Vishnu Purana· Viṣṇu Purāṇa
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अध्याय 14 / 126

Book 1 - Adhyaya 14

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पूर्ण अध्याय पाठ49 श्लोक

श्लोक पर जाएं:

अध्याय १४

श्लोक 1

[[इति श्रीविष्णुपुराणे प्रथमे ऽंशे त्रयोदशो ऽध्यायः ]] पृथोः पुत्रौ महावीर्यौ जज्ञाते ऽन्तर्धिवादिनौ शिखण्डिनी हविर्धानम् अन्तर्धानाद् व्यजायत

[[iti śrīviṣṇupurāṇe prathame 'ṃśe trayodaśo 'dhyāyaḥ ]] pṛthoḥ putrau mahāvīryau jajñāte 'ntardhivādinau śikhaṇḍinī havirdhānam antardhānād vyajāyata

हिन्दी अर्थ

और भात क्रमश: शीत, तृषा और क्षुधाके कारण ही सुखकारी होते हैं और इनके प्रतियोगी जल आदि भी अपनेसे भिन्‍न अग्नि आदिके कारण ही सुखके हेतु होते हैं

English

ROM Prithu were born two highly powerful sons named Antar'dhSna and Fáli. And Antardhána begot on Shiknandini a son named Habirdhána. And Habirdhana again begot on Dhishana six sons — named, Prachinberhis, Sukra Gaya, Krishna, Braja and Ajina. Práchinverhis was a mightý'* prince and patriarch by whom mankind was multiplied afterthe death of HavirdhSna. He was called PrSchinverhis on account of his placii>g upon the earth (at ihe time of his prayer) the sacred grass pointing to the east. After a protracted devotion that lord of earth married the daughter of the Ocean named Savaraná. And Práchinverhis, begot on SavarnS, the daughter of the Ocean tcn sons, who were all called Prachetas and were all well-skilled in archery. They all parctised the same religious austerities and remained immersed in the bed of the deep for ten thousand years. Maitreya said,— Do thou, great ascetic, tell me, why those high-souled Prachetas practised austerities being immersed in the deep. ParSsara said,— Welcoming the high- souled PrJchinverhis, the Patriarch requcsted him to multiply tace. And he accordingly addressed his sons, saying, — '0 my sons, I have been commanded by BramhS, the god of gods to multiply mankind. And I too had promised obe- dience. Do ye therefore, my sons, diligently promote the increase of mankind. You shall all with reverence obey the commands of the Patriach. ParSsara said,— Hearing the words of their father those princes said, "So be it" and fepeatedly addressed him, Muni, saying,— "By what, father, we shall be able to multiply mankind ? It behoveth nee to mention this untc- me." The father said,— "Therc is w doubt that people shall meet íwith an accomplishment of lil their desires, if they worship Vishnu, the conferrer of

अध्याय १४

श्लोक 2

हविर्धानात् षड् आग्नेयी धिषणाजनयत् सुतान् प्राचीनबर्हिषं शुक्रं गयं कृष्णं वृजाजिनौ

havirdhānāt ṣaḍ āgneyī dhiṣaṇājanayat sutān prācīnabarhiṣaṃ śukraṃ gayaṃ kṛṣṇaṃ vṛjājinau

हिन्दी अर्थ

हे देत्यकुमारो ! विषयोंका जितना-जितना संग्रह किया जाता है उतना-उतना ही वे मनुष्यके चित्तमें दु:ख बढ़ाते

English

Iboons. There is no other alternative. What future can I ■tellyou? Ifyou wish to succeed, do you adore Govinda who is Hari, the lord of all beings, in order to b/ing about the increase of mankind. The excellent Purusha, without teginning, should be worshipped by him who wishes for virtue, wealth, enjoyment or liberation. Adore* him, who is imperishable and propitiating whom the great Patriareh Brahmá succeeded in creating the universe. Parlsara said, — Being thus addressed by their father the ten Prachetas plunged into the deep and with concentrated minds, ettgaged in devotion. foremost of ascetics, with their minds wholly devoted to Naráyana, the refugc of all creatures and the lord of the universe, and withdrawing their thoughts from all other exterior objects, they remained (in the state of devotion) for ten thousand years. And remaining there tbey worshipped with concentrated minds that great God Hari, who, when propitiated, confers, on all those who praise him, whatever they desire. Maitreya said, — "0 foremost of ascetics, the praises addressed to Vishnu, by those Prachatas, lying plunged in the depths of the ocean are sacred and it behoveth thee to relate them unto me. Parasara said — Do thou hear — (I shall recount) the praises addressed, of old, to Govinda by the Prachetas as they stood in the waters of the deep. Prachetas said, — "We bow unto him who is the eternal theme of all speech, who is the beginning of the boundless universe and the lord of it ; who is the primeval light — who has not the like of him ; indivisible and infinite ; who is the creator of ali things, mobile and im- mobile— salutation unto him, who is one with time, who is without form — and whose first form is tbe day and the second and third form are the evening and night. Salutation unto bim,who is the same with the moon who is the life of all living beings, and who is the receptacle of ambrosia, drunk daily by the celestials and progenitors. Salutation unto him, wfiojs one with the sun, who with his fierce rays,

अध्याय १४

श्लोक 3

प्राचीनबर्हिर् भगवान् महान् आसीत् प्रजापतिः हविर्धानिर् महाराजो येन संवर्धिताः प्रजाः

prācīnabarhir bhagavān mahān āsīt prajāpatiḥ havirdhānir mahārājo yena saṃvardhitāḥ prajāḥ

हिन्दी अर्थ

जीव अपने मनको प्रिय लगनेवाले जितने ही सम्बन्धोंको बढ़ाता जाता है उतने ही उसके हृदयमें शोकरूपी शल्य (काँटे) स्थिर होते जाते हैं

English

díspells darkness írora the sky and who is the creator of the seasons— the summer, Ihe winter and the rains. Salutation unto him, whoás one with the earth — who, being solid, is supporting the whole universe and is the asylum of smell and all other objects of sense. We bow to that form of Hari, whieh 'is water, which is the seed of all living beings and the womb of the world. Salutation unto Vishnu, who is one with Fire, who is the mouth of the celestials being the eater of the Havya and who is the mouth of the progenitors beingthe eater of the Kavya. Salutation unto him who is at one with the air, which exists as five vital airs in the body causing constant vital action and is the origin of ether. Salutation unto him, who is at one with the atmosphere, who is pure, whose form and end cannot be perceived, who is shapeless and limitless and who gives sepcrate existence to atl creatttres. Salutation unto Krishna, who is the creator, is perceived in the form of sensible objects and is the direction of the faculties of sense. We bow unto Hari, who is one with senses both subtle and substantial, who receives the impres- sion of the senses, and who is the source of all knowledge. Salutation unto that universal soul, who as intellect carries the impressions received by the senses to the soul— Salutation unto him who is Prakriti— who has created the Universe, who is maintaining it and in whom it shall perish. We bow unto that excellent Pursha, who albeit freed from all and devoid of all qualities, appears, to the creatures labouring uuder mistalces, as enveloved with aJl qualities. Salutstion *mto that Brahma, who is the ultimate condition of Vishnu. who. ís unchangeable, without birth, pure, void of qualitiea »«d free from accidents ; who is neither high nor low ■eiíher massive nor thin, has neither shape, nor colour, nor *hadaw, nor substance nor affection nor body ; wfeo is neither ethereai nor capable of being touched ; who is neither smell »or taste ; who has no eyes, ears, or motkm orspeech, hteatít 0r mind ; whttis without name, gctr*, countenance or lustre ;

अध्याय १४

श्लोक 4

प्राचीनाग्राः कुशास् तस्य पृथिव्यां विश्रुता मुने प्राचीनबर्हिर् अभवत् ख्यातो भुवि महाबलः

prācīnāgrāḥ kuśās tasya pṛthivyāṃ viśrutā mune prācīnabarhir abhavat khyāto bhuvi mahābalaḥ

हिन्दी अर्थ

धान्यादि होते हैं मनुष्यके जहाँ-तहाँ (परदेशमें) रहनेपर भी वे भावनासे पदार्थ-नाशका दु:ख प्राप्त हो जाता है

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 5

समुद्रतनयायां तु कृतदारो महीपतिः महतस् तपसः पारे सवर्णायां महीपतेः

samudratanayāyāṃ tu kṛtadāro mahīpatiḥ mahatas tapasaḥ pāre savarṇāyāṃ mahīpateḥ

हिन्दी अर्थ

तदेवमतिदुःखानामास्पदेडत्र भवार्णवे। भवतां कथ्यते सत्यं विष्णुरेक: परायण: ॥ ७० बालो5हं तावदिच्छातो यतिष्ये श्रेयसे युवा । वद्धो5हं मम कार्याणि समस्तानि न गोचरे।

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 6

सवर्णाधत्त सामुद्री दश प्राचीनबर्हिषः सर्वे प्रचेतसो नाम धनुर्वेदस्य पारगाः

savarṇādhatta sāmudrī daśa prācīnabarhiṣaḥ sarve pracetaso nāma dhanurvedasya pāragāḥ

हिन्दी अर्थ

यदि तुम्हें गर्भवासमें लेशमात्र भी सुखका अनुमान होता हो तो कहो। सारा संसार इसी प्रकार अत्यन्त दुःखमय है

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 7

अपृथग्धर्मचरणास् ते ऽतप्यन्त महत् तपः दश वर्षसहस्राणि समुद्रसलिलेशयाः

apṛthagdharmacaraṇās te 'tapyanta mahat tapaḥ daśa varṣasahasrāṇi samudrasalileśayāḥ

हिन्दी अर्थ

दुःखोंके परम आश्रय इस संसार-समुद्रमें एकमात्र विष्णुभगवान् ही आप लोगोंकी परमगति हें--यह मैं

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 8

यदर्थं ते महात्मानस् तपस् तेपुर् महामुने प्रचेतसः समुद्राम्भस्य् एतद् आख्यातुम् अर्हसि

yadarthaṃ te mahātmānas tapas tepur mahāmune pracetasaḥ samudrāmbhasy etad ākhyātum arhasi

हिन्दी अर्थ

ऐसा मत समझो कि हम तो अभी बालक हैं क्योंकि जरा, यौवन और जन्म आदि अवस्थाएँ तो है, उसमें यह कोई धर्म नहीं हैे

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 9

पित्रा प्रचेतसः प्रोक्ताः प्रजार्थम् अमितात्मना प्रजापतिनियुक्तेन बहुमानपुरःसरम्

pitrā pracetasaḥ proktāḥ prajārtham amitātmanā prajāpatiniyuktena bahumānapuraḥsaram

हिन्दी अर्थ

दुराशाओंसे विक्षिप्तचित्त रहता है कि ' अभी मैं बालक हूँ होनेपर कल्याण-साधनका यत्न करूँगा।” फिर युवा होनेपर कहता है कि 'अभी तो मैं युवा हूँ, बुढ़ापेमें आत्मकल्याण कर लूँगा।' और वृद्ध होनेपर सोचता है

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 10

ब्रह्मणा देवदेवेन समादिष्टो ऽस्म्य् अहं सुताः प्रजाः संवर्धनीयास् ते मया चोक्तं तथेति तत्

brahmaṇā devadevena samādiṣṭo 'smy ahaṃ sutāḥ prajāḥ saṃvardhanīyās te mayā coktaṃ tatheti tat

हिन्दी अर्थ

इसलिये विवेकी पुरुषको चाहिये कि देहकी बाल्य, यौवन और वृद्ध आदि अवस्थाओंकी अपेक्षा न करके

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 11

तन् मम प्रीतये पुत्राः प्रजावृद्धिम् अतन्द्रिताः कुरुध्वं माननीया च सम्यग् आज्ञा प्रजापतेः

tan mama prītaye putrāḥ prajāvṛddhim atandritāḥ kurudhvaṃ mānanīyā ca samyag ājñā prajāpateḥ

हिन्दी अर्थ

मैंने तुमलोगोंस जो कुछ कहा है उसे यदि तुम मिथ्या नहीं समझते तो मेरी प्रसन्‍नताके लिये ही

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 12

ततस् ते तत् पितुः श्रुत्वा वचनं नृपनन्दनाः तथेत्य् उक्त्वा च तं भूयः पप्रच्छुः पितरं मुने

tatas te tat pituḥ śrutvā vacanaṃ nṛpanandanāḥ tathety uktvā ca taṃ bhūyaḥ papracchuḥ pitaraṃ mune

हिन्दी अर्थ

उनका स्मरण करनेमें परिश्रम भी क्‍या है? और स्मरणमात्रसे ही वे अति शुभ फल देते हैं तथा रात- दिन उन्हींका स्मरण करनेवालोंका पाप भी नष्ट हो

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 13

येन तात प्रजावृद्धौ समर्थाः कर्मणा वयम् भवेम तत् समस्तं नः कर्म व्याख्यातुम् अर्हसि

yena tāta prajāvṛddhau samarthāḥ karmaṇā vayam bhavema tat samastaṃ naḥ karma vyākhyātum arhasi

हिन्दी अर्थ

जब कि यह सभी संसार तापत्रयसे दग्ध हो रहा है तो इन बेचारे शोचनीय जीवोंसे कौन बुद्धिमान्

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 14

आराध्य वरदं विष्णुम् इष्टप्राप्तिम् असंशयम् समेति नान्यथा मर्त्यः किम् अन्यत् कथयामि वः

ārādhya varadaṃ viṣṇum iṣṭaprāptim asaṃśayam sameti nānyathā martyaḥ kim anyat kathayāmi vaḥ

हिन्दी अर्थ

या नाग्निना न चार्केण नेन्दुना च न वायुना। असारसंसारविवर्तनेषु यदि ऐसा दिखायी दे कि “और जीव तो आननन्‍्दमें हैं, में ही परम शक्तिहीन हूँ” तब भी प्रसन्न ही होना

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 15

तस्मात् प्रजाविवृद्ध्यर्थं सर्वभूतप्रभुं हरिम् आराधयत गोविन्दं यदि सिद्धिम् अभीप्सथ

tasmāt prajāvivṛddhyarthaṃ sarvabhūtaprabhuṃ harim ārādhayata govindaṃ yadi siddhim abhīpsatha

हिन्दी अर्थ

यदि कोई प्राणी वैरभावसे द्वेष भी करें तो विचारवानोंके लिये तो वे 'अहो ! ये महामोहसे व्याप्त हैं!” इस प्रकार अत्यन्त शोचनीय ही हैं

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 16

धर्मम् अर्थं च कामं च मोक्षं चान्विच्छता सदा आराधनीयो भगवान् अनादिः पुरुषोत्तमः

dharmam arthaṃ ca kāmaṃ ca mokṣaṃ cānvicchatā sadā ārādhanīyo bhagavān anādiḥ puruṣottamaḥ

हिन्दी अर्थ

इसे आत्माके समान अभेदरूपसे देखना चाहिये

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 17

यस्मिन्न् आराधिते सर्गं चकारादौ प्रजापतिः तम् आराध्याच्युतं वृद्धिः प्रजानां वो भविष्यति

yasminn ārādhite sargaṃ cakārādau prajāpatiḥ tam ārādhyācyutaṃ vṛddhiḥ prajānāṃ vo bhaviṣyati

हिन्दी अर्थ

इसलिये हैत्यभावको छोड़कर हम और तुम ऐसा यत्न करें जिससे शान्ति लाभ कर सकें

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 18

इत्य् एवम् उक्तास् ते पित्रा पुत्राः प्रचेतसो दश मग्नाः पयोधिसलिले तपस् तेपुः समाहिताः

ity evam uktās te pitrā putrāḥ pracetaso daśa magnāḥ payodhisalile tapas tepuḥ samāhitāḥ

हिन्दी अर्थ

और अपने दोषोंसे तथा ज्वर, नेत्ररोग, अतिसार, प्लीहा राग, लोभ और किसी अन्य भावसे भी कभी क्षीण नहीं हे हैत्यो! मैं आग्रहपूर्वक कहता हूँ, तुम इस असार संसारके विषयोंमें कभी सन्तुष्ट मत होना।

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 19

दश वर्षसहस्राणि न्यस्तचित्ता जगत्पतौ नारायणे मुनिश्रेष्ठ सर्वलोकपरायणे

daśa varṣasahasrāṇi nyastacittā jagatpatau nārāyaṇe muniśreṣṭha sarvalokaparāyaṇe

हिन्दी अर्थ

धर्म, अर्थ और कामकी इच्छा कभी न करना; वे

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 20

तत्रैव ते स्थिता देवम् एकाग्रमनसो हरिम् तुष्टुवुर् यः स्तुतः कामान् स्तोतुर् इष्टान् प्रयच्छति

tatraiva te sthitā devam ekāgramanaso harim tuṣṭuvur yaḥ stutaḥ kāmān stotur iṣṭān prayacchati

हिन्दी अर्थ

कि देवे: किमनन्तेन किमन्येन तवाश्रय: । पिता ते सर्वलोकानां त्वं तथेव भविष्यसि॥ १२ श्रीपराशरजी बोले---उनकी ऐसी चेष्टा देख हैत्योंने और उसने भी तुरन्त अपने रसोइयोंको बुलाकर कहा

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 21

स्तवं प्रचेतसो विष्णोः समुद्राम्भसि संस्थिताः चक्रुस् तं मे मुनिश्रेष्ठ सुपुण्यं वक्तुम् अर्हसि

stavaṃ pracetaso viṣṇoḥ samudrāmbhasi saṃsthitāḥ cakrus taṃ me muniśreṣṭha supuṇyaṃ vaktum arhasi

हिन्दी अर्थ

हिरण्यकशिपु बोला--अरे सूदगण! मेरा यह देता है, अत: तुम शीघ्र ही इसे मार डालो

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 22

शृणु मैत्रेय गोविन्दं यथापूर्वं प्रचेतसः तुष्टुवुस् तन्मयीभूताः समुद्रसलिलेशयाः

śṛṇu maitreya govindaṃ yathāpūrvaṃ pracetasaḥ tuṣṭuvus tanmayībhūtāḥ samudrasalileśayāḥ

हिन्दी अर्थ

उसे उसके बिना जाने समस्त खाद्यपदार्थोमें हलाहल विष मिलाकर दो और किसी प्रकारका शोच-विचार न कर उस पापीको मार डालो

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 23

नताः स्म सर्ववचसां प्रतिष्ठा यत्र शाश्वती तम् आद्यन्तम् अशेषस्य जगतः परमं प्रभुम् जगद्बीजतया नत्वा चरुरूपविभागतः शुद्धरूपप्रणामेत तुष्टो विष्णुः प्रचेतसाम्

natāḥ sma sarvavacasāṃ pratiṣṭhā yatra śāśvatī tam ādyantam aśeṣasya jagataḥ paramaṃ prabhum jagadbījatayā natvā carurūpavibhāgataḥ śuddharūpapraṇāmeta tuṣṭo viṣṇuḥ pracetasām

हिन्दी अर्थ

श्रीपराशरजी बोले--तब उन रसोइयोंने महात्मा प्रहादको, जैसी कि उनके पिताने आज्ञा दी थी उसीके

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 24

ज्योतिर् आद्यम् अनौपम्यम् अण्व् अनन्तम् अपारवत् योनिभूतम् अशेषस्य स्थावरस्य चरस्य च

jyotir ādyam anaupamyam aṇv anantam apāravat yonibhūtam aśeṣasya sthāvarasya carasya ca

हिन्दी अर्थ

प्रभावसे निस्तेज हुए उस विषको खाकर उसे बिना किसी विकारके पचाकर स्वस्थ चित्तसे

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 25

यस्याहः प्रथमं रूपम् अरूपस्य ततो निशा संध्या च परमेशस्य तस्मै कालात्मने नमः

yasyāhaḥ prathamaṃ rūpam arūpasya tato niśā saṃdhyā ca parameśasya tasmai kālātmane namaḥ

हिन्दी अर्थ

उस महान् विषको पचा हुआ देख रसोइयोंने भयसे व्याकुल हो हिरण्यकशिपुके पास जा उसे प्रणाम करके कहा

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 26

भुज्यते ऽनुदिनं देवैः पितृभिश् च सुधात्मकः जीवभूतः समस्तस्य तस्मै सोमात्मने नमः

bhujyate 'nudinaṃ devaiḥ pitṛbhiś ca sudhātmakaḥ jīvabhūtaḥ samastasya tasmai somātmane namaḥ

हिन्दी अर्थ

सूदगण बोले--हे हैत्यराज ! हमने आपकी अआज्ञासे उसे अन्नके साथ पचा लिया

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 27

यस् तमो हन्ति तीव्रात्मा स्वभाभिर् भासयन् नभः घर्मशीताम्भसां योनिस् तस्मै सूर्यात्मने नमः

yas tamo hanti tīvrātmā svabhābhir bhāsayan nabhaḥ gharmaśītāmbhasāṃ yonis tasmai sūryātmane namaḥ

हिन्दी अर्थ

हिरण्यकशिपु बोला--हे पुरोहितगण ! शीघ्रता करो, करो; और देरी न करो

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 28

काठिन्यवान् यो बिभर्ति जगद् एतद् अशेषतः शब्दादिसंश्रयो व्यापी तस्मै भूम्यात्मने नमः

kāṭhinyavān yo bibharti jagad etad aśeṣataḥ śabdādisaṃśrayo vyāpī tasmai bhūmyātmane namaḥ

हिन्दी अर्थ

श्रीपराशरजी बोले--तब पुरोहितोंने अति विनीत

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 29

यद् योनिभूतं जगतो बीजं यत् सर्वदेहिनाम् तत् तोयरूपम् ईशस्य नमामो हरिमेधसः

yad yonibhūtaṃ jagato bījaṃ yat sarvadehinām tat toyarūpam īśasya namāmo harimedhasaḥ

हिन्दी अर्थ

तुम्हें देवता, अनन्त अथवा और भी सम्पूर्ण लोकोंके आश्रय हैं और तुम भी ऐसे ही होगे

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 30

यो मुखं सर्वदेवानां हव्यभुक् कव्यभुक् तथा पितॄणां च नमस् तस्मै विष्णवे पावकात्मने

yo mukhaṃ sarvadevānāṃ havyabhuk kavyabhuk tathā pitṝṇāṃ ca namas tasmai viṣṇave pāvakātmane

हिन्दी अर्थ

गुरूणामपि सर्वेषां पिता परमको गुरु:। बदन्तु साधु वासाधु विवेको5स्माकमल्पक: ॥ २६ इसलिये तुम यह विपक्षकी स्तुति करना छोड़ दो। गुरुओंमें परम गुरु हैं

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 31

पञ्चधावस्थितो देहे यश् चेष्टां कुरुते ऽनिशम् आकाशयोनिर् भगवांस् तस्मै वाय्वात्मने नमः

pañcadhāvasthito dehe yaś ceṣṭāṃ kurute 'niśam ākāśayonir bhagavāṃs tasmai vāyvātmane namaḥ

हिन्दी अर्थ

प्रह्दादनी बोले--हे महाभागगण! यह ठीक ही कुल अवश्य ही प्रशंसनीय है। इसमें कोई कुछ भी अन्यथा

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 32

अवकाशम् अशेषाणां भूतानां यः प्रयच्छति अनन्तमूर्तिमाञ् छुद्धस् तस्मै व्योमात्मने नमः

avakāśam aśeṣāṇāṃ bhūtānāṃ yaḥ prayacchati anantamūrtimāñ chuddhas tasmai vyomātmane namaḥ

हिन्दी अर्थ

जगत्में बहुत बड़े पराक्रमी हैं; यह भी मैं जानता हूँ। यह बात भी बिलकुल ठीक है, अन्यथा नहीं

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 33

समस्तेन्द्रियवर्गस्य यः सदा स्थानम् उत्तमम् तस्मै शब्दादिरूपाय नमः कृष्णाय वेधसे

samastendriyavargasya yaḥ sadā sthānam uttamam tasmai śabdādirūpāya namaḥ kṛṣṇāya vedhase

हिन्दी अर्थ

आपने जो कहा कि समस्त गुरुओंमें पिता ही परम गुरु हैं--इसमें भी मुझे लेशमात्र सन्देह नहीं है

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 34

गृह्णाति विषयान् नित्यम् इन्द्रियात्मा क्षराक्षरः यस् तस्मै ज्ञानमूलाय नताः स्म हरिमेधसे

gṛhṇāti viṣayān nityam indriyātmā kṣarākṣaraḥ yas tasmai jñānamūlāya natāḥ sma harimedhase

हिन्दी अर्थ

परम गुरु हैं और प्रयत्नपूर्वक पूजनीय हैं--इसमें कोई सन्देह नहीं। और मेरे चित्तमें भी यही विचार स्थित है कि मैं उनका कोई अपराध नहीं करूँगा

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 35

गृहीतान् इन्द्रियैर् अर्थान् आत्मने यः प्रयच्छति अन्तःकरणभूताय तस्मै विश्वात्मने नमः

gṛhītān indriyair arthān ātmane yaḥ prayacchati antaḥkaraṇabhūtāya tasmai viśvātmane namaḥ

हिन्दी अर्थ

आपने जो यह कहा कि “तुझे अनन्तसे क्या प्रयोजन है ?' सो ऐसी बातको भला कौन न्यायोचित कह सकता है ? आपका यह कथन किसी भी तरह ठीक नहीं है

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 36

यस्मिन्न् अनन्ते सकलं विश्वं यस्मात् तथोद्गतम् लयस्थानं च यस् तस्मै नमः प्रकृतिधर्मिणे

yasminn anante sakalaṃ viśvaṃ yasmāt tathodgatam layasthānaṃ ca yas tasmai namaḥ prakṛtidharmiṇe

हिन्दी अर्थ

ऐसा कहकर वे उनका गौरव रखनेके लिये चुप हो गये और फिर हँसकर कहने लगे--' तुझे अनन्तसे क्या प्रयोजन है ? इस विचारको धन्यवाद है!

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 37

शुद्धः संल्लक्ष्यते भ्रान्त्या गुणवान् इव यो ऽगुणः तम् आत्मरूपिणं देवं नताः स्म पुरुषोत्तमम्

śuddhaḥ saṃllakṣyate bhrāntyā guṇavān iva yo 'guṇaḥ tam ātmarūpiṇaṃ devaṃ natāḥ sma puruṣottamam

हिन्दी अर्थ

मेरे गुरुगण ! आप कहते हैं कि तुझे अनन्तसे क्या प्रयोजन है? धन्यवाद है आपके इस विचारको! अच्छा, यदि आपको बुरा न लगे तो मुझे अनन्तसे जो प्रयोजन है सो

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 38

अविकारम् अजं शुद्धं निर्गुणं यन् निरञ्जनम् नताः स्म तत् परं ब्रह्म विष्णोर् यत् परमं पदम्

avikāram ajaṃ śuddhaṃ nirguṇaṃ yan nirañjanam natāḥ sma tat paraṃ brahma viṣṇor yat paramaṃ padam

हिन्दी अर्थ

कहे जाते हैं। ये चारों ही जिनसे सिद्ध होते हैं, उनसे क्या प्रयोजन ?--आपके इस कथनको क्या कहा जाय !

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 39

अदीर्घह्रस्वम् अस्थूलम् अनण्व् अग्र्यम् अलोहितम् अस्नेहच्छायम् अतनुम् असक्तम् असमीरणम्

adīrghahrasvam asthūlam anaṇv agryam alohitam asnehacchāyam atanum asaktam asamīraṇam

हिन्दी अर्थ

मूल श्रीहरिकी आराधना ही उपार्जनीय है

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 40

अनाकाशम् असंस्पर्शम् अगन्धम् अरसं च यत् अचक्षुःश्रोत्रम् अचलम् अवाक्पाणिम् अमानसम्

anākāśam asaṃsparśam agandham arasaṃ ca yat acakṣuḥśrotram acalam avākpāṇim amānasam

हिन्दी अर्थ

मोक्ष ये चारों ही फल प्राप्त होते हैं उनके लिये भी आप

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 41

अनामगोत्रम् असुखम् अतेजस्कम् अहेतुकम् अभयं भ्रान्तिरहितम् अनिद्रम् अजरामरम्

anāmagotram asukham atejaskam ahetukam abhayaṃ bhrāntirahitam anidram ajarāmaram

हिन्दी अर्थ

और बहुत कहनेसे क्या लाभ? आपलोग तो मेरे गुरु हैं; उचित-अनुचित सभी कुछ कह सकते हैं। और मुझे तो विचार भी बहुत ही कम है

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 42

अरजो ऽशब्दम् अमृतम् अप्लुतं यद् असंवृतम् पूर्वापरे न वै यस्मिंस् तद् विष्णोः परमं पदम्

arajo 'śabdam amṛtam aplutaṃ yad asaṃvṛtam pūrvāpare na vai yasmiṃs tad viṣṇoḥ paramaṃ padam

हिन्दी अर्थ

अपापे तत्र पापेश्च पातिता हैत्ययाजकै:। इस विषयमें अधिक क्या कहा जाय ? मेरे विचारसे तो सबके अन्त:करणोंमें स्थित एकमात्र वे ही संसारके स्वामी तथा उसके रचयिता, पालक और संहारक

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 43

परम् ईशित्वगुणवत् सर्वभूतम् असंश्रयम् नताः स्म तत् पदं विष्णोर् जिह्वादृग्गोचरं न यत्

param īśitvaguṇavat sarvabhūtam asaṃśrayam natāḥ sma tat padaṃ viṣṇor jihvādṛggocaraṃ na yat

हिन्दी अर्थ

जगदीश्वर हैं। है गुरुगण! मैंने बाल्यभावसे यदि कुछ अनुचित कहा हो तो आप क्षमा करें””

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 44

एवं प्रचेतसो विष्णुं स्तुवन्तस् तत्समाधयः दश वर्षसहस्राणि तपश् चेरुर् महार्णवे

evaṃ pracetaso viṣṇuṃ stuvantas tatsamādhayaḥ daśa varṣasahasrāṇi tapaś cerur mahārṇave

हिन्दी अर्थ

पुरोहितगण बोले--अरे बालक! हमने तो यह समझकर कि तू फिर ऐसी बात न कहेगा तुझे अग्निमें जलनेसे बचाया है। हम यह नहीं जानते थे कि तू ऐसा

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 45

ततः प्रसन्नो भगवांस् तेषाम् अन्तर्जले हरिः ददौ दर्शनम् उन्निद्रनीलोत्पलदलच्छविः

tataḥ prasanno bhagavāṃs teṣām antarjale hariḥ dadau darśanam unnidranīlotpaladalacchaviḥ

हिन्दी अर्थ

रे दुर्मत! यदि तू हमारे कहनेसे अपने इस मोहमय आग्रहको नहीं छोड़ेगा तो हम तुझे

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 46

पतत्रिराजम् आरूढम् अवलोक्य प्रचेतसः प्रणिपेतुः शिरोभिस् तं भक्तिभारावनामितैः

patatrirājam ārūḍham avalokya pracetasaḥ praṇipetuḥ śirobhis taṃ bhaktibhārāvanāmitaiḥ

हिन्दी अर्थ

प्रह्ादजी बोले--कौन जीव किससे मारा जाता है और कौन किससे रक्षित होता है? शुभ और अशुभ

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 47

ततस् तान् आह भगवान् व्रियताम् ईप्सितो वरः प्रसादसुमुखो ऽहं वो वरदः समुपस्थितः

tatas tān āha bhagavān vriyatām īpsito varaḥ prasādasumukho 'haṃ vo varadaḥ samupasthitaḥ

हिन्दी अर्थ

कर्मोके कारण ही सब उत्पन्न होते हैं और कर्म ही उनकी शुभाशुभ गतियोंके साधन हैं। इसलिये

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 48

ततस् तम् ऊचुर् वरदं प्रणिपत्य प्रचेतसः यथा पित्रा समादिष्टं प्रजानां वृद्धिकारणम्

tatas tam ūcur varadaṃ praṇipatya pracetasaḥ yathā pitrā samādiṣṭaṃ prajānāṃ vṛddhikāraṇam

हिन्दी अर्थ

श्रीपराशरजी बोले--उनके ऐसा कहनेपर उन हैत्यराजके पुरोहितोंने क्रोधित होकर अग्निशिखाके समान

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

अध्याय १४

श्लोक 49

स चापि देवस् तं दत्त्वा यथाभिलषितं वरम् अन्तर्धानं जगामाशु ते च निश्चक्रमुर् जलात्

sa cāpi devas taṃ dattvā yathābhilaṣitaṃ varam antardhānaṃ jagāmāśu te ca niścakramur jalāt

हिन्दी अर्थ

अति भयंकरीने अपने पादाघातसे पृथिवीको कम्पित छातीमें त्रिशूलसे प्रहार किया

English

who is without fear or mistake ; without blame, desease óf death ; who is free from passion, without sins, imperdjptible, inactive, independent of place and time, separated from all in- vesting properties, but exercising irresistible might, and who is at one with all beings and dependant upon none, Salutation to that nalure of Vishnu which tóngue cannot describe nor eye hath seen. Parasara said — Thus glorifying Vishnu the Prachetas performed austerities for ten thousand years in the depths of the sea. Thereupon Hari, having the complcxion of the full-blown lotus leaf, being pJeased, appeared before them even in the midst of waters. And beholding him mounted on Garuda, the Prachetas bending low their heads with rcverrnce, saluted him. Thereupon Vishnu addressed them, saying, — "Do you ask of me a boon. Being pleased wlth you \ liave come hcre to confer boons on you." Bowing unto that giver of boons, the Prachetas — asked of him the multiplication of mankind as ordered by their

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_viSNupurANa-crit.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Vishnu Purana — Chapter 14
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.