायुना ज्योतिषा भाति च तपति च् भाति च तपति च कीर्त्या यशसा ब्रह्मवर्चसेन य एवं वेद
Explain this line · इस पंक्ति को सरल भाषा में समझें
prANa eva brahmaNashchaturthaH pAdaH sa vAyunA jyotiShA bhAti cha tapati ch bhAti cha tapati cha kIrtyA yashasA brahmavarchasena ya evaM veda
मूल पाठ सहायकReading aid for the sourceWord by word (पदच्छेद व अन्वय)पदच्छेद
Sense: Breath is indeed the fourth foot of Brahman. That foot shines with Vâyu (air) as its light, and warms. He who knows this, shines and warms through his celebrity, fame, and glory of countenance.
उसने हारिदुमत गोतमके पस जाकर कहा- प्य श्रीमान्के यहां नहचर्पूरक वास कलगा; एसीसे मापकी स्निधिमे माया हः स॒ह सत्यकामो हार्दम उस सत्यकामने, जो गोत्रतः दरिदिमतोऽपस्यं हार्रिमतं गोतमं गौतम ये, छन ्ारिदुमत-हरिदुमानके गोत एय गत्वोवाच जह्ाचयं एके पास नाक नर इतयुक्तवन्तम्-- इस भकार कहनवारे-- कछण्ड 8 शाङ्करभाष्याथे ३८३ सत्वक्षामो नाम तमसीति सोऽह श्सत्यकामो जावा-
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Breath is indeed the fourth foot of Brahman. That foot shines with Vâyu (air) as its light, and warms. He who knows this, shines and warms through his celebrity, fame, and glory of countenance.
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
प्राण एव ब्रह्मणश्चतुर्थः पादः स वायुना ज्योतिषा भाति च तपति च् भाति च तपति च कीर्त्या यशसा ब्रह्मवर्चसेन य एवं वेद
Literal translation
Translation of the source text
Breath is indeed the fourth foot of Brahman. That foot shines with Vâyu (air) as its light, and warms. He who knows this, shines and warms through his celebrity, fame, and glory of countenance.
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Breath is indeed the fourth foot of Brahman. That foot shines with Vâyu (air) as its light, and warms. He who knows this, shines and warms through his celebrity, fame, and glory of countenance.
Modern reflection
Editorial reflection, not scripture
Reflect on how the unchanging witness within you remains serene amidst changing circumstances.
Sense: Breath is indeed the fourth foot of Brahman. That foot shines with Vâyu (air) as its light, and warms. He who knows this, shines and warms through his celebrity, fame, and glory of countenance.
Reflect on how the unchanging witness within you remains serene amidst changing circumstances.
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
उसने हारिदुमत गोतमके पस जाकर कहा- प्य श्रीमान्के यहां नहचर्पूरक वास कलगा; एसीसे मापकी स्निधिमे माया हः स॒ह सत्यकामो हार्दम उस सत्यकामने, जो गोत्रतः दरिदिमतोऽपस्यं हार्रिमतं गोत…। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-19
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
Found a mistake?
विस्तृत स्रोत एवं भाष्य वर्गीकरण