Vishnu Purana· Viṣṇu Purāṇa
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अध्याय 10 / 126

Book 1 - Adhyaya 10

21 श्लोकWhatsApp

पूर्ण अध्याय पाठ21 श्लोक

श्लोक पर जाएं:

अध्याय १०

श्लोक 1

[[इति श्रीविष्णुपुराणे प्रथमे ऽंशे नवमो ऽध्यायः ]] कथितं मे त्वया सर्वं यत् पृष्टो ऽसि महामुने भृगुसर्गात् प्रभृत्य् एष सर्गो मे कथ्यतां पुनः

[[iti śrīviṣṇupurāṇe prathame 'ṃśe navamo 'dhyāyaḥ ]] kathitaṃ me tvayā sarvaṃ yat pṛṣṭo 'si mahāmune bhṛgusargāt prabhṛty eṣa sargo me kathyatāṃ punaḥ

हिन्दी अर्थ

मुनिगणोंने, भगवान्की निन्दा आदि करनेके कारण पहले ही मरे हुए उस राजाको मन्त्रसे पवित्र किये हुए

English

lYlAiTREYAsaid,— " great sage, tfiou hast related untcr me all I had asked thee for. Do thou m>w give me agaiö aff account of the famil? of Bhrigu from Bhrígu downwards."

अध्याय १०

श्लोक 2

भृगोः ख्यात्यां समुत्पन्ना लक्ष्मीर् विष्णुपरिग्रहः तथा धातृविधातारौ ख्यात्यां जातौ सुतौ भृगोः

bhṛgoḥ khyātyāṃ samutpannā lakṣmīr viṣṇuparigrahaḥ tathā dhātṛvidhātārau khyātyāṃ jātau sutau bhṛgoḥ

हिन्दी अर्थ

धूलि उठती देखी, उसे देखकर उन्होंने अपने निकटवर्ती लोगोंसे पूछा--'' यह क्या है ?'”

English

ParasAra said,— " Laksmi was born of Bhrígu and Kbyati and became the spouse of Vishnú. And two more sóns were

अध्याय १०

श्लोक 3

आयतिर् नियतिश् चैव मेरोः कन्ये महात्मनः धातृविधात्रोस् ते भार्ये तयोर् जातौ सुताव् उभौ

āyatir niyatiś caiva meroḥ kanye mahātmanaḥ dhātṛvidhātros te bhārye tayor jātau sutāv ubhau

हिन्दी अर्थ

उन पुरुषोंने कहा-- “'राष्ट्रके राजाहीन हो जानेसे दीन-दुखिया लोगोंने चोर बनकर दूसरोंका धन लूटना आरम्भ कर दिया है

English

* Anothernameof Vishnu.

अध्याय १०

श्लोक 4

प्राणश् चैव मृकण्डुश् च मार्कण्डेयो मृकण्डुतः ततो वेदशिरा जज्ञे प्राणस्यापि सुतं शृणु

prāṇaś caiva mṛkaṇḍuś ca mārkaṇḍeyo mṛkaṇḍutaḥ tato vedaśirā jajñe prāṇasyāpi sutaṃ śṛṇu

हिन्दी अर्थ

हे मुनिवरो ! उन तीव्र वेगवाले परधनहारी चोरोंके उत्पातसे ही यह बड़ी भारी धूलि उड़ती दीख रही है''

English

born of Bhrigu and Kyati namely Dhata and Bidliata. Two daughters, by name Ayati and Niyati were born of the high- souled Meru. And DliJta and Bidháta took them as their wives. Theý* gave birth to two sons named PrSna and Mirkandu. Of Mirkandu again was born a son named Márkandeya. And hear then again, a'son was born of Prðna by name Vedacira. Of the other sons of Prána one vvas named Kritim&n and the other Rájaván. And in this way did spread the family of the great Ðhrigu. Maricha's spouse Sargljhuti gave birth to a son named Paurnamasam. And of him were born two sons named Birajá and Sarvaga. And their sons I shall mention, twice-born one, when I shall relate the lineage at leisure. And Angiri's wife Smriti gave birth to four daughters, named Sinibali, Kuhoo, Rák5 and Anumati. And by Atri, Anasuya gave birth to three sons untouched by sin named Soma, Durblsi and the sage Dattatreyo. And Pulastya's wife Preeti gave birth to a child named Dattoli, who in his former birth or in the Sayambhava Manwlntara was known as the sage Agistya. KshamJ, the wife of the Patriarch Pulaha was the mother of three sons; Kardama, Avarian and Sahishnu. The wife of Kratu, Sannati, brought forth the sixty tliousand BSlakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious. resplendent as the rays of the Sun. Vasishtha had seven sons by his wife Urjja, Rajas, Gatra, Urdhabhahu, Basana, Anagha, Sutapas and Sukra, the seven pure sages. The Agni, named Abhimani, who is the eldest born of BrahmS, had, by SwahS, three sons of surpassing brilliancy :— Pavaka, Pavamana and Suchi who drinks up water. They had forty- five sons who (with the son of Brahma, the Agni named Abhimani and his three descendants) constitute the forty-nine Fires. I have mentioned the progenitors (Pritras) who were created by Brahma. Of those by Agnishwattas and Varhishads the former being devoid and the latter, possesaed of Fires*

अध्याय १०

श्लोक 5

प्राणस्य द्युतिमान् पुत्रो राजवांश् च ततो ऽभवत् ततो वंशो महाभाग विस्तारं भार्गवो गतः

prāṇasya dyutimān putro rājavāṃś ca tato 'bhavat tato vaṃśo mahābhāga vistāraṃ bhārgavo gataḥ

हिन्दी अर्थ

तब उन सब मुनीश्वरोंने आपसमें सलाह कर उस

English

* Aceording to the cooimentatot this distinction i» derived frem the

अध्याय १०

श्लोक 6

पत्नी मरीचेः संभूतिः पौर्णमासम् असूयत विरजाः पर्वतश् चैव तस्य पुत्रौ महात्मनः

patnī marīceḥ saṃbhūtiḥ paurṇamāsam asūyata virajāḥ parvataś caiva tasya putrau mahātmanaḥ

हिन्दी अर्थ

उसकी जंघाके मथनेपर उससे एक पुरुष

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 7

वंशसंकीर्तने पुत्रान् वदिष्ये ऽहं ततो द्विज स्मृतिश् चाङ्गिरसः पत्नी प्रसूता कन्यकास् तथा सिनीवाली कुहूश् चैव राका चानुमती तथा

vaṃśasaṃkīrtane putrān vadiṣye 'haṃ tato dvija smṛtiś cāṅgirasaḥ patnī prasūtā kanyakās tathā sinīvālī kuhūś caiva rākā cānumatī tathā

हिन्दी अर्थ

उसने अति आतुर होकर ““निषीद (बैठ) '” अत: वह 'निषाद' कहलाया

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 8

अनसूया तथैवात्रेर् जज्ञे पुत्रान् अकल्मषान् सोमं दुर्वाससं चैव दत्तात्रेयं च योगिनम्

anasūyā tathaivātrer jajñe putrān akalmaṣān somaṃ durvāsasaṃ caiva dattātreyaṃ ca yoginam

हिन्दी अर्थ

उस निषादरूप द्वारसे राजा वेनका सम्पूर्ण पाप निकल गया। अत: निषादगण वेनके पापोंका नाश करनेवाले हुए

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 9

प्रीत्यां पुलस्त्यभार्यायां दत्तोलिस् तत्सुतो ऽभवत् पूर्वजन्मनि सो ऽगस्त्यः स्मृतः स्वायंभुवे ऽन्तरे

prītyāṃ pulastyabhāryāyāṃ dattolis tatsuto 'bhavat pūrvajanmani so 'gastyaḥ smṛtaḥ svāyaṃbhuve 'ntare

हिन्दी अर्थ

फिर उन ब्राह्मणोंने उसके दायें हाथका मन्थन किया। उसका मन्थन करनेसे परम प्रतापी वेनसुबन पृथु देदीप्यमान थे॥ ३८-३९॥ इसी समय आजगवब नामक

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 10

कर्दमश् चार्वरीवांश् च सहिष्णुश् च सुतत्रयम् क्षमा तु सुषुवे भार्या पुलहस्य प्रजापतेः

kardamaś cārvarīvāṃś ca sahiṣṇuś ca sutatrayam kṣamā tu suṣuve bhāryā pulahasya prajāpateḥ

हिन्दी अर्थ

पितामहश्च भगवान्देवैराड्िरसे: सह। सो5भिषिक्तो महातेजा विधिवद्धर्मकोविदे: ॥ ४७ सर्वकामदुघा गाव: पुटके पुटके मधु॥ ५० प्रोक्तो तदा मुनिवरैस्तावुभौ सूतमागधौ॥ ५२

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 11

क्रतोश् च सन्नतिर् भार्या वालखिल्यान् असूयत षष्टिस् तानि सहस्राणि ऋषीणाम् ऊर्ध्वरेतसाम् अङ्गुष्ठपर्वमात्राणां ज्वलद्भास्करतेजसाम्

kratoś ca sannatir bhāryā vālakhilyān asūyata ṣaṣṭis tāni sahasrāṇi ṛṣīṇām ūrdhvaretasām aṅguṣṭhaparvamātrāṇāṃ jvaladbhāskaratejasām

हिन्दी अर्थ

उस समय आंगिरस देवगणोंके सहित वहाँ आकर महाराज वैन्य (वेनपुत्र)-का राज्याभिषेक किया ॥ ४ ४ ॥ उनके दाहिने हाथमें चक्रका चिह्न देखकर उन्हें

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 12

ऊर्जायां च वसिष्ठस्य सप्ताजायन्त वै सुताः

ūrjāyāṃ ca vasiṣṭhasya saptājāyanta vai sutāḥ

हिन्दी अर्थ

चक्रवर्ती राजाओंके हाथमें हुआ करता है। उनका प्रभाव कभी देवताओंसे भी कुण्ठित नहीं होता

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 13

रजो गोत्रोर्ध्वबाहुश् च सवनश् चानघस् तथा सुतपाः शुक्र इत्य् एते सर्वे सप्तर्षयो ऽमलाः

rajo gotrordhvabāhuś ca savanaś cānaghas tathā sutapāḥ śukra ity ete sarve saptarṣayo 'malāḥ

हिन्दी अर्थ

राजराजेश्वरपदपर अभिषिक्त हुए

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 14

यो ऽसाव् अग्निर् अभिमानी ब्रह्मणस् तनयो ऽग्रजः तस्मात् स्वाहा सुतांल् लेभे त्रीन् उदारौजसो द्विज

yo 'sāv agnir abhimānī brahmaṇas tanayo 'grajaḥ tasmāt svāhā sutāṃl lebhe trīn udāraujaso dvija

हिन्दी अर्थ

अनुरंजित (प्रसन्‍न) किया, इसलिये अनुरंजन करनेसे उनका

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 15

पावकं पवमानं च शुचिं चापि जलाशिनम्

pāvakaṃ pavamānaṃ ca śuciṃ cāpi jalāśinam

हिन्दी अर्थ

जब वे समुद्रमें चलते थे तो जल बहनेसे रुक जाता था, पर्वत उन्हें मार्ग देते थे और उनकी ध्वजा कभी भंग नहीं हुई

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 16

तेषां तु संतताव् अन्ये चत्वारिंशच् च पञ्च च कथ्यन्ते वह्नयश् चैते पिता पुत्रत्रयं च यत्

teṣāṃ tu saṃtatāv anye catvāriṃśac ca pañca ca kathyante vahnayaś caite pitā putratrayaṃ ca yat

हिन्दी अर्थ

बिना जोते-बोये धान्य पकानेवाली थी; केवल चिन्तनमात्रसे ही अन्न सिद्ध हो जाता था, गौएँ कामधेनुरूपा थीं और पत्ते-पत्तेमें मधु भरा रहता था

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 17

एवम् एकोनपञ्चाशद् वह्नयः परिकीर्तिताः

evam ekonapañcāśad vahnayaḥ parikīrtitāḥ

हिन्दी अर्थ

राजा पृथुने उत्पन्न होते ही पतामह यज्ञ किया; उससे सोमाभिषवके दिन सूति (सोमाभिषवभूमि )-से महामति सूतको उत्पत्ति हुई

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 18

पितरो ब्रह्मणा सृष्टा व्याख्याता ये मया तव अग्निष्वात्ता बर्हिषदो ऽनग्नयः साग्नयश् च ये

pitaro brahmaṇā sṛṣṭā vyākhyātā ye mayā tava agniṣvāttā barhiṣado 'nagnayaḥ sāgnayaś ca ye

हिन्दी अर्थ

उसी महायज्ञमें बुद्धिमान् मागधका भी जन्म हुआ तब मुनिवरोंने उन दोनों सूत और मागधोंसे

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 19

तेभ्यः स्वधा सुते जज्ञे मेनां वै धारिणीं तथा ते उभे ब्रह्मवादिन्यौ योगिन्यौ चाप्य् उभे द्विज

tebhyaḥ svadhā sute jajñe menāṃ vai dhāriṇīṃ tathā te ubhe brahmavādinyau yoginyau cāpy ubhe dvija

हिन्दी अर्थ

' तुम इन प्रतापवान् वेनपुत्र महाराज पृथुकी

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 20

उत्तमज्ञानसंपन्ने सर्वैः समुदितैर् गुणैः

uttamajñānasaṃpanne sarvaiḥ samuditair guṇaiḥ

हिन्दी अर्थ

तब उन्होंने हाथ जोड़कर सब ब्राह्मणोंसे कहा--'' ये महाराज तो आज ही उत्पन्न हुए हैं, हम इनके कोई कर्म तो जानते ही नहीं हैं

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

अध्याय १०

श्लोक 21

इत्य् एषा दक्षकन्यानां कथितापत्यसंततिः श्रद्धावान् संस्मरन्न् एताम् अनपत्यो न जायते

ity eṣā dakṣakanyānāṃ kathitāpatyasaṃtatiḥ śraddhāvān saṃsmarann etām anapatyo na jāyate

हिन्दी अर्थ

कोई गुण प्रकट हुए हैं और न यश ही विख्यात हुआ है; फिर कहिये, हम किस आधारपर इनकी स्तुति करें '

English

Swadha had two daughters Mena and Baidharini. They were both, twice-born one, acquainted with theological truth and given up to religious meditation, accomplished in perfect wisdom and adorned with all estimble qualities. 'Thus I have narrated the progeny of the daughters of Daksha. He who hears it with reverence,shall never want offsprin^.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 10
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.