Vishnu Purana· Viṣṇu Purāṇa
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अध्याय 9 / 126

Book 1 - Adhyaya 9

146 श्लोकWhatsApp

पूर्ण अध्याय पाठ146 श्लोक

श्लोक पर जाएं:

अध्याय ९

श्लोक 1

[[इति श्रीविष्णुपुराणे प्रथमे ऽंशे ऽष्टमो ऽध्यायः ]] इदं च शृणु मैत्रेय यत् पृष्टो ऽहम् इह त्वया श्रीसंबद्धं मयाप्य् एतच् श्रुतम् आसीन् मरीचितः

[[iti śrīviṣṇupurāṇe prathame 'ṃśe 'ṣṭamo 'dhyāyaḥ ]] idaṃ ca śṛṇu maitreya yat pṛṣṭo 'ham iha tvayā śrīsaṃbaddhaṃ mayāpy etac śrutam āsīn marīcitaḥ

हिन्दी अर्थ

हे द्विज! उनके वंशका वर्णन करते समय मैं उन दोनोंकी सन्‍्तानका वर्णन करूँगा। अंगिराकी पत्नी स्मृति थी, उसके सिनीवाली, कुहू , राका और अनुमति नामकी कन्याएँ हुई

English

í ARASARA said : — " Maitreya, listen to what I say anent thy.question about Sri, as I had heard írom Marichi. That Emination of Sankara — Durvasa — was ranging this Earth. And it came to pass that the sage saw in the hand of a Vidyadhari a celestial garland, — perfumed by which, CWDrahmana, that entire forest of Sanlanakas* had become surpassingly charming to the rangers of woods. And it came to pass that on seeing that graceful garland, that mad Vipra practising the vows, asked for thc same of that bride of a Vidyadhara. And solicited by him, tliat slender-framed and large-eyed spouse of a Vidyadhara, saluting him with regard made it over unto him. And thcrcat, laying the wreath on his head, that Vipra wearing the form of a maniac proceeded to roam about the earth. And then he saw that dcity — Sachi's lord — sovereign of the three regions — mountcd on the mad Airavata, — approaching along with the celcstials. And the ascetic, resembling a mad man, taking from his head that garland, whose odour was maddening six-footed (black-bees), threw it on the sovereign of the celestials. And thereon the king of the immortals, taking the wreath, placed it over the head of Airavata; and thus placed, the same appeared Hke the Jahnavi on the peak of Kailasa. And it came to pass that the elephant with his eyes blinded by the temporal exudation, — on being sssailed by the odour, smelt the per- fume with his trunk (raised), — and then cast the same away to the earth. Then was wroth ihe reverend Durvasa, best of anchorets ; and, O Maitreya, being enraged, he spoke unto the sovereign of the celestials, saying, — 'O thou in- toxicated with wealth I wicked of soul ! Vasava !

अध्याय ९

श्लोक 2

दुर्वासाः शंकरस्यांशश् चचार पृथिवीम् इमाम् स ददर्श स्रजं दिव्याम् ऋषिर् विद्याधरीकरे

durvāsāḥ śaṃkarasyāṃśaś cacāra pṛthivīm imām sa dadarśa srajaṃ divyām ṛṣir vidyādharīkare

हिन्दी अर्थ

उर्वरीयानू और सहिष्णु ये तीन पुत्र हुए

English

* A kind of celestial trec.

अध्याय ९

श्लोक 3

संतानकानाम् अखिलं यस्या गन्धेन वासितम् अतिसेव्यम् अभूद् ब्रह्मन् तद् वनं वनचारिणाम्

saṃtānakānām akhilaṃ yasyā gandhena vāsitam atisevyam abhūd brahman tad vanaṃ vanacāriṇām

हिन्दी अर्थ

क्रतुकी सन्‍तति नामक भार्याने अँगूठेके पोरुओंके समान शरीरवाले तथा प्रखर सूर्यके समान तेजस्वी

English

how art thou puffed up ! But inasmuch as thou dost not regard this wreath, which is the abode of Auspiciousness, — and as, bowing down the head, thou hast not, said, — Thy favour! — nor, with thy cheeks bcaming with delight, hast thou placed it on thy head, — as, in (brief), thou dost not pay high homage to this garland given by me, — fool, thy celes- tial prosperity shall depart from thee. Surely, Sakra, me tbou deemest likc other twice-born ones ; and therefore, thou thinking immensely of thyself, hast thus slighted me, And as thou hast cast away the wreath given by me ttf the earth, therefore thy Triune world shall bc reft of Auspicious- ness. Me whom when v-roth the mobile and the immobile fear,— -thou, monarch of the immortals, hast insulted from thy excess of arrogance."

अध्याय ९

श्लोक 4

उन्मत्तव्रतधृग् विप्रः स दृष्ट्वा शोभनां स्रजम् तां ययाचे वरारोहां विद्याधरवधूं ततः

unmattavratadhṛg vipraḥ sa dṛṣṭvā śobhanāṃ srajam tāṃ yayāce varārohāṃ vidyādharavadhūṃ tataḥ

हिन्दी अर्थ

तेजस्वी पावक, पवमान और जलको भक्षण करनेवाला शुचि--ये तीन पुत्र हुए्॥ १४-१५ ॥ इन तीनोंके प्रत्येकके अग्नि और उसके तीन पुत्रोंको मिलाकर ये सब अग्नि ही कहलाते हैं। इस प्रकार कुल उनचास (४९) अग्नि

English

PARASARA said :— " Thereat the great Indra, swiftly alight- ing from the back of his elephant, propitiated the sinless Durvasa. And propitiated by hini with his head humbled, that best of ascetics— Durvasa— - answered the thousand-eyed (Deity).— saying,— ' I am not kind of heart ; nor doth for- giveness find, a p!acc in mc. Tliey, Sakra, are other ascetics ; but know me as Durvasa. Gautama and others have for nothing fostered thy pride. But me thou must know as Durvasa, who is nothing if not unforgiving. And having heen hymned aloud by Vasistha and others,— overflowing with clemency, thou hast grown haughty,— and it is for this reason that thou insultest evcn me in this way. Who is there in all these three rrgions that beholding the frowning face of mine furnished witli flaming matted locks,— can keep- off fear; forgive I will not. What then is the use, thou of an hundred sacrifices, of thy expending much speech. Thou again and again puttest thyself to useless troubíe 'm tlius beseeching me."

अध्याय ९

श्लोक 5

याचिता तेन तन्वङ्गी मालां विद्याधराङ्गना ददौ तस्मै विशालाक्षी सादरं प्रणिपत्य तम्

yācitā tena tanvaṅgī mālāṃ vidyādharāṅganā dadau tasmai viśālākṣī sādaraṃ praṇipatya tam

हिन्दी अर्थ

क्षुवका वनगमन और मरीचि आदि ऋषियोंसे भेंट श्रीपराशरजी बोले--हे मैत्रेय! मैंने तुम्हें

English

' Paracara said :— " Having said this, the Vipra wcnt away. And, Brahmana, the monarch of the immortals also, mounting Airavata, went to Amaravati. Maitreya, from

अध्याय ९

श्लोक 6

ताम् आदायात्मनो मूर्ध्नि स्रजम् उन्मत्तरूपधृक् कृत्वा स विप्रो मैत्रेय परिबभ्राम मेदिनीम्

tām ādāyātmano mūrdhni srajam unmattarūpadhṛk kṛtvā sa vipro maitreya paribabhrāma medinīm

हिन्दी अर्थ

हे द्विज! उस राजाकी जो सुनीति नामक राजमहिषी थी उसमें उसका विशेष प्रेम न था। उसका पुत्र

English

that time the tliree worlds with Sakra became shorn of Auspiciousness, and the glory thereof faded ; and sacrifices and medicinal herbs grew feebler. And no sacrifices are performed, and none practiseth asceticism ; and none taketh any delight in good works, such as charity. And all men, void of power, came under the masterdom of the senses ; and prime of the regenerate ones, tliey could not restrain their hearts even in things intrinsically small. Where strength is, there is Prosperity, and strength ever followeth Prosperity. WhéYe is the strength of the inauspicious ? And without strength, where are virtues ? And without virtues, persons cannot have power, affiuence, etc. And those divorced by power and wealth, arc overriden by all. And, when, overruled a person albeit possesscd of l.imc, i.iselh his scnse. On the three worlds, shorn of AuspicioiiMiL-.sb, being bereft of strength Daityas and Danavas hegan to use force against the celestials. And the Daityas, shorn of Auspiciousness and devoid of strength, boing overmastered by covetousness, entered upon hostilities with the celestials, having neither Auspiciousness nor strength. And the celestials, Indra and the rest, on being vanquished by the Daityas, — with the god of Fire at their head, — sought the protection of the exceedingly exalted Great-father. And, having been addressed duly by the deities, Brahma, then spoke unto the celestials. And Brahma said, — ' Do ye seek the protection of the Suprenje of supreme deities, that Lord, the Destroyer of Asuras, the cause of a!l, — as well as of creation, protection and destruction, the Lord of the Iord of creatures — Vishnu ; Infinite ; the unvanquished ; the cause of the unborn Pradhana and Purusha ripe for creation ; Him that taketh off the misery of the humble ; even Vishnu. He will provide for your welfare.' Having spoken thus unto the assembled celestials, Brahma — Great father of all — went along with them to the Northern shore of the Milky Ocean. And re- pairing thither surrounded by all the celestials, the Great-

अध्याय ९

श्लोक 7

स ददर्श समायान्तम् उन्मत्तैरावतस्थितम् त्रैलोक्याधिपतिं देवं सह देवैः शचीपतिम्

sa dadarśa samāyāntam unmattairāvatasthitam trailokyādhipatiṃ devaṃ saha devaiḥ śacīpatim

हिन्दी अर्थ

को5वजानाति पितरं वत्स यस्तेडपराध्यति॥ १३ एक दिन राजसिंहासनपर बैठे हुए पिताकी गोदमें अपने भाई उत्तमको बैठा देख ध्रुवकी इच्छा भी गोदमें

English

father, witli cxcellcnt speech eulogized the prime' of prime and the master— Hari. And Brahmá said, — " We bow unto thee, who art All and the Lord of all, — who ^art infinite, unborn and unspent : who art the stay of the worlds, and the prop of the Earth ; who art unmanifested and without difference ; Nárayana, — who art the subtlest of all subtile objects : and who art the weightiest of all things weighty on earth ; He in whom and from whom are all things that have sprung into existence, commencing with Sat : who surpassest the Prime person ; and art the Embodiment of the Supreffie Spirit ; who are contemplated in order to emancipation by Yogis desirous of deliverence ; in whom are not Goodness and the rest,— nor the attributes inhereing in Prakriti. May that one pure beyond all things pure— that primæval Male be propitious (.to us)! May that pure Hari, whose power is not tethered to kalá, káshthá, nimesha, etc, provc propitious (to us) ! May Hc that is slyled the Supreme Lord, who is free from all things,— that Vishnu who is the Soul of embodied thir.-s,— bc propitious (to as) ] May that Hari, who is cause as well as effect, who is the cause even of the cause, — who agair. is, thc effect of the ciíect,— prove propitious to me! We bovv down unto Him who is thc effectof the effect of the effect,*— and who also is Himself the effect of that effect,t— and who is the effect of the effect thereof.t We bow unto thee who art the foremost of the celestials,— who art the cause of even the cause,— and the cause of the- cause of that cause,— and the origin of all these causes combined. We bow down unto that Supremc State which is the creator as well as the created,— and which is at once ciuse and conscquence. We bow unto that Prime State of Vishnu which is pure cognition, which is constant, causeless, undeteriorating and unspent ; and which is the unmanifestQd and unmodified. We bow down unto that Prime and ' eve r pure state of Vishnu, which is not gross and yet not subtile ; which cannot be differentiated. We bow unto that undetéri-

अध्याय ९

श्लोक 8

ताम् आत्मनः स शिरसः स्रजम् उन्मत्तषट्पदाम् आदायामरराजाय चिक्षेपोन्मत्तवन् मुनिः

tām ātmanaḥ sa śirasaḥ srajam unmattaṣaṭpadām ādāyāmararājāya cikṣeponmattavan muniḥ

हिन्दी अर्थ

किन्तु राजाने अपनी प्रेयसी सुरुचिके सामने, गोदमें चढ़नेके लिये उत्कण्ठित होकर प्रेमवश आये हुए उस पुत्रका आदर नहीं किया

English

orattng one who is the Supreme BrahmS,— and in one of whoie Ayuta* of Ayuta portions is this cosmic energy established. We bow unto that Prime State of Vishnu — that Supreme Déity — which is not known either to the deities, or the ascetics, or me, or Sankara himself. We bow unto that Supreroe incomprehensible and indestructible State of Vishnu, which, on the exhaustion of their merits and demirits, the Yogt's, ever perserving, view, grounded in the Pranava.f We bow to the Prime State of that God Vifbnu, who is without equal, and whose energy is Brahma, Vishnu and Siva. Lord of all 1 soul of all beings 1 thou that art all 1 refuge of all ; thou that never fallest offi Vishnu, be thou propitious! Come thou within the ken of us who are thy devotees j " Hearing thís invoka- tion of Brahmá, and then the deities, bowing down, said,— " Be propitious ! Come thou within the range of our vision? thou that art in every thing ! thou that never fallest off 1 support of the Universet we bow unto that Prime State which even the reverend Brahma doth not know." When the deities as well as Brahma had ended thus, the Devarshis,}! headed by Vrihaspati,§ said,— "We bow downlunto him— the creator of the cosmos devoid of difference— who is primæval, who is the Sacrificial Person, who is worthy of being extolled, and who is prior in birth to evervthing. Worshipful one í thou that art the Lord of Past and Future ! O thou who hast the Universe for thy form 1 undeteriorating one I Be propitious; and manifest thyseif unto us who humble ourselves. This is Brahma; and this is Trilochona in|[ Company wrth the Rudras. And this is the Sun along with the Adityss;f and this is the God of Fir e with Agni. And

अध्याय ९

श्लोक 9

गृहीत्वामरराजेन स्रग् ऐरावतमूर्धनि न्यस्ता रराज कैलासशिखरे जाह्नवी यथा

gṛhītvāmararājena srag airāvatamūrdhani nyastā rarāja kailāsaśikhare jāhnavī yathā

हिन्दी अर्थ

सौतके पुत्रको गोदमें चढ़नेके लिये उत्सुक और अपने पुत्रको गोदमें बैठा देख सुरुचि इस प्रकार कहने

English

t A destgaatlon of Om, for whfch see before. % lit—ctltatial saints—m order of saints. 4 The preraptoT of the deities. I Lit tMrtt*tytd—iL name of Siva.

अध्याय ९

श्लोक 10

मदान्धकारिताक्षो ऽसौ गन्धाकृष्टेन वारणः करेणाघ्राय चिक्षेप तां स्रजं धरणीतले

madāndhakāritākṣo 'sau gandhākṛṣṭena vāraṇaḥ kareṇāghrāya cikṣepa tāṃ srajaṃ dharaṇītale

हिन्दी अर्थ

“अरे लल्ला।! बिना मेरे पेटसे उत्पन्न हुए बड़ा मनोरथ करता है ?2

English

f S«m keeping coqipany with the Sun pfoper, who prejidet over them.

अध्याय ९

श्लोक 11

ततश् चुक्रोध भगवान् दुर्वासा मुनिसत्तमः मैत्रेय देवराजानं क्रुद्धश् चैतद् उवाच ह

tataś cukrodha bhagavān durvāsā munisattamaḥ maitreya devarājānaṃ kruddhaś caitad uvāca ha

हिन्दी अर्थ

तू अविवेकी है, इसीलिये ठीक है कि तू भी इन्हीं राजाका पुत्र है, तथापि मैंने तो तुझे अपने गर्भमें धारण नहीं किया!

English

thése are the two Acwinas and the Vasus ; and these are thé Maruts. And these are the Sadhyas, and these the Vicwas ; and these the deities,— and this the Lord Indra of the celestials. Lord, all the hosts of the celesrtals, havtng been routed by the forces of the Daityas, seek shelter at thy hands, standing in liumble guise."

अध्याय ९

श्लोक 12

ऐश्वर्यमददुष्टात्मन्न् अतिस्तब्धो ऽसि वासव श्रियो धाम स्रजं यस् त्वं मद्दत्तां नाभिनन्दसि

aiśvaryamadaduṣṭātmann atistabdho 'si vāsava śriyo dhāma srajaṃ yas tvaṃ maddattāṃ nābhinandasi

हिन्दी अर्थ

चक्रवर्ती राजाओंका आश्रयरूप यह राजसिंहासन तो मेरे

English

PARAsARA said:— Maitreya, thus hymned (by the deities), that reverend one— the liolder of the conch and discus— that Supreme Lord— rendered himself visible unto them. And seeing then that holder of the conch, discus, and mace, that abode of wouderful grace,— a verv mass of energy,— tlie deities, with the Gre*t-father at their head, bowing down in humble guise, with their eyes quivering with agitation, began to liymn Pundarikaksha. And ilie celestials said,— " Salutation l Salutation unto thee I thou that art without differencei Tliou art Brahma, and thou art the holder of Pinaka* Thou art Indra, and Agni and Pavana,* and Varuna, and the Sun, and Yama. Aud the Vasus, and the Maruts, and the Sadhyas, and the Vicwa gods thou. And, god, those deities that have come unto thee are even thyself, who art the creator of the Universe,— since thou art in every- thing. Thou art sacrifice, and thou Vashatkílra, and thou Prajapati. And, soul of all, thou art knowable and un- knowable ; and this entire universe is permeated witb thefr. Vishnu, worsted by the Daityas, we seek refuge of thee. Soul of all, be propitious unto us ; and do thou favour u$ by vouchsafing us thy energy. So long affliction lasts, so long the desire of defeating the foe agitates the heart, as long doth stupor last and so long is misery experienced, — as one doth not throw one's self on thy protection, thou that destroyesl all sins. Therefore, thou of complacent soul, -do thou extend thy grace unto us. master of all energy, do titoy favour us with thy own power."

अध्याय ९

श्लोक 13

प्रसाद इति नोक्तं ते प्रणिपातपुरःसरम् हर्षोत्फुल्लकपोलेन न चापि शिरसा धृता

prasāda iti noktaṃ te praṇipātapuraḥsaram harṣotphullakapolena na cāpi śirasā dhṛtā

हिन्दी अर्थ

मेरे पुत्रके समान तुझे वृथा ही यह ऊँचा मनोरथ क्‍यों होता है? क्‍या तू नहीं जानता कि तेरा जन्म सुनीतिसे हुआ है?''

English

* 'í'he bow, or the Trident of Siva. t The Wind-god.

अध्याय ९

श्लोक 14

मया दत्ताम् इमां मालां यस्मान् न बहु मन्यसे त्रैलोक्यश्रीर् अतो मूढ विनाशम् उपयास्यति

mayā dattām imāṃ mālāṃ yasmān na bahu manyase trailokyaśrīr ato mūḍha vināśam upayāsyati

हिन्दी अर्थ

श्रीपराशरजी बोले--हे द्विज! विमाताका ऐसा कथन सुन वह बालक कुपित हो पिताको छोड़कर अपनी माताके महलको चल दिया

English

PARASARA said :— "Thus eulogised by the immortals, that creator of the cosmos— the worshipful Hari — casting a complacent glance, spoke (as follows). And the auspicious reverend One said,—' Ye gods, I shall increase your power. Let the deities do as I say. Bring in company with the Daityas all the medicinal plants to the shore of the Ocean of milk, and making MandSra the churning-stick and VSsuki the cord, let the deities churn (the Ocean) for ambrosia, I assisting them. And concluding peace with the progeny of the*Daitya's, ye should enlist their services in this task ; and tell them,— Ye shall in common with us reap the fruit of this undertaking. And on the sea being churned, ye should by drinking the nectar that will come up, attain access of strength and be immortal to boot. And, ye gods, I shall so order that the enemies of the celestials shall not get ambrosia,— but shall only undergo all the trouble."

अध्याय ९

श्लोक 15

मां मन्यते ऽन्यैः सदृशं नूनं शक्र भवान् द्विजैः अतो ऽवमानम् अस्मासु मानिना भवता कृतम्

māṃ manyate 'nyaiḥ sadṛśaṃ nūnaṃ śakra bhavān dvijaiḥ ato 'vamānam asmāsu māninā bhavatā kṛtam

हिन्दी अर्थ

जिसके ओष्ठ कुछ-कुछ काँप रहे थे--ऐसे अपने पुत्रको क्रोधयुक्त देख सुनीतिने उसे गोदमें बिठाकर

English

PARASARA said: — "Thus addressed by the god of gods, all the celestials, concluding peace with the Asuras, set about churning for ambrosia. And'procuring various medicinal herbs, the deities, the offspring of the Daityas, and the Danavas, — throwing the same into the waters of the ocean of milk, resembling autumnal clouds,— and Maitreya, niaking Mandlra the churning-stick and Vasuki the twine,— at once addressed themselves to cliurning for ambrosia. And instructed by Krishna, the gods in a body held that (part of V|sukí's body) where the tail was, and the Daityas held by the fore-part of his body. And, thou of measureless splendour, the Asuras, smitten with the fire sprung from the breath of VJsuki's hood, became enfeebled. And clouds scattered by the breath issuing from Vásuki's mouth, shower- ing.down at his tail, the deities were enlivened. And, mightý ascetic, remaining in the midst of the Milky sea in the shapei pf a tprtoise, the revered Hari 'hímself became the suppört of tKe chuming-stick. And the holder of the discua ánd mace, remaining in one form in the midst of the

अध्याय ९

श्लोक 16

मद्दत्ता भवता यस्मात् क्षिप्ता माला महीतले तस्मात् प्रणष्टलक्ष्मीकं त्रैलोक्यं ते भविष्यति

maddattā bhavatā yasmāt kṣiptā mālā mahītale tasmāt praṇaṣṭalakṣmīkaṃ trailokyaṃ te bhaviṣyati

हिन्दी अर्थ

““बेटा! तेरे क्रोधका क्‍या कारण है? तेरा किसने आदर नहीं किया? तेरा अपराध करके कौन तेरे पिताजीका अपमान करने चला है?'”

English

immortals, and in another, in the midst of the Daityas,— began to pull the king of serpents. And, Maitreya, in another gigantic form, Kecava pulled the mountain upwards, — which form was seen neither of the celestials nor the Asuras. And Hari obliged with energy the king of serpents ;. and the Lord invigorated the immortals with another energy. And on the milky-sea being churned by the celestials and the Asuras, first came into existence Surabhi, wotshipped ol the celestials, — home of clarified butter. And thereat both the deities and the Danavas experienced very great defight, great ascetic } and with their minds attracted, they steadily gazed at her. And as the Siddhas were questioning within themselves, — 'What is this ?' — out came the exalted Váruni, with her eyes rolling in consqence of intoxication. And then perfuming the universe with odur, from forth a whirl- pool of the Milky-sea arose Párijata — the tree in which the celestial females deliglit. And then, Maitreya, from the Milky-ocean arose numbers of Apsarás, wonderful cxceed- ingly, and fuinished with grace and nobility. Andthen sprang the Mild-rayed one ;* and Mahecvvara appropriated him. And the serpents appropriated tlie poison that sprang from the Milky-sea. And then arose the divine Dhanwantarijt clad in white raiment, bearing a Kamandalu X filled witb nectar. And thereat, Maitreya, all the Daityas' sons and the Danavas, along with the ascetics, felt delighted. And then from the water arose the exalted Sri, endowed with excellent grace, — seated on a blown lotus, and carrying abjo a lotus in her hand. And filled with delight, her hymned the mighty saints with the Srí Sukta ;§ and the Gandharvas, headed by VicwSvasu, began to chaunt before her. Aiid,

अध्याय ९

श्लोक 17

यस्य संजातकोपस्य भयम् एति चराचरम् तं त्वं माम् अतिगर्वेण देवराजावमन्यसे

yasya saṃjātakopasya bhayam eti carācaram taṃ tvaṃ mām atigarveṇa devarājāvamanyase

हिन्दी अर्थ

श्रीपराशरजी बोले--ऐसा पूछनेपर ध्रुवने अपनी मातासे वे सब बातें कह दीं जो अति गर्वीली सुरुचिने उससे पिताके सामने कही थीं

English

Brahmana, bevies of Apsaras— Ghritachi and others— b«gan

अध्याय ९

श्लोक 18

महेन्द्रो वारणस्कन्धाद् अवतीर्य त्वरान्वितः प्रसादयाम् आस मुनिं दुर्वाससम् अकल्मषम्

mahendro vāraṇaskandhād avatīrya tvarānvitaḥ prasādayām āsa muniṃ durvāsasam akalmaṣam

हिन्दी अर्थ

अपने पुत्रके सिसक- सिसककर ऐसा कहनेपर दुःखिनी सुनीतिने खिन्नचित्त और दीर्घ नि:श्वासके कारण मलिननयना होकर कहा

English

* Himansu— name o( the Moon. t The Esculapius of the Hindus. t A vessel so named. i Ab muof theRigVeda.

अध्याय ९

श्लोक 19

प्रसाद्यमानः स तदा प्रणिपातपुरःसरम् प्रत्युवाच सहस्राक्षं दुर्वासा मुनिसत्तमः

prasādyamānaḥ sa tadā praṇipātapuraḥsaram pratyuvāca sahasrākṣaṃ durvāsā munisattamaḥ

हिन्दी अर्थ

सुनीति बोली--बेटा ! सुरुचिने ठीक ही कहा है, विपक्षी ऐसा नहीं कह सकते

English

to dance, and the rivers— GangS and the rest — came with water, for bathing her. And an elephant of one of the cardinal points, taking water out of the golden vessels, bathed that goddess— the mighty Mistress of all the worlds. And he Milky-sea, assuming a form, presented her with a wreath of unfading- lotuses ; and ViswakarmS decked her person with ornaments. And wearing divine garlands and attire, bathed and adorned with ornament, she in the sight of all the celestials sought the bosom of Hari. And on b j ing gawstl at by the goddess Lakshmi remaining in Hari's bosom, the celestials, Maitreya, suddenly attained excess of delight. And, exceedingly pious one, on being overlooked by Lakshmi, the Daityas, ever disregarding Vishnu — headed by Viprachitti— were wrought up with extreme anxiety. And then, twice-born one, the Daityas, endowed with great prowess, possessed themselves of the Kamandalu that was in the hand of Dhanwantari, and which contained the ambrosia. And then Vishnu, assuminga female form, and thereby exciting their desire, secured the same, and then the Lord made it over unto the celestials. And then the immortals, — Sakra and the rest — quaffed off the ambrosia ; and thereat the Daityas rushed against them with upraised weapons and Nistrinsas.* And having drunk ambrosia, the invigorated gods beat the Daitya-hosts, and these flew in all directions and entered the nether regions. Then the deities, bowing down unto the bearer of the conch, discus and mace, as formerly, begnn to govern the celestial regions. And then the glad-rayed Sun began to course in his own path ; and, best of ascetics, the luminaries also gyrated in their own orbits. And then the reverend Fire, crowned with a fair splendour, began to burn brightly. And, all creatures felt a regard for righteousness. And, foremost of anchorets, the triujie world was furnished with grace ; and that chief of the celesiials— Sakra— again waxed graceful. And Sakra, seated

अध्याय ९

श्लोक 20

नाहं कृपालुहृदयो न च मां भजते क्षमा अन्ये ते मुनयः शक्र दुर्वाससम् अवेहि माम्

nāhaṃ kṛpāluhṛdayo na ca māṃ bhajate kṣamā anye te munayaḥ śakra durvāsasam avehi mām

हिन्दी अर्थ

मत हो, क्योंकि तूने पूर्व-जन्मोंमें जो कुछ किया है उसे दूर कौन कर सकता है? और जो नहीं किया वह तुझे दे भी कौन सकता है? इसलिये तुझे उसके वाक्योंसे खेद नहीं करना चाहिये॥ १७-१८॥

English

* A scimitar— a sacrificial knife.

अध्याय ९

श्लोक 21

गौतमादिभिर् अन्यैस् त्वं गर्वम् आपादितो मुधा अक्षान्तिसारसर्वस्वं दुर्वाससम् अवेहि माम्

gautamādibhir anyais tvaṃ garvam āpādito mudhā akṣāntisārasarvasvaṃ durvāsasam avehi mām

हिन्दी अर्थ

अन्य जन्मोंमें किये हुए पुण्य-कर्मोके कारण ही सुरुचिमें राजाकी सुरुचि (प्रीति) करनेयोग्य) ही कही जाती है

English

on his throne, receiving back the celestlal regions, and established in his celestial sovereignty, began to hymn the Goddess holding a lotus in her hand. And Indra said, — ' I salute the Lotus-sprung mother of all beings — unto Sri having lotus-like eyes, and reposing in the bosom of Vishnu. Thou art Siddhi, and thou art nectar, and thou Swaha and SwadhS, O purifier of the worlds. And thou art twilight and light and lustre, and affluence, and intelligence, and veneration, and Saraswati. Thou art the learning of sacrifice ; thou art the worship of the Universe-form (of the Most High) ; "tíjou art the Occult Learning, beauteous one; and thou art the knowledge of Brahma, goddess, — and thou art the bestower of the fruit of emancipation. And thou art the Science of Dialectics ; and thou art the Three (Vedas) ; and thou art the Várttá ; and thou art the knowledge of chastise- ment, etc. goddess, this universe is filled with thy gentle and terrific forms. And, goddess, who, save thee, can dwell in the person of that god of gods, the bearer of the mace, who is contemplated by the yogis. goddess, the triple world, having been renounced by thee, had come to the ' verge of destruction ; and, through thee hath it again recovered its position. And, exalted one, men come by wives and sons, and houses, and friends, and corn, and wealth through thy kind look. And, goddess, freedom írom bodily ailments, riches. destruction of foes, and felicity, are not difficult of attainment for those people that view thy glances. Thou art the mother of all creatures, as that god of gods — Hari — is their father. And this universe consisting of mobile and immobile, was primævally permeated by thee as well as Vishnu. And, thou that purifiest everything, if thót» forsakest (us), neither our treasures, nor our cattle, nör our houses, nor our attires, nor our bodies, nor our wives, att secUre unto us. thou that residest in the bosom of that god, Vishnu, if thou forsakest me, neither sons, nor fríends, nor ornaments are seeure unto me. stainless óne, he that is

अध्याय ९

श्लोक 22

वसिष्ठाद्यैर् दयासारैः स्तोत्रं कुर्वद्भिर् उच्चकैः गर्वं गतो ऽसि येनैवं माम् अप्य् अद्यावमन्यसे

vasiṣṭhādyair dayāsāraiḥ stotraṃ kurvadbhir uccakaiḥ garvaṃ gato 'si yenaivaṃ mām apy adyāvamanyase

हिन्दी अर्थ

मेरे समान ही अल्प पुण्यवान् है

English

forsaken by thee, ís also forsaken by goodness, truth, purity character, and other virtues. And, those that are glanced at by thee, — albeit devoid of any good quality, ever attain note, on account of character and other virtues, as well as lineage, and wealth. And, goddess, he that is looked at by thee, is praiseworthy and accomplished and blessed and intelligent and hígh-born and heroic and possesscd of prowess. And,

अध्याय ९

श्लोक 23

ज्वलज्जटाकलापस्य भृकुटीकुटिलं मुखम् निरीक्ष्य कस् त्रिभुवने मम यो न गतो भयम्

jvalajjaṭākalāpasya bhṛkuṭīkuṭilaṃ mukham nirīkṣya kas tribhuvane mama yo na gato bhayam

हिन्दी अर्थ

दुःखी नहीं होना चाहिये, क्योंकि जिस मनुष्यको जितना मलता है वह अपनी ही पूँजीमें मग्न रहता है

English

nurse of the Universe, beloved of Vishnu, all virtues, character, étc, are instantly prevented in him from whom thon»ttirnest away thy countenance. But the tongue even of the Deity ís incapable of celebrating thy perfections.

अध्याय ९

श्लोक 24

नाहं क्षमिष्ये बहुना किम् उक्तेन शतक्रतो विडम्बनाम् इमां भूयः करोष्य् अनुनयात्मिकाम्

nāhaṃ kṣamiṣye bahunā kim uktena śatakrato viḍambanām imāṃ bhūyaḥ karoṣy anunayātmikām

हिन्दी अर्थ

यदि सुरुचिके वाक्योंसे तुझे अत्यन्त दुःख ही हुआ है तो

English

'Íotus-eyed one, prove auspicioust Me mayest thou never 'renounce.'"

अध्याय ९

श्लोक 25

इत्य् उक्त्वा प्रययौ विप्रो देवराजो ऽपि तं पुनः आरुह्यैरावतं ब्रह्मन् प्रययाव् अमरावतीम्

ity uktvā prayayau vipro devarājo 'pi taṃ punaḥ āruhyairāvataṃ brahman prayayāv amarāvatīm

हिन्दी अर्थ

बन, क्योंकि जेसे नीची भूमिकी ओर ढलकता हुआ जल

English

PARASARA said, — " Thus eulogised to the height, the god- dess Sri resident in all beings spoke unto Satakratu* in the hearing of all the gods. And Sri said, — " chief of the celestials, Hari, pleased am I with thy hymn. Do thou mention the boon thou desirest. I have come hither to confer the same on thee.' Thereat Indra said, — '0 goddess, if thou wouldst confer a boon on me, if I am worthy of one, let this be the great boon, tliat this triple world thou wouldst not forsake. And let this be the second boon that him also thou woudst not forsake, who, ocean-sprung One, shall propi- tiate Wiee with this hymn.' Thereat Sri said, — ' foremost of the celestials, Vasava, this triple world will I not leave.

अध्याय ९

श्लोक 26

ततःप्रभृति निःश्रीकं सशक्रं भुवनत्रयम् मैत्रेयासीद् अपध्वस्तं संक्षीणौषधिवीरुधम्

tataḥprabhṛti niḥśrīkaṃ saśakraṃ bhuvanatrayam maitreyāsīd apadhvastaṃ saṃkṣīṇauṣadhivīrudham

हिन्दी अर्थ

ध्रुव बोला--माताजी ! तुमने मेरे चित्तको शान्त करनेके लिये जो वचन कहे हैं वे दुर्वाक्योंसे बिंधे हुए मेरे हृदयमें तनिक भी नहीं ठहरते

English

confer upon thee this boon, being pleased with thy hymn and prayer. And I shall never be displeased with him whoever shall chaunt this hymn."'

अध्याय ९

श्लोक 27

न यज्ञाः संप्रवर्तन्ते न तपस्यन्ति तापसाः न च दानादिधर्मेषु मनश् चक्रे तदा जनः

na yajñāḥ saṃpravartante na tapasyanti tāpasāḥ na ca dānādidharmeṣu manaś cakre tadā janaḥ

हिन्दी अर्थ

तो अवश्य सुरुचि ही है और मैंने उसके उदरसे जन्म भी नहीं लिया है, तथापि है माता! अपने गर्भमें बढ़े हुए मेरा

English

PARASARA said,— " Maitreya, formerly the great goddess, Sri, being pleased with the hymn and prayer, conferred this boon on the lord of the celestials. In the days of yore, Sri was begot of Bhrigu on Khyati. And she again came out, of the Ocean when it was churnéd by the celestials.

अध्याय ९

श्लोक 28

निःसत्त्वाः सकला लोका लोभाद्युपहतेन्द्रियाः स्वल्पे ऽपि हि बभूवुस् ते साभिलाषा द्विजोत्तम

niḥsattvāḥ sakalā lokā lobhādyupahatendriyāḥ svalpe 'pi hi babhūvus te sābhilāṣā dvijottama

हिन्दी अर्थ

उत्तम, जिसको उसने अपने गर्भमें धारण किया है, मेरा भाई ही है। पिताका दिया हुआ राजासन वही प्राप्त करे। भगवान् करें ऐसा ही हो

English

•' irt.-^the pvfarmdr of *n hundred sacrific«s, It ii 4 name of Indra.

अध्याय ९

श्लोक 29

यतः सत्त्वं ततो लक्ष्मीः सत्त्वं भूत्यनुसारि च निःश्रीकाणां कुतः सत्त्वं विना तेन गुणाः कुतः

yataḥ sattvaṃ tato lakṣmīḥ sattvaṃ bhūtyanusāri ca niḥśrīkāṇāṃ kutaḥ sattvaṃ vinā tena guṇāḥ kutaḥ

हिन्दी अर्थ

माताजी ! में किसी दूसरेके दिये हुए पदका इच्छुक नहीं हूँ; मैं तो अपने पुरुषार्थसे ही उस पदकी इच्छा करता हूँ जिसको पिताजीने भी नहीं प्राप्त किया है

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 30

बलशौर्याद्यभावश् च पुरुषाणां गुणैर् विना लङ्घनीयः समस्तस्य बलशौर्यविवर्जितः भवत्य् अपध्वस्तमतिर् लङ्घितः प्रथितः पुमान्

balaśauryādyabhāvaś ca puruṣāṇāṃ guṇair vinā laṅghanīyaḥ samastasya balaśauryavivarjitaḥ bhavaty apadhvastamatir laṅghitaḥ prathitaḥ pumān

हिन्दी अर्थ

श्रीपरपाशरजी बोले--मातासे इस प्रकार कह ध्रुव उसके महलसे निकल पड़ा और फिर नगरसे बाहर आकर बाहरी उपवनमें पहुँचा

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 31

एवम् अत्यन्तनिःश्रीके त्रैलोक्ये सत्त्ववर्जिते देवान् प्रति बलोद्योगं चक्रुर् दैतेयदानवाः

evam atyantaniḥśrīke trailokye sattvavarjite devān prati balodyogaṃ cakrur daiteyadānavāḥ

हिन्दी अर्थ

वहाँ ध्रुवने पहलेसे ही आये हुए सात मुनीश्वरोंको कृष्ण मृग-चर्मके बिछोनोंसे युक्त आसनोंपर बेठे

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 32

लोभाभिभूता निःश्रीका दैत्याः सत्त्वविवर्जिताः श्रिया विहीनैर् निःसत्त्वैर् देवैश् चक्रुस् ततो रणम्

lobhābhibhūtā niḥśrīkā daityāḥ sattvavivarjitāḥ śriyā vihīnair niḥsattvair devaiś cakrus tato raṇam

हिन्दी अर्थ

उस राजकुमारने उन सबको प्रणाम कर अति नम्रता और समुचित अभिवादनादिपूर्वक उनसे

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 33

विजितास् त्रिदशा दैत्यैर् इन्द्राद्याः शरणं ययुः पितामहं महाभागं हुताशनपुरोगमाः

vijitās tridaśā daityair indrādyāḥ śaraṇaṃ yayuḥ pitāmahaṃ mahābhāgaṃ hutāśanapurogamāḥ

हिन्दी अर्थ

ध्रुवने कहा--हे महात्माओ! मुझे आप सुनीतिसे अनाराधितगोबिन्है्नरै: स्थान नृपात्मज। ग्लानिक कारण आपके निकट आया हूँ

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 34

यथावत् कथितो देवैर् ब्रह्मा प्राह ततः सुरान् परावरेशं शरणं व्रजध्वम् असुरार्दनम्

yathāvat kathito devair brahmā prāha tataḥ surān parāvareśaṃ śaraṇaṃ vrajadhvam asurārdanam

हिन्दी अर्थ

वर्षका ही बालक है। अभी तेरे निर्वेदका कोई कारण नहीं

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 35

उत्पत्तिस्थितिनाशानाम् अहेतुं हेतुम् ईश्वरम् प्रजापतिपतिं विष्णुम् अनन्तम् अपराजितम्

utpattisthitināśānām ahetuṃ hetum īśvaram prajāpatipatiṃ viṣṇum anantam aparājitam

हिन्दी अर्थ

तुझे कोई चिन्ताका विषय भी नहीं है, क्योंकि अभी तेरा पिता राजा जीवित है और है बालक ! तेरी कोई इष्ट वस्तु खो गयी हो ऐसा भी हमें दिखायी

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 36

प्रधानपुंसोर् अजयोः कारणं कार्यभूतयोः प्रणतार्तिहरं विष्णुं स वः श्रेयो विधास्यति

pradhānapuṃsor ajayoḥ kāraṇaṃ kāryabhūtayoḥ praṇatārtiharaṃ viṣṇuṃ sa vaḥ śreyo vidhāsyati

हिन्दी अर्थ

तथा हमें तेरे शरीरमें भी कोई व्याधि नहीं दीख पड़ती फिर बता, तेरी ग्लानिका क्‍या कारण

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 37

एवम् उक्त्वा सुरान् सर्वान् ब्रह्मा लोकपितामहः क्षीरोदस्योत्तरं तीरं तैर् एव सहितो ययौ

evam uktvā surān sarvān brahmā lokapitāmahaḥ kṣīrodasyottaraṃ tīraṃ tair eva sahito yayau

हिन्दी अर्थ

श्रीपराशरजी बोले---तब सुरुचिने उससे जो कुछ कहा था वह सब उसने कह सुनाया। उसे सुनकर वे ऋषिगण आपसमें इस प्रकार कहने लगे

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 38

स गत्वा त्रिदशैः सर्वैः समवेतः पितामहः तुष्टाव वाग्भिर् इष्टाभिः परावरपतिं हरिम्

sa gatvā tridaśaiḥ sarvaiḥ samavetaḥ pitāmahaḥ tuṣṭāva vāgbhir iṣṭābhiḥ parāvarapatiṃ harim

हिन्दी अर्थ

है कि अपनी विमाताका कथन उसके हृदयसे नहीं

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 39

नमामि सर्वं सर्वेशम् अनन्तम् अजम् अव्ययम् लोकधामधराधारम् अप्रकाशम् अभेदिनम्

namāmi sarvaṃ sarveśam anantam ajam avyayam lokadhāmadharādhāram aprakāśam abhedinam

हिन्दी अर्थ

हे क्षत्रियकुमार ! इस निर्वेदके कारण तूने जो कुछ करनेका निश्चय किया है, यदि तुझे रुचे तो, वह

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 40

नारायणम् अणीयांसम् अशेषाणाम् अणीयसाम् समस्तानां गरिष्ठं च भूरादीनां गरीयसाम्

nārāyaṇam aṇīyāṃsam aśeṣāṇām aṇīyasām samastānāṃ gariṣṭhaṃ ca bhūrādīnāṃ garīyasām

हिन्दी अर्थ

और है अतुलित तेजस्वी ! यह भी बता कि हम तेरी क्या सहायता करें, क्योंकि हमें ऐसा प्रतीत होता है कि तू कुछ कहना चाहता है

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 41

यत्र सर्वं यतः सर्वम् उत्पन्नं मत्पुरःसरम् सर्वभूतश् च यो देवः पराणाम् अपि यः परः

yatra sarvaṃ yataḥ sarvam utpannaṃ matpuraḥsaram sarvabhūtaś ca yo devaḥ parāṇām api yaḥ paraḥ

हिन्दी अर्थ

हैं और न राज्यकी; मैं तो केवल एक उसी स्थानको चाहता हूँ जिसको पहले कभी किसीने न भोगा हो

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 42

परः परस्मात् पुरुषात् परमात्मस्वरूपधृक् योगिभिश् चिन्त्यते यो ऽसौ मुक्तिहेतोर् मुमुक्षुभिः

paraḥ parasmāt puruṣāt paramātmasvarūpadhṛk yogibhiś cintyate yo 'sau muktihetor mumukṣubhiḥ

हिन्दी अर्थ

हे मुनिश्रेष्ठ! आपकी यही सहायता होगी कि आप मुझे भली प्रकार यह बता दें कि क्‍या करनेसे वह सबसे

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 43

सत्त्वादयो न सन्तीशे यत्र च प्राकृता गुणाः स शुद्धः सर्वशुद्धेभ्यः पुमान् आद्यः प्रसीदतु

sattvādayo na santīśe yatra ca prākṛtā guṇāḥ sa śuddhaḥ sarvaśuddhebhyaḥ pumān ādyaḥ prasīdatu

हिन्दी अर्थ

मरीचि बोले--हे राजपुत्र ! बिना गोविन्दकी आराधना तू श्रीअच्युतकी आराधना कर

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 44

कलाकाष्ठानिमेषादि कालसूत्रस्य गोचरे यस्य शक्तिर् न शुद्धस्य प्रसीदतु स नो हरिः

kalākāṣṭhānimeṣādi kālasūtrasya gocare yasya śaktir na śuddhasya prasīdatu sa no hariḥ

हिन्दी अर्थ

अत्रि बोले--जो परा प्रकृति आदिसे भी परे हैं वे परमपुरुष जनार्दन जिससे सन्तुष्ट होते हैं उसीको वह अक्षयपद मिलता है यह मैं सत्य-सत्य कहता हूँ

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 45

प्रोच्यते परमेशो हि यः शुद्धो ऽप्य् उपचारतः प्रसीदतु स नो विष्णुर् आत्मा यः सर्वदेहिनाम्

procyate parameśo hi yaḥ śuddho 'py upacārataḥ prasīdatu sa no viṣṇur ātmā yaḥ sarvadehinām

हिन्दी अर्थ

ओतप्रोत है, उन गोविन्दकी ही आराधना कर

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 46

यः कारणं च कार्यं च कारणस्यापि कारणम् कार्यस्यापि च यः कार्यं प्रसीदतु स नो हरिः

yaḥ kāraṇaṃ ca kāryaṃ ca kāraṇasyāpi kāraṇam kāryasyāpi ca yaḥ kāryaṃ prasīdatu sa no hariḥ

हिन्दी अर्थ

परस्वरूप हैं, उन हरिकी आराधना करनेसे मनुष्य

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 47

कार्यकार्यस्य यत् कार्यं तत्कार्यस्यापि यः स्वयम् तत्कार्यकार्यभूतो यस् ततश् च प्रणतो ऽस्मि तम्

kāryakāryasya yat kāryaṃ tatkāryasyāpi yaḥ svayam tatkāryakāryabhūto yas tataś ca praṇato 'smi tam

हिन्दी अर्थ

यथा चाराधनं तस्य मया कार्य महात्मन: । कार्यमाराधनं तन्‍नो यथावच्छोतुमरईसि॥ ५२ 3» नमो वासुदेवाय शुद्धज्ञानस्वरूपिणे॥ ५५ पुलह बोले--हे सुब्रत! जिन जगत्पतिकौ

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 48

कारणं कारणस्यापि तस्य कारणकारणम् तत्कारणानां हेतुं तं प्रणतो ऽस्मि सुरेश्वरम्

kāraṇaṃ kāraṇasyāpi tasya kāraṇakāraṇam tatkāraṇānāṃ hetuṃ taṃ praṇato 'smi sureśvaram

हिन्दी अर्थ

आराधना करनेपर तू अपने मनसे जो कुछ चाहेगा स्थानकी तो बात ही क्या है?

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 49

भोक्तारं भोज्यभूतं च स्रष्टारं सृज्यम् एव च कार्यकर्तृस्वरूपं तं प्रणतो ऽस्मि परं पदम्

bhoktāraṃ bhojyabhūtaṃ ca sraṣṭāraṃ sṛjyam eva ca kāryakartṛsvarūpaṃ taṃ praṇato 'smi paraṃ padam

हिन्दी अर्थ

श्रुवने कहा--हे महर्षिगण! मुझ विनीतको आपने आराध्यदेव तो बता दिया। अब उसको प्रसन्न करनेके लिये मुझे क्‍या जपना चाहिये--यह बताइये। उस महापुरुषकी मुझे जिस प्रकार आराधना करनी चाहिये,

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 50

विशुद्धबोधवन् नित्यम् अजम् अक्षयम् अव्ययम् अव्यक्तम् अविकारं यत् तद् विष्णोः परमं पदम्

viśuddhabodhavan nityam ajam akṣayam avyayam avyaktam avikāraṃ yat tad viṣṇoḥ paramaṃ padam

हिन्दी अर्थ

मनुष्यको चाहिये कि पहले सम्पूर्ण बाह्य विषयोंसे चित्तको हटावे और उसे एकमात्र उन जगदाधारमें ही स्थिर कर दे

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 51

न स्थूलं न च सूक्ष्मं यन् न विशेषणगोचरम् तत् पदं परमं विष्णोः प्रणमामि सदामलम्

na sthūlaṃ na ca sūkṣmaṃ yan na viśeṣaṇagocaram tat padaṃ paramaṃ viṣṇoḥ praṇamāmi sadāmalam

हिन्दी अर्थ

इस (3७ नमो भगवते वासुदेवाय) प्रकार तू भी इसका निरन्तर जप करता हुआ

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 52

यस्यायुतायुतांशांशे विश्वशक्तिर् इयं स्थिता परब्रह्मस्वरूपस्य प्रणमामि तम् अव्ययम्

yasyāyutāyutāṃśāṃśe viśvaśaktir iyaṃ sthitā parabrahmasvarūpasya praṇamāmi tam avyayam

हिन्दी अर्थ

पुनएच मधुसंज्ञेन हैत्येनाधिष्ठितं यतः । शत्रुध्नो मधुरां नाम पुरीं यत्र चकार वै॥ ४ यामा नाम तदा देवा मैत्रेय परमाकुला:। पुत्रेति करुणां वाचमाह मायामयी तदा॥ १४

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 53

यन् न देवा न मुनयो न चाहं न च शंकरः जानन्ति परमेशस्य तद् विष्णोः परमं पदम्

yan na devā na munayo na cāhaṃ na ca śaṃkaraḥ jānanti parameśasya tad viṣṇoḥ paramaṃ padam

हिन्दी अर्थ

और है द्विज! अपनेको कृतकृत्य-सा मानकर वह यमुनातटवर्ती अति पवित्र मधु नामक वनमें आया। आगे चलकर उस वनमें मधु नामक हैत्य रहने लगा था, इसलिये वह इस पृथ्वीतलमें मधुवन नामसे

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 54

यद् योगिनः सदोद्युक्ताः पुण्यपापक्षये ऽक्षयम् पश्यन्ति प्रणवे चिन्त्यं तद् विष्णोः परमं पदम्

yad yoginaḥ sadodyuktāḥ puṇyapāpakṣaye 'kṣayam paśyanti praṇave cintyaṃ tad viṣṇoḥ paramaṃ padam

हिन्दी अर्थ

जिस (मधुवन)-में निरन्तर देवदेव श्रीहरिकी सन्निधि रहती है उसी सर्वपापापहारी तीर्थमें ध्रुवने तपस्या की

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 55

शक्तयो यस्य देवस्य ब्रह्मविष्णुशिवात्मिकाः भवन्त्य् अभूतपूर्वस्य तद् विष्णोः परमं पदम्

śaktayo yasya devasya brahmaviṣṇuśivātmikāḥ bhavanty abhūtapūrvasya tad viṣṇoḥ paramaṃ padam

हिन्दी अर्थ

उसे जिस प्रकार उपदेश किया था उसने उसी प्रकार ध्यान करना आरम्भ किया

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 56

सर्वेश सर्वभूतात्मन् सर्व सर्वाश्रयाच्युत प्रसीद विष्णो भक्तानां व्रज नो दृष्टिगोचरम्

sarveśa sarvabhūtātman sarva sarvāśrayācyuta prasīda viṣṇo bhaktānāṃ vraja no dṛṣṭigocaram

हिन्दी अर्थ

इस प्रकार है विप्र! अनन्य-चित्त होकर ध्यान करते रहनेसे उसके हृदयमें

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 57

इत्य् उदीरितम् आकर्ण्य ब्रह्मणस् त्रिदशास् ततः प्रणम्योचुः प्रसीदेति व्रज नो दृष्टिगोचरम्

ity udīritam ākarṇya brahmaṇas tridaśās tataḥ praṇamyocuḥ prasīdeti vraja no dṛṣṭigocaram

हिन्दी अर्थ

स्थित हो जानेपर सर्वभूतोंको धारण करनेवाली पृथिवी उसका भार न सँभाल सकी

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 58

यन् नायं भगवान् ब्रह्मा जानाति परमं पदम् तं नताः स्मो जगद्धाम तव सर्वगताच्युत

yan nāyaṃ bhagavān brahmā jānāti paramaṃ padam taṃ natāḥ smo jagaddhāma tava sarvagatācyuta

हिन्दी अर्थ

खड़े होनेसे पृथिवीका बायाँ आधा भाग झुक गया और फिर दाँयें चरणपर खड़े होनेसे दायाँ भाग झुक

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 59

इत्य् अन्ते वचसस् तेषां देवानां ब्रह्मणस् तथा ऊचुर् देवर्षयः सर्वे बृहस्पतिपुरोगमाः

ity ante vacasas teṣāṃ devānāṃ brahmaṇas tathā ūcur devarṣayaḥ sarve bṛhaspatipurogamāḥ

हिन्दी अर्थ

और जिस समय वह पैरके अँगूठेसे पृथिवीको (बीचसे) दबाकर खड़ा हुआ तो पर्वतोंके

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 60

आद्यो यज्ञः पुमान् ईड्यो यः पूर्वेषां च पूर्वजः तं नताः स्मो जगत्स्रष्टुः स्रष्टारम् अविशेषणम्

ādyo yajñaḥ pumān īḍyo yaḥ pūrveṣāṃ ca pūrvajaḥ taṃ natāḥ smo jagatsraṣṭuḥ sraṣṭāram aviśeṣaṇam

हिन्दी अर्थ

उसके ध्यानको भंग करनेका आयोजन किया

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 61

भगवन् भूतभव्येश यज्ञमूर्तिधराव्यय प्रसीद प्रणतानां त्वं सर्वेषां देहि दर्शनम्

bhagavan bhūtabhavyeśa yajñamūrtidharāvyaya prasīda praṇatānāṃ tvaṃ sarveṣāṃ dehi darśanam

हिन्दी अर्थ

उपदेवताओंने नानारूप धारणकर उसकी समाधि भंग

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 62

एष ब्रह्मा तथैवायं सह रुद्रैस् त्रिलोचनः सर्वादित्यैः समं पूषा पावको ऽयं सहाग्निभिः

eṣa brahmā tathaivāyaṃ saha rudrais trilocanaḥ sarvādityaiḥ samaṃ pūṣā pāvako 'yaṃ sahāgnibhiḥ

हिन्दी अर्थ

उस समय मायाहीसे रची हुई उसकी माता सुनीति नेत्रोंमें आँसू भरे उसके सामने प्रकट हुई और ' है पुत्र! हे पुत्र!! ऐसा कहकर करुणायुक्त वचन बोलने लगी उसने कहा --बेटा ! तू शरीरको घुलानेवाले इस भयंकर

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 63

अश्विनौ वसवश् चेमे सर्वे चैते मरुद्गणाः साध्या विश्वे तथा देवा देवेन्द्रश् चायम् ईश्वरः

aśvinau vasavaś ceme sarve caite marudgaṇāḥ sādhyā viśve tathā devā devendraś cāyam īśvaraḥ

हिन्दी अर्थ

कहाँ तो पाँच वर्षका तू और कहाँ तेरा यह अति उग्र तप? अरे! इस निष्फल क्लेशकारी आग्रहसे अपना मन मोड़

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 64

प्रणामप्रवणा नाथ दैत्यसैन्यपराजिताः शरणं त्वाम् अनुप्राप्ताः समस्ता देवतागणाः

praṇāmapravaṇā nātha daityasainyaparājitāḥ śaraṇaṃ tvām anuprāptāḥ samastā devatāgaṇāḥ

हिन्दी अर्थ

अभी तो तेरे खेलने-कूदनेका समय है, फिर अध्ययनका समय आयेगा, तदनन्तर समस्त भोगोंके भोगनेका और फिर अन्तमें तपस्या करना भी ठीक होगा

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 65

एवं संस्तूयमानस् तु भगवाञ् छङ्खचक्रधृक् जगाम दर्शनं तेषां मैत्रेय परमेश्वरः

evaṃ saṃstūyamānas tu bhagavāñ chaṅkhacakradhṛk jagāma darśanaṃ teṣāṃ maitreya parameśvaraḥ

हिन्दी अर्थ

तुझ सुकुमार बालकका 'जो खेल-कूदका समय है उसीमें

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 66

तं दृष्ट्वा ते तदा देवाः शङ्खचक्रगदाधरम् अपूर्वरूपसंस्थानं तेजसां राशिम् ऊर्जितम्

taṃ dṛṣṭvā te tadā devāḥ śaṅkhacakragadādharam apūrvarūpasaṃsthānaṃ tejasāṃ rāśim ūrjitam

हिन्दी अर्थ

तेरा परम धर्म तो मुझको प्रसन्न रखना ही है, अत: तू अपनी आयु और अवस्थाके अनुकूल कर्मोमें ही लग, मोहका अनुवर्तन न कर और इस तपरूपी अधर्मसे निवृत्त हो

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 67

प्रणम्य प्रणताः पूर्वं संक्षोभस्तिमितेक्षणाः तुष्टुवुः पुण्डरीकाक्षं पितामहपुरोगमाः

praṇamya praṇatāḥ pūrvaṃ saṃkṣobhastimitekṣaṇāḥ tuṣṭuvuḥ puṇḍarīkākṣaṃ pitāmahapurogamāḥ

हिन्दी अर्थ

बेटा ! यदि आज तू इस तपस्याको

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 68

नमो नमस् ते विश्वेश त्वं ब्रह्मा त्वं पिनाकधृक् इन्द्रस् त्वम् अग्निः पवनो वरुणः सविता यमः वसवो मरुतः साध्या विश्वेदेवगणा भवान्

namo namas te viśveśa tvaṃ brahmā tvaṃ pinākadhṛk indras tvam agniḥ pavano varuṇaḥ savitā yamaḥ vasavo marutaḥ sādhyā viśvedevagaṇā bhavān

हिन्दी अर्थ

चित्त स्थिर रहनेके कारण ध्रुवने उसे आँखोंमें आँसू भरकर इस प्रकार विलाप करती देखकर भी नहीं देखा

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 69

यो ऽयं तवागतो देव समीपं देवतागणः स त्वम् एव जगत्स्रष्टा यतः सर्वगतो भवान्

yo 'yaṃ tavāgato deva samīpaṃ devatāgaṇaḥ sa tvam eva jagatsraṣṭā yataḥ sarvagato bhavān

हिन्दी अर्थ

तब, ' ओरे बेटा ! यहाँसे भाग-भाग ! देख, इस महाभयंकर ऐसा कहती हुई वह चली गयी और वहाँ जिनके मुखसे अति चमकीले शस्त्रोंको घुमाते हुए उस राजपुत्रके सामने बड़ा भयंकर कोलाहल किया

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 70

त्वं यज्ञस् त्वं वषट्कारस् त्वम् ओङ्कारः प्रजापतिः वेत्ता वेद्यं च सर्वात्मंस् त्वन्मयं चाखिलं जगत्

tvaṃ yajñas tvaṃ vaṣaṭkāras tvam oṅkāraḥ prajāpatiḥ vettā vedyaṃ ca sarvātmaṃs tvanmayaṃ cākhilaṃ jagat

हिन्दी अर्थ

बालकको भयभीत करनेके लिये अपने मुखसे अग्निकौ लपटें निकालती हुई सैकड़ों स्यारियाँ घोर नाद करने

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 71

त्वाम् आर्ताः शरणं विष्णो प्रयाता दैत्यनिर्जिताः वयं प्रसीद सर्वात्मंस् तेजसाप्याययस्व नः

tvām ārtāḥ śaraṇaṃ viṣṇo prayātā daityanirjitāḥ vayaṃ prasīda sarvātmaṃs tejasāpyāyayasva naḥ

हिन्दी अर्थ

वे राक्षसगण भी ' इसको मारो-मारो, काटो- काटो, खाओ-खाओ ' इस प्रकार चिल्लाने लगे

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 72

तावद् आर्तिस् तथा वाञ्छा तावन् मोहस् तथासुखम् यावन् नायाति शरणं त्वाम् अशेषाघनाशनम्

tāvad ārtis tathā vāñchā tāvan mohas tathāsukham yāvan nāyāti śaraṇaṃ tvām aśeṣāghanāśanam

हिन्दी अर्थ

फिर सिंह, ऊँट और मकर आदिके-से मुखवाले वे राक्षस राजपुत्रको त्राण देनेके लिये नाना प्रकारसे गरजने लगे

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 73

त्वं प्रसादं प्रसन्नात्मन् प्रपन्नानां कुरुष्व नः तेजसां नाथ सर्वेषां स्वशक्त्याप्यायनं कुरु

tvaṃ prasādaṃ prasannātman prapannānāṃ kuruṣva naḥ tejasāṃ nātha sarveṣāṃ svaśaktyāpyāyanaṃ kuru

हिन्दी अर्थ

आश्रयभूत विष्णुभगवान्को ही देखता रहा और उसने किसीकी ओर किसी भी प्रकार दृष्टिपात नहीं किया

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 74

एवं संस्तूयमानस् तु प्रणतैर् अमरैर् हरिः प्रसन्नदृष्टिर् भगवान् इदम् आह स विश्वकृत्

evaṃ saṃstūyamānas tu praṇatair amarair hariḥ prasannadṛṣṭir bhagavān idam āha sa viśvakṛt

हिन्दी अर्थ

देवदेव जगन्नाथ परेश पुरुषोत्तम। यात देवा यथाकामं स्वस्थानं विगतज्वरा: । तब सम्पूर्ण मायाके लीन हो जानेपर उससे हार जानेकी आशंकासे देवताओंको बड़ा भय हुआ

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 75

तेजसो भवतां देवाः करिष्याम्य् उपबृंहणम् वदाम्य् अहं यत् क्रियतां भवद्भिस् तद् इदं सुराः

tejaso bhavatāṃ devāḥ kariṣyāmy upabṛṃhaṇam vadāmy ahaṃ yat kriyatāṃ bhavadbhis tad idaṃ surāḥ

हिन्दी अर्थ

उसके तपसे सन्तप्त हो वे सब आपसमें मिलकर जगत्के आदि-कारण, शरणागतवत्सल, अनादि और अनन्त श्रीहरिकी

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 76

आनीय सहिता दैत्यैः क्षीराब्धौ सकलौषधीः मन्थानं मन्दरं कृत्वा नेत्रं कृत्वा तु वासुकिम् मथ्यताम् अमृतं देवाः सहाये मय्य् अवस्थिते

ānīya sahitā daityaiḥ kṣīrābdhau sakalauṣadhīḥ manthānaṃ mandaraṃ kṛtvā netraṃ kṛtvā tu vāsukim mathyatām amṛtaṃ devāḥ sahāye mayy avasthite

हिन्दी अर्थ

देवता बोले--हे देवाधिदेव, जगन्नाथ, परमेश्वर,

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 77

सामपूर्वं च दैतेयास् तत्र साहाय्यकर्मणि सामान्यफलभोक्तारो यूयं वाच्या भविष्यथ

sāmapūrvaṃ ca daiteyās tatra sāhāyyakarmaṇi sāmānyaphalabhoktāro yūyaṃ vācyā bhaviṣyatha

हिन्दी अर्थ

हे देव जिस प्रकार चन्द्रमा अपनी कलाओंसे प्रतिदिन बढ़ता है उसी प्रकार यह भी तपस्याके कारण रात-दिन उन्नत हो रहा है

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 78

मथ्यमाने च तत्राब्धौ यत् समुत्पद्यते ऽमृतम् तत्पानाद् बलिनो यूयम् अमराश् च भविष्यथ

mathyamāne ca tatrābdhau yat samutpadyate 'mṛtam tatpānād balino yūyam amarāś ca bhaviṣyatha

हिन्दी अर्थ

उत्तानपादके पुत्रकी तपस्यासे भयभीत होकर हम आपकी शरणमें आये हैं, आप उसे तपसे निवृत्त कीजिये

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 79

तथा चाहं करिष्यामि ते यथा त्रिदशद्विषः न प्राप्स्यन्त्य् अमृतं देवाः केवलं क्लेशभागिनः

tathā cāhaṃ kariṣyāmi te yathā tridaśadviṣaḥ na prāpsyanty amṛtaṃ devāḥ kevalaṃ kleśabhāginaḥ

हिन्दी अर्थ

उसे कुबेर, वरुण या चन्द्रमाके पदकी अभिलाषा है

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 80

इत्य् उक्ता देवदेवेन सर्व एव ततः सुराः संधानम् असुरैः कृत्वा यत्नवन्तो ऽमृते ऽभवन्

ity uktā devadevena sarva eva tataḥ surāḥ saṃdhānam asuraiḥ kṛtvā yatnavanto 'mṛte 'bhavan

हिन्दी अर्थ

अतः: है ईश ! आप हमपर प्रसन्‍न होइये और इस उत्तानपादके पुत्रको तपसे निवृत्त करके हमारे हृदयका काँटा

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 81

नानौषधीः समानीय देवदैतेयदानवाः क्षिप्त्वा क्षीराब्धिपयसि शरदभ्रामलत्विषि

nānauṣadhīḥ samānīya devadaiteyadānavāḥ kṣiptvā kṣīrābdhipayasi śaradabhrāmalatviṣi

हिन्दी अर्थ

वरुण अथवा कुबेर आदि किसीके पदकी अभिलाषा नहीं है, उसकी जो कुछ इच्छा है वह मैं सब पूर्ण

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 82

मन्थानं मन्दरं कृत्वा नेत्रं कृत्वा च वासुकिम् ततो मथितुम् आरब्धा मैत्रेय तरसामृतम्

manthānaṃ mandaraṃ kṛtvā netraṃ kṛtvā ca vāsukim tato mathitum ārabdhā maitreya tarasāmṛtam

हिन्दी अर्थ

हे देवगण! तुम निश्चिन्त होकर इच्छानुसार अपने-अपने स्थानोंको जाओ। में तपस्यामें लगे हुए उस बालकको निवृत्त करता हूँ

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 83

विबुधाः सहिताः सर्वे यतः पुच्छं ततः कृताः कृष्णेन वासुकेर् दैत्याः पूर्वकाये निवेशिताः

vibudhāḥ sahitāḥ sarve yataḥ pucchaṃ tataḥ kṛtāḥ kṛṣṇena vāsuker daityāḥ pūrvakāye niveśitāḥ

हिन्दी अर्थ

श्रीपराशरजी बोले--देवाधिदेव भगवान्के ऐसा अपने स्थानोंकों गये

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 84

ते तस्य फणनिःश्वासवह्निनापहतत्विषः निस्तेजसो ऽसुराः सर्वे बभूवुर् अमितद्युते

te tasya phaṇaniḥśvāsavahnināpahatatviṣaḥ nistejaso 'surāḥ sarve babhūvur amitadyute

हिन्दी अर्थ

सर्वात्मा भगवान् हरिने भी जाकर इस प्रकार कहा

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 85

तेनैव मुखनिःश्वासवायुनास्तबलाहकैः पुच्छप्रदेशे वर्षद्भिस् तदा चाप्यायिताः सुराः

tenaiva mukhaniḥśvāsavāyunāstabalāhakaiḥ pucchapradeśe varṣadbhis tadā cāpyāyitāḥ surāḥ

हिन्दी अर्थ

वर देनेके लिये प्रकट हुआ हूँ, है सुत्रत! तू वर

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 86

क्षीरोदमध्ये भगवान् कूर्मरूपी स्वयं हरिः मन्दराद्रेर् अधिष्ठानं भ्रमतो ऽभून् महामुने

kṣīrodamadhye bhagavān kūrmarūpī svayaṃ hariḥ mandarādrer adhiṣṭhānaṃ bhramato 'bhūn mahāmune

हिन्दी अर्थ

तूने सम्पूर्ण बाह्य विषयोंसे उपरत होकर अपने चित्तको मुझमें ही लगा दिया है। अत: में तुझसे

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 87

रूपेणान्येन देवानां मध्ये चक्रगदाधरः चकर्ष नागराजानं दैत्यमध्ये ऽपरेण च

rūpeṇānyena devānāṃ madhye cakragadādharaḥ cakarṣa nāgarājānaṃ daityamadhye 'pareṇa ca

हिन्दी अर्थ

श्रीपराशरजी बोले--देवाधिदेव भगवान्के ऐसे वचन सुनकर बालक धुवने आँखें खोलीं और अपनी ध्यानावस्थामें देखे हुए भगवान् हरिको साक्षात् अपने सम्मुख खड़े देखा

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 88

उपर्य् आक्रान्तवाञ् छैलं बृहद्रूपेण केशवः तथापरेण मैत्रेय यन् न दृष्टं सुरासुरैः

upary ākrāntavāñ chailaṃ bṛhadrūpeṇa keśavaḥ tathāpareṇa maitreya yan na dṛṣṭaṃ surāsuraiḥ

हिन्दी अर्थ

इत्याकुलमतिर्देवे तमेव शरणं ययौ॥ ४७ तं त्वां कथमहं देव स्तोतुं शकनोमि बालक: ॥ और खड़्ग धारण किये देख उसने पृथिवीपर सिर रखकर

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 89

तेजसा नागराजानं तथाप्यायितवान् हरिः अन्येन तेजसा देवान् उपबृंहितवान् विभुः

tejasā nāgarājānaṃ tathāpyāyitavān hariḥ anyena tejasā devān upabṛṃhitavān vibhuḥ

हिन्दी अर्थ

भयभीत होकर उसने देवदेवकी स्तुति करनेकी इच्छा

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 90

मथ्यमाने ततस् तस्मिन् क्षीराब्धौ देवदानवैः हविर्धामाभवत् पूर्वं सुरभिः सुरपूजिता

mathyamāne tatas tasmin kṣīrābdhau devadānavaiḥ havirdhāmābhavat pūrvaṃ surabhiḥ surapūjitā

हिन्दी अर्थ

किन्तु “इनकी स्तुतिके लिये मैं क्या कहूँ? क्या कहनेसे इनका स्तवन हो सकता है ?” यह न जाननेके कारण वह चित्तमें व्याकुल हो गया और अन्तमें उसने उन देवदेवकी ही शरण ली

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 91

जग्मुर् मुदं ततो देवा दानवाश् च महामुने व्याक्षिप्तचेतसश् चैव बभूवुः स्तिमितेक्षणाः

jagmur mudaṃ tato devā dānavāś ca mahāmune vyākṣiptacetasaś caiva babhūvuḥ stimitekṣaṇāḥ

हिन्दी अर्थ

श्रुवने कहा--भगवन्! आप यदि मेरी तपस्यासे सन्तुष्ट हैं तो में आपकी स्तुति करना चाहता हूँ, आप मुझे यही वर दीजिये जिससे में स्तुति कर सकूँ

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 92

किम् एतद् इति सिद्धानां दिवि चिन्तयतां ततः बभूव वारुणी देवी मदाघूर्णितलोचना

kim etad iti siddhānāṃ divi cintayatāṃ tataḥ babhūva vāruṇī devī madāghūrṇitalocanā

हिन्दी अर्थ

हे देव! जिनकी गति ब्रह्मा आदि वेदज्ञजन भी नहीं जानते; उन्हीं आपका मैं बालक कैसे स्तवन कर सकता अत: आप इसे उसके लिये बुद्धि प्रदान कीजिये । श्रीगोविन्दने अपने सामने हाथ जोड़े खड़े हुए उस

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 93

कृतावर्तात् ततस् तस्मात् क्षीरोदाद् वासयञ् जगत् गन्धेन पारिजातो ऽभूद् देवस्त्रीनन्दनस् तरुः

kṛtāvartāt tatas tasmāt kṣīrodād vāsayañ jagat gandhena pārijāto 'bhūd devastrīnandanas taruḥ

हिन्दी अर्थ

ही वह राजकुमार प्रसन्‍न-मुखसे अति विनीत हो

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 94

रूपौदार्यगुणोपेतस् ततश् चाप्सरसां गणः क्षीरोदधेः समुत्पन्नो मैत्रेय परमाद्भुतः

rūpaudāryaguṇopetas tataś cāpsarasāṃ gaṇaḥ kṣīrodadheḥ samutpanno maitreya paramādbhutaḥ

हिन्दी अर्थ

श्रुव बोले--पृथिवी, जल, अग्नि, वायु, आकाश, मन, बुद्धि, अहंकार और मूल-प्रकृति--ये सब जिनके रूप हैं उन भगवान्को में नमस्कार करता हूँ

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 95

ततः शीतांशुर् अभवज् जगृहे तं महेश्वरः जगृहुश् च विषं नागाः क्षीरोदाब्धिसमुत्थितम्

tataḥ śītāṃśur abhavaj jagṛhe taṃ maheśvaraḥ jagṛhuś ca viṣaṃ nāgāḥ kṣīrodābdhisamutthitam

हिन्दी अर्थ

वह पुरुष जिनका रूप है उन गुण-भोक्ता परमपुरुषको मैं

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 96

ततो धन्वन्तरिर् देवः श्वेताम्बरधरः स्वयम् बिभ्रत्कमण्डलुं पूर्णम् अमृतस्य समुत्थितः

tato dhanvantarir devaḥ śvetāmbaradharaḥ svayam bibhratkamaṇḍaluṃ pūrṇam amṛtasya samutthitaḥ

हिन्दी अर्थ

आदि समस्त भूत, गन्धादि उनके गुण, बुद्धि आदि अन्त:करण-चतुष्टय तथा प्रधान और पुरुष(जीव)-से भी परे जो सनातन पुरुष हैं, उन आप निखिलब्रह्माण्डनायकके होनेके कारण आपका जो ब्रह्म नामक स्वरूप है, उस

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 97

ततः स्वस्थमनस्कास् ते सर्वे दैतेयदानवाः बभूवुर् मुदिताः सद्यो मैत्रेय मुनिभिः सह

tataḥ svasthamanaskās te sarve daiteyadānavāḥ babhūvur muditāḥ sadyo maitreya munibhiḥ saha

हिन्दी अर्थ

हे प्रभो! आप हजारों मस्तकोंवाले, हजारों नेत्रोंवाले और

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 98

ततः स्फुरत्कान्तिमती विकासिकमले स्थिता श्रीर् देवी पयसस् तस्माद् उत्थिता धृतपङ्कजा

tataḥ sphuratkāntimatī vikāsikamale sthitā śrīr devī payasas tasmād utthitā dhṛtapaṅkajā

हिन्दी अर्थ

ही आप इस पृथिवीके नीचे-ऊपर और इधर-उधर सब ओर आपहीसे भूत और भविष्यत् हुए हैं

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 99

तां तुष्टुवुर् मुदा युक्ताः श्रीसूक्तेन महर्षयः

tāṃ tuṣṭuvur mudā yuktāḥ śrīsūktena maharṣayaḥ

हिन्दी अर्थ

अन्तर्गत होनेकी तो बात ही क्‍या है जिसमें सभी पुरोडाशोंका हवन होता है वह यज्ञ, पृषदाज्य (दधि और घृत) तथा

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 100

विश्वावसुमुखास् तस्या गन्धर्वाः पुरतो जगुः घृताचीप्रमुखा ब्रह्मन् ननृतुश् चाप्सरोगणाः

viśvāvasumukhās tasyā gandharvāḥ purato jaguḥ ghṛtācīpramukhā brahman nanṛtuś cāpsarogaṇāḥ

हिन्दी अर्थ

आपहीसे ऋक्, साम और गायत्री आदि छन्द और आपहीसे अश्व तथा एक ओर दाँतवाले महिष आदि जीव उत्पन्न हुए हैं

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 101

गङ्गाद्याः सरितस् तोयैः स्नानार्थम् उपतस्थिरे दिग्गजा हेमपात्रस्थम् आदाय विमलं जलम् स्नापयां चक्रिरे देवीं सर्वलोकमहेश्वरीम्

gaṅgādyāḥ saritas toyaiḥ snānārtham upatasthire diggajā hemapātrastham ādāya vimalaṃ jalam snāpayāṃ cakrire devīṃ sarvalokamaheśvarīm

हिन्दी अर्थ

आपहीसे गौओं, बकरियों, हुए हैं तथा आपहीके नेत्रोंसे सूर्य, प्राणसे वायु, मनसे प्रकार नन्हेंसे बीजमें बड़ा भारी वट-वृक्ष रहता है उसी

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 102

क्षीरोदो रूपधृक् तस्यै मालाम् अम्लानपङ्कजाम् ददौ विभूषणान्य् अङ्गे विश्वकर्मा चकार ह

kṣīrodo rūpadhṛk tasyai mālām amlānapaṅkajām dadau vibhūṣaṇāny aṅge viśvakarmā cakāra ha

हिन्दी अर्थ

जिस प्रकार बीजसे अंकुररूपमें प्रकट

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 103

दिव्यमाल्याम्बरधरा स्नाता भूषणभूषिता पश्यतां सर्वदेवानां ययौ वक्षःस्थलं हरेः

divyamālyāmbaradharā snātā bhūṣaṇabhūṣitā paśyatāṃ sarvadevānāṃ yayau vakṣaḥsthalaṃ hareḥ

हिन्दी अर्थ

हे ईश्वर ! जिस प्रकार केलेका पौधा छिलके और पत्तोंसे अलग दिखायी नहीं देता उसी प्रकार जगतूसे आप पृथक् नहीं हैं, वह आपहीमें स्थित देखा

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 104

ततो ऽवलोकिता देवा हरिवक्षःस्थलस्थया लक्ष्म्या मैत्रेय सहसा परां निर्वृतिम् आगताः

tato 'valokitā devā harivakṣaḥsthalasthayā lakṣmyā maitreya sahasā parāṃ nirvṛtim āgatāḥ

हिन्दी अर्थ

सबके आधारभूत आपमें हादिनी (निरन्तर आह्ाद या ताप देनेवाली (सात्त्विकी या तामसी) अथवा उभयमिश्रा (राजसी) कोई भी संवित् नहीं है, क्योंकि

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 105

उद्वेगं परमं जग्मुर् दैत्या विष्णुपराङ्मुखाः त्यक्ता लक्ष्म्या महाभाग विप्रचित्तिपुरोगमाः

udvegaṃ paramaṃ jagmur daityā viṣṇuparāṅmukhāḥ tyaktā lakṣmyā mahābhāga vipracittipurogamāḥ

हिन्दी अर्थ

आप (कार्यदृष्टिसे पृथक्-रूप और कारणदृष्टिसे एकरूप हैं। आप ही भूतसूक्ष्म हैं और आप ही नाना जीवरूप हैं। है भूतान्तरात्मन्! ऐसे आपको मैं नमस्कार करता हूँ

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 106

ततस् ते जगृहुर् दैत्या धन्वन्तरिकरे स्थितम् कमण्डलुं महावीर्या यत्रास्ते तद् द्विजामृतम्

tatas te jagṛhur daityā dhanvantarikare sthitam kamaṇḍaluṃ mahāvīryā yatrāste tad dvijāmṛtam

हिन्दी अर्थ

और स्वराट् आदि रूपोंसे भावना किये जाते हैं और क्षयशील पुरुषोंमें आप नित्य अक्षय हैं

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 107

मायया मोहयित्वा तान् विष्णुः स्त्रीरूपम् आस्थितः दानवेभ्यस् तद् आदाय देवेभ्यः प्रददौ विभुः

māyayā mohayitvā tān viṣṇuḥ strīrūpam āsthitaḥ dānavebhyas tad ādāya devebhyaḥ pradadau vibhuḥ

हिन्दी अर्थ

आकाशादि सर्वभूतोंमें सार अर्थात् उनके गुणरूप आप ही हैं; समस्त रूपोंको धारण तथापि तुभ्यं देवेश कथयिष्यामि यन्मया। करनेवाले होनेसे सब कुछ आप ही हैं; सब कुछ आपहीसे

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 108

ततः पपुः सुरगणाः शक्राद्यास् तत् तदामृतम् उद्यतायुधनिस्त्रिंशा दैत्यास् तांश् च समभ्ययुः

tataḥ papuḥ suragaṇāḥ śakrādyās tat tadāmṛtam udyatāyudhanistriṃśā daityās tāṃś ca samabhyayuḥ

हिन्दी अर्थ

कहूँ? आप स्वयं ही सब हृदयस्थित बातोंको जानते हैं

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 109

पीते ऽमृते च बलिभिर् देवैर् दैत्यचमूस् तदा वध्यमाना दिशो भेजे पातालं च विवेश वै

pīte 'mṛte ca balibhir devair daityacamūs tadā vadhyamānā diśo bheje pātālaṃ ca viveśa vai

हिन्दी अर्थ

आप सर्वभूतरूपसे सभी प्राणियोंक मनोरथोंकों जानते

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 110

ततो देवा मुदा युक्ताः शङ्खचक्रगदाधरम् प्रणिपत्य यथापूर्वम् अशासंस् तत् त्रिविष्टपम् देवदेवे गते तस्मिन् वासुदेवेश्वरं हरिम् तुष्टुवुः पुण्डरीकाक्षम् अन्तर्धानगतं हरिम्

tato devā mudā yuktāḥ śaṅkhacakragadādharam praṇipatya yathāpūrvam aśāsaṃs tat triviṣṭapam devadeve gate tasmin vāsudeveśvaraṃ harim tuṣṭuvuḥ puṇḍarīkākṣam antardhānagataṃ harim

हिन्दी अर्थ

हे नाथ ! मेरा जो कुछ मनोरथ था वह तो आपने सफल कर दिया और है जगत्पते ! मेरी तपस्या भी सफल

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 111

ततः प्रसन्नभाः सूर्यः प्रययौ स्वेन वर्त्मना ज्योतींषि च यथामार्गं प्रययुर् मुनिसत्तम

tataḥ prasannabhāḥ sūryaḥ prayayau svena vartmanā jyotīṃṣi ca yathāmārgaṃ prayayur munisattama

हिन्दी अर्थ

हो गयी; परन्तु है राजकुमार! मेरा दर्शन भी तो कभी

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 112

जज्वाल भगवांश् चोच्चैश् चारुदीप्तिर् विभावसुः धर्मे च सर्वभूतानां तदा मतिर् अजायत

jajvāla bhagavāṃś coccaiś cārudīptir vibhāvasuḥ dharme ca sarvabhūtānāṃ tadā matir ajāyata

हिन्दी अर्थ

इसलिये तुझको जिस वरको इच्छा हो वह माँग ले। मेरा दर्शन हो जानेपर पुरुषको सभी कुछ प्राप्त हो सकता है

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 113

श्रिया जुष्टं च त्रैलोक्यं बभूव द्विजसत्तम शक्रश् च त्रिदशश्रेष्ठः पुनः श्रीमान् अजायत

śriyā juṣṭaṃ ca trailokyaṃ babhūva dvijasattama śakraś ca tridaśaśreṣṭhaḥ punaḥ śrīmān ajāyata

हिन्दी अर्थ

अभिलाषा है वह क्या आपसे छिपी हुई है ?

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 114

सिंहासनगतः शक्रः संप्राप्य त्रिदिवं पुनः देवराज्ये स्थितो देवीं तुष्टावाब्जकरां ततः दुर्वासशापपातेन पुनर् मा भूद् इयं हरे तथ्येति चाभिप्रायेणस् तुष्टाव श्रियमानतः

siṃhāsanagataḥ śakraḥ saṃprāpya tridivaṃ punaḥ devarājye sthito devīṃ tuṣṭāvābjakarāṃ tataḥ durvāsaśāpapātena punar mā bhūd iyaṃ hare tathyeti cābhiprāyeṇas tuṣṭāva śriyamānataḥ

हिन्दी अर्थ

करता हूँ उसे आपकी आज्ञानुसार आपके प्रति निवेदन

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 115

नमस्ये सर्वलोकानां जननीम् अब्जसंभवाम् श्रियम् उन्निद्रपद्माक्षीं विष्णुवक्षःस्थलस्थिताम् पद्मालयां पद्मकरां पद्मपत्रनिभेक्षणाम् वन्दे पद्ममुखां देवीं पद्मनाभप्रियाम् अहम्

namasye sarvalokānāṃ jananīm abjasaṃbhavām śriyam unnidrapadmākṣīṃ viṣṇuvakṣaḥsthalasthitām padmālayāṃ padmakarāṃ padmapatranibhekṣaṇām vande padmamukhāṃ devīṃ padmanābhapriyām aham

हिन्दी अर्थ

हे समस्त संसारकों रचनेवाले परमेश्वर! कृपाकटाक्षके फलरूपसे ही त्रिलोकौको भोगता है

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 116

त्वं सिद्धिस् त्वं स्वधा स्वाहा सुधा त्वं लोकपावनी संध्या रात्रिः प्रभा भूतिर् मेधा श्रद्धा सरस्वती

tvaṃ siddhis tvaṃ svadhā svāhā sudhā tvaṃ lokapāvanī saṃdhyā rātriḥ prabhā bhūtir medhā śraddhā sarasvatī

हिन्दी अर्थ

प्रभो! मेरी सौतेली माताने गर्वसे अति बढ़-बढ़कर मुझसे यह कहा था कि “जो मेरे उदरसे उत्पन्न नहीं है उसके योग्य यह राजासन नहीं है'

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 117

यज्ञविद्या महाविद्या गुह्यविद्या च शोभने आत्मविद्या च देवि त्वं विमुक्तिफलदायिनी

yajñavidyā mahāvidyā guhyavidyā ca śobhane ātmavidyā ca devi tvaṃ vimuktiphaladāyinī

हिन्दी अर्थ

करना चाहता हूँ जो सम्पूर्ण विश्वका आधारभूत हो

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 118

आन्वीक्षिकी त्रयी वार्ता दण्डनीतिस् त्वम् एव च सौम्यासौम्यैर् जगद् रूपैस् त्वयैतद् देवि पूरितम्

ānvīkṣikī trayī vārtā daṇḍanītis tvam eva ca saumyāsaumyair jagad rūpais tvayaitad devi pūritam

हिन्दी अर्थ

करता है उसे अवश्य प्राप्त करेगा

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 119

का त्व् अन्या त्वाम् ऋते देवि सर्वयज्ञमयं वपुः अध्यास्ते देवदेवस्य योगिचिन्त्यं गदाभृतः

kā tv anyā tvām ṛte devi sarvayajñamayaṃ vapuḥ adhyāste devadevasya yogicintyaṃ gadābhṛtaḥ

हिन्दी अर्थ

माता-पिताका सेवक तथा स्वधर्मका पालन करनेवाला

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 120

त्वया देवि परित्यक्तं सकलं भुवनत्रयम् विनष्टप्रायम् अभवत् त्वयेदानीं समेधितम्

tvayā devi parityaktaṃ sakalaṃ bhuvanatrayam vinaṣṭaprāyam abhavat tvayedānīṃ samedhitam

हिन्दी अर्थ

कालान्तरमें एक राजपुत्र तेरा मित्र हो गया। वह

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 121

दाराः पुत्रास् तथागारं सुहृद्धान्यधनादिकम् भवत्य् एतन् महाभागे नित्यं त्वद्वीक्षणान् नृणाम्

dārāḥ putrās tathāgāraṃ suhṛddhānyadhanādikam bhavaty etan mahābhāge nityaṃ tvadvīkṣaṇān nṛṇām

हिन्दी अर्थ

उसके संगसे उसके दुर्लभ वैभवको देखकर तेरी ऐसी इच्छा हुई कि ' मैं भी राजपुत्र होऊँ'

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 122

शरीरारोग्यम् ऐश्वर्यम् अरिपक्षक्षयः सुखम् देवि त्वद्दृष्टिदृष्टानां पुरुषाणां न दुर्लभम्

śarīrārogyam aiśvaryam aripakṣakṣayaḥ sukham devi tvaddṛṣṭidṛṣṭānāṃ puruṣāṇāṃ na durlabham

हिन्दी अर्थ

सप्तर्षीणामशेषाणां ये च वैमानिका: सुरा: । देवासुराणामाचार्य: शलोकमत्रोशना जगौ॥ ९८ अत: है ध्रुव! तुझको अपनी मनोवांछित राजपुत्रता किसीको स्थान मिलना अति दुर्लभ है, उन्हींके घरमें

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 123

त्वं माता सर्वभूतानां देवदेवो हरिः पिता त्वयैतद् विष्णुना चाम्ब जगद् व्याप्तं चराचरम्

tvaṃ mātā sarvabhūtānāṃ devadevo hariḥ pitā tvayaitad viṣṇunā cāmba jagad vyāptaṃ carācaram

हिन्दी अर्थ

हे श्रुव! में तुझे ऊपर है॥९१-९२॥ देवताओंमेंसे कोई तो केवल चार युगतक और कोई एक मन्वन्तरतक ही रहते हैं; किन्तु तुझे में एक कल्पतककी स्थिति देता हूँ

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 124

मा नः कोशं तथा गोष्ठं मा गृहं मा परिच्छदम् मा शरीरं कलत्रं च त्यजेथाः सर्वपावनि

mā naḥ kośaṃ tathā goṣṭhaṃ mā gṛhaṃ mā paricchadam mā śarīraṃ kalatraṃ ca tyajethāḥ sarvapāvani

हिन्दी अर्थ

तेरी माता सुनीति भी अति स्वच्छ तारारूपसे

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 125

मा पुत्रान् मा सुहृद्वर्गान् मा पशून् मा विभूषणम् त्यजेथा मम देवस्य विष्णोर् वक्षःस्थलालये

mā putrān mā suhṛdvargān mā paśūn mā vibhūṣaṇam tyajethā mama devasya viṣṇor vakṣaḥsthalālaye

हिन्दी अर्थ

और जो लोग समाहित-चित्तसे सायंकाल और प्रातःकालके समय तेरा गुण-कीर्तन करेंगे उनको

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 126

सत्त्वेन सत्यशौचाभ्यां तथा शीलादिभिर् गुणैः त्यज्यन्ते ते नराः सद्यः संत्यक्ता ये त्वयामले

sattvena satyaśaucābhyāṃ tathā śīlādibhir guṇaiḥ tyajyante te narāḥ sadyaḥ saṃtyaktā ye tvayāmale

हिन्दी अर्थ

श्रीपराशरजी बोले--हे महामते! इस प्रकार

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 127

त्वयावलोकिताः सद्यः शीलाद्यैर् अखिलैर् गुणैः कुलैश्वर्यैश् च युज्यन्ते पुरुषा निर्गुणा अपि

tvayāvalokitāḥ sadyaḥ śīlādyair akhilair guṇaiḥ kulaiśvaryaiś ca yujyante puruṣā nirguṇā api

हिन्दी अर्थ

हे मुने! अपने माता-पिताकी धर्मपूर्वक सेवा करनेसे तथा मान, वैभव एवं प्रभावकी वृद्धि देखकर देव और असुरोंके आचार्य शुक्रदेवने ये श्लोक कहे हैं-- ॥ ९७-९८ ॥ 'अहो! इस ध्रुवके तपका कैसा प्रभाव है ? अहो !

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 128

स श्लाघ्यः स गुणी धन्यः स कुलीनः स बुद्धिमान् स शूरः स च विक्रान्तो यस् त्वया देवि वीक्षितः

sa ślāghyaḥ sa guṇī dhanyaḥ sa kulīnaḥ sa buddhimān sa śūraḥ sa ca vikrānto yas tvayā devi vīkṣitaḥ

हिन्दी अर्थ

यह सुनीति नामवाली माता भी अवश्य ही सत्य और अतएव 'सुनीति' सूनृता कही गयी है। जो इसकी महिमाका वर्णन कर सके ? जिसने अपनी कोखमें

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 129

सद्यो वैगुण्यम् आयान्ति शीलाद्याः सकला गुणाः पराङ्मुखी जगद्धात्री यस्य त्वं विष्णुवल्लभे

sadyo vaiguṇyam āyānti śīlādyāḥ sakalā guṇāḥ parāṅmukhī jagaddhātrī yasya tvaṃ viṣṇuvallabhe

हिन्दी अर्थ

वह स्वर्गमें रहे अथवा पृथिवीमें, कभी अपने स्थानसे च्युत नहीं होता तथा समस्त मंगलोंसे भरपूर रहकर बहुत कालतक जीवित रहता है

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 130

न ते वर्णयितुं शक्ता गुणाञ् जिह्वापि वेधसः प्रसीद देवि पद्माक्षि मास्मांस् त्याक्षीः कदाचन

na te varṇayituṃ śaktā guṇāñ jihvāpi vedhasaḥ prasīda devi padmākṣi māsmāṃs tyākṣīḥ kadācana

हिन्दी अर्थ

राजा वेन और पृथुका चरित्र बैन्यो नाम महीपालो य: पृथु: परिकीरत्तित:॥ ८ येन दुग्धा मही पूर्व प्रजानां हितकारणातू॥ ९ श्रीपराशरजी बोले--हे मैत्रेय! ध्रुवसे उसको

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 131

एवं श्रीः संस्तुता सम्यक् प्राह हृष्टा शतक्रतुम् शृण्वतां सर्वदेवानां सर्वभूतस्थिता द्विज

evaṃ śrīḥ saṃstutā samyak prāha hṛṣṭā śatakratum śṛṇvatāṃ sarvadevānāṃ sarvabhūtasthitā dvija

हिन्दी अर्थ

महातेजस्वी पुत्रोंका जन्म हुआ

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 132

परितुष्टास्मि देवेश स्तोत्रेणानेन ते हरे वरं वृणीष्व यस् त्व् इष्टो वरदाहं तवागता

parituṣṭāsmi deveśa stotreṇānena te hare varaṃ vṛṇīṣva yas tv iṣṭo varadāhaṃ tavāgatā

हिन्दी अर्थ

अंगिरा और शिबि इन छ: परम तेजस्वी पुत्रोंको

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 133

वरदा यदि मे देवि वरार्हो यदि चाप्य् अहम् त्रैलोक्यं न त्वया त्याज्यम् एष मे ऽस्तु वरः परः

varadā yadi me devi varārho yadi cāpy aham trailokyaṃ na tvayā tyājyam eṣa me 'stu varaḥ paraḥ

हिन्दी अर्थ

अंगसे सुनीथाके वेन नामक पुत्र उत्पन्न हुआ। ऋषियोंने उस (वेन)-के दाहिने हाथका सनन्‍्तानके लिये मन्‍न्थन किया था

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 134

स्तोत्रेण यस् तथैतेन त्वां स्तोष्यत्य् अब्धिसंभवे स त्वया न परित्याज्यो द्वितीयो ऽस्तु वरो मम

stotreṇa yas tathaitena tvāṃ stoṣyaty abdhisaṃbhave sa tvayā na parityājyo dvitīyo 'stu varo mama

हिन्दी अर्थ

वेनके हाथका मन्‍्थन करनेपर उससे वैन्य नामक महीपाल उत्पन्न हुएजो पृथु नामसे विख्यात हैं और जिन्होंने प्रजाके हितके लिये पूर्वकालमें पृथिवीको राज्यदेहोपकाराय प्रजानां च हितं॑ परम्॥ १६

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 135

त्रैलोक्यं त्रिदशश्रेष्ठ न संत्यक्ष्यामि वासव दत्तो वरो मयायं ते स्तोत्राराधनतुष्टया

trailokyaṃ tridaśaśreṣṭha na saṃtyakṣyāmi vāsava datto varo mayāyaṃ te stotrārādhanatuṣṭayā

हिन्दी अर्थ

श्रीपराशरजी बोले--हे मुने! मृत्युकी सुनीथा नामवाली जो प्रथम पुत्री थी वह अंगको पत्नीरूपसे दी (व्याही) गयी थी। उसीसे वेनका जन्म हुआ

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 136

यश् च सायं तथा प्रातः स्तोत्रेणानेन मानवः मां स्तोष्यति न तस्याहं भविष्यामि पराङ्मुखी

yaś ca sāyaṃ tathā prātaḥ stotreṇānena mānavaḥ māṃ stoṣyati na tasyāhaṃ bhaviṣyāmi parāṅmukhī

हिन्दी अर्थ

के दोषसे स्वभावसे ही दुष्ट प्रकृति हुआ

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 137

एवं ददौ वरौ देवी देवराजाय वै पुरा मैत्रेय श्रीर् महाभागा स्तोत्राराधनतोषिता

evaṃ dadau varau devī devarājāya vai purā maitreya śrīr mahābhāgā stotrārādhanatoṣitā

हिन्दी अर्थ

वेनका जिस समय महर्षियोंद्वारा राजपदपर अभिषेक हुआ उसी समय उस पृथिवीपतिने संसारभरमें यह घोषणा कर दी कि “भगवान् , यज्ञपुरुष मैं ही हूँ , मुझसे है ? इसलिये कभी कोई यज्ञ, दान और हवन आदि न

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 138

भृगोः ख्यात्यां समुत्पन्ना श्रीः पूर्वम् उदधेः पुनः देवदानवयत्नेन प्रसूतामृतमन्थने

bhṛgoḥ khyātyāṃ samutpannā śrīḥ pūrvam udadheḥ punaḥ devadānavayatnena prasūtāmṛtamanthane

हिन्दी अर्थ

ऋषिगण बोले--हे राजन्! है पृथिवीपते! तुम्हारे राज्य और देहके उपकार तथा प्रजाके हितके लिये हम जो बात कहते हैं, सुनो

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 139

एवं यदा जगत्स्वामी देवदेवो जनार्दनः अवतारं करोत्य् एषा तदा श्रीस् तत्सहायिनी

evaṃ yadā jagatsvāmī devadevo janārdanaḥ avatāraṃ karoty eṣā tadā śrīs tatsahāyinī

हिन्दी अर्थ

देवाधिपति भगवान् हरिका पूजन करेंगे उसके फलनमेंसे तुमको भी छठा भाग मिलेगा

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 140

पुनश् च पद्मा संभूता आदित्यो ऽभूद् यदा हरिः यदा तु भार्गवो रामस् तदाभूद् धरणी त्व् इयम्

punaś ca padmā saṃbhūtā ādityo 'bhūd yadā hariḥ yadā tu bhārgavo rāmas tadābhūd dharaṇī tv iyam

हिन्दी अर्थ

हमलोगोंके साथ तुम्हारी भी सकल कामनाएँ पूर्ण

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 141

राघवत्वे ऽभवत् सीता रुक्मिणी कृष्णजन्मनि अन्येषु चावतारेषु विष्णोर् एषा सहायिनी

rāghavatve 'bhavat sītā rukmiṇī kṛṣṇajanmani anyeṣu cāvatāreṣu viṣṇor eṣā sahāyinī

हिन्दी अर्थ

भगवान् हरिका यज्ञोंद्वारा पूजन किया जाता है, वे उनकी सभी कामनाओंको पूर्ण कर देते हैं

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 142

देवत्वे देवदेहेयं मनुष्यत्वे च मानुषी विष्णोर् देहानुरूपां वै करोत्य् एषात्मनस् तनुम्

devatve devadeheyaṃ manuṣyatve ca mānuṣī viṣṇor dehānurūpāṃ vai karoty eṣātmanas tanum

हिन्दी अर्थ

बेन बोला--मुझसे भी बढ़कर ऐसा और कौन है जो मेरा भी पूजनीय है? जिसे तुम यज्ञेश्वर मानते हो वह 'हरि” कहलानेवाला कौन है?

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 143

यश् चैतच् छृणुयाज् जन्म लक्ष्म्या यश् च पठेन् नरः श्रियो न विच्युतिस् तस्य गृहे यावत् कुलत्रयम्

yaś caitac chṛṇuyāj janma lakṣmyā yaś ca paṭhen naraḥ śriyo na vicyutis tasya gṛhe yāvat kulatrayam

हिन्दी अर्थ

धाता, पूषा, पृथिवी और चन्द्रमा तथा इनके अतिरिक्त और भी जितने देवता शाप और कृपा करनेमें समर्थ हैं वे सभी राजाके शरीरमें निवास करते हैं, इस प्रकार राजा सर्वदेवमय है॥ २१-२२॥ है ब्राह्मणो ! ऐसा जानकर

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 144

पठ्यते येषु चैवेयं गृहेषु श्रीस्तुतिर् मुने अलक्ष्मीः कलहाधारा न तेष्व् आस्ते कदाचन

paṭhyate yeṣu caiveyaṃ gṛheṣu śrīstutir mune alakṣmīḥ kalahādhārā na teṣv āste kadācana

हिन्दी अर्थ

करना ही माना गया है वैसे ही आपलोगोंका धर्म भी मेरी आज्ञाका पालन करना ही है

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 145

एतत् ते कथितं ब्रह्मन् यन् मां त्वं परिपृच्छसि क्षीराब्धौ श्रीर् यथा जाता पूर्वं भृगुसुता सती

etat te kathitaṃ brahman yan māṃ tvaṃ paripṛcchasi kṣīrābdhau śrīr yathā jātā pūrvaṃ bhṛgusutā satī

हिन्दी अर्थ

हविषां परिणामो5यं यदेतदखिलं जगत्॥ २५ आख्यातं च जनेस्तेषां चोरीभूतेरराजके। तेषामुदीर्णवेगानां चोराणां मुनिसत्तमा:। निषादा मुनिशार्दूल पापकर्मोपलक्षणा: ॥ ३६

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

अध्याय ९

श्लोक 146

इति सकलविभूत्यवाप्तिहेतुः स्तुतिर् इयम् इन्द्रमुखोद्गता हि लक्ष्म्याः अनुदिनम् इह पठ्यते नृभिर् यैर् वसति न तेषु कदाचिद् अप्य् अलक्ष्मीः

iti sakalavibhūtyavāptihetuḥ stutir iyam indramukhodgatā hi lakṣmyāḥ anudinam iha paṭhyate nṛbhir yair vasati na teṣu kadācid apy alakṣmīḥ

हिन्दी अर्थ

श्रीपराशरजी बोले--महर्षियोंके इस प्रकार होकर आपसमें कहने लगे--'इस पापीको मारो, विष्णुकी निन्दा करता है वह अनाचारी किसी प्रकार पृथिवीपति होनेके योग्य नहीं है'

English

As the great god JanSrddana* the lord of the Universe,, goes through incarnations, so does Sri to help Him. When Hari assumed the form of a dwsrf, she took birth as a lotus, and when He descended on earth as Parasur&ma, she ap- peared as the Earth. At time of the incarnation of Ráma, she became SitS, and when He was born as Krishna,»she became Rukshmini. And thus in all the incarnations, she assisted Vishnu. When he had a celestial shape, she assumed the shape of a celestial, and when he assumed a human form, she took a human shape. She changed her body (mwian or celestial) according as Vishnu did. Sri does not re- nounce the abode of him for [three generations, who reads or hears of this story of her birth. "0 sage, never can quarrei- some Alakshmi,\ dwell in that house where this hymn of Sri is chaunted. Brahmana, I have related unto thee everything of what thou didst ask me for — how Sri formeriy was born as the daughter of Bhrigu and how she afterwards came out of the Ocean of milk. This eubgy of Lakshmi, the source of all wealth, came out'of the mouth of the Iord of celestials. Poverty can never infest those persons on earth, who chaunt this hymn every day."

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 9
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.