Adhyaya 10

हिन्दी अर्थ

इस प्रकार श्रीमत्स्यमहापुराणमें वैन्याभिवर्णन नामक दसवाँ अध्याय सम्पूर्ण हुआ इसे विस्तारसे समझनेके लिये 'योगवासिष्ठ १। १। ३०-४० देखना चाहिए ।

English

" I have explained to you sometliing about the past and future Manus, 0, King! Similarly, commencing from the age of Devas, in the 904lh age, the afore-mentioned fourteen Manns rule in succession. In« their time, they play their part in the creation of tlie moveable and immoveable objects, and afterwards attain (Inal rest with Brabm, at the end of tlie age.' They (the Manus', after 1,000 tiges, shall be absorbed in BrahmiS and be joined to Vianu **. — 34.

हिन्दी अर्थ

सूर्यवंश और चन्द्रवंशका वर्णन तथा इलाका वृत्तान्त प्रभा प्रभातं सुषुवे त्वाष्ट्री संज्ञा तथा मनुम्

English

Here ends the ninth Chapter dealing with Manvantaras.

हिन्दी अर्थ

तथेत्युक्त्वा च सा देवमगात् कामाय सुव्रता कामयामास देवोऽपि संज्ञेयमिति चादरात्। जनयामास तस्यां तु पुत्रं च मनुरूपिणम्

English

The sages said that in ancient times the kings came to be called Pilrthiva, on account of tlieirsway all over the land; but how did the earth come to be known as Prithvi? 0 Suta! tell us also why the earth came to be called "Gau? V- 12.

हिन्दी अर्थ

छायायां जनयामास संज्ञेयमिति भास्करः। छाया स्वपुत्रेऽभ्यधिकं स्तरेहं चक्रे मनौ तथा पूर्वो मनुस्तु चक्षाम न यमः क्रोधमूर्छितः। संतर्जयामास तदा पादमुद्यम्य दक्षिणम्

English

Sfila said that Prajapati A/iga, in the family of Svayambhuva Manu, was born Mio was mariied to the vile daughter of Mrityn, named Sunitha the shrew, who gave birth to Vena. King Vena was valiant, but oppressive and sinful. The sagos, seeing the sinful deeds of the king, who used to forcibly seize the wealth and the women of others, approached him with the object of bringing about law and order by giving him good advice. — 3-5.

हिन्दी अर्थ

ऋषियोंने पूछा--तत्त्वज्ञ सूतजी! अब आप हम लोगोंसे सम्पूर्ण सूर्यवंश तथा चन्द्रबंशका क्रमशः यथार्थ- रूपसे वर्णन कोजिये सूतजी कहते हैं-ऋषियो! पूर्वकालमें महर्षि कश्यपसे अदितिको विवस्वान् (सूर्य) पुत्ररूपमें उत्पन्न हुए थे। उनकी संज्ञा, राज्ञी तथा प्रभा नामकी तीन पल्ियाँ थीं । इनमें रेवतकी कन्या राज्ञीने रैवत नामक पुत्रको तथा

English

But when the king did not listen to the good advice of the sages, they killed him by their curse. After that being afraid of anarchy, the sinless Brahinanas began to churn the dead body of the king from which first came out the races of Mlechhas. — 0-7.

हिन्दी अर्थ

प्रभाने प्रभात नामक पुत्रको उत्पन्न किया! संज्ञा त्वाष्ट्र (विश्वकर्मा)-की पुत्री थी। उसने वैवस्वत मनु और यम नामक दो पुत्र एवं यमुना नामकी एक कन्याको उत्पन्न किया। इनमें यम और यमुना जुड़वे पैदा हुए थे। कुछ समयके पश्चात् जब सुन्दरी त्वाष्ट्री (संज्ञा) विवस्वान्के तेजोमय रूपको सहन न कर सकी, तब उसने अपने शरीरसे अपने ही रूपके समान एक अनिन्द्यसुन्दरी नारीको उत्पन्न किया वह ' छाया' नामसे प्रसिद्ध हुई। उस छायाको

English

A'ote.— Mlectihas has been deSiied by Baudhdyana as moaning " Non-Aryan, a foreig- ner, sinner, outcast, barbarian."

हिन्दी अर्थ

अपने सामने खड़ी देखकर संज्ञाने उससे कहा-- वरानने छाये! तुम हमारे पतिदेवकी सेवा करना, साथ ही मेरी संतानोंका माताके समान स्रेहसे पालन-पोषण करना।' तब “बहुत अच्छा, ऐसा ही होगा'-कहकर वह सुव्रता पतिको सेवाभावनासे विवस्वानूदेवके निकट गयी। इधर विवस्वान्देव भी ' यह संज्ञा ही है '--ऐसा समझकर छायाके साथ आदरपूर्वक पूर्ववत् व्यवहार करते रहे । यथासमय उन्होंने उसके गर्भसे मनुके समान रूपवाले एक पुत्रको

English

Black as soot the barbarian race that came out of V6nu was the outcome of the evil qualities of his mother; and from the portion of the good qualities of his pious father, appeared from the right hand of the dead king, a most brilliant figure, wearing au armour, studded with preci- ous stones, and armed with bow and arrow in one hand and holding a club in the other. The illustrious figure thus produced, after so much difficulty, was named Pjithu. King Piithii was anointed by the Brahinanas, but even then he practised severe austerities. — 8-10.

हिन्दी अर्थ

उत्पन्न किया । ये वैवस्वत मनुके सवर्ण (रूप-रंगवाला) होनेके कारण 'सावर्णि” नामसे प्रसिद्ध हुए। तदुपरान्त सूर्यने "यह संज्ञा ही है '--ऐसा मानकर छायाके गर्भसे क्रमश: एक शनि नामका पुत्र और तपती एवं विष्टि नामकी दो कन्याओंको भी उत्पन्न किया । छाया अपने पुत्र मनुके प्रति अन्य संतानोंसे अधिक स्त्रेह रखती थी। उसके इस व्यवहारको संज्ञा-नन्दन मनु तो सहन कर लेते थे, परंतु यम (एक दिन सहन न होनेके कारण) क्रुद्ध हो उठे और

English

Lord Viijnu, greatly moved by the profound devotion of the King Pritlni, showered His blessings upon liim. The king, after being thus blessed by the Lord, became most powerful and illusti'ious. On seeing the earth devoid of Vedic rites, he was filled with righteous indignation, and pre- pared himself to destroy it witli his never-failing arrow. The earthy trem- bling with fear, assumed the form of a oow and took to flight. — 11-12.

हिन्दी अर्थ

अपने दाहिने पैरको उठाकर छायाको मारनेकी धमकी देने लगे। तब छायाने यमको शाप देते हुए कहा--' तुम्हारे पादोऽयमेको भविता पूयशोणितविस्त्रवः॥ १२ इस एक पैरको कीड़े काट खायेंगे और इससे पीन एवं

English

iVote.— This exprosscs a heflutiful allogopy. The righteous king saw that the people had given up the practico of the Vodic rites and wore drift iig towards sin by leaps and bounds. Yathfl tnthft Pr.ija - no wonder, tJierefcre, (hnt the people should have

हिन्दी अर्थ

इसका मूल ऋक् ० १०। १७। १-२ में "त्वष्टा दुहित्रे : यमस्य माता”““““कृत्वी सवर्णा’ आदिमें है।

English

become so much demoralised during tlio sway of his predecessor - the wicked Vna. Pfitbu, the pious, could not possibly tolerate such a chaos, and in his rage he made up bis mind to destroy the sinners, when suddenly a thought flashed through his mind that law and order could be ovolvod oven without resorting to such an extreme measure. The laud appeared to him like a cow that could give sweet milk, if properly milked. He therefore applied himself to uplift the degenerated and to take good care of the new generation.

हिन्दी अर्थ

निष्कारणमहं शप्तो मात्रा देव सकोपया मनुना वार्यमाणापि मम शापमदाद् विभो

English

Besides this, the cow is the most imporhint of all nnimals in India. She plays a great part in the agricuUnral pru.sperlty of tin* country by bringing forth oxen. She nourishes the nation with her sweet milk and glu e. She is a very docile and harmless crea- ture. Her hide supplies shoes to the people. Site takts mot hot ly care of the nation, and that is why she is held.so sacred by the. Aryans \\h«> are the otiginal inhabitants of bliArala- varsa. Even now a man, to seek forgiveness or shelter, pins in a Idudo of grass in his month and addresses a real Aryan, "I am your eow, f»»rgiv(' me or save me." The moment such a man approaches a true Aryan, ho is rendered all pos.sible as.sistanco at every risk and stake by the Aryan.

हिन्दी अर्थ

देवोऽप्याह यमं भूयः किं करोमि महामते मौर्ख्यात् कस्य न दुःखं स्यादथवा कर्मसंततिः । अनिवार्या भवस्यापि का कथान्येषु जन्तुषु

English

Similarly, when tliat thought crossed (ho mind of I'iitliu, ho compared the land to the cow, and then he could not do.stroy it.

हिन्दी अर्थ

गोकर्णतीर्थे वैराग्यात् फलपत्रानिलाशनः आराधयन् महादेवं यावद् वर्षायुतायुतम्। वरं प्रादान्महादेवः संतुष्टः शूलभृत् तदा

English

Thirdly, it is tlu! poetic way saying Iha, lle Ihr earth l)ccamo so terribly afraid of the power of the king, it appealed lor meicy by appearing before him and telling him that it was his cow.

हिन्दी अर्थ

वत्रे स लोकपालत्वं पितृलोके नृपालयम्। धर्माधर्मात्मकस्यापि जगतस्तु परीक्षणम् एवं स लोकपालत्वमगमच्छूलपाणिनः। पितृणां चाधिपत्यं च धर्माधर्मस्य चानघ

English

Fourthly, the sinners, trembling with fear, eravod the forgiveness of the sovereign by calling themselves his cow and promising to turn over a new leaf - which will be clear further on.

हिन्दी अर्थ

विवस्वानथ तज्ज्ञात्वा संज्ञायाः कर्मचेष्टितम्। त्वष्टः समीपमगमदाचचक्षे च रोषवान् वडवारूपमास्थाय मत्सकाशमिहागता। निवारिता मया सा तु त्वया चैव दिवाकर

English

The eartli went on rmlnin., tind tlie kiii continued the cliase. After getting overpowered, slie Rtoi>pe(l and ciaved forgiveness and asked what to do. — 13.

हिन्दी अर्थ

यस्मादविज्ञाततया मत्सकाशमिहागता। रुधिर टपकता रहेगा।' इस शापको सुनकर अमर्षसे भरे हुए यम पित्ताके पास जाकर निवेदन करते हुए बोले देव ! क्रुद्ध हुई माताने मुझे अकारण ही शाप दे दिया है। विभो ! बालचापल्यके कारण मैंने एक बार अपना दाहिना पैर कुछ ऊपर उठा दिया

English

Aof«.— -The allegory is continued. The king is portrayed as chasing the race of shineni who, to save their lives, are depicted to be running away and calling themselves cows, so that the king may not shoot his arrow at them. The sinners in their consternation have no couiago to faco their righteous * sovereign, until they are deadbeat and can proceed no further. The sovereign would not let them inn away, for he is anxi«>us to reclaim and nplift them. He would therefore simply put his arrow on his bow to guard them from evils and also to stop them from running away to any out-of-the-way place.

हिन्दी अर्थ

था, (इस तुच्छ अपराधपर) भाई मनुके मना करनेपर भी उसने मुझे ऐसा शाप दे दिया है। चूँकि इसने हमपर शापद्ठारा प्रहार किया है, इसलिये यह हम लोगोंकी माता नहीं प्रतीत होती (अपितु बनावटी माता है) ।' यह सुनकर विवस्वान्देवने पुन: यमसे कहा--“ महाबुद्धे! मैं क्या करूँ? अपनी मूर्खताके कारण किसको दु:ख नहीं भोगना पड्ता। अथवा (जन्मान्तरीय शुभाशुभ) कर्मपरम्पराका फलभोग अनिवार्य है। यह नियम तो शिवजीपर भी लागू हैं, फिर अन्य प्राणियोंके लिये तो कहना ही

English

A cow, when she runs away like this from lier master, is similarly chased by the latter with a stick in hand. The master does not mean to kill the cow with his stick* Be tlisU with Mm for bis own safety as well as for hers. He also uses his stick in.diiMUag

हिन्दी अर्थ

क्या है। इसलिये बेटा! मैं तुम्हें यह एक मुर्गा (या मोर) दे रहा हूँ, जो पैरमें पड़े हुए कीड़ोंको खा जायगा और उससे निकलते हुए मज्जा (पीब) एवं खूनको भी दूर कर देगा' पिताद्वारा इस प्रकार कहे जानेपर महायशस्वी यमके मनमें विराग उत्पन्न हो गया। वे गोकर्णतीर्थमें जाकर फल, पत्ता और वायुका आहार करते हुए कठोर तपस्यामें संलग्न हो गये। इस प्रकार वे बीस हजार वर्षांतक

English

OHAPTBB XL

हिन्दी अर्थ

महादेवजीको आराधना करते रहे। कुछ समयके पश्चात् त्रिशूलधारी महादेव उनकी तपस्यासे सन्तुष्ट होकर प्रकट हुए। तब यमने उनसे वररूपमें लोकपालत्व, पितरोंका आधिपत्य और जगत्के धर्म-अधर्मका निर्णायक पद प्राप्त करनेकी इच्छा व्यक्त की। महादेवजीने उन्हें सभी वरदान दे दिये। निष्पाप शौनक! इस प्रकार यमको शूलपाणि भगवान् शंकरसे लोकपालत्व, पितरोंका आधिपत्य और धर्माधर्मके निर्णायक पदकी प्राप्ति हुई है। इधर

English

the footsteps of tho animal, Tho bow and the arrow were similarly carried by the king in his pursuit of the earth that was running away from him In tho form of a cow.

हिन्दी अर्थ

विवस्वान् संज्ञाकी उस कर्मचेष्टाको जानकर त्वष्टा (विश्वकर्मा)- के निकट गये और क्रुद्ध होकर उनसे सारा वृत्तान्त कह सुनाये। द्विजवरो! तब त्वष्टाने सान्त्वनापूर्वक विवस्वानूसे 'कहा--' भगवन्! अन्धकारका विनाश करनेवाले आपके प्रचण्ड तेजको न सहन करनेके कारण संज्ञा घोड़ीका रूप धारण करके यहाँ मेरेसमीप अवश्य आयी थी, परंतु दिवाकर! मैंने उसे यह कहते हुए (घरमें घुसनेसे) मना कर दिया- “चूँकि तू अपने पतिदेवकी जानकारीके बिना छिपकर यहाँ

English

At thiK, tlie kin addressed r.]ieeart]i and asked lier to quickly minis- ter to the needs of all heings, whether moving or fixed. The land pro- mised to obey tlie beliesls of the king. Then the king, after making Sva'ambhuva Mtinu as the calf, milked the eartlj in the form of the cow with his own liands. Tije earth then produced the different kinds of grain, which support mankind; after which tlie sages, using the moon as tho calf and Biihaspati as the milk-man, milked the fearth; cow ancl extracted the milk of virtue in the pot of the Vedas. Then the DevAs, after making the God India the calf and the God Mitra as the milkman, milked the (earth) cow. They <1 re w out tho milk of elixir-vitas in the pot of gold. The Pitfis also milked the same thing in the pot of silver.— 14-18. — 14-18.

हिन्दी अर्थ

मेरे पास आयी है, इसलिये मेरे भवनमें प्रवेश नहीं कर सकती।' इस प्रकार मेरे निषेध करनेपर आपके और मेरे-दोनों स्थानोंसे निराश होकर वह अनिन्दिता संज्ञा मरदेशको चली गयी और वहाँ उसी घोड़ी-रूपसे ही भूतलपर स्थित है। अपनेष्यामि ते तेजो यन्त्रे कृत्वा दिवाकर

English

A'otc.— Tho jillegorj* goes on. The quality and richness of the milk depend on the care and feeding of the cow. The earth is a cow that will give any kind of milk, provided due care is taken of it, and people milking it know how to do it.

हिन्दी अर्थ

रूपं तव करिष्यामि लोकानन्दकरं प्रभो। तथेत्युक्तः स रविणा भ्रमौ कृत्वा दिवाकरम् पृथक् चकार तत्तेजश्चक्रं विष्णोरकल्पयत्। त्रिशूलं चापि रुद्रस्य वञ्रमिन्द्रस्य चाधिकम्

English

Thefi Antaka, after making the God of death the ealf, milked tlie (earth) cow and took out Svadha from it. Similarly, the NAgas, after making I'aksaka the calf and DhritarAtra ns the milkman, got out poison in a gourd, and the AsurAs, making Virochana the calf and DvimflrdhA as milkman, pressed out MAyfi into a pot of iron. The Yakas pressed out in an earthen pot the knowledge of making themselves invisible after

हिन्दी अर्थ

हैत्यदानवसंह्तुः सहस्त्रकिरणात्मकम्। रूपं चाप्रतिमं चक्रे त्वष्टा पद्भयामृते महत् न शशाकाथ तद् द्रष्टुं पादरूपं रवेः पुनः। अर्चास्वपि ततः पादौ न कञ्चित् कारयेत् क्रचित्

English

making Knvfira the calf. — 19-22.

हिन्दी अर्थ

यः करोति स पापिष्ठां गतिमाप्नोति निन्दिताम्। कुष्ठरोगमवाप्नोति लोकेऽस्मिन् दुःखसंयुतः तस्माच्च धर्मकामार्थी चित्रेष्वायतनेषु च। न क्वचित् कारयेत् पादौ देवदेवस्य धीमतः

English

Tlie Pretrs and Uiiksasaa, mnkinf» SiimAli the ealf and Ranpya the milkman, drew out tlie stream of blood. The Oandliarvas and Apearas made Chaitraratli the calf and Varariiclii (he milkman and got out on a lotus- leaf various kinds of fragrance, and the mountains obtained several kinds of precious gems and niedicinal herbs whioli they extracted in the foot of hill ranges, after making the Mount Himalaya the calf and the Mount Sumeru the milkman. The trees also in their turn took out the power of regermi- natiug even after being lopped, in a Iraf of I'alAsa (Rutea frondosa), after making ShAla (Sliorea robusta) the milkman and the figfree the calf. In the same way, eveVy one who milked the earth got the " fruit" he wished for.

हिन्दी अर्थ

ततः स भगवान् गत्वा भूर्लोकममराधिपः। कामयामास कामार्तो मुख एव दिवाकरः तद्रेतसस्ततो जातावश्चिनाविति निश्चितम्

English

In the Vigil of King I'rithu, people were long lived, wealthy, had peacfnl relations with their neighbours. None was wicked, poor or sick. In the glorious reign of Pfithu, there was no phenomenon fore- boding evil that w'ould have caused consleriiatioii to his subjects. Every one passed Ills days in perfect peace and contentment, without getting pyercome by grief or pain. Pfithu, the Great, by the power of his bow,

हिन्दी अर्थ

दस्त्रौ सुतत्वात् संजातौ नासत्यौ नासिकाग्रतः। ज्ञात्वा चिराच्च तं देवं संतोषमगमत् परम्। विमानेनागमत् स्वर्ग पत्या सह मुदान्विता सावर्णोऽपि मनुर्मेरावद्याप्यास्ते तपोधनः। शनिस्तपोबलादाप ग्रहसाम्यं ततः पुनः

English

made many a part of liis extensive Empire liabitable and cidtnrable. During the time of that valiant inonareh, there was no need of a fortress, it was not necessary for the people to arm themselves, the science of polirical economy was not in vo(>ne. It was simply lying unhonoured. All the people performed their duties and prescribed rites. " I have explained to you, 0 King! liow they milked the earth and got out of it what they wished, from which it must he understood that, at the time of performing sacrificial rites, the thing that each got out of the earth should be offered to Iiim. " The learned also call the land iVithvi because it was milked by the old King Prithu, the righteous. — 23-35.

हिन्दी अर्थ

विष्टिर्घोरात्मिका तद्वत् कालत्वेन व्यवस्थिता इसलिये “दिवाकर! यदि मैं आपका अनुग्रह-भाजन हूँ तो

English

It is callcrlGo, because it appcarccl in the form of a cow when Pfithu took op his bow and arrow to destroy it.

हिन्दी अर्थ

स्वीकार कीजिये) । प्रभो! मैं आपके इस असह्य तेजको (खरादनेवाले) यन्त्रपर चढ़ाकर कुछ कम कर दूँगा । इस प्रकार आपके रूपको लोगोंके लिये आनन्ददायक बना दूँगा ।' सूर्यद्वारा उनकी प्रार्थना स्वीकार कर लिये जानेपर त्वष्टाने सूर्यको अपने (खराद) यन्त्रपर बैठाकर उनके कुछ तेजको छाँटकर अलग कर दिया। उस छाँटे हुए तेजसे उन्होंने विष्णुके सुदर्शनचक्रका, भगवान् रुद्रके त्रिशूलका और हैत्यों एवं दानवोंका संहार करनेवाले

English

Here ends the tenth Chapter dealing with the stonj of Vend,

हिन्दी अर्थ

इन्द्रके वञ्रका निर्माण किया। इस प्रकार त्वष्टाने पैरोंके अतिरिक्त सूर्यके सहस्र किरणोंवाले रूपको अनृपम सौन्दर्यशाली बना दिया। उस समय वे सूर्यके पैरोंके तेजको देखनेमें समर्थ न हो सके (इसलिये वह तेज ज्यों-का- त्यों बना ही रह गया) । अत: अर्चा-विग्रहोंमें भी कोई सूर्यके चरणोंका निर्माण नहीं (करता-) कराता। यदि कोई वैसा करता है तो उसे (मरनेपर) अत्यन्त निन्दित पापिष्ठ गति प्राप्त होती है तथा इस लोकमें वह दुःख भोगता हुआ

English

Here ends the tenth Chapter dealing with the stonj of Vend,

हिन्दी अर्थ

कुष्ठरोगी हो जाता है। इसलिये धर्मात्मा मनुष्यको चित्रों एवं मन्दिरोंमें कहीं भी बुद्धिमान् देवदेवेश्वर सूर्यके पैरोंको नहीं (बनाना-) बनवाना चाहिए त्वष्टाद्वारा संज्ञाका पता बतला दिये जानेपर वे देवेश्वर भगवान्. सूर्य भूलोकमें जा पहुँचे। वहाँ उनके द्वारा संज्ञासे अश्विनीकुमारोंकी उत्पत्ति हुई-यह एकदम तथ्य बात है। संज्ञाकी नासिकाके अग्रभागसे उत्पन्न

English

Here ends the tenth Chapter dealing with the stonj of Vend,

हिन्दी अर्थ

होनेके कारण वे दोनों नासत्य और दस्र नामसे भी विख्यात हुए। कुछ दिनोंके पश्चात् अश्वरूपधारी सूर्यदेवको पहचानकर त्वाष्ट्री (संज्ञा) परम सन्तुष्ट हुई और हर्षपूर्ण चित्तसे पतिके साथ विमानपर बैठकर स्वर्गलोक (आकाश)-को चली गयी (छायाकी संतानोंमें) तपोधन सावर्णि मनु आज भी सुमेरुगिरिपर विराजमान हैं। शनिने अपनी तपस्याके प्रभावसे ग्रहोंकी समता प्राप्त की। बहुत दिनोंके बाद यमुना और तपती--ये दोनों कन्याएँ नदीरूपमें

English

Here ends the tenth Chapter dealing with the stonj of Vend,

हिन्दी अर्थ

परिणत हो गरयीं। उसी प्रकार भयंकर रूपवाली तीसरी कन्या विष्टि (भद्रा) काल (करण)-रूपमें अवस्थित हुई। वैवस्वत मनुके दस महाबली पुत्र उत्पन्न हुए थे। उनमें इलस्तु प्रथमस्तेषां पुत्रेष्टणां समजायत॥ ४० इल ज्येष्ठ थे, जो पुत्रेष्टि-यज्ञके फलस्वरूप पैदा हुए थे।

English

Here ends the tenth Chapter dealing with the stonj of Vend,

हिन्दी अर्थ

नरिष्यन्तः करूषश्च शर्यातिश्च महाबलः । पृषश्रश्चाथ नाभागः सर्वे ते दिव्यमानुषाः अभिषिच्य मनुः पुत्रमिलं ज्येष्ठं स धार्मिकः। जगाम तपसे भूयः स महेन्द्रबनालयम्

English

Here ends the tenth Chapter dealing with the stonj of Vend,

हिन्दी अर्थ

कल्पद्रुमलताकीर्ण नाम्ना शरवणं महत् रमते यत्र देवेशः शम्भुः सोमार्धशेखरः। उमया समयस्तत्र पुरा शरवणे कृतः

English

Here ends the tenth Chapter dealing with the stonj of Vend,

हिन्दी अर्थ

अज्ञातसमयो राजा इलः शरवणे पुरा। स्त्री्वमाप विशन्नेव वडवात्वं हयस्तदा कार्मुक भ्रूयुगोपेता तनुताम्रनखाङ्कुरा

English

Here ends the tenth Chapter dealing with the stonj of Vend,