Beginner (जिज्ञासु): Direct entry: original verse, clear literal translation, and accessible life takeaway. (मूल श्लोक, सरल शब्दार्थ और जीवनोपयोगी सार।)
भवन्ति हास्य पशवः पशुमान्भवति य एतदेवं विद्वान्पशुषु पञ्चविधँ सामोपास्ते
Explain this line · इस पंक्ति को सरल भाषा में समझें
bhavanti hAsya pashavaH pashumAnbhavati ya etadevaM vidvAnpashuShu pa~nchavidha{\m+} sAmopAste
जो दु “उत् एसा शब्दरूप है वह उद्गीथ है, जो कुछ श्रति' रेरा चन्द है वह प्रतिहार है, जो कुछ उप' एेसा शब्द है वह उपद्वव है जर जो कुछ “नि' एसा शब्दरूप है वह निधन है शब्दके आरम्भमे उतः है; जो कुछ वैत्वादुद्रीथस्य । यत्प्रतीति स श्रतिः एेसा शब्दस्वरूप है वह प्रतिहार है, क्योंकि उनमें श्रति' जो इसे इस प्रकार जाननेवाख पुरुप वाणीम सप्तविधं सामकी उपासना करता है उसे वाणी, जो कुछ वाणीका दोह ( सार ) है उसे देती है तथा वह प्रचुर अन्नसे सम्पन्न जर उसका भोक्ता होता है
अक्षरशः अनुवाद — मूल संस्कृत श्लोक के प्रत्येक पद का प्रत्यक्ष अर्थ।
Animals belong to him, nay, he is rich in animals who knowing this meditates on the fivefold Sâman as animals. Next: II, 7 Sacred Texts | Hinduism
Direct literal rendering preserving Sanskrit philosophical terminology.
परम्परागत भाष्यTraditional commentaryTraditional Commentary (परम्परागत भाष्य)परम्परागत भाष्य
Pluralistic Tradition Neutrality (सम्प्रदाय-तटस्थता):
Classical commentaries represent distinct philosophical darshanas (Advaita, Vishishtadvaita, Dvaita). Dharma Granth presents multiple traditional viewpoints without declaring any single tradition as universal or exclusive.
Layers side by side · परतों की तुलना
Each layer is labelled by what it is. None is presented as the correct or best reading.
Original Sanskrit
Source scripture
भवन्ति हास्य पशवः पशुमान्भवति य एतदेवं विद्वान्पशुषु पञ्चविधँ सामोपास्ते
Literal translation
Translation of the source text
Animals belong to him, nay, he is rich in animals who knowing this meditates on the fivefold Sâman as animals. Next: II, 7 Sacred Texts | Hinduism
Traditional commentary
No reviewed traditional commentary has been added for this verse yet, so there is nothing to compare. Commentaries will appear here only with their commentator, edition and review status.
Simple explanation
Editorial explanation, not scripture
Sense: Animals belong to him, nay, he is rich in animals who knowing this meditates on the fivefold Sâman as animals. Next: II, 7 Sacred Texts | Hinduism
Sense: Animals belong to him, nay, he is rich in animals who knowing this meditates on the fivefold Sâman as animals. Next: II, 7 Sacred Texts | Hinduism
शोध संदर्भResearch context · not scriptureComparative Research Noteशोध टिप्पणी
जो दु “उत् एसा शब्दरूप है वह उद्गीथ है, जो कुछ श्रति' रेरा चन्द है वह प्रतिहार है, जो कुछ उप' एेसा शब्द है वह उपद्वव है जर जो कुछ “नि' एसा शब्दरूप है वह निधन है शब्दके आरम्भमे…। दोहराया हुआ स्वर श्वास और अवधान को एक लय में लाता है, इसलिए शब्द यहाँ केवल सूचना नहीं, साधना का साधन है।
A modern parallel offered for reflection. It is not part of the scripture, and it has not been checked against the original sources it may allude to.
स्रोतSources and editionSources and editionस्रोत एवं संस्करण
- Sanskrit text
- sanskritdocuments.org/doc_upanishhat/chhandogya.itx · fetched 2026-06-03
- Translations
- Hindi: not flagged as AI · English: not flagged as AI
- Explanation, reflection, research
- Editorial text; no AI flag recorded
- Last updated
- 2026-10-16
- Licence note (as recorded)
- Sanskrit mūla — public domain. Digitized by sanskritdocuments.org.
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विस्तृत स्रोत एवं भाष्य वर्गीकरण