Mahabharata· Mahābhārata
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अध्याय 10 / 18

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772 श्लोकभाग 1/4 · श्लोक 1.1–6.34WhatsApp

पूर्ण अध्याय पाठ239 श्लोक

श्लोक पर जाएं:

अध्याय १०

श्लोक 1.1

[सम्जय] ततस ते सहिता वीराः परयाता दक्षिणामुखाः उपास्तमय वेलायां शिबिराभ्याशम आगताः

[samjaya] tatasa te sahitā vīrāḥ parayātā dakṣiṇāmukhāḥ upāstamaya velāyāṃ śibirābhyāśama āgatāḥ

हिन्दी अर्थ

गहन देशमासाद्य प्रच्छन्ना न्यविशन्त ते

English

Sanjaya said, "Those heroes then together proceeded towards the south. At the hour of sunset they reached a spot near the (Kuru) encampment. Letting their animals loose they became very much frightened. Reaching then a forest, they secretly entered it. They took up their quarters there at no great distance from the encampment. Cut and mangled with many keen weapons, they breathed long and hot sighs, thinking of the Pandavas. Hearing the loud noise made by the victorious Pandavas, they feared a pursuit and therefore fled towards the east. Having proceeded for sometime, their animals became tired and they themselves became thirsty. Overpowered by wrath and vindictiveness, those great bowmen could not put up with what had occurred, burning as they did with (grief at) the slaughter of the king. They however, took rest for a while. "

अध्याय १०

श्लोक 1.2

विमुच्य वाहांस तवरिता भीताः समभवंस तदा गहनं देशम आसाद्य परच्छन्ना नयविशन्त ते

vimucya vāhāṃsa tavaritā bhītāḥ samabhavaṃsa tadā gahanaṃ deśama āsādya paracchannā nayaviśanta te

हिन्दी अर्थ

येन पुत्रशतं पूर्णमेकेन निहतं मम

English

Having unyoked their horses, hastening and afraid, they then reached a thick region and entered it, hiding themselves.

अध्याय १०

श्लोक 1.3

सेनानिवेशम अभितॊ नातिदूरम अवस्थिताः निवृत्ता निशितैः शस्त्रैः समन्तात कषतविक्षताः

senāniveśama abhitò nātidūrama avasthitāḥ nivṛttā niśitaiḥ śastraiḥ samantāta kaṣatavikṣatāḥ

हिन्दी अर्थ

उपस्पृश्य यथान्यायं संध्यामन्वासत प्रभो

English

They stayed not far from the army camp, having turned back, wounded and bleeding on all sides by sharp weapons.

अध्याय १०

श्लोक 1.4

दीर्घम उष्णं च निःश्वस्य पाण्डवान अन्वचिन्तयन शरुत्वा च निनदं घॊरं पाण्डवानां जयैषिणाम

dīrghama uṣṇaṃ ca niḥśvasya pāṇḍavāna anvacintayana śarutvā ca ninadaṃ ghòraṃ pāṇḍavānāṃ jayaiṣiṇāma

हिन्दी अर्थ

श्रमेण सुदृढं युक्ता विक्षता विविधै: शरै:

English

Sighing long and hot, they thought of the Pandavas, and hearing the dreadful roar of the Pandavas eager for victory,

अध्याय १०

श्लोक 1.5

अनुसार भराद भीताः पराङ्मुखा पराद्रवन पुनः ते मुहूर्तं ततॊ गत्वा शरान्तवाहाः पिपासिताः

anusāra bharāda bhītāḥ parāṅmukhā parādravana punaḥ te muhūrtaṃ tatò gatvā śarāntavāhāḥ pipāsitāḥ

हिन्दी अर्थ

समान वेगशाली जान पड़ता था

English

In fear of pursuit, turning away, they fled again; after going a short while, their horses weary and themselves thirsty,

अध्याय १०

श्लोक 1.6

नामृष्यन्त महेष्वासाः करॊधामर्षवशं गताः राज्ञॊ वधेन संतप्ता मुहूर्तं समवस्थिताः

nāmṛṣyanta maheṣvāsāḥ karòdhāmarṣavaśaṃ gatāḥ rājñò vadhena saṃtaptā muhūrtaṃ samavasthitāḥ

हिन्दी अर्थ

तत्र संशयितादर्थाद् योर्थों निः:संशयो भवेत्

English

The mighty archers, in the grip of rage and indignation, could not bear it; tormented by the king's death, they stood still for a moment.

अध्याय १०

श्लोक 1.7

[धृ] अश्रद्धेयम इदं कर्मकृतं भीमेन संजय यत स नागायुत पराणः पुत्रॊ मम निपातितः

[dhṛ] aśraddheyama idaṃ karmakṛtaṃ bhīmena saṃjaya yata sa nāgāyuta parāṇaḥ putrò mama nipātitaḥ

हिन्दी अर्थ

स मुहूर्तमिव ध्यात्वा बाष्पविह्नलमब्रवीत्

English

[Dhritarashtra said:] "This deed done by Bhima, Sanjaya, is beyond belief, that my son of ten thousand elephants' strength was felled."

अध्याय १०

श्लोक 1.8

अवध्यः सर्वभूतानां वज्रसंहननॊ युवा पाण्डवैः समरे पुत्रॊ निहतॊ मम संजय

avadhyaḥ sarvabhūtānāṃ vajrasaṃhananò yuvā pāṇḍavaiḥ samare putrò nihatò mama saṃjaya

हिन्दी अर्थ

यस्यार्थ वैरमस्माभिरासक्तं पाण्डवै: सह

English

"My son, young, of thunderbolt body, not to be slain by any being, was killed in battle by the Pandavas, Sanjaya."

अध्याय १०

श्लोक 1.9

न दिष्टम अभ्यतिक्रान्तुं शक्यं गावल्गणे नरैः यत समेत्य रणे पार्थैः पुत्रॊ मम निपातितः

na diṣṭama abhyatikrāntuṃ śakyaṃ gāvalgaṇe naraiḥ yata sametya raṇe pārthaiḥ putrò mama nipātitaḥ

हिन्दी अर्थ

पातितो भीमसेनेन एकादशचमूपति:

English

"Fate cannot be transgressed by men, Gavalgani, since my son was felled in battle by meeting the Parthas."

अध्याय १०

श्लोक 1.10

अद्रिसारमयं नूनं हृदयं मम संजय हतं पुत्रशतं शरुत्वा यन न दीर्णं सहस्रधा

adrisāramayaṃ nūnaṃ hṛdayaṃ mama saṃjaya hataṃ putraśataṃ śarutvā yana na dīrṇaṃ sahasradhā

हिन्दी अर्थ

ते मुहूर्तात् ततो गत्वा श्रान्तवाहा: पिपासिता:

English

Dhritarashtra said, "The feat, O Sanjaya, that Bhima achieved seems to be incredible, since my son who was struck down possessed the strength of 10,000 elephants. In manhood's prime and possessed of an adamantine frame, he was not capable of being slain by any creature ! Alas, even that son of mine was struck down by the Pandavas in battle! Without doubt, O Sanjaya, my heart is made of adamant, since it breaks not into a 1,000 fragments even after hearing of the slaughter of my hundred sons! Alas, what will be the plight of myself and my spouse, an old couple destitute of children! I dare not dwell in the dominions of Pandu's son! Having been the sire of a king and a king myself, O Sanjaya, how shall I pass my days as a slave obedient to the commands of Pandu's son! Having laid my commands over the whole Earth and having stayed over the heads of all, O Sanjaya, how shall I live now as a slave in wretchedness? How shall I be able, O Sanjaya, to endure the words of Bhima who hath single-handed slain a full hundred sons of mine? The words of the high-souled Vidura have come to be realised! Alas, my son, O Sanjaya, did not listen to those words! What, however, did Kritavarma and Kripa and Drona's son do after my son Duryodhana had been unfairly stuck down?"

अध्याय १०

श्लोक 1.11

कथं हि वृद्धमिथुनं हतपुत्रं भविष्यति न हय अहं पाण्डवेयस्य विषये वस्तुम उत्सहे

kathaṃ hi vṛddhamithunaṃ hataputraṃ bhaviṣyati na haya ahaṃ pāṇḍaveyasya viṣaye vastuma utsahe

हिन्दी अर्थ

राज्ञो वधेन संतप्ता मुहूर्त समवस्थिता:

English

Sanjaya said, "They had not proceeded far, O king, when they stopped, for they beheld a dense forest abounding with trees and creepers. Having rested for a little while, they entered that great forest, proceeding on their cars drawn by their excellent steeds whose thirst had been assuaged. That forest abounded with diverse kinds of animals, and it teemed with various species of birds. And it was covered with many trees and creepers and was infested by numerous carnivorous creatures. Covered with many pieces of water and adorned with various kinds of flowers, it had many lakes overgrown with blue

अध्याय १०

श्लोक 1.12

कथं राज्ञः पिता भूत्वा सवयं राजा च संजय परेष्यभूतः परवर्तेयं पाण्डवेयस्य शासनात

kathaṃ rājñaḥ pitā bhūtvā savayaṃ rājā ca saṃjaya pareṣyabhūtaḥ paravarteyaṃ pāṇḍaveyasya śāsanāta

हिन्दी अर्थ

यत् स नागायुतप्राण: पुत्रो मम निपातित:

English

Having entered that dense forest, they cast their eyes about and saw a gigantic banyan tree with

अध्याय १०

श्लोक 1.13

आज्ञाप्य पृथिवीं सर्वां सथित्वा मूर्ध्नि च संजय कथम अद्य भविष्यामि परेष्यभूतॊ दुरन्त कृत

ājñāpya pṛthivīṃ sarvāṃ sathitvā mūrdhni ca saṃjaya kathama adya bhaviṣyāmi pareṣyabhūtò duranta kṛta

हिन्दी अर्थ

पाण्डवै: समरे पुत्रो निहतो मम संजय

English

"Having commanded the whole earth and stood at its head, Sanjaya, how shall I be today, having become a dependent, doer of evil to the end?"

अध्याय १०

श्लोक 1.14

कथं भीमस्य वाक्यानि शरॊतुं शक्ष्यामि संजय येन पुत्रशतं पूर्णम एकेन निहतं मम

kathaṃ bhīmasya vākyāni śaròtuṃ śakṣyāmi saṃjaya yena putraśataṃ pūrṇama ekena nihataṃ mama

हिन्दी अर्थ

यत् समेत्य रणे पार्थ: पुत्रो मम निपातित:

English

"How shall I be able to hear Bhima's words, Sanjaya, by whom my full hundred sons were slain, single-handed?"

अध्याय १०

श्लोक 1.15

कृतं सत्यं वचस तस्य विदुरस्य महात्मनः अकुर्वता वचस तेन मम पुत्रेण संजय

kṛtaṃ satyaṃ vacasa tasya vidurasya mahātmanaḥ akurvatā vacasa tena mama putreṇa saṃjaya

हिन्दी अर्थ

हत॑ पुत्रशतं श्र॒त्वा यन्न दीर्ण सहस्र्धा

English

"The word of the great-souled Vidura has come true; my son did not follow his word, Sanjaya."

अध्याय १०

श्लोक 1.16

अधर्मेण हते तात पुत्रे दुर्यॊधने मम कृतवर्मा कृपॊ दरौणिः किम अकुर्वत संजय

adharmeṇa hate tāta putre duryòdhane mama kṛtavarmā kṛpò darauṇiḥ kima akurvata saṃjaya

हिन्दी अर्थ

पाण्डुकुमार युधिष्ठिरके राज्यमें नहीं रह सकता

English

"When my son Duryodhana was slain by unrighteous means, dear one, what did Kritavarman, Kripa and Drona's son do, Sanjaya?"

अध्याय १०

श्लोक 1.17

[स] गत्वा तु तावका राजन नातिदूरम अवस्थिताः अपश्यन्त वनं घॊरं नानाद्रुमलताकुलम

[sa] gatvā tu tāvakā rājana nātidūrama avasthitāḥ apaśyanta vanaṃ ghòraṃ nānādrumalatākulama

हिन्दी अर्थ

प्रेष्यभूत: प्रवर्तेयं पाण्डवेयस्थ शासनात्

English

[Sanjaya said:] Going on, O king, your men stopped not far away and saw a dreadful forest full of trees and creepers of many kinds.

अध्याय १०

श्लोक 1.18

ते मुहूर्तं तु विश्रम्य लब्धतॊयैर हयॊत्तमैः सूर्यास्तमय वेलायाम आसेदुः सुमहद वनम

te muhūrtaṃ tu viśramya labdhatòyaira hayòttamaiḥ sūryāstamaya velāyāma āseduḥ sumahada vanama

हिन्दी अर्थ

आज्ञाके अधीन हो दासकी भाँति कैसे जीवननिर्वाह करूँगा?

English

Resting for a while, with their best horses having obtained water, they reached a great forest at sunset.

अध्याय १०

श्लोक 1.19

नानामृगगणैर जुष्टं नानापक्षिसमाकुलम नानाद्रुमलताच्छन्नं नानाव्यालनिषेवितम

nānāmṛgagaṇaira juṣṭaṃ nānāpakṣisamākulama nānādrumalatācchannaṃ nānāvyālaniṣevitama

हिन्दी अर्थ

कथमद्य भविष्यामि प्रेष्यभूतो दुरन्तकृत्

English

It was frequented by herds of many beasts, thronged with birds of many kinds, covered with trees and creepers of many kinds, and haunted by many beasts of prey.

अध्याय १०

श्लोक 1.20

नाना तॊयसमाकीर्णं तडागैर उपशॊभितम पद्मिनी शतसंछन्नं नीलॊत्पलसमायुतम

nānā tòyasamākīrṇaṃ taḍāgaira upaśòbhitama padminī śatasaṃchannaṃ nīlòtpalasamāyutama

हिन्दी अर्थ

बातोंको मैं कैसे सुन सकूँगा?

English

It was strewn with waters of many kinds, adorned with pools, covered by hundreds of lotus-ponds and joined with blue lotuses.

अध्याय १०

श्लोक 1.21

परविश्य तद वनं घॊरं वीक्षमाणाः समन्ततः शाखा सहस्रसंछन्नं नयग्रॊधं ददृशुस ततः

paraviśya tada vanaṃ ghòraṃ vīkṣamāṇāḥ samantataḥ śākhā sahasrasaṃchannaṃ nayagròdhaṃ dadṛśusa tataḥ

हिन्दी अर्थ

अकुर्वता वचस्तेन मम पुत्रेण संजय

English

Entering that dreadful forest and looking about on every side, they then saw a banyan tree covered with thousands of branches.

अध्याय १०

श्लोक 1.22

उपेत्य तु तदा राजन नयग्रॊधं ते महारथाः ददृशुर दविपदां शरेष्ठाः शरेष्ठं तं वै वनस्पतिम

upetya tu tadā rājana nayagròdhaṃ te mahārathāḥ dadṛśura davipadāṃ śareṣṭhāḥ śareṣṭhaṃ taṃ vai vanaspatima

हिन्दी अर्थ

कृतवर्मा कृपो द्रौणि: किमकुर्वत संजय

English

Reaching the banyan then, O king, those great chariot-warriors, best of men, saw that best of trees.

अध्याय १०

श्लोक 1.23

ते ऽवतीर्य रथेभ्यस तु विप्रमुच्य च वाजिनः उपस्पृश्य यथान्यायं संध्याम अन्वासत परभॊ

te 'vatīrya rathebhyasa tu vipramucya ca vājinaḥ upaspṛśya yathānyāyaṃ saṃdhyāma anvāsata parabhò

हिन्दी अर्थ

कृपाचार्य और अश्व॒त्थामाने क्या किया?

English

They dismounted from their chariots, unyoked the horses, rinsed as is proper, and attended on the twilight prayer, O lord.

अध्याय १०

श्लोक 1.24

ततॊ ऽसतं पर्वतश्रेष्ठम अनुप्राप्ते दिवाकरे सर्वस्य जगतॊ धात्री शर्वरी समपद्यत

tatò 'sataṃ parvataśreṣṭhama anuprāpte divākare sarvasya jagatò dhātrī śarvarī samapadyata

हिन्दी अर्थ

अपश्यन्त वन घोरं नानाद्रुमलतावृतम्

English

Then, when the sun reached the best of mountains, setting, night came, nurse of the whole world.

अध्याय १०

श्लोक 1.25

गरहनक्षत्रताराभिः परकीर्णाभिर अलंकृतम नभॊऽंशुकम इवाभाति परेक्षणीयं समन्ततः

garahanakṣatratārābhiḥ parakīrṇābhira alaṃkṛtama nabhò'ṃśukama ivābhāti parekṣaṇīyaṃ samantataḥ

हिन्दी अर्थ

सूर्यास्तमनवेलायां समासेदुर्महद् वनम्

English

The sky, adorned with scattered planets, stars and constellations, seemed on every side like a cloth to behold.

अध्याय १०

श्लोक 1.26

ईषच चापि परवल्गन्ति ये सत्त्वा रात्रिचारिणः दिवा चराश च ये सत्त्वास ते निद्रावशम आगताः

īṣaca cāpi paravalganti ye sattvā rātricāriṇaḥ divā carāśa ca ye sattvāsa te nidrāvaśama āgatāḥ

हिन्दी अर्थ

नानाद्रुमलताच्छन्नं नानाव्यालनिषेवितम्

English

Those creatures that roam by night barely stirred, and the creatures that range by day had come under sleep.

अध्याय १०

श्लोक 1.27

रात्रिंचराणां सत्त्वानां निनादॊ ऽभूत सुदारुणः करव्यादाश च परमुदिता घॊरा पराप्ता च शर्वरी

rātriṃcarāṇāṃ sattvānāṃ ninādò 'bhūta sudāruṇaḥ karavyādāśa ca paramuditā ghòrā parāptā ca śarvarī

हिन्दी अर्थ

पद्मिनीशतसंछन्नं नीलोत्पलसमायुतम्

English

The roar of night-ranging creatures, very dreadful, arose; the flesh-eaters were delighted, and the dreadful night had come.

अध्याय १०

श्लोक 1.28

तस्मिन रात्रिमुखे घॊरे दुःखशॊकसमन्विताः कृतवर्मा कृपॊ दरौणिर उपॊपविविशुः समम

tasmina rātrimukhe ghòre duḥkhaśòkasamanvitāḥ kṛtavarmā kṛpò darauṇira upòpaviviśuḥ samama

हिन्दी अर्थ

शाखासहस्रसंछन्नं न्यग्रोध॑ ददृशुस्तत:

English

In that dreadful beginning of the night, filled with sorrow and grief, Kritavarman, Kripa and Drona's son sat down together.

अध्याय १०

श्लोक 1.29

तत्रॊपविष्टाः शॊचन्तॊ नयग्रॊधस्य समन्ततः तम एवार्थम अतिक्रान्तं कुरुपाण्डवयॊः कषयम

tatròpaviṣṭāḥ śòcantò nayagròdhasya samantataḥ tama evārthama atikrāntaṃ kurupāṇḍavayòḥ kaṣayama

हिन्दी अर्थ

ददृशुर्दिपदां श्रेष्ठा: श्रेष्ठ तं वै वनस्पतिम्

English

Sitting there around the banyan, grieving, they thought of that very matter that had passed—the destruction of the Kurus and Pandavas.

अध्याय १०

श्लोक 1.30

निद्रया च परीताङ्गा निषेदुर धरणीतले शरमेण सुदृढं युक्ता विक्षता विविधैः शरैः

nidrayā ca parītāṅgā niṣedura dharaṇītale śarameṇa sudṛḍhaṃ yuktā vikṣatā vividhaiḥ śaraiḥ

हिन्दी अर्थ

स्नान आदि करके संध्योपासना की

English

With bodies overcome by sleep, they sat down on the ground, firmly joined with fatigue and wounded by arrows of many kinds.

अध्याय १०

श्लोक 1.31

ततॊ निद्रावशं पराप्तौ कृप भॊजौ महारथौ सुखॊचिताव अदुःखार्हौ निषण्णौ धरणीतले तौ तु सुप्तौ महाराज शरमशॊकसमन्वितौ

tatò nidrāvaśaṃ parāptau kṛpa bhòjau mahārathau sukhòcitāva aduḥkhārhau niṣaṇṇau dharaṇītale tau tu suptau mahārāja śaramaśòkasamanvitau

हिन्दी अर्थ

सर्वस्य जगतो धात्री शर्वरी समपद्यत

English

Then the great chariot-warriors Kripa and Bhoja fell under sleep, accustomed to comfort and undeserving of pain; they lay on the ground, those two, O great king, wearied and grief-stricken.

अध्याय १०

श्लोक 1.32

करॊधामर्षवशं पराप्तॊ दरॊणपुत्रस तु भारत नैव सम स जगामाथ निद्रां सर्प इव शवसन

karòdhāmarṣavaśaṃ parāptò daròṇaputrasa tu bhārata naiva sama sa jagāmātha nidrāṃ sarpa iva śavasana

हिन्दी अर्थ

जगत्को अपनी गोदमें विश्राम देनेवाली रात्रिदेवीका सर्वत्र आधिपत्य हो गया

English

Overcome by rage and indignation, Drona's son, O Bharata, did not sleep at all, but sighed like a serpent.

अध्याय १०

श्लोक 1.33

न लेभे स तु निद्रां वै दह्यमानॊ ऽतिमन्युना वीक्षां चक्रे महाबाहुस तद वनं घॊरदर्शनम

na lebhe sa tu nidrāṃ vai dahyamānò 'timanyunā vīkṣāṃ cakre mahābāhusa tada vanaṃ ghòradarśanama

हिन्दी अर्थ

नभों5शुकमिवाभाति प्रेक्षणीयं समन्तत:

English

He could not sleep, burning with great rage, and looked at that forest of dreadful aspect, mighty-armed.

अध्याय १०

श्लोक 1.34

वीक्षमाणॊ वनॊद्देशं नाना सत्त्वैर निषेवितम अपश्यत महाबाहुर नयग्रॊधं वायसायुतम

vīkṣamāṇò vanòddeśaṃ nānā sattvaira niṣevitama apaśyata mahābāhura nayagròdhaṃ vāyasāyutama

हिन्दी अर्थ

दिवाचराश्ष ये सत्त्वास्ते निद्रावशमागता:

English

Looking at the forest region frequented by creatures of many kinds, he, the mighty-armed, saw a banyan tree with a multitude of crows.

अध्याय १०

श्लोक 1.35

तत्र काकसहस्राणि तां निशां पर्यणामयन सुखं सवपन्तः कौरव्य पृथक्पृथग अपाश्रयाः

tatra kākasahasrāṇi tāṃ niśāṃ paryaṇāmayana sukhaṃ savapantaḥ kauravya pṛthakpṛthaga apāśrayāḥ

हिन्दी अर्थ

दिनमें विचरनेवाले जीव-जन्तु थे, वे निद्राके अधीन हो गये

English

There thousands of crows spent that night, sleeping happily, O Kaurava, each in its own refuge.

अध्याय १०

श्लोक 1.36

सुप्तेषु तेषु काकेषु विस्रब्धेषु समन्ततः सॊ ऽपश्यत सहसायान्तम उलूकं घॊरदर्शनम

supteṣu teṣu kākeṣu visrabdheṣu samantataḥ sò 'paśyata sahasāyāntama ulūkaṃ ghòradarśanama

हिन्दी अर्थ

क्रव्यादाश्व प्रमुदिता घोरा प्राप्ता च शर्वरी

English

While those crows slept confidently on every side, he saw an owl of dreadful aspect suddenly approaching.

अध्याय १०

श्लोक 1.37

महास्वनं महाकायं हर्यक्षं बभ्रु पिङ्गलम सुदीर्घघॊणा नखरं सुपर्णम इव वेगिनम

mahāsvanaṃ mahākāyaṃ haryakṣaṃ babhru piṅgalama sudīrghaghòṇā nakharaṃ suparṇama iva veginama

हिन्दी अर्थ

प्राणी प्रसन्न हो गये और वह भयंकर रात्रि सब ओर व्याप्त हो गयी

English

He saw the loud-voiced, large-bodied owl, tawny-eyed, brown and yellow, with a long beak and claws, swift like Garuda.

अध्याय १०

श्लोक 1.38

सॊ ऽथ शब्दं मृदुं कृत्वा लीयमान इवाण्डजः नयग्रॊधस्य ततः शाखां परार्थयाम आस भारत

sò 'tha śabdaṃ mṛduṃ kṛtvā līyamāna ivāṇḍajaḥ nayagròdhasya tataḥ śākhāṃ parārthayāma āsa bhārata

हिन्दी अर्थ

कृतवर्मा कृपो द्रौणिरुपोपविविशु: समम्

English

Then, making a soft sound, as though a bird hiding itself, he sought a branch of the banyan tree, Bharata.

अध्याय १०

श्लोक 1.39

संनिपत्य तु शाखायां नयग्रॊधस्य विहंगमः सुप्ताञ जघान सुबहून वायसान वायसान्तकः

saṃnipatya tu śākhāyāṃ nayagròdhasya vihaṃgamaḥ suptāña jaghāna subahūna vāyasāna vāyasāntakaḥ

हिन्दी अर्थ

तमेवार्थमतिक्रान्तं कुरुपाण्डवयो: क्षयम्

English

Alighting on the branch of the banyan, the bird, destroyer of crows, slew very many sleeping crows.

अध्याय १०

श्लोक 1.40

केषां चिद अच्छिनत पक्षाञ शिरांसि च चकर्त ह चरणांश चैव केषां चिद बभञ्ज चरणायुधः

keṣāṃ cida acchinata pakṣāña śirāṃsi ca cakarta ha caraṇāṃśa caiva keṣāṃ cida babhañja caraṇāyudhaḥ

हिन्दी अर्थ

सुखोचितावदु:ःखाहौं निषण्णौ धरणीतले

English

He cut off the wings of some and the heads of others, and the one whose weapon was his feet broke the legs of some.

अध्याय १०

श्लोक 1.41

कषणेनाहन सबलवान ये ऽसय दृष्टिपथे सथिताः तेषां शरीरावयवैः शरीरैश च विशां पते नयग्रॊधमण्डलं सर्वं संछन्नं सर्वतॊ ऽभवत

kaṣaṇenāhana sabalavāna ye 'saya dṛṣṭipathe sathitāḥ teṣāṃ śarīrāvayavaiḥ śarīraiśa ca viśāṃ pate nayagròdhamaṇḍalaṃ sarvaṃ saṃchannaṃ sarvatò 'bhavata

हिन्दी अर्थ

महाहशयनोपेतौ भूमावेव हानाथवत्

English

In a moment the strong one slew all that stood in his sight, and with the limbs and bodies of them, lord of men, the whole circle of the banyan tree was covered on every side.

अध्याय १०

श्लोक 1.42

तांस तु हत्वा ततः काकान कौशिकॊ मुदितॊ ऽभवत परतिकृत्य यथाकामं शत्रूणां शत्रुसूदनः

tāṃsa tu hatvā tataḥ kākāna kauśikò muditò 'bhavata paratikṛtya yathākāmaṃ śatrūṇāṃ śatrusūdanaḥ

हिन्दी अर्थ

न वै सम स जगामाथ निद्रां सर्प इव श्वसन्

English

Having slain those crows, Kaushika (the owl) was glad, having repaid his enemies as he wished, slayer of foes.

अध्याय १०

श्लोक 1.43

तद दृष्ट्वा सॊपधं कर्म कौशिकेन कृतं निशि तद्भावकृतसंकल्पॊ दरौणिर एकॊ वयचिन्तयत

tada dṛṣṭvā sòpadhaṃ karma kauśikena kṛtaṃ niśi tadbhāvakṛtasaṃkalpò darauṇira ekò vayacintayata

हिन्दी अर्थ

वीक्षाज्चक्रे महाबाहुस्तद् वनं घोरदर्शनम्

English

Seeing the stratagem the owl had worked in the night, Drona's son alone, with a resolve formed on that model, reflected.

अध्याय १०

श्लोक 1.44

उपदेशः कृतॊ ऽनेन पक्षिणा मम संयुगे शत्रुणां कषपणे युक्तः पराप्तकालश च मे मतः

upadeśaḥ kṛtò 'nena pakṣiṇā mama saṃyuge śatruṇāṃ kaṣapaṇe yuktaḥ parāptakālaśa ca me mataḥ

हिन्दी अर्थ

वीरने भयंकर दिखायी देनेवाले उस वनकी ओर बारंबार दृष्टिपात किया

English

"This bird has given me a teaching in the battle: that it is fitting to destroy enemies, and I think the time has come."

अध्याय १०

श्लोक 1.45

नाद्य शक्या मया हन्तुं पाण्डवा जितकाशिनः बलवन्तः कृतॊत्साहा लब्धलक्षाः परहारिणः राज्ञः सकाशे तेषां च परतिज्ञातॊ वधॊ मया

nādya śakyā mayā hantuṃ pāṇḍavā jitakāśinaḥ balavantaḥ kṛtòtsāhā labdhalakṣāḥ parahāriṇaḥ rājñaḥ sakāśe teṣāṃ ca paratijñātò vadhò mayā

हिन्दी अर्थ

अपश्यत महाबाहुर्न्यग्रोधं वायसैर्युतम्

English

"The Pandavas, victorious, strong, eager, with their aims achieved, strikers, cannot be slain by me today; and their slaying was vowed by me in the king's presence."

अध्याय १०

श्लोक 1.46

पतंगाग्निसमां वृत्तिम आस्थायात्म विनाशिनीम नयायतॊ युध्यमानस्य पराणत्यागॊ न संशयः छद्मना तु भवेत सिद्धिः शत्रूणां च कषयॊ महान

pataṃgāgnisamāṃ vṛttima āsthāyātma vināśinīma nayāyatò yudhyamānasya parāṇatyāgò na saṃśayaḥ chadmanā tu bhaveta siddhiḥ śatrūṇāṃ ca kaṣayò mahāna

हिन्दी अर्थ

अश्व॒ृत्थामाने कौओंसे भरे हुए वटवृक्षपर दृष्टिपात किया

English

"Adopting a way of life like the moth's to the flame, which destroys oneself, one who fights fairly will surely lose his life; but by stratagem there may be success and great destruction of the enemy.

अध्याय १०

श्लोक 1.47

तत्र संशयिताद अर्थाद यॊ ऽरथॊ निःसंशयॊ भवेत तं जना बहु मन्यन्ते ये ऽरथशास्त्रविशारदाः

tatra saṃśayitāda arthāda yò 'rathò niḥsaṃśayò bhaveta taṃ janā bahu manyante ye 'rathaśāstraviśāradāḥ

हिन्दी अर्थ

सुखं स्वपन्ति कौरव्य पृथक् पृथगुपाश्रया:

English

Of an uncertain aim and one certain, those skilled in the science of policy value highly the aim that is certain.

अध्याय १०

श्लोक 1.48

यच चाप्य अत्र भवेद वाच्यं गर्हितं लॊकनिन्दितम कर्तव्यं तन मनुष्येण कषत्रधर्मेण वर्तता

yaca cāpya atra bhaveda vācyaṃ garhitaṃ lòkaninditama kartavyaṃ tana manuṣyeṇa kaṣatradharmeṇa vartatā

हिन्दी अर्थ

सो5पश्यत् सहसा यान्तमुलूकं घोरदर्शनम्

English

And whatever there may be here that is called blameworthy and condemned by the world, that is to be done by a man acting by the kshatriya's dharma.

अध्याय १०

श्लोक 1.49

निन्दितानि च सर्वाणि कुत्सितानि पदे पदे सॊपधानि कृतान्य एव पाण्डवैर अकृतात्मभिः

ninditāni ca sarvāṇi kutsitāni pade pade sòpadhāni kṛtānya eva pāṇḍavaira akṛtātmabhiḥ

हिन्दी अर्थ

सुदीर्घघोणानखरं सुपर्णमिव वेगितम्

English

All condemned and contemptible things were done at every step by the Pandavas of ungoverned souls, with trickery.

अध्याय १०

श्लोक 1.50

अस्मिन्न अर्थे पुरा गीतौ शरूयेते धर्मचिन्तकैः शलॊकौ नयायम अवेक्षद्भिस तत्त्वार्थं तत्त्वदर्शिभिः

asminna arthe purā gītau śarūyete dharmacintakaiḥ śalòkau nayāyama avekṣadbhisa tattvārthaṃ tattvadarśibhiḥ

हिन्दी अर्थ

न्यग्रोधस्य ततः शाखां प्रार्थयथामास भारत

English

On this matter two verses are heard, sung of old by those who ponder dharma, seeing justice and seeing the truth of things:

अध्याय १०

श्लोक 1.51

परिश्रान्ते विदीर्णे च भुञ्जाने चापि शत्रुभिः परस्थाने च परवेशे च परहर्तव्यं रिपॊर बलम

pariśrānte vidīrṇe ca bhuñjāne cāpi śatrubhiḥ parasthāne ca paraveśe ca parahartavyaṃ ripòra balama

हिन्दी अर्थ

सुप्ताञ्जघान सुबहून् वायसान् वायसान्तक:

English

The enemy's force should be struck when it is weary, when it is broken, when it is eating, when it is leaving and when it is entering,

अध्याय १०

श्लोक 1.52

निद्रार्तम अर्धरात्रे च तथा नष्टप्रणायकम भिन्नयॊधं बलं यच च दविधा युक्तं च यद भवेत

nidrārtama ardharātre ca tathā naṣṭapraṇāyakama bhinnayòdhaṃ balaṃ yaca ca davidhā yuktaṃ ca yada bhaveta

हिन्दी अर्थ

चरणांश्वैव केषांचिद् बभज्ज चरणायुध:

English

when oppressed by sleep at midnight, when its leader is lost, when its warriors are divided, and when it is of two minds."

अध्याय १०

श्लोक 1.53

इत्य एवं निश्चयं चक्रे सुप्तानां युधि मारणे पाण्डूनां सह पाञ्चालैर दरॊणपुत्रः परतापवान

itya evaṃ niścayaṃ cakre suptānāṃ yudhi māraṇe pāṇḍūnāṃ saha pāñcālaira daròṇaputraḥ paratāpavāna

हिन्दी अर्थ

तेषां शरीरावयवै: शरीरैश्व विशाम्पते

English

Thus Drona's son, the mighty, resolved on slaying the Pandavas and Panchalas as they slept in the battle.

अध्याय १०

श्लोक 1.54

स करूरां मतिम आस्थाय विनिश्चित्य मुहुर मुहुः सुप्तौ पराबॊधयत तौ तु मातुलं भॊजम एव च

sa karūrāṃ matima āsthāya viniścitya muhura muhuḥ suptau parābòdhayata tau tu mātulaṃ bhòjama eva ca

हिन्दी अर्थ

तांस्तु हत्वा ततः काकान् कौशिको मुदितो5भवत्

English

Taking up that cruel purpose and deciding again and again, he woke the two sleeping ones, his uncle Kripa and the Bhoja Kritavarman.

अध्याय १०

श्लोक 1.55

नॊत्तरं परतिपेदे च तत्र युक्तं हरिया वृतः स मुहूर्तम इव धयात्वा बाष्पविह्वलम अब्रवीत

nòttaraṃ paratipede ca tatra yuktaṃ hariyā vṛtaḥ sa muhūrtama iva dhayātvā bāṣpavihvalama abravīta

हिन्दी अर्थ

तद् दृष्टवा सोपधं कर्म कौशिकेन कृतं निशि

English

They found no fitting reply there, being filled with shame; and he, after thinking a moment, said in a voice choked with tears:

अध्याय १०

श्लोक 1.56

हतॊ दुर्यॊधनॊ राजा एकवीरॊ महाबलः यस्यार्थे वैरम अस्माभिर आसक्तं पाण्डवैः सह

hatò duryòdhanò rājā ekavīrò mahābalaḥ yasyārthe vairama asmābhira āsaktaṃ pāṇḍavaiḥ saha

हिन्दी अर्थ

उपदेश: कृतो5नेन पक्षिणा मम संयुगे

English

"King Duryodhana, the sole hero of great strength, for whose sake we became entangled in enmity with the Pandavas, is slain.

अध्याय १०

श्लोक 1.57

एकाकी बहुभिः कषुद्रैर आहवे शुद्धविक्रमः पातितॊ भीमसेनेन एकादश चमूपतिः

ekākī bahubhiḥ kaṣudraira āhave śuddhavikramaḥ pātitò bhīmasenena ekādaśa camūpatiḥ

हिन्दी अर्थ

नाद्य शक्‍्या मया हन्तुं पाण्डवा जितकाशिन:

English

Alone, of pure valour, he was felled in the battle by the many petty ones, by Bhimasena—the master of eleven divisions.

अध्याय १०

श्लोक 1.58

वृकॊदरेण कषुद्रेण सुनृशंसम इदं कृतम मूर्धाभिषिक्तस्य शिरः पादेन परिमृद्नता

vṛkòdareṇa kaṣudreṇa sunṛśaṃsama idaṃ kṛtama mūrdhābhiṣiktasya śiraḥ pādena parimṛdnatā

हिन्दी अर्थ

राज्ञ: सकाशात् तेषां तु प्रतिज्ञातो वधो मया

English

A most cruel deed was done by the petty Vrikodara, crushing with his foot the head of a consecrated king.

अध्याय १०

श्लोक 1.59

विनर्दन्ति सम पाञ्चालाः कष्वेडन्ति च हसन्ति च धमन्ति शङ्खाञ शतशॊ हृष्टा घनन्ति च दुन्दुभीन

vinardanti sama pāñcālāḥ kaṣveḍanti ca hasanti ca dhamanti śaṅkhāña śataśò hṛṣṭā ghananti ca dundubhīna

हिन्दी अर्थ

न्यायतो युध्यमानस्य प्राणत्यागो न संशय:

English

The Panchalas shout, slap their arms and laugh, blow conches by the hundred, and glad, beat drums.

अध्याय १०

श्लोक 1.60

वादित्रघॊषस तुमुलॊ विमिश्रः शङ्खनिस्वनैः अनिलेनेरितॊ घॊरॊ दिशः पूरयतीव हि

vāditraghòṣasa tumulò vimiśraḥ śaṅkhanisvanaiḥ anileneritò ghòrò diśaḥ pūrayatīva hi

हिन्दी अर्थ

यच्चाप्यत्र भवेद् वाच्यं गर्हितं लोकनिन्दितम्

English

The tumultuous noise of instruments mixed with the blare of conches, borne by the wind, dreadful, seems to fill the quarters.

अध्याय १०

श्लोक 1.61

अश्वानां हेषमाणानां गजानां चैव बृंहताम सिंहनादश च शूराणां शरूयते सुमहान अयम

aśvānāṃ heṣamāṇānāṃ gajānāṃ caiva bṛṃhatāma siṃhanādaśa ca śūrāṇāṃ śarūyate sumahāna ayama

हिन्दी अर्थ

निन्दितानि च सर्वाणि कुत्सितानि पदे पदे

English

The neighing of horses, the trumpeting of elephants, and this very great lion-roar of heroes are heard.

अध्याय १०

श्लोक 1.62

दिशं पराचीं समाश्रित्य हृष्टानां गर्जतां भृशम रथनेमि सवनाश चैव शरूयन्ते लॊमहर्षणाः

diśaṃ parācīṃ samāśritya hṛṣṭānāṃ garjatāṃ bhṛśama rathanemi savanāśa caiva śarūyante lòmaharṣaṇāḥ

हिन्दी अर्थ

अस्मिन्नर्थे पुरा गीता श्रूयन्ते धर्मचिन्तकैः

English

From the eastern quarter, from the glad ones roaring loud, the hair-raising rumble of chariot wheels is heard.

अध्याय १०

श्लोक 1.63

पाण्डवैर धार्तराष्ट्राणां यद इदं कदनं कृतम वयम एव तरयः शिष्टास तस्मिन महति वैशसे

pāṇḍavaira dhārtarāṣṭrāṇāṃ yada idaṃ kadanaṃ kṛtama vayama eva tarayaḥ śiṣṭāsa tasmina mahati vaiśase

हिन्दी अर्थ

परिश्रान्ते विदीर्णे वा भुज्जाने वापि शत्रुभि:

English

In this slaughter of the Dhritarashtras by the Pandavas, only we three remain from that great massacre.

अध्याय १०

श्लोक 1.64

के चिन नागशतप्राणाः के चित सर्वास्त्रकॊविदाः निहताः पाण्डवेयैः सम मन्ये कालस्य पर्ययम

ke cina nāgaśataprāṇāḥ ke cita sarvāstrakòvidāḥ nihatāḥ pāṇḍaveyaiḥ sama manye kālasya paryayama

हिन्दी अर्थ

निद्रार्तमर्धरात्रे च तथा नष्टप्रणायकम्

English

Some had the strength of a hundred elephants, some knew all weapons; they have been slain by the Pandavas—I think it is the turn of Time.

अध्याय १०

श्लोक 1.65

एवम एतेन भाव्यं हि नूनं कार्येण तत्त्वतः यथा हय अस्येदृशी निष्ठा कृते कार्ये ऽपि दुष्करे

evama etena bhāvyaṃ hi nūnaṃ kāryeṇa tattvataḥ yathā haya asyedṛśī niṣṭhā kṛte kārye 'pi duṣkare

हिन्दी अर्थ

इत्येवं निश्चयं चक्रे सुप्तानां निशि मारणे

English

So it must truly have been fated, since such is the end of this undertaking though hard to do.

अध्याय १०

श्लोक 1.66

भवतॊस तु यदि परज्ञा न मॊहाद अपचीयते वयापन्ने ऽसमिन महत्य अर्थे यन नः शरेयस तद उच्यताम

bhavatòsa tu yadi parajñā na mòhāda apacīyate vayāpanne 'samina mahatya arthe yana naḥ śareyasa tada ucyatāma

हिन्दी अर्थ

स क्रूरां मतिमास्थाय विनिश्चित्य मुहुर्मुहु:

English

If your wisdom is not clouded by confusion, tell us what is best for us in this great calamity."

अध्याय १०

श्लोक 2.1

[कृप] शरुतं ते वचनं सर्वं हेतुयुक्तं मया विभॊ ममापि तु वचः किं चिच छृणुष्वाद्य महाभुज

[kṛpa] śarutaṃ te vacanaṃ sarvaṃ hetuyuktaṃ mayā vibhò mamāpi tu vacaḥ kiṃ cica chṛṇuṣvādya mahābhuja

हिन्दी अर्थ

क्रूरतापूर्ण कार्य कर डाला है

English

thousands of branches. Repairing to the shade of that tree, those great car-warriors, O king, those foremost of men, saw that was the biggest tree in that forest. Alighting from their cars, and letting loose their animals, they cleansed themselves duly and said their evening prayers. The Sun then reached the Asta mountains, and Night, the mother of the universe, came. The firmament, bespangled with planets and stars, shone like an ornamented piece of brocade and presented a highly agreeable spectacle. Those creatures that walk the night began to howl and utter their cries at will, while they that walk the day owned the influence of sleep. Awful became the noise of the night- wandering animals. The carnivorous creatures became full of glee, and the night, as it deepened, became dreadful.

अध्याय १०

श्लोक 2.2

आबद्धा मानुषाः सर्वे निर्बन्धाः कर्मणॊर दवयॊः दैवे पुरुषकारे च परं ताभ्यां न विद्यते

ābaddhā mānuṣāḥ sarve nirbandhāḥ karmaṇòra davayòḥ daive puruṣakāre ca paraṃ tābhyāṃ na vidyate

हिन्दी अर्थ

यथा हास्येदृशी निष्ठा कृतकार्येडपि दुष्करे

English

[Kripa said:] "All men are bound to two kinds of action; of fate and of human effort, there is nothing higher than these two.

अध्याय १०

श्लोक 2.3

न हि दैवेन सिध्यन्ति कर्माण्य एकेन सत्तम न चापि कर्मणैकेन दवाभ्यां सिद्धिस तु यॊगतः

na hi daivena sidhyanti karmāṇya ekena sattama na cāpi karmaṇaikena davābhyāṃ siddhisa tu yògataḥ

हिन्दी अर्थ

प्राज्ञा: पुरुषकारेषु वर्तन्ते दाक्ष्यमाश्रिता:

English

Deeds do not succeed by fate alone, good one, nor by effort alone; success comes by the union of the two.

अध्याय १०

श्लोक 2.4

ताभ्याम उभाभ्यां सर्वार्था निबद्धा हय अधमॊत्तमाः परवृत्ताश चैव दृश्यन्ते निवृत्ताश चैव सर्वशः

tābhyāma ubhābhyāṃ sarvārthā nibaddhā haya adhamòttamāḥ paravṛttāśa caiva dṛśyante nivṛttāśa caiva sarvaśaḥ

हिन्दी अर्थ

उत्थान ते विगर्हन्ति प्राज्ञानां तन्न रोचते

English

On these two all aims, high and low, depend, and men are seen engaged in them and likewise withdrawn.

अध्याय १०

श्लोक 2.5

पर्जन्यः पर्वते वर्षन किं नु साधयते फलम कृष्टे कषत्रे तथावर्षन किं नु साधयते फलम

parjanyaḥ parvate varṣana kiṃ nu sādhayate phalama kṛṣṭe kaṣatre tathāvarṣana kiṃ nu sādhayate phalama

हिन्दी अर्थ

हैं। परंतु विद्वानोंको यह बात अच्छी नहीं लगती

English

What fruit does the rain bring, raining on a mountain? What fruit does it bring, not raining on a ploughed field?

अध्याय १०

श्लोक 2.6

उत्थानं चाप्य अदैवस्य हय अनुत्थानस्य दैवतम वयर्थं भवति सर्वत्र पूर्वं कस तत्र निश्चयः

utthānaṃ cāpya adaivasya haya anutthānasya daivatama vayarthaṃ bhavati sarvatra pūrvaṃ kasa tatra niścayaḥ

हिन्दी अर्थ

अकृत्वा च पुनर्दु:खं कर्म पश्येन्महाफलम्

English

The effort of one without fate, and fate for one without effort, is everywhere in vain; so what is the first principle there?

अध्याय १०

श्लोक 2.7

परवृष्टे च यथा देवे सम्यक कषेत्रे च कर्षिते बीजं महागुणं भूयात तथा सिद्धिर हि मानुषी

paravṛṣṭe ca yathā deve samyaka kaṣetre ca karṣite bījaṃ mahāguṇaṃ bhūyāta tathā siddhira hi mānuṣī

हिन्दी अर्थ

यो वा न लभते कृत्वा दुर्दर्शा तावुभावषि

English

When the god has rained well and the field is well ploughed, the seed becomes of great quality; so human success comes about.

अध्याय १०

श्लोक 2.8

तयॊर दैवं विनिश्चित्य सववशेनैव वर्तते पराज्ञाः पुरुषकारं तु घटन्ते दाक्ष्यम आस्थिताः

tayòra daivaṃ viniścitya savavaśenaiva vartate parājñāḥ puruṣakāraṃ tu ghaṭante dākṣyama āsthitāḥ

हिन्दी अर्थ

भी कुछ नहीं पाता, इन दोनों प्रकारके मनुष्योंका मिलना बहुत कठिन है

English

The wise decide that fate acts of its own accord, but the wise, relying on skill, strive in human effort.

अध्याय १०

श्लोक 2.9

ताभ्यां सर्वे हि कार्यार्था मनुष्याणां नरर्षभ विचेष्टन्तश च दृश्यन्ते निवृत्ताश च तथैव हि

tābhyāṃ sarve hi kāryārthā manuṣyāṇāṃ nararṣabha viceṣṭantaśa ca dṛśyante nivṛttāśa ca tathaiva hi

हिन्दी अर्थ

अपना हित साधन करते देखे जाते हैं

English

By these two all the aims of men, bull among men, are accomplished; and men are seen striving and likewise withdrawn.

अध्याय १०

श्लोक 2.10

कृतः पुरुषकारः सन सॊ ऽपि दैवेन सिध्यति तथास्य कर्मणः कर्तुर अभिनिर्वर्तते फलम

kṛtaḥ puruṣakāraḥ sana sò 'pi daivena sidhyati tathāsya karmaṇaḥ kartura abhinirvartate phalama

हिन्दी अर्थ

धमन्ति शड्खान् शतशो द्वष्टा घ्नन्ति च दुन्दुभीन्

English

At that hour, filled with grief and sorrow, Kritavarma and Kripa and Drona's son all sat down together. Seated under that banyan, they began to give expression to their sorrow in respect of that very matter: the destruction that had taken place of both the Kurus and the Pandavas. Heavy with sleep, they laid themselves down on the bare earth. They had been exceedingly tired and greatly mangled with shafts. The two great car-warriors, Kripa and Kritavarma, succumbed to sleep. However deserving of happiness and undeserving of misery, they then lay stretched on the bare ground. Indeed, O monarch, those two who had always slept on costly beds now slept, like helpless persons, on the bare ground, afflicted with toil and grief.

अध्याय १०

श्लोक 2.11

उत्थानं तु मनुष्याणां दक्षाणां दैववर्जितम अफलं दृश्यते लॊके सम्यग अप्य उपपादितम

utthānaṃ tu manuṣyāṇāṃ dakṣāṇāṃ daivavarjitama aphalaṃ dṛśyate lòke samyaga apya upapāditama

हिन्दी अर्थ

अनिलेनेरितो घोरो दिश: पूरयतीव ह

English

Drona's son, however, O Bharata, yielding to the influence of wrath and reverence, could not sleep, but continued to breathe like a snake. Burning with rage, he could not get a wink of slumber. That hero of mighty arms cast his eyes on every side of that terrible forest. As he surveyed that forest peopled with diverse kinds of creatures, the great warrior beheld a large banyan covered with crows. On that banyan thousands of crows roosted in the night. Each perching separately from its neighbour, those crows slept at ease, O Kauravya! As, however, those birds were sleeping securely on every side, Ashvatthama beheld an owl of terrible aspect suddenly make its appearance there. Of frightful cries and gigantic body, with green eyes and tawny plumage, its nose was very large and its talons were long. And the speed with which it came resembled that of Garuda. Uttering soft cries that winged creature, O Bharata, secretly approached the branches of that banyan. That ranger of the sky, that slayer of crows, alighting on one of the branches of the banyan, slew a large number of his sleeping enemies. He tore the wings of some and cut off the heads of others with his sharp talons and broke the legs of many. Endued with great strength, he slew many that fell down before his eyes. With the limbs and bodies, O monarch, of the slain crows, the ground covered by the spreading branches of the banyan became thickly strewn on every side. Having slain those crows, the owl became filled with delight like a slayer of foes after having behaved towards his foes according to his pleasure.

अध्याय १०

श्लोक 2.12

तत्रालसा मनुष्याणां ये भवन्त्य अमनस्विनः उत्थानं ते विगर्हन्ति पराज्ञानां तन न रॊचते

tatrālasā manuṣyāṇāṃ ye bhavantya amanasvinaḥ utthānaṃ te vigarhanti parājñānāṃ tana na ròcate

हिन्दी अर्थ

हो सम्पूर्ण दिशाओंको भरता-सा जान पड़ता है

English

Beholding that highly suggestive deed perpetrated in the night by the owl, Drona's son began to reflect on it, desirous of framing his own conduct by the light of that example. He said unto himself, "This owl teaches me a lesson in battle. Bent as I am upon the destruction of the foe, the time for the deed has come! The victorious Pandavas are incapable of being slain by me! They are possessed of might, endued with perseverance, sure of aim, and skilled in smiting. In the presence, however, of the king I have vowed to slay them. I have thus pledged myself to a self-destructive act, like an insect essaying to rush into a blazing fire ! If I were to fight fairly with them, I shall, without doubt, have to lay down my life ! By an act of guile, however, success may yet be mine and a great destruction may overtake my foes!

अध्याय १०

श्लोक 2.13

परायशॊ हि कृतं कर्म अफलं दृश्यते भुवि अकृत्वा च पुनर दुःखं कर्म दृश्येन महाफलम

parāyaśò hi kṛtaṃ karma aphalaṃ dṛśyate bhuvi akṛtvā ca punara duḥkhaṃ karma dṛśyena mahāphalama

हिन्दी अर्थ

सिंहनादश्न शूराणां श्रूयते सुमहानयम्

English

Deeds done are mostly seen to be fruitless on earth, while a deed not done is seen as giving grief; but not as of great fruit.

अध्याय १०

श्लोक 2.14

चेष्टाम अकुर्वँल लभते यदि किं चिद यदृच्छया यॊ वा न लभते कृत्वा दुर्दशौ ताव उभाव अपि

ceṣṭāma akurva~la labhate yadi kiṃ cida yadṛcchayā yò vā na labhate kṛtvā durdaśau tāva ubhāva api

हिन्दी अर्थ

सिंहनाद सुनायी दे रहा है

English

Whether one who makes no effort gains something by chance, or one who makes effort gains nothing, both are in a sad plight.

अध्याय १०

श्लोक 2.15

शक्नॊति जीवितुं दक्षॊ नालसः सुखम एधते दृश्यन्ते जीवलॊके ऽसमिन दक्षाः परायॊ हितैषिणः

śaknòti jīvituṃ dakṣò nālasaḥ sukhama edhate dṛśyante jīvalòke 'samina dakṣāḥ parāyò hitaiṣiṇaḥ

हिन्दी अर्थ

रथनेमिस्वनाश्रैव श्रूयन्ते लोमहर्षणा:

English

The skilled man can live; the lazy do not prosper in comfort; in this world of the living the skilled are mostly seen as well-wishers.

अध्याय १०

श्लोक 2.16

यदि दक्षः समारम्भात कर्मणां नाश्नुते फलम नास्य वाच्यं भवेत किं चित तत्त्वं चाप्य अधिगच्छति

yadi dakṣaḥ samārambhāta karmaṇāṃ nāśnute phalama nāsya vācyaṃ bhaveta kiṃ cita tattvaṃ cāpya adhigacchati

हिन्दी अर्थ

वयमेव त्रय: शिष्टा अस्मिन् महति वैशसे

English

If a skilled man does not gain the fruit of his works after undertaking them, nothing can be said against him, and he still reaches the truth.

अध्याय १०

श्लोक 2.17

अकृत्वा कर्म यॊ लॊके फलं विन्दति विष्ठितः स तु वक्तव्यतां याति दवेष्यॊ भवति परायशः

akṛtvā karma yò lòke phalaṃ vindati viṣṭhitaḥ sa tu vaktavyatāṃ yāti daveṣyò bhavati parāyaśaḥ

हिन्दी अर्थ

संहारसे हम तीन ही बच पाये हैं

English

But one who stays idle in the world, gaining fruit without doing a deed, becomes an object of censure and is mostly hated.

अध्याय १०

श्लोक 2.18

एवम एतद अनादृत्य वर्तते यस तव अतॊ ऽनयथा स करॊत्य आत्मनॊ ऽनर्थान नैष बुद्धिमतां नयः

evama etada anādṛtya vartate yasa tava atò 'nayathā sa karòtya ātmanò 'narthāna naiṣa buddhimatāṃ nayaḥ

हिन्दी अर्थ

निहता: पाण्डवेयैस्ते मन्ये कालस्य पर्ययम्

English

One who acts otherwise than this, disregarding this, brings harm to himself; this is not the way of the wise.

अध्याय १०

श्लोक 2.19

हीनं पुरुषकारेण यदा दैवेन वा पुनः कारणाभ्याम अथैताभ्याम उत्थानम अफलं भवेत हीनं पुरुषकारेण कर्म तव इह न सिध्यति

hīnaṃ puruṣakāreṇa yadā daivena vā punaḥ kāraṇābhyāma athaitābhyāma utthānama aphalaṃ bhaveta hīnaṃ puruṣakāreṇa karma tava iha na sidhyati

हिन्दी अर्थ

समयका ही फेर समझता हूँ

English

When deprived of human effort, or again of fate, by either of these two causes, exertion may be fruitless; and a deed lacking human effort does not succeed here.

अध्याय १०

श्लोक 2.20

दैवतेभ्यॊ नमस्कृत्य यस तव अर्थान सम्यग ईहते दक्षॊ दाक्षिण्यसंपन्नॊ न स मॊघं विहन्यते

daivatebhyò namaskṛtya yasa tava arthāna samyaga īhate dakṣò dākṣiṇyasaṃpannò na sa mòghaṃ vihanyate

हिन्दी अर्थ

दुष्कर कार्य किया गया तो भी इस युद्धका अन्तिम फल इस रूपमें प्रकट हुआ

English

But one who, saluting the gods, rightly pursues his aims, skilled and with courtesy, is not baffled in vain.

अध्याय १०

श्लोक 2.21

सम्यग ईहा पुनर इयं यॊ वृद्धान उपसेवते आपृच्छति च यच छरेयः करॊति च हितं वचः

samyaga īhā punara iyaṃ yò vṛddhāna upasevate āpṛcchati ca yaca chareyaḥ karòti ca hitaṃ vacaḥ

हिन्दी अर्थ

व्यापन्नेडस्मिन् महत्यर्थ यन्नः श्रेयस्तदुच्यताम्

English

And this is right striving: serving the elders, asking what is best, and acting on their beneficial words.

अध्याय १०

श्लोक 2.22

उत्थायॊत्थाय हि सदा परष्टव्या वृद्धसंमताः ते ऽसय यॊगे परं मूलं तन मूला सिद्धिर उच्यते

utthāyòtthāya hi sadā paraṣṭavyā vṛddhasaṃmatāḥ te 'saya yòge paraṃ mūlaṃ tana mūlā siddhira ucyate

हिन्दी अर्थ

मैंने सुन ली। अब कुछ मेरी भी बात सुनो

English

Rising again and again, one should ever consult those esteemed by the elders; they are the chief root of one's success, and success is said to rest on that root.

अध्याय १०

श्लोक 2.23

वृद्धानां वचनं शरुत्वा यॊ हय उत्थानं परयॊजयेत उत्थानस्य फलं सम्यक तदा स लभते ऽचिरात

vṛddhānāṃ vacanaṃ śarutvā yò haya utthānaṃ parayòjayeta utthānasya phalaṃ samyaka tadā sa labhate 'cirāta

हिन्दी अर्थ

न चापि कर्मणैकेन द्वाभ्यां सिद्धस्तु योगत:

English

One who, having heard the words of the elders, applies himself to effort, soon obtains the fruit of effort rightly.

अध्याय १०

श्लोक 2.24

रागात करॊधाद भयाल लॊभाद यॊ ऽरथान ईहेत मानवः अनीशश चावमानीच स शीघ्रं भरश्यते शरियः

rāgāta karòdhāda bhayāla lòbhāda yò 'rathāna īheta mānavaḥ anīśaśa cāvamānīca sa śīghraṃ bharaśyate śariyaḥ

हिन्दी अर्थ

प्रवृत्ताश्वैव दृश्यन्ते निवृत्ताश्विव सर्वश:

English

A man who pursues aims from passion, anger, fear or greed, who is powerless and scornful, soon falls from fortune.

अध्याय १०

श्लोक 2.25

सॊ ऽयं दुर्यॊधनेनार्थॊ लुब्धेनादीर्घ दर्शिना असमर्थ्य समारब्धॊ मूढत्वाद अविचिन्तितः

sò 'yaṃ duryòdhanenārthò lubdhenādīrgha darśinā asamarthya samārabdhò mūḍhatvāda avicintitaḥ

हिन्दी अर्थ

सम्बन्धी कार्य होते देखे जाते हैं

English

This undertaking was begun by Duryodhana, greedy and short-sighted, without ability, from folly, without thought.

अध्याय १०

श्लोक 2.26

हितबुद्धीन अनादृत्य संमन्त्र्यासाधुभिः सह वार्यमाणॊ ऽकरॊद वैरं पाण्डवैर गुणवत्तरैः

hitabuddhīna anādṛtya saṃmantryāsādhubhiḥ saha vāryamāṇò 'karòda vairaṃ pāṇḍavaira guṇavattaraiḥ

हिन्दी अर्थ

व्यर्थ भवति सर्वत्र पूर्वस्तत्र विनिश्चय:

English

Disregarding those of good counsel and consulting with the wicked, though restrained, he made enmity with the more virtuous Pandavas.

अध्याय १०

श्लोक 2.27

पूर्वम अप्य अतिदुःशीलॊ न दैन्यं कर्तुम अर्हति तपत्य अर्थे विपन्ने हि मित्राणाम अकृतं वचः

pūrvama apya atiduḥśīlò na dainyaṃ kartuma arhati tapatya arthe vipanne hi mitrāṇāma akṛtaṃ vacaḥ

हिन्दी अर्थ

हैवके सहयोगके बिना पुरुषार्थ नहीं काम देता है)

English

Even before, being very ill-behaved, he does not deserve pity; when an aim fails he is tormented by not having done his friends' bidding.

अध्याय १०

श्लोक 2.28

अन्वावर्तामहि वयं यत तु तं पापपूरुषम अस्मान अप्य अनयस तस्मात पराप्तॊ ऽयं दारुणॊ महान

anvāvartāmahi vayaṃ yata tu taṃ pāpapūruṣama asmāna apya anayasa tasmāta parāptò 'yaṃ dāruṇò mahāna

हिन्दी अर्थ

बीजं महागुणं भूयात् तथा सिद्धिर्हि मानुषी

English

Since we followed that sinful man, this dreadful great calamity has come to us also.

अध्याय १०

श्लोक 2.29

अनेन तु ममाद्यापि वयसनेनॊपतापिता बुद्धिश चिन्तयतः किं चित सवं शरेयॊ नावबुध्यते

anena tu mamādyāpi vayasanenòpatāpitā buddhiśa cintayataḥ kiṃ cita savaṃ śareyò nāvabudhyate

हिन्दी अर्थ

हैव और पुरुषार्थके सहयोगपर ही अवलम्बित है

English

I too am tormented even today by this misfortune; thinking, my mind does not understand what is best for me.

अध्याय १०

श्लोक 2.30

मुह्यता तु मनुष्येण परष्टव्याः सुहृदॊ बुधाः ते च पृष्टा यथा बरूयुस तत कर्तव्यं तथा भवेत

muhyatā tu manuṣyeṇa paraṣṭavyāḥ suhṛdò budhāḥ te ca pṛṣṭā yathā barūyusa tata kartavyaṃ tathā bhaveta

हिन्दी अर्थ

सिद्ध होते देखे जाते हैं

English

A bewildered man should consult wise friends; and as they, consulted, advise, so should it be done.

अध्याय १०

श्लोक 2.31

ते वयं धृतराष्ट्रं च गान्धारीं च समेत्य ह उपपृच्छामहे गत्वा विदुरं च महामतिम

te vayaṃ dhṛtarāṣṭraṃ ca gāndhārīṃ ca sametya ha upapṛcchāmahe gatvā viduraṃ ca mahāmatima

हिन्दी अर्थ

तथास्य कर्मण: कर्तुरभिनिर्वर्ततेी फलम्

English

So let us go together to Dhritarashtra, Gandhari and the greatly wise Vidura and ask them.

अध्याय १०

श्लोक 2.32

ते पृष्टाश च वदेयुर यच छरेयॊ नः समनन्तरम तद अस्माभिः पुनः कार्यम इति मे नैष्ठिकी मतिः

te pṛṣṭāśa ca vadeyura yaca chareyò naḥ samanantarama tada asmābhiḥ punaḥ kāryama iti me naiṣṭhikī matiḥ

हिन्दी अर्थ

ही कर्ताको उसके कर्मका फल प्राप्त होता है

English

Asked, let them tell us what is best at once; and what they say we must do—this is my settled opinion.

अध्याय १०

श्लोक 2.33

अनारम्भात तु कार्याणां नार्थसंपद्यते कव चित कृते पुरुषकारे च येषां कार्यं न सिध्यति दैवेनॊपहतास ते तु नात्र कार्या विचारणा

anārambhāta tu kāryāṇāṃ nārthasaṃpadyate kava cita kṛte puruṣakāre ca yeṣāṃ kāryaṃ na sidhyati daivenòpahatāsa te tu nātra kāryā vicāraṇā

हिन्दी अर्थ

अफल दृश्यते लोके सम्यगप्युपपादितम्

English

Without undertaking deeds no aim is ever achieved; and those whose deeds, even with effort made, do not succeed, are struck by fate—there is no need for doubt here."

अध्याय १०

श्लोक 3.1

[स] कृपस्य वचनं शरुत्वा धर्मार्थसहितं शुभम अश्वत्थामा महाराज दुःखशॊकसमन्वितः

[sa] kṛpasya vacanaṃ śarutvā dharmārthasahitaṃ śubhama aśvatthāmā mahārāja duḥkhaśòkasamanvitaḥ

हिन्दी अर्थ

नास्य वाच्यं भवेत् किंचिल्लब्धव्यं वाधिगच्छति

English

People generally, as also those versed in the scriptures, always applaud those means which are certain over those which are uncertain. Whatever of censure and evil repute this act may provoke ought to be incurred by person that is observant of kshatriya practices. The Pandavas of uncleansed souls have, at every step, perpetrated very ugly and censurable acts that are again fall of guile. As regards this matter, certain ancient verses, full of truth, are heard, sung by truth-seeing and righteousness-observing persons, who sang them after a careful consideration of the demands of justice.

अध्याय १०

श्लोक 3.2

दह्यमानस तु शॊकेन परदीप्तेनाग्निना यथा करूरं मनस ततः कृत्वा ताव उभौ परत्यभाषत

dahyamānasa tu śòkena paradīptenāgninā yathā karūraṃ manasa tataḥ kṛtvā tāva ubhau paratyabhāṣata

हिन्दी अर्थ

हितबुद्धीननादृत्य सम्मन्त्रयासाधुभि: सह

English

[Sanjaya said:] Burning with grief as with a blazing fire, hardening his mind, he replied to the two:

अध्याय १०

श्लोक 3.3

पुरुषे पुरुषे बुद्धिः सा सा भवति शॊभना तुष्यन्ति च पृथक सर्वे परज्ञया ते सवया सवया

puruṣe puruṣe buddhiḥ sā sā bhavati śòbhanā tuṣyanti ca pṛthaka sarve parajñayā te savayā savayā

हिन्दी अर्थ

अश्वत्थामा महाराज दुःखशोकसमन्वित:

English

"In each man there is his own judgment, and it seems fair to him; all are pleased, each with his own wisdom.

अध्याय १०

श्लोक 3.4

सर्वॊ हि मन्यते लॊक आत्मानं बुद्धिमत्तरम सर्वस्यात्मा बहुमतः सर्वात्मानं परशंसति

sarvò hi manyate lòka ātmānaṃ buddhimattarama sarvasyātmā bahumataḥ sarvātmānaṃ paraśaṃsati

हिन्दी अर्थ

परबुद्धि च निन्दन्ति स्वां प्रशंसन्ति चासकृत्

English

Everyone thinks himself the wiser; to everyone his own self is dear; everyone praises himself.

अध्याय १०

श्लोक 3.5

सर्वस्य हि सवका परज्ञा साधुवादे परतिष्ठिता परबुद्धिं च निन्दन्ति सवां परशंसन्ति चासकृत

sarvasya hi savakā parajñā sādhuvāde paratiṣṭhitā parabuddhiṃ ca nindanti savāṃ paraśaṃsanti cāsakṛta

हिन्दी अर्थ

अन्योन्येन च तुष्यन्ति बहु मन्यन्ति चासकृत्

English

Everyone's own wisdom is established in his approval of it; they condemn another's judgment and repeatedly praise their own.

अध्याय १०

श्लोक 3.6

कारणान्तर यॊगेन यॊगे येषां समा मतिः ते ऽनयॊन्येन च तुष्यन्ति बहु मन्यन्ति चासकृत

kāraṇāntara yògena yòge yeṣāṃ samā matiḥ te 'nayònyena ca tuṣyanti bahu manyanti cāsakṛta

हिन्दी अर्थ

चित्तवैक्लव्यमासाद्य सा सा बुद्धि: प्रजायते

English

Those whose minds agree by connection through another cause are pleased with one another and repeatedly honour each other.

अध्याय १०

श्लोक 3.7

तस्यैव तु मनुष्यस्य सा सा बुद्धिस तदा तदा कालयॊगविपर्यासं पराप्यान्यॊन्यं विपद्यते

tasyaiva tu manuṣyasya sā sā buddhisa tadā tadā kālayògaviparyāsaṃ parāpyānyònyaṃ vipadyate

हिन्दी अर्थ

आश्रय लेकर भिन्न-भिन्न प्रकारकी बुद्धि पैदा हो जाती है

English

Yet the same man has now this thought, now that, as time's turn changes; and they then fail each other.

अध्याय १०

श्लोक 3.8

अचिन्त्यत्वाद धि चित्तानां मनुष्याणां विशेषतः चित्तवैकल्यम आसाद्य सा सा बुद्धिः परजायते

acintyatvāda dhi cittānāṃ manuṣyāṇāṃ viśeṣataḥ cittavaikalyama āsādya sā sā buddhiḥ parajāyate

हिन्दी अर्थ

भैषज्यं कुरुते योगात् प्रशमार्थमिति प्रभो

English

Because the minds of men are inscrutable, in particular, this or that judgment arises from a disordered mind.

अध्याय १०

श्लोक 3.9

यथा हि वैद्यः कुशलॊ जञात्वा वयाधिं यथाविधि भेषजं कुरुते यॊगात परशमार्थम इहाभिभॊ

yathā hi vaidyaḥ kuśalò jañātvā vayādhiṃ yathāvidhi bheṣajaṃ kurute yògāta paraśamārthama ihābhibhò

हिन्दी अर्थ

प्रज्ञया हि स्वया युक्तास्तां च निन्दन्ति मानवा:

English

As a skilled physician, knowing a disease, duly prepares a remedy in combination for its cure here, Bharata,

अध्याय १०

श्लोक 3.10

एवं कार्यस्य यॊगार्थं बुद्धिं कुर्वन्ति मानवाः परज्ञया हि सवया युक्तास तां च निन्दति मानवाः

evaṃ kāryasya yògārthaṃ buddhiṃ kurvanti mānavāḥ parajñayā hi savayā yuktāsa tāṃ ca nindati mānavāḥ

हिन्दी अर्थ

स तु वक्तव्यतां याति द्वेष्पो भवति भूयश:

English

These verses are even these: 'The enemy's force, even when fatigued, or wounded with weapons, or employed in eating, or when retiring, or when resting within their camp, should be smitten. They should be dealt with in the same way when afflicted with sleep in the dead of night, or when reft of commanders, or when broken or when under the impression of an error. ' "

अध्याय १०

श्लोक 3.11

अन्यया यौवने मर्त्यॊ बुद्ध्या भवति मॊहितः मध्ये ऽनयया जरायां तु सॊ ऽनयां रॊचयते मतिम

anyayā yauvane martyò buddhyā bhavati mòhitaḥ madhye 'nayayā jarāyāṃ tu sò 'nayāṃ ròcayate matima

हिन्दी अर्थ

होता है और दूसरोंके द्वेषका पात्र बन जाता है

English

Having reflected in this way, the valiant son of Drona formed the resolution of slaying during the night the slumbering Pandavas and the Pancalas. Having formed this wicked resolution and pledged himself repeatedly to its execution, he awoke both his maternal uncle and the chief of Bhojas. Awakened from sleep, those two illustrious and mighty persons, Kripa and the Bhoja chief, heard Ashvatthama's scheme. Filled with shame, both of them abstained from giving a suitable reply.

अध्याय १०

श्लोक 3.12

वयसनं वा पुनर घॊरं समृद्धिं वापि तादृशीम अवाप्य पुरुषॊ भॊज कुरुते बुद्धिवैकृतम

vayasanaṃ vā punara ghòraṃ samṛddhiṃ vāpi tādṛśīma avāpya puruṣò bhòja kurute buddhivaikṛtama

हिन्दी अर्थ

स करोत्यात्मनोनर्थनिष बुद्धिमतां नयः:

English

Having reflected for a short while, Ashvatthama said with tearful eyes, "King Duryodhana, that one hero of great might, for whose sake we were waging hostilities with the Pandavas, hath been slain! Deserted and alone, though he was the lord of eleven akshauhinis of troops, that hero of unstained prowess hath been struck down by Bhimasena and a large number of wretches banded together in battle! Another wicked act hath been perpetrated by the vile Vrikodara, for the latter hath touched with his foot the head of a person whose coronal locks underwent the sacred bath! The Pancalas are uttering loud roars and cries and indulging in loud bursts of laughter. Filled with joy, they are blowing their conchs and beating their drums! The loud peal of their instruments, mingled with the blare of conchs, is frightful to the ear and borne by the winds, is filling all the points of the compass. Loud also is the din made by their neighing steeds and grunting elephants and roaring warriors! That deafening noise made by the rejoicing warriors as they are marching to their quarters, as also the frightful clatter of their car- wheels, comes to us from the east. So great hath been the havoc made by the Pandavas on the Dhartarashtras that we three are the only survivors of that great carnage! Some were endued with the might of a hundred elephants, and some were masters of all weapons. Yet have they been slain by the sons of Pandu! I regard this to be an instance of the reverses brought about by Time ! Truly, this is the end to which such an act leads ! Truly, although the Pandavas have achieved such difficult feats, even this should be the result of those feats ! If your wisdom hath not been driven away by stupefaction, then say what is proper for us to do in view of this calamitous and grave affair.'"

अध्याय १०

श्लोक 3.13

एकस्मिन्न एव पुरुषे सा सा बुद्धिस तदा तदा भवत्य अनित्य परज्ञत्वात सा तस्यैव न रॊचते

ekasminna eva puruṣe sā sā buddhisa tadā tadā bhavatya anitya parajñatvāta sā tasyaiva na ròcate

हिन्दी अर्थ

हैवतेभ्यो नमस्कृत्य यस्त्वर्थान् सम्यगीहते

English

In the same man, this or that judgment arises at this or that time, from the instability of his wisdom, and it does not please him.

अध्याय १०

श्लोक 3.14

निश्चित्य तु यथा परज्ञं यां मतिं साधु पश्यति तस्यां परकुरुते भावं सा तस्यॊद्यॊग कारिका

niścitya tu yathā parajñaṃ yāṃ matiṃ sādhu paśyati tasyāṃ parakurute bhāvaṃ sā tasyòdyòga kārikā

हिन्दी अर्थ

सम्यगीहा पुनरियं यो वृद्धानुपसेवते

English

Having decided according to his wisdom, whatever thought he sees as good, he brings his feeling to it, and it impels him to effort.

अध्याय १०

श्लोक 3.15

सर्वॊ हि पुरुषॊ भॊज साध्व एतद इति निश्चितः कर्तुम आरभते परीतॊ मरणादिषु कर्मसु

sarvò hi puruṣò bhòja sādhva etada iti niścitaḥ kartuma ārabhate parītò maraṇādiṣu karmasu

हिन्दी अर्थ

वह उपाय ही सिद्धिका मूल कारण कहा जाता है

English

Every man, Bhoja, resolved that "this is good," begins gladly to do it, even in deeds ending in death.

अध्याय १०

श्लोक 3.16

सर्वे हि युक्तिं विज्ञाय परज्ञां चापि सवकां नराः चेष्टन्ते विविधाश चेष्टा हितम इत्य एव जानते

sarve hi yuktiṃ vijñāya parajñāṃ cāpi savakāṃ narāḥ ceṣṭante vividhāśa ceṣṭā hitama itya eva jānate

हिन्दी अर्थ

वृद्धानां वचन श्रुत्वा योभ्युत्थानं प्रयोजयेत्

English

All men, knowing their own reasoning and wisdom, perform various efforts, knowing "this is beneficial."

अध्याय १०

श्लोक 3.17

उपजाता वयसनजा येयम अद्य मतिर मम युवयॊस तां परवक्ष्यामि मम शॊकविनाशिनीम

upajātā vayasanajā yeyama adya matira mama yuvayòsa tāṃ paravakṣyāmi mama śòkavināśinīma

हिन्दी अर्थ

रागात् क्रोधाद् भयाल्लोभाद् योर्थानीहति मानव:

English

The thought that has arisen in me today, born of calamity, I shall tell you both, a thought that destroys my grief.

अध्याय १०

श्लोक 3.18

परजापतिः परजाः सृष्ट्वा कर्म तासु विधाय च वर्णे वर्णे समाद्धत्त एकैकं गुणवत्तरम

parajāpatiḥ parajāḥ sṛṣṭvā karma tāsu vidhāya ca varṇe varṇe samāddhatta ekaikaṃ guṇavattarama

हिन्दी अर्थ

ऐश्वर्यसे भ्रष्ट हो जाता है

English

The Prajapati, having created beings and ordained duty for them, placed in each class one quality as the best.

अध्याय १०

श्लोक 3.19

बराह्मणे दमम अव्यग्रं कषत्रिये तेज उत्तमम दाक्ष्यं वैश्ये च शूद्रे च सर्ववर्णानुकूलताम

barāhmaṇe damama avyagraṃ kaṣatriye teja uttamama dākṣyaṃ vaiśye ca śūdre ca sarvavarṇānukūlatāma

हिन्दी अर्थ

सोयं दुर्योधनेनार्थों लुब्धेनादीर्घदर्शिना

English

In the Brahmana, calm self-control; in the Kshatriya, the highest splendour; in the Vaishya and Shudra, skill and compliance with all classes.

अध्याय १०

श्लोक 3.20

अदान्तॊ बराह्मणॊ ऽसाधुर निस्तेजाः कषत्रियॊ ऽधमः अदक्षॊ निन्द्यते वैश्यः शूद्रश च परतिकूलवान

adāntò barāhmaṇò 'sādhura nistejāḥ kaṣatriyò 'dhamaḥ adakṣò nindyate vaiśyaḥ śūdraśa ca paratikūlavāna

हिन्दी अर्थ

पूर्वमप्यतिदु:ःशीलो न धैर्य कर्तुमहति

English

An uncontrolled Brahmana is bad; a kshatriya without splendour is the lowest; an unskilled Vaishya is censured, and a refractory Shudra.

अध्याय १०

श्लोक 3.21

सॊ ऽसमि जातः कुले शरेष्ठे बराह्मणानां सुपूजिते मन्दभाग्यतयास्म्य एतं कषत्रधर्मम अनु षठितः

sò 'sami jātaḥ kule śareṣṭhe barāhmaṇānāṃ supūjite mandabhāgyatayāsmya etaṃ kaṣatradharmama anu ṣaṭhitaḥ

हिन्दी अर्थ

अनुवर्तामहे यत्तु तं वयं पापपूरुषम्

English

I was born in an excellent family, much honoured by Brahmanas, and by ill luck I have followed this kshatriya dharma.

अध्याय १०

श्लोक 3.22

कषत्रधर्मं विदित्वाहं यदि बराह्मण्य असंश्रितम परकुर्यां सुमहत कर्म न मे तत साधु संमतम

kaṣatradharmaṃ viditvāhaṃ yadi barāhmaṇya asaṃśritama parakuryāṃ sumahata karma na me tata sādhu saṃmatama

हिन्दी अर्थ

अनर्थ प्राप्त हुआ है

English

Knowing the kshatriya's dharma, if I did a great deed in the way of a Brahmana, it would not be approved by good men.

अध्याय १०

श्लोक 3.23

धारयित्वा धनुर विद्यं दिव्यान्य अस्त्राणि चाहवे पितरं निहतं दृष्ट्वा किं नु वक्ष्यामि संसदि

dhārayitvā dhanura vidyaṃ divyānya astrāṇi cāhave pitaraṃ nihataṃ dṛṣṭvā kiṃ nu vakṣyāmi saṃsadi

हिन्दी अर्थ

अनेन तु ममाद्यापि व्यसनेनोपतापिता

English

Having borne knowledge of the bow and divine weapons in battle, having seen my father slain, what shall I say in the assembly?

अध्याय १०

श्लोक 3.24

सॊ ऽहम अद्य यथाकामं कषत्रधर्मम उपास्य तम गन्तास्मि पदवीं राज्ञः पितुश चापि महाद्युतेः

sò 'hama adya yathākāmaṃ kaṣatradharmama upāsya tama gantāsmi padavīṃ rājñaḥ pituśa cāpi mahādyuteḥ

हिन्दी अर्थ

मुहाता तु मनुष्येण प्रष्टव्या: सुह्ददों जना:

English

So today, as I please, following the kshatriya's dharma, I shall go the road of the king and of my father of great splendour.

अध्याय १०

श्लोक 3.25

अद्य सवप्स्यन्ति पाञ्चाला विश्वस्ता जितकाशिनः विमुक्तयुग्य कवचा हर्षेण च समन्विताः वयं जिता मताश चैषां शरान्ता वयायम अनेन च

adya savapsyanti pāñcālā viśvastā jitakāśinaḥ vimuktayugya kavacā harṣeṇa ca samanvitāḥ vayaṃ jitā matāśa caiṣāṃ śarāntā vayāyama anena ca

हिन्दी अर्थ

वहीं उसे अपने हितका साधन भी दिखायी देता है

English

Today the Panchalas will sleep trustingly, victorious, with yokes and armour laid aside, filled with joy, thinking us conquered and dead, weary with this exertion.

अध्याय १०

श्लोक 3.26

तेषां निशि परसुप्तानां सवस्थानां शिबिरे सवके अवस्कन्दं करिष्यामि शिबिरस्याद्य दुष्करम

teṣāṃ niśi parasuptānāṃ savasthānāṃ śibire savake avaskandaṃ kariṣyāmi śibirasyādya duṣkarama

हिन्दी अर्थ

ते वयं धृतराष्ट्रं च गान्धारीं च समेत्य ह

English

As they sleep at night, at ease in their own camp, I shall make the night attack on the camp, hard to do.

अध्याय १०

श्लोक 3.27

तान अवस्कन्द्य शिबिरे परेतभूतान विचेतसः सूदयिष्यामि विक्रम्य मघवान इव दानवान

tāna avaskandya śibire paretabhūtāna vicetasaḥ sūdayiṣyāmi vikramya maghavāna iva dānavāna

हिन्दी अर्थ

ते पृष्टास्तु वदेयुर्यच्छेयो न: समनन्तरम्

English

Attacking them in the camp, like the dead, senseless, I shall slay them valiantly as Maghavan slew the Danavas.

अध्याय १०

श्लोक 3.28

अद्य तान सहितान सर्वान धृष्टद्युम्नपुरॊगमान सूदयिष्यामि विक्रम्य कक्षं दीप्त इवानलः निहत्य चैव पाञ्चालाञ शान्तिं लब्धास्मि सत्तम

adya tāna sahitāna sarvāna dhṛṣṭadyumnapurògamāna sūdayiṣyāmi vikramya kakṣaṃ dīpta ivānalaḥ nihatya caiva pāñcālāña śāntiṃ labdhāsmi sattama

हिन्दी अर्थ

चाहिए; मेरी बुद्धिका तो यही दृढ़ निश्चय है

English

Today I shall slay them all together, led by Dhrishtadyumna, valiantly, as a blazing fire a dry thicket; and having slain the Panchalas I shall find peace, good one.

अध्याय १०

श्लोक 3.29

पाञ्चालेषु चरिष्यामि सूदयन्न अद्य संयुगे पिनाक पाणिः संक्रुद्धः सवयं रुद्रः पशुष्व इव

pāñcāleṣu cariṣyāmi sūdayanna adya saṃyuge pināka pāṇiḥ saṃkruddhaḥ savayaṃ rudraḥ paśuṣva iva

हिन्दी अर्थ

अनारम्भात् तु कार्याणां नार्थ: सम्पद्यते क्वचित्

English

I shall roam among the Panchalas, slaying them today in battle, like enraged Rudra himself, trident in hand, among beasts.

अध्याय १०

श्लोक 3.30

अद्याहं सर्वपाञ्चालान निहत्य च निकृत्य च अर्दयिष्यामि संक्रुद्धॊ रणे पाण्डुसुतांस तथा

adyāhaṃ sarvapāñcālāna nihatya ca nikṛtya ca ardayiṣyāmi saṃkruddhò raṇe pāṇḍusutāṃsa tathā

हिन्दी अर्थ

था। उसे सुनकर अभश्वत्थामा दुःख और शोकमें डूब गया

English

Today, having slain the Panchalas and cut them down, I shall afflict enraged in battle the sons of Pandu too.

अध्याय १०

श्लोक 3.31

अद्याहं सर्वपाञ्चालैः कृत्वा भूमिं शरीरिणीम परहृत्यैकैकशस तेभ्यॊ भविष्याम्य अनृणः पितुः

adyāhaṃ sarvapāñcālaiḥ kṛtvā bhūmiṃ śarīriṇīma parahṛtyaikaikaśasa tebhyò bhaviṣyāmya anṛṇaḥ pituḥ

हिन्दी अर्थ

क्िरूरं मनस्तत: कृत्वा तावुभौ प्रत्यभाषत

English

Today, making the ground embodied with all the Panchalas, striking each one, I shall be quit of my debt to my father.

अध्याय १०

श्लोक 3.32

दुर्यॊधनस्य कर्णस्य भीष्म सैन्धवयॊर अपि गमयिष्यामि पाञ्चालान पदवीम अद्य दुर्गमाम

duryòdhanasya karṇasya bhīṣma saindhavayòra api gamayiṣyāmi pāñcālāna padavīma adya durgamāma

हिन्दी अर्थ

मनको कठोर बनाकर कृपाचार्य और कृतवर्मा दोनोंसे बोला--

English

For Duryodhana, Karna, Bhishma and Saindhava, today I shall send the Panchalas on the road hard to travel.

अध्याय १०

श्लोक 3.33

अद्य पाञ्चालराजस्य धृष्टद्युम्नस्य वै निशि विरात्रे परमथिष्यामि पशॊर इव शिरॊ बलात

adya pāñcālarājasya dhṛṣṭadyumnasya vai niśi virātre paramathiṣyāmi paśòra iva śirò balāta

हिन्दी अर्थ

तुष्यन्ति च पृथक् सर्वे प्रज्ञया ते स्वया स्वया

English

Today in the night, when the night is gone, I shall crush by force the head of the Panchala king Dhrishtadyumna, like a beast's.

अध्याय १०

श्लोक 3.34

अद्य पाञ्चाल पाण्डूनां शयितान आत्मजान निशि खड्गेन निशितेनाजौ परमथिष्यामि गौतम

adya pāñcāla pāṇḍūnāṃ śayitāna ātmajāna niśi khaḍgena niśitenājau paramathiṣyāmi gautama

हिन्दी अर्थ

है। अपनी-अपनी उसी बुद्धिसे वे सब लोग अलग-अलग संतुष्ट रहते हैं

English

Today, Gautama (Kripa), I shall crush with a sharp sword in the night the sleeping sons of the Panchalas and Pandavas.

अध्याय १०

श्लोक 3.35

अद्य पाञ्चाल सेनां तां निहत्य निशि सौप्तिके कृतकृत्यः सुखी चैव भविष्यामि महामते

adya pāñcāla senāṃ tāṃ nihatya niśi sauptike kṛtakṛtyaḥ sukhī caiva bhaviṣyāmi mahāmate

हिन्दी अर्थ

सर्वस्यात्मा बहुमत: सर्वात्मानं प्रशंसति

English

Today, having slain that Panchala army in the night, in the Sauptika, I shall be one whose task is done and happy, greatly wise one."

अध्याय १०

श्लोक 4.1

[कृप] दिष्ट्या ते परतिकर्तव्ये मतिर जातेयम अच्युत न तवा वारयितुं शक्तॊ वज्रपाणिर अपि सवयम

[kṛpa] diṣṭyā te paratikartavye matira jāteyama acyuta na tavā vārayituṃ śaktò vajrapāṇira api savayama

हिन्दी अर्थ

मध्येडन्यया जरायां तु सोन्यां रोचयते मतिम्

English

Kripa said, "We have heard all that thou hast said, O puissant one! Listen, however, to a few words of mine, O mighty armed one! All men are subjected to and governed by these two forces, Destiny and Exertion. There is nothing higher than these two. Our acts do not become successful in consequence of destiny alone, nor of exertion alone, O best of men! Success springs from the union of the two. All purposes, high and low, are dependent on a union of those two. In the whole world, it is through these two that men are seen to act as also to abstain. What result is produced by the clouds pouring upon a mountain? What results are not produced by them pouring upon a cultivated field? Exertion, where destiny is not auspicious, and absence of exertion where destiny is auspicious, both these are fruitless! What I have said before (about the union of the two) is the truth. If the rains properly moisten a well- tilled soil, the seed produces great results. Human success is of this nature.

अध्याय १०

श्लोक 4.2

अनुयास्यावहे तवां तु परभाते सहिताव उभौ अद्य रात्रौ विश्रमस्व विमुक्तकवचध्वजः

anuyāsyāvahe tavāṃ tu parabhāte sahitāva ubhau adya rātrau viśramasva vimuktakavacadhvajaḥ

हिन्दी अर्थ

वर्णे वर्णे समाधत्ते होकैक॑ गुणभाग् गुणम्

English

[Kripa said:] "We two shall follow you together at dawn; rest tonight, with armour and banner laid aside.

अध्याय १०

श्लोक 4.3

अहं तवाम अनुयास्म्यामि कृतवर्मा च सात्वतह परान अभिमुखं यान्तं रथाव आस्थाय दंशितौ

ahaṃ tavāma anuyāsmyāmi kṛtavarmā ca sātvataha parāna abhimukhaṃ yāntaṃ rathāva āsthāya daṃśitau

हिन्दी अर्थ

निहत्य चैव पज्चालान् शान्तिं लब्धास्मि सत्तम

English

I shall follow you, and Kritavarman the Satvata, mounting our chariots and armoured, as you go against the enemy.

अध्याय १०

श्लोक 4.4

आवाभ्यां सहितः शत्रूञ शवॊ ऽसि हन्ता समागमे विक्रम्य रथिनां शरेष्ठ पाञ्चालान सपदानुगान

āvābhyāṃ sahitaḥ śatrūña śavò 'si hantā samāgame vikramya rathināṃ śareṣṭha pāñcālāna sapadānugāna

हिन्दी अर्थ

पांचालपर भरपूर प्रहार करके मैं अपने पिताके ऋणसे मुक्त हो जाऊँगा

English

Together with us, best of chariot-warriors, you will slay the enemy tomorrow in the encounter, valiantly, the Panchalas with their followers.

अध्याय १०

श्लोक 4.5

शक्तस तवम असि विक्रान्तुं विश्रमस्व निशाम इमाम चिरं ते जाग्रतस तात सवप तावन निशाम इमाम

śaktasa tavama asi vikrāntuṃ viśramasva niśāma imāma ciraṃ te jāgratasa tāta savapa tāvana niśāma imāma

हिन्दी अर्थ

गमयिष्यामि पञ्चालान् पदवीमसद्य दुर्गमाम्

English

You are able to show valour; rest tonight; you have long been awake, dear one; sleep this night.

अध्याय १०

श्लोक 4.6

विश्रान्तश च विनिद्रश च सवस्थचित्तश च मानद समेत्य समरे शत्रून वधिष्यसि न संशयः

viśrāntaśa ca vinidraśa ca savasthacittaśa ca mānada sametya samare śatrūna vadhiṣyasi na saṃśayaḥ

हिन्दी अर्थ

नचिरात् प्रमथिष्यामि पशोरिव शिरो बलातू

English

Rested, awake from sleep, with a composed mind, giver of honour, meeting the enemies in battle you will surely slay them.

अध्याय १०

श्लोक 4.7

न हि तवा रथिनां शरेष्ठ परगृहीतवयायुधम जेतुम उत्सहते कश चिद अपि देवेषु पावकिः

na hi tavā rathināṃ śareṣṭha paragṛhītavayāyudhama jetuma utsahate kaśa cida api deveṣu pāvakiḥ

हिन्दी अर्थ

तीखी तलवारसे टूक-टूक कर दूँगा

English

No one can conquer you, best of chariot-warriors, with weapons raised, not even among the gods, son of Fire.

अध्याय १०

श्लोक 4.8

कृपेण सहितं यान्तं युक्तं च कृतवर्मणा कॊ दरौणिं युधि संरब्धं यॊधयेद अपि देवराट

kṛpeṇa sahitaṃ yāntaṃ yuktaṃ ca kṛtavarmaṇā kò darauṇiṃ yudhi saṃrabdhaṃ yòdhayeda api devarāṭa

हिन्दी अर्थ

कृतकृत्य: सुखी चैव भविष्यामि महामते

English

Who could fight Drona's son in battle, enraged, going with Kripa and joined to Kritavarman, even the king of the gods?

अध्याय १०

श्लोक 4.9

ते वयं परिविश्रान्ता विनिद्रा विगतज्वराः परभातायां रजन्यां वै निहनिष्याम शात्रवान

te vayaṃ pariviśrāntā vinidrā vigatajvarāḥ parabhātāyāṃ rajanyāṃ vai nihaniṣyāma śātravāna

हिन्दी अर्थ

इति श्रीमहा भारते सौप्तिकपर्वणि द्रौणिमन्त्राणायां तृतीयोध्याय:

English

We, well rested, awake, free of fever, will slay the enemies when the night has dawned.

अध्याय १०

श्लोक 4.10

तव हय अस्त्राणि दिव्यानि मम चैव न संशयः सात्वतॊ ऽपि महेष्वासॊ नित्यं युद्धेषु कॊविदः

tava haya astrāṇi divyāni mama caiva na saṃśayaḥ sātvatò 'pi maheṣvāsò nityaṃ yuddheṣu kòvidaḥ

हिन्दी अर्थ

अच्छी लगने लगती है

English

Sometimes, Destiny, having settled a course of events, acts of itself (without waiting for exertion). For all that, the wise, aided by skill have recourse to exertion. All the purposes of human acts, O bull among men, are accomplished by the aid of those two together. Influenced by these two, men are seen to strive or abstain. Recourse may be had to exertion. But exertion succeeds through destiny. It is in consequence also of destiny that one who sets himself to work, depending on exertion, attains to success. The exertion, however, of even a competent man, even when well directed, is without the concurrence of destiny, seen in the world to be unproductive of fruit. Those, therefore, among men, that are idle and without intelligence, disapprove of exertion. This however, is not the opinion of the wise.

अध्याय १०

श्लोक 4.11

ते वयं सहितास तात सर्वाञ शत्रून समागतान परसह्य समरे हत्वा परीतिं पराप्स्याम पुष्कलाम विश्रमस्व तवम अव्यग्रः सवप चेमां निशां सुखम

te vayaṃ sahitāsa tāta sarvāña śatrūna samāgatāna parasahya samare hatvā parītiṃ parāpsyāma puṣkalāma viśramasva tavama avyagraḥ savapa cemāṃ niśāṃ sukhama

हिन्दी अर्थ

अवाप्य पुरुषो भोज कुरुते बुद्धिवैकृतम्

English

Generally, an act performed is not seen to be unproductive of fruit in the world. The absent of action, again, is seen to be productive of grave misery. A person obtaining something of itself without having made any efforts, as also one not obtaining anything even after exertion, is not to be seen. One who is busy in action is capable of supporting life. He, on the other hand, that is idle, never obtains happiness. In this world of men it is generally seen that they that are addicted to action are always inspired by the desire of earning good. If one devoted to action succeeds in gaining his object or fails to obtain the fruit of his acts, he does not become censurable in any respect. If anyone in the world is seen to luxuriously enjoy the fruits of action without doing any action, he is generally seen to incur ridicule and become an object of hatred. He who, disregarding this rule about action, liveth otherwise, is said to do an injury to himself. This is the opinion of those that are endued with intelligence.

अध्याय १०

श्लोक 4.12

अहं च कृतवर्मा च परयान्तं तवां नरॊत्तम अनुयास्याव सहितौ धन्विनौ परतापिनौ रथिनं तवरया यान्तं रथाव आस्थाय दंशितौ

ahaṃ ca kṛtavarmā ca parayāntaṃ tavāṃ naròttama anuyāsyāva sahitau dhanvinau paratāpinau rathinaṃ tavarayā yāntaṃ rathāva āsthāya daṃśitau

हिन्दी अर्थ

भवत्यकृतधर्मत्वात् सा तस्यैव न रोचते

English

Efforts become unproductive of fruits in consequence of these two reasons: destiny without exertion and exertion without destiny. Without exertion, no act in this world becomes successful. Devoted to action and endued with skill, that person, however, who, having bowed down to the gods, seeks, the accomplishment of his objects, is never lost. The same is the case with one who, desirous of success, properly waits upon the aged, asks of them what is for his good, and obeys their beneficial counsels. Men approved by the old should always be solicited for counsel while one has recourse to exertion.

अध्याय १०

श्लोक 4.13

स गत्वा शिबिरं तेषां नाम विश्राव्य चाहवे ततः कर्तासि शत्रूणां युध्यतां कदनं महत

sa gatvā śibiraṃ teṣāṃ nāma viśrāvya cāhave tataḥ kartāsi śatrūṇāṃ yudhyatāṃ kadanaṃ mahata

हिन्दी अर्थ

बनानेवाली होती है

English

Going to their camp and proclaiming your name in the battle, you will make great slaughter of the enemies who fight.

अध्याय १०

श्लोक 4.14

कृत्वा च कदनं तेषां परभाते विमले ऽहनि विहरस्व यथा शक्रः सूदयित्वा महासुरान

kṛtvā ca kadanaṃ teṣāṃ parabhāte vimale 'hani viharasva yathā śakraḥ sūdayitvā mahāsurāna

हिन्दी अर्थ

कर्तुमारभते प्रीतो मारणादिषु कर्मसु

English

Having made slaughter of them on a clear dawn, sport as Shakra did after slaying the great asuras.

अध्याय १०

श्लोक 4.15

तवं हि शक्तॊ रणे जेतुं पाञ्चालानां वरूथिनीम दैत्य सेनाम इव करुद्धः सर्वदानव सूदनः

tavaṃ hi śaktò raṇe jetuṃ pāñcālānāṃ varūthinīma daitya senāma iva karuddhaḥ sarvadānava sūdanaḥ

हिन्दी अर्थ

आरम्भ करते हैं और हिंसा आदि कर्मोमें भी लग जाते हैं

English

For you are able to conquer in battle the army of the Panchalas, as the enraged slayer of all the Danavas conquered the Daitya host.

अध्याय १०

श्लोक 4.16

मया तवां सहितं संख्ये गुप्तं च कृतवर्त्मणा न सहेत विभुः साक्षाद वज्रपाणिर अपि सवयम

mayā tavāṃ sahitaṃ saṃkhye guptaṃ ca kṛtavartmaṇā na saheta vibhuḥ sākṣāda vajrapāṇira api savayama

हिन्दी अर्थ

चेष्टन्ते विविधां चेष्टां हितमित्येव जानते

English

With me with you in battle, guarded by Kritavarman, the lord himself, even the thunderbolt-bearer, could not withstand you.

अध्याय १०

श्लोक 4.17

न चाहं समरे तात कृतवर्मा तथैव च अनिर्जित्य रणे पाण्ड्दून वयपयास्याव कर्हि चित

na cāhaṃ samare tāta kṛtavarmā tathaiva ca anirjitya raṇe pāṇḍdūna vayapayāsyāva karhi cita

हिन्दी अर्थ

हैं और उन्हें अपने लिये हितकर ही समझते हैं

English

Neither I nor Kritavarman, dear one, will ever withdraw from the battle without conquering the Pandavas.

अध्याय १०

श्लोक 4.18

हत्वा च समरे कषुद्रान पाञ्चालान पाण्डुभिः सह निवर्तिष्यामहे सर्वे हता वा सवर्गगा वयम

hatvā ca samare kaṣudrāna pāñcālāna pāṇḍubhiḥ saha nivartiṣyāmahe sarve hatā vā savargagā vayama

हिन्दी अर्थ

युवयोस्तां प्रवक्ष्यामि मम शोकविनाशिनीम्

English

Having slain the petty Panchalas with the Pandavas in the battle, we shall return, or we shall all be slain and go to heaven.

अध्याय १०

श्लोक 4.19

सर्वॊपायैः सहायास ते परभाते वयम एव हि सत्यम एतन महाबाहॊ परब्रवीमि तवानघ

sarvòpāyaiḥ sahāyāsa te parabhāte vayama eva hi satyama etana mahābāhò parabravīmi tavānagha

हिन्दी अर्थ

हूँ। वह मेरे शोकका विनाश करनेवाली है

English

By every means we are your helpers at dawn; this I say truly to you, mighty-armed, blameless one."

अध्याय १०

श्लोक 4.20

एवम उक्तस ततॊ दरौणिर मातुलेन हितं वचः अब्रवीन मातुलं राजन करॊधाद उद्वृत्य लॊचने

evama uktasa tatò darauṇira mātulena hitaṃ vacaḥ abravīna mātulaṃ rājana karòdhāda udvṛtya lòcane

हिन्दी अर्थ

और प्रत्येक वर्णमें एक-एक विशेष गुणकी स्थापना कर देते हैं

English

Thus addressed by his uncle with beneficial words, Drona's son, rolling his eyes in anger, said to his uncle, O king:

अध्याय १०

श्लोक 4.21

आतुरस्य कुतॊ निद्रा नरस्यामर्षितस्य च अर्थांश चिन्तयतश चापि कामयानस्य वा पुनः

āturasya kutò nidrā narasyāmarṣitasya ca arthāṃśa cintayataśa cāpi kāmayānasya vā punaḥ

हिन्दी अर्थ

दाक्ष्यं वैश्ये च शूद्रे च सर्ववर्णानुकूलताम्

English

"How can one who is afflicted and intolerant sleep, one who thinks of his aims, or who is full of desire?

अध्याय १०

श्लोक 4.22

तद इदं समनुप्राप्तं पश्य मे ऽदय चतुष्टयम यस्य भागश चतुर्थॊ मे सवप्नम अह्नाय नाशयेत

tada idaṃ samanuprāptaṃ paśya me 'daya catuṣṭayama yasya bhāgaśa caturthò me savapnama ahnāya nāśayeta

हिन्दी अर्थ

वर्णोके अनुकूल चलनेकी वृत्तिको स्थापित कर देते हैं

English

Behold, there are four of these come upon me today, whose fourth part would destroy my sleep at once.

अध्याय १०

श्लोक 4.23

किंनाम दुःखं लॊके ऽसमिन पितुर वधम अनुस्मरन हृदयं निर्दहन मे ऽदय रात्र्यहानि न शाम्यति

kiṃnāma duḥkhaṃ lòke 'samina pitura vadhama anusmarana hṛdayaṃ nirdahana me 'daya rātryahāni na śāmyati

हिन्दी अर्थ

मन्दभाग्यतयास्म्येतं क्षत्रधर्ममनुछित:

English

What grief indeed is there in this world—remembering my father's slaying, my heart burns, and does not cool by night or day.

अध्याय १०

श्लोक 4.24

यथा च निहतः पापैः पिता मम विशेषतः परत्यक्षम अपि ते सर्वं तन मे मर्माणि कृन्तति

yathā ca nihataḥ pāpaiḥ pitā mama viśeṣataḥ paratyakṣama api te sarvaṃ tana me marmāṇi kṛntati

हिन्दी अर्थ

प्रकुर्या सुमहत् कर्म न मे तत् साधुसम्मतम्

English

How my father was slain by the sinful ones, especially, I saw it all before my eyes, and it cuts my vitals.

अध्याय १०

श्लोक 4.25

कथं हि मादृशॊ लॊके मुहूर्तम अपि जीवति दरॊणॊ हतेति यद वाचः पाञ्चालानां शृणॊम्य अहम

kathaṃ hi mādṛśò lòke muhūrtama api jīvati daròṇò hateti yada vācaḥ pāñcālānāṃ śṛṇòmya ahama

हिन्दी अर्थ

पितरं निहतं दृष्टवा कि नु वक्ष्यामि संसदि

English

How can one like me live even a moment in the world when I hear the Panchalas say, 'Drona is slain'?

अध्याय १०

श्लोक 4.26

दृष्टद्युम्नम अहत्वाजौ नाहं जीवितुम उत्सहे स मे पितृवधाद वध्यः पाञ्चाला ये च संगताः

dṛṣṭadyumnama ahatvājau nāhaṃ jīvituma utsahe sa me pitṛvadhāda vadhyaḥ pāñcālā ye ca saṃgatāḥ

हिन्दी अर्थ

पिता तथा राजा दुर्योधनके पथका अनुसरण करूँगा

English

Without slaying Dhrishtadyumna in battle I have no wish to live; he is to be slain for my father's slaying, and the Panchalas who are with him.

अध्याय १०

श्लोक 4.27

विलापॊ भग्नसक्थस्य यस तु राज्ञॊ मया शरुतः स पुनर हृदयं कस्य करूरस्यापि न निर्दहेत

vilāpò bhagnasakthasya yasa tu rājñò mayā śarutaḥ sa punara hṛdayaṃ kasya karūrasyāpi na nirdaheta

हिन्दी अर्थ

विमुक्तयुग्यकवचा हर्षेण च समन्विता:

English

The lament of the king with broken thighs, which I heard—whose heart, even a cruel man's, would it not burn?

अध्याय १०

श्लोक 4.28

कस्य हय अकरुणस्यापि नेत्राभ्याम अश्नु नाव्रजेत नृपतेर भग्नसक्थस्य शरुत्वा तादृग वचः पुनः

kasya haya akaruṇasyāpi netrābhyāma aśnu nāvrajeta nṛpatera bhagnasakthasya śarutvā tādṛga vacaḥ punaḥ

हिन्दी अर्थ

तानवस्कन्द्य शिबिरे प्रेतभूतविचेतस:

English

Whose eyes, even a merciless man's, would not fill with tears hearing such words again from the king with broken thighs?

अध्याय १०

श्लोक 4.29

यश चायं मित्र पक्षॊ मे मयि जीवति निर्जितः शॊकं मे वर्धयत्य एष वारिवेग इवार्णवम एकाग्रमनसॊ मे ऽदय कुतॊ निद्रा कुतः सुखम

yaśa cāyaṃ mitra pakṣò me mayi jīvati nirjitaḥ śòkaṃ me vardhayatya eṣa vārivega ivārṇavama ekāgramanasò me 'daya kutò nidrā kutaḥ sukhama

हिन्दी अर्थ

अद्य तान् सहितानू सर्वान् धृष्टद्युम्नपुरोगमान्

English

And this side of my friends, conquered while I live, increases my grief as a flood of water an ocean; for me, one-pointed today, where is sleep, where is comfort?

अध्याय १०

श्लोक 4.30

वासुदेवार्जुनाभ्यां हि तान अहं परिरक्षितान अविषह्यतमान मन्ये महेन्द्रेणापि मातुल

vāsudevārjunābhyāṃ hi tāna ahaṃ parirakṣitāna aviṣahyatamāna manye mahendreṇāpi mātula

हिन्दी अर्थ

पिनाकपाणि: संक्रुद्धः स्वयं रुद्र: पशुष्विव

English

I consider them, guarded by Vasudeva and Arjuna, unassailable even by Mahendra, uncle.

अध्याय १०

श्लोक 4.31

न चास्मि शक्यः संयन्तुम अस्मात कार्यात कथं चन न तं पश्यामि लॊके ऽसमिन यॊ मां कार्यान निवर्तयेत इति मे निश्चिता बुद्धिर एषा साधुमता च मे

na cāsmi śakyaḥ saṃyantuma asmāta kāryāta kathaṃ cana na taṃ paśyāmi lòke 'samina yò māṃ kāryāna nivartayeta iti me niścitā buddhira eṣā sādhumatā ca me

हिन्दी अर्थ

हुआ उनके लिये कालरूप हो जाऊँगा

English

I cannot in any way be restrained from this deed; I see none in this world who could turn me from it; this is my settled and virtuous decision.

अध्याय १०

श्लोक 4.32

वार्त्तिकैः कथ्यमानस तु मित्राणां मे पराभवः पाण्डवानां च विजयॊ हृदयं दहतीव मे

vārttikaiḥ kathyamānasa tu mitrāṇāṃ me parābhavaḥ pāṇḍavānāṃ ca vijayò hṛdayaṃ dahatīva me

हिन्दी अर्थ

अर्दयिष्यामि संहृष्टो रणे पाण्डुसुतांस्तथा

English

The defeat of my friends, told by the news-bearers, and the victory of the Pandavas, burns my heart.

अध्याय १०

श्लोक 4.33

अहं तु कदनं कृत्वा शत्रूणाम अद्य सौप्तिके ततॊ विश्रमिता चैव सवप्ता च विगतज्वरः

ahaṃ tu kadanaṃ kṛtvā śatrūṇāma adya sauptike tatò viśramitā caiva savaptā ca vigatajvaraḥ

हिन्दी अर्थ

उत्साहसे सम्पन्न हो पाण्डवोंको भी कुचल डालूँगा

English

But today, having made slaughter of the enemies in the Sauptika, I shall then rest and sleep, free of fever."

अध्याय १०

श्लोक 5.1

[क] शुश्रूषुर अपि दुर्मेधाः पुरुषॊ ऽनियतेन्द्रियः नालं वेदयितुं कृत्स्नौ धर्मार्थाव इति मे मतिः

[ka] śuśrūṣura api durmedhāḥ puruṣò 'niyatendriyaḥ nālaṃ vedayituṃ kṛtsnau dharmārthāva iti me matiḥ

हिन्दी अर्थ

नत्वां वारयितुं शक्तो वज़पाणिरपि स्वयम्

English

These men are the infallible root of means, and success is dependent on means. He who applies his efforts after listening to the words of the old, soon reaps abundant fruits from those efforts. That man who, without reverence and respect for others (capable of giving him good counsel), seeks the accomplishment of his purposes, moved by passion, anger, fear, and avarice, soon loses his prosperity.

अध्याय १०

श्लोक 5.2

तथैव तावन मेधावी विनयं यॊ न शिक्षति न च किं चन जानाति सॊ ऽपि धर्मार्थनिश्चयम

tathaiva tāvana medhāvī vinayaṃ yò na śikṣati na ca kiṃ cana jānāti sò 'pi dharmārthaniścayama

हिन्दी अर्थ

प्रसह समरे हत्वा प्रीति प्राप्स्याम पुष्कललाम्

English

[Kripa said:] "Likewise a clever man who does not learn humility, and who knows nothing, is also ignorant of the settled truth of dharma and wealth.

अध्याय १०

श्लोक 5.3

शुश्रूषुस तव एव मेधावी पुरुषॊ नियतेन्द्रियः जानीयाद आगमान सर्वान गराह्यं च न विरॊधयेत

śuśrūṣusa tava eva medhāvī puruṣò niyatendriyaḥ jānīyāda āgamāna sarvāna garāhyaṃ ca na viròdhayeta

हिन्दी अर्थ

निवर्तिष्यामहे सर्वे हता वा स्वर्गगा वयम्

English

But a clever man who is obedient and has controlled senses can learn all the scriptures and does not oppose what is to be accepted.

अध्याय १०

श्लोक 5.4

अनेयस तव अवमानी यॊ दुरात्मा पापपूरुषः दिष्टम उत्सृज्य कल्याणं करॊति बहु पापकम

aneyasa tava avamānī yò durātmā pāpapūruṣaḥ diṣṭama utsṛjya kalyāṇaṃ karòti bahu pāpakama

हिन्दी अर्थ

यक्षायं मित्रपक्षो मे मयि जीवति निर्जित:

English

But a man who is unrestrained and scornful, wicked and sinful, abandoning what is auspicious and fated, does much evil.

अध्याय १०

श्लोक 5.5

नाथवन्तं तु सुहृदः परतिषेधन्ति पातकात निवर्तते तु लक्ष्मीवान नालक्ष्मीवान निवर्तते

nāthavantaṃ tu suhṛdaḥ paratiṣedhanti pātakāta nivartate tu lakṣmīvāna nālakṣmīvāna nivartate

हिन्दी अर्थ

एकाग्रमनसो मेड5द्य कुतो निद्रा कुत: सुखम्

English

Friends hold back a man who has a protector from sin; the fortunate turns back, but the unfortunate does not turn back.

अध्याय १०

श्लोक 5.6

यथा हय उच्चावचैर वाक्यैः कषिप्तचित्तॊ नियम्यते तथैव सुहृदा शक्यॊ न शक्यस तव अवसीदति

yathā haya uccāvacaira vākyaiḥ kaṣiptacittò niyamyate tathaiva suhṛdā śakyò na śakyasa tava avasīdati

हिन्दी अर्थ

त॑ं न पश्यामि लोके5स्मिन् यो मां कोपान्निवर्तयेत्

English

As a man of distracted mind is restrained by various words, so can he be restrained by a friend; but he who is not restrainable sinks.

अध्याय १०

श्लोक 5.7

तथैव सुहृदं पराज्ञं कुर्वाणं कर्म पापकम पराज्ञाः संप्रतिषेधन्ते यथाशक्ति पुनः पुनः

tathaiva suhṛdaṃ parājñaṃ kurvāṇaṃ karma pāpakama parājñāḥ saṃpratiṣedhante yathāśakti punaḥ punaḥ

हिन्दी अर्थ

वार्तिकै: कथ्यमानस्तु मित्राणां मे पराभव:

English

Likewise the wise prevent a wise friend who is doing a sinful deed, again and again as best they can.

अध्याय १०

श्लोक 5.8

स कल्याणे मतिं कृत्वा नियम्यात्मानम आत्मना कुरु मे वचनं तात येन पश्चान न तप्यसे

sa kalyāṇe matiṃ kṛtvā niyamyātmānama ātmanā kuru me vacanaṃ tāta yena paścāna na tapyase

हिन्दी अर्थ

ततो विश्रमिता चैव स्वप्ता च विगतज्वर:

English

Set your mind on what is good, restrain yourself by yourself, and do my word, dear one, so that you will not grieve afterward.

अध्याय १०

श्लोक 5.9

न वधः पूज्यते लॊके सुप्तानाम इह धर्मतः तथैव नयस्तशस्त्राणां विमुक्तरथवाजिनाम

na vadhaḥ pūjyate lòke suptānāma iha dharmataḥ tathaiva nayastaśastrāṇāṃ vimuktarathavājināma

हिन्दी अर्थ

इति श्रीमहाभारते सौप्तिकपर्वणि द्रौणिमन्त्रणायां चतुर्थोडध्याय:

English

The slaying of the sleeping is not honoured in the world by dharma, nor of those who have laid down their weapons, or whose chariots and horses are unyoked.

अध्याय १०

श्लोक 5.10

ये च बरूयुस तवास्मीति ये च सयुः शरणागताः विमुक्तमूर्धजा ये च ये चापि हतवाहनाः

ye ca barūyusa tavāsmīti ye ca sayuḥ śaraṇāgatāḥ vimuktamūrdhajā ye ca ye cāpi hatavāhanāḥ

हिन्दी अर्थ

कार्यसे रोक नहीं सकते

English

This Duryodhana, stained by covetousness and bereft of foresight, had without taking counsel, foolishly commenced to seek the accomplishment of an undigested project. Disregarding all his well-wishers and taking counsel with only the wicked, he had, though dissuaded, waged hostilities with the Pandavas who are his superiors in all good qualities. He had, from the beginning, been very wicked. He could not restrain himself. He did not do the bidding of friends. For all that, he is now burning in grief and amid calamity. As regards ourselves since we have followed that sinful wretch, this great calamity hath, therefore, overtaken us! This great calamity has scorched my understanding. Plunged in reflection, I fail to see what is for our good!

अध्याय १०

श्लोक 5.11

अद्य सवप्स्यन्ति पाञ्चाला विमुक्तकवचा विभॊ विश्वस्ता रजनीं सर्वे परेता इव विचेतसः

adya savapsyanti pāñcālā vimuktakavacā vibhò viśvastā rajanīṃ sarve paretā iva vicetasaḥ

हिन्दी अर्थ

परानभिमुखं यान्‍्तं रथावास्थाय दंशितौ

English

A man that is stupefied himself should ask counsel of his friends. In such friends he hath his understanding, his humility, and his prosperity. One's actions should have their root in them. That should be done which intelligent friends, having settled by their understanding, should counsel. Let us, therefore, repair to Dhritarashtra and Gandhari and the high-souled Vidura and ask them as what we should do. Asked by us, they will say what, after all this, is for our good. We should do what they say. Even this is my certain resolution. Those men whose acts do not succeed even after the application of exertion, should, without doubt, be regarded as afflicted by destiny."

अध्याय १०

श्लोक 5.12

यस तेषां तदवस्थानां दरुह्येत पुरुषॊ ऽनृजुः वयक्तं स नरके मज्जेद अगाधे विपुले ऽपलवे

yasa teṣāṃ tadavasthānāṃ daruhyeta puruṣò 'nṛjuḥ vayaktaṃ sa narake majjeda agādhe vipule 'palave

हिन्दी अर्थ

विक्रम्य रथिनां श्रेष्ठ पजचालान् सपदानुगान्

English

One who, being dishonest, would do harm to such persons in that condition would plainly sink in a vast, deep, boatless hell.

अध्याय १०

श्लोक 5.13

सर्वास्त्रविदुषां लॊके शरेष्ठस तवम असि विश्रुतः न च ते जातु लॊके ऽसमिन सुसूक्ष्मम अपि किल्बिषम

sarvāstraviduṣāṃ lòke śareṣṭhasa tavama asi viśrutaḥ na ca te jātu lòke 'samina susūkṣmama api kilbiṣama

हिन्दी अर्थ

पांचालों और उनके सेवकोंको बलपूर्वक मार डालना

English

You are renowned in the world as the best among those who know all weapons, and never in this world was there in you the least fault.

अध्याय १०

श्लोक 5.14

तवं पुनः सूर्यसंकाशः शवॊभूत उदिते रवौ परकाशे सर्वभूतानां विजेता युधि शात्रवान

tavaṃ punaḥ sūryasaṃkāśaḥ śavòbhūta udite ravau parakāśe sarvabhūtānāṃ vijetā yudhi śātravāna

हिन्दी अर्थ

चिरं ते जाग्रतस्तात स्वप तावन्निशामिमाम्

English

And tomorrow, at sunrise, shining like the sun, you will conquer your foes in battle in the sight of all beings.

अध्याय १०

श्लोक 5.15

असंभावित रूपं हि तवयि कर्म विगर्हितम शुक्ले रक्तम इव नयस्तं भवेद इति मतिर मम

asaṃbhāvita rūpaṃ hi tavayi karma vigarhitama śukle raktama iva nayastaṃ bhaveda iti matira mama

हिन्दी अर्थ

कर लो। तुम्हें जागते हुए बहुत देर हो गयी है, अब इस रातमें सो लो

English

This deed, which is blameworthy, is unthinkable in you; to me it would be like a red stain placed on a white cloth."

अध्याय १०

श्लोक 5.16

[अष्व] एवम एतद यथात्थ तवम अनुशास्मीह मातुल तैस तु पूर्वमयं सेतुः शतधा विदली कृतः

[aṣva] evama etada yathāttha tavama anuśāsmīha mātula taisa tu pūrvamayaṃ setuḥ śatadhā vidalī kṛtaḥ

हिन्दी अर्थ

जेतुमुत्सहते शश्वदपि देवेषु वासव:

English

[Ashvatthaman said:] "It is so as you say, uncle, I accept your counsel; but that bridge was first shattered into a hundred pieces by them.

अध्याय १०

श्लोक 5.17

परत्यक्षं भूमिपालानां भवतां चापि संनिधौ नयस्तशस्त्रॊ मम पिता धृष्टद्युम्नेन पातितः

paratyakṣaṃ bhūmipālānāṃ bhavatāṃ cāpi saṃnidhau nayastaśastrò mama pitā dhṛṣṭadyumnena pātitaḥ

हिन्दी अर्थ

राजा इन्द्र भी कभी जीतनेका साहस नहीं कर सकते हैं

English

In the sight of the kings and in your presence, my father, who had laid down his weapons, was felled by Dhrishtadyumna.

अध्याय १०

श्लोक 5.18

कर्णश च पतिते चक्रे रथस्य रथिनां वरः उत्तमे वयसने सन्नॊ हतॊ गाण्डीवधन्वना

karṇaśa ca patite cakre rathasya rathināṃ varaḥ uttame vayasane sannò hatò gāṇḍīvadhanvanā

हिन्दी अर्थ

सामना कर सकता है?

English

And Karna, best of chariot-warriors, whose chariot-wheel had sunk, in the utmost calamity, was slain by the wielder of Gandiva.

अध्याय १०

श्लोक 5.19

तथा शांतनवॊ भीष्मॊ नयस्तशस्त्रॊ निरायुधः शिखण्डिनं पुरस्कृत्य हतॊ गाण्डीवधन्वना

tathā śāṃtanavò bhīṣmò nayastaśastrò nirāyudhaḥ śikhaṇḍinaṃ puraskṛtya hatò gāṇḍīvadhanvanā

हिन्दी अर्थ

शत्रुओंका संहार करेंगे

English

And Bhishma son of Shantanu, having laid down his weapons, weaponless, was slain by the wielder of Gandiva, putting Shikhandin in front.

अध्याय १०

श्लोक 5.20

भूरिश्रवा महेष्वासस तथा पराय गतॊ रणे करॊशतां भूमिपालानां युयुधानेन पातितः

bhūriśravā maheṣvāsasa tathā parāya gatò raṇe karòśatāṃ bhūmipālānāṃ yuyudhānena pātitaḥ

हिन्दी अर्थ

संहार करके अत्यन्त हर्षका अनुभव करेंगे

English

The great archer Bhurishravas, sitting fasting in the battle, was felled by Yuyudhana while the kings cried out.

अध्याय १०

श्लोक 5.21

दुर्यॊधनश च भीमेन समेत्य गदया मृधे पश्यतां भूमिपालानाम अधर्मेण निपातितः

duryòdhanaśa ca bhīmena sametya gadayā mṛdhe paśyatāṃ bhūmipālānāma adharmeṇa nipātitaḥ

हिन्दी अर्थ

अहं च कृतवर्मा च त्वां प्रयान्तं नरोत्तमम्

English

And Duryodhana, meeting Bhima in a mace-fight, was felled unrighteously in the sight of the kings.

अध्याय १०

श्लोक 5.22

एकाकी बहुभिस तत्र परिवार्य महारथैः अधर्मेण नरव्याघ्रॊ भीमसेनेन पातितः

ekākī bahubhisa tatra parivārya mahārathaiḥ adharmeṇa naravyāghrò bhīmasenena pātitaḥ

हिन्दी अर्थ

रथिन त्वरया यान्तं रथमास्थाय दंशितौ

English

That tiger among men, alone, surrounded by many great chariot-warriors, was felled unrighteously by Bhimasena.

अध्याय १०

श्लोक 5.23

विलापॊ भग्नसक्थस्य यॊ मे राज्ञः परिश्रुतः वार्त्तिकानां कथयतां स मे मर्माणि कृन्तति

vilāpò bhagnasakthasya yò me rājñaḥ pariśrutaḥ vārttikānāṃ kathayatāṃ sa me marmāṇi kṛntati

हिन्दी अर्थ

ततः कर्तासि शत्रूणां युध्यतां कदनं महत्

English

The lament of the king with broken thighs, which I heard, told by the news-bearers, cuts my vitals.

अध्याय १०

श्लोक 5.24

एवम अधार्मिकाः पापाः पाञ्चाला भिन्नसेतवः तान एवं भिन्नमर्यादान किं भवान न विगर्हति

evama adhārmikāḥ pāpāḥ pāñcālā bhinnasetavaḥ tāna evaṃ bhinnamaryādāna kiṃ bhavāna na vigarhati

हिन्दी अर्थ

सामने आकर जूझते हुए उन शत्रुओंका बड़ा भारी संहार मचा देना

English

Thus unrighteous and sinful are the Panchalas, breakers of the bridge; why do you not condemn those who have broken all bounds?

अध्याय १०

श्लोक 5.25

पितृहन्तॄन अहं हत्वा पाञ्चालान निशि सौप्तिके कामं कीटः पतंगॊ वा जन्म पराप्य भवामि वै

pitṛhantṝna ahaṃ hatvā pāñcālāna niśi sauptike kāmaṃ kīṭaḥ pataṃgò vā janma parāpya bhavāmi vai

हिन्दी अर्थ

विहरस्व यथा शक्र: सूदयित्वा महासुरान्

English

Having slain in the Sauptika night the Panchalas, slayers of my father, I would gladly be born a worm or a moth.

अध्याय १०

श्लोक 5.26

तवरे चाहम अनेनाद्य यद इदं मे चिकीर्षितम तस्य मे तवरमाणस्य कुतॊ निद्रा कुतः सुखम

tavare cāhama anenādya yada idaṃ me cikīrṣitama tasya me tavaramāṇasya kutò nidrā kutaḥ sukhama

हिन्दी अर्थ

हैत्यसेनामिव क्रुद्ध: सर्वदानवसूदन:

English

I am in haste today for what I wish to do; for me in haste, where is sleep, where is comfort?

अध्याय १०

श्लोक 5.27

न स जातः पुमाँल लॊके कश चिन न च भविष्यति यॊ मे वयावर्तयेद एतां वधे तेषां कृतां मतिम

na sa jātaḥ pumā~la lòke kaśa cina na ca bhaviṣyati yò me vayāvartayeda etāṃ vadhe teṣāṃ kṛtāṃ matima

हिन्दी अर्थ

न सहेत विभु: साक्षाद् वज़पाणिरपि स्वयम्

English

No man has been born in the world, nor will be, who could turn me from this resolve made for their slaying."

अध्याय १०

श्लोक 5.28

[स] एवम उक्त्वा महाराज दरॊणपुत्रः परतापवान एकान्ते यॊजयित्वाश्वान परायाद अभिमुखः परान

[sa] evama uktvā mahārāja daròṇaputraḥ paratāpavāna ekānte yòjayitvāśvāna parāyāda abhimukhaḥ parāna

हिन्दी अर्थ

समय हाथमें वज्र लिये हुए साक्षात् देवसम्राट् इन्द्र भी तुम्हारा वेग नहीं सह सकेंगे

English

[Sanjaya said:] Having said this, great king, mighty Drona's son yoked his horses in a secluded place and set out against the enemy.

अध्याय १०

श्लोक 5.29

तम अब्रूतां महात्मानौ भॊजशारद्वताव उभौ किम अयं सयन्दनॊ युक्तः किं च कार्यं चिकीर्षितम

tama abrūtāṃ mahātmānau bhòjaśāradvatāva ubhau kima ayaṃ sayandanò yuktaḥ kiṃ ca kāryaṃ cikīrṣitama

हिन्दी अर्थ

अनिर्जित्य रणे पाण्डून् न च यास्यामि कहिचित्

English

The two great souls, Bhoja and Sharadvata, said to him: "Why is the chariot yoked, and what do you intend to do?

अध्याय १०

श्लोक 5.30

एकसार्थं परयातौ सवस तवया सह नरर्षभ समदुःखसुखौ चैव नावां शङ्कितुम अर्हसि

ekasārthaṃ parayātau savasa tavayā saha nararṣabha samaduḥkhasukhau caiva nāvāṃ śaṅkituma arhasi

हिन्दी अर्थ

सत्यमेतन्महाबाहो प्रब्रवीमि तवानघ

English

We two have set out in your company, bull among men; sharing grief and joy alike, you ought not to doubt us."

अध्याय १०

श्लोक 5.31

अश्वत्थामा तु संक्रुद्धः पितुर वधम अनुस्मरन ताभ्यां तथ्यं तदाचख्यौ यद अस्यात्म चिकीर्षितम

aśvatthāmā tu saṃkruddhaḥ pitura vadhama anusmarana tābhyāṃ tathyaṃ tadācakhyau yada asyātma cikīrṣitama

हिन्दी अर्थ

अब्रवीन्मातुलं राजन् क्रोधसंरक्तलोचन:

English

But Ashvatthaman, enraged, remembering his father's slaying, told them truly what he intended.

अध्याय १०

श्लोक 5.32

हत्वा शतसहस्राणि यॊधानां निशितैः शरैः नयस्तशस्त्रॊ मम पिता धृष्टद्युम्नेन पातितः

hatvā śatasahasrāṇi yòdhānāṃ niśitaiḥ śaraiḥ nayastaśastrò mama pitā dhṛṣṭadyumnena pātitaḥ

हिन्दी अर्थ

लाल आँखें करके उनसे कहा--

English

"Having slain hundreds of thousands of warriors with sharp arrows, my father, with weapons laid down, was felled by Dhrishtadyumna.

अध्याय १०

श्लोक 5.33

तं तथैव हनिष्यामि नयस्तवर्माणम अद्य वै पुत्रं पाञ्चालराजस्य पापं पापेन कर्मणा

taṃ tathaiva haniṣyāmi nayastavarmāṇama adya vai putraṃ pāñcālarājasya pāpaṃ pāpena karmaṇā

हिन्दी अर्थ

तदिदं समनुप्राप्तं पश्य मेउद्य चतुष्टयम्

English

Today I shall slay him in the same way, armour laid aside, that son of the Panchala king, sinner, by a sinful deed.

अध्याय १०

श्लोक 5.34

कथं च निहतः पापः पाञ्चालः पशुवन मया शस्त्राहव जितां लॊकान पराप्नुयाद इति मे मतिः

kathaṃ ca nihataḥ pāpaḥ pāñcālaḥ paśuvana mayā śastrāhava jitāṃ lòkāna parāpnuyāda iti me matiḥ

हिन्दी अर्थ

कि नाम दु:खं लोके5स्मिन् पितुर्वधमनुस्मरन्

English

And how, having been slain by me like a beast, the sinful Panchala may gain the worlds won by weapon-fighting—so I think.

अध्याय १०

श्लोक 5.35

कषिप्रं संनद्ध कवचौ सखड्गाव आत्तकार्मुकौ समास्थाय परतीक्षेतां रथवर्यौ परंतपौ

kaṣipraṃ saṃnaddha kavacau sakhaḍgāva āttakārmukau samāsthāya paratīkṣetāṃ rathavaryau paraṃtapau

हिन्दी अर्थ

यथा च निहत: पापै: पिता मम विशेषत:

English

Quickly, armoured, with swords and bows in hand, mount your best chariots and wait, scorchers of foes."

अध्याय १०

श्लोक 5.36

इत्य उक्त्वा रथम आस्थाय परायाद अभिमुखः परान तम अन्वगात कृपॊ राजन कृतवर्मा च सात्वतः

itya uktvā rathama āsthāya parāyāda abhimukhaḥ parāna tama anvagāta kṛpò rājana kṛtavarmā ca sātvataḥ

हिन्दी अर्थ

कथं हि मादृशो लोके मुहूर्तमपि जीवति

English

Having said this, he mounted his chariot and set out against the enemy, and Kripa followed him, O king, and Kritavarman the Satvata.

अध्याय १०

श्लोक 5.37

ते परयाता वयरॊचन्त परान अभिमुखास तरयः हूयमाना यथा यज्ञे समिद्धा हव्यवाहनाः

te parayātā vayaròcanta parāna abhimukhāsa tarayaḥ hūyamānā yathā yajñe samiddhā havyavāhanāḥ

हिन्दी अर्थ

धृष्टद्युम्नमहत्वा तु नाहं जीवितुमुत्सहे

English

As they set out, those three, facing the enemy, shone like kindled sacrificial fires being invoked at a sacrifice.

अध्याय १०

श्लोक 5.38

ययुश च शिबिरं तेषां संप्रसुप्त जनं विभॊ दवारदेशं तु संप्राप्य दरौणिस तस्थौ रथॊत्तमे

yayuśa ca śibiraṃ teṣāṃ saṃprasupta janaṃ vibhò davāradeśaṃ tu saṃprāpya darauṇisa tasthau rathòttame

हिन्दी अर्थ

कस्य हाकरुणस्यापि नेत्राभ्यामश्रु नाव्रजेत्

English

They went to the enemy's camp, lord, where the people lay fast asleep, and reaching the gate Drona's son stood on his excellent chariot.

अध्याय १०

श्लोक 6.1

[धृ] दवारदेशे ततॊ दरौणिम अवस्थितम अवेक्ष्य तौ अकुर्वतां भॊजकृपौ किं संजय वदस्व मे

[dhṛ] davāradeśe tatò darauṇima avasthitama avekṣya tau akurvatāṃ bhòjakṛpau kiṃ saṃjaya vadasva me

हिन्दी अर्थ

नालं॑ वेदयितुं कृत्स्नौ धर्मार्थाविति मे मति:

English

Sanjaya said, "Hearing these words of Kripa that were auspicious and fraught with morality and profit, Ashvatthama, O monarch, became overwhelmed with sorrow and grief. Burning with grief as if with a blazing fire, he formed a wicked resolution and then addressed them both saying, "The faculty of understanding is different in different men. Each man, however, is pleased with own understanding. Every man regards himself more intelligent than others. Everyone respects his own understanding and accords it great praise. Everyone's own wisdom is with every one a subject of praise. Everyone speaks ill of the wisdom of others, and well of his own, in all instances. Men whose judgements agree with respect to any unattained object, even though there be a variety of considerations, become gratified with and applaud one another. The judgements, again, of the same men, overwhelmed with reverses through the influence of time, become opposed to one another. More particularly, in consequence of the diversity of human intellects, judgements necessarily differ when intellects are clouded.

अध्याय १०

श्लोक 6.2

[स] कृतवर्माणम आमन्त्र्य कृपं च स महारथम दरौणिर मन्युपरीतात्मा शिबिर दवारम आसदत

[sa] kṛtavarmāṇama āmantrya kṛpaṃ ca sa mahārathama darauṇira manyuparītātmā śibira davārama āsadata

हिन्दी अर्थ

भाग्यहीन है, वह उस दुष्कर्मसे नहीं निवृत्त होता है

English

[Sanjaya said:] Having taken leave of Kritavarman and the great chariot-warrior Kripa, Drona's son, filled with anger, reached the camp gate.

अध्याय १०

श्लोक 6.3

तत्र भूतं महाकायं चन्द्रार्कसदृशद्युतिम सॊ ऽपश्यद दवारम आवृत्य तिष्ठन्तं लॊमहर्षणम

tatra bhūtaṃ mahākāyaṃ candrārkasadṛśadyutima sò 'paśyada davārama āvṛtya tiṣṭhantaṃ lòmaharṣaṇama

हिन्दी अर्थ

पाण्डवोंने ही पहले इस धर्म-मर्यादाके सैकड़ों टुकड़े कर डाले हैं

English

There he saw a huge being of hair-raising aspect, of splendour like the moon and sun, standing blocking the gate.

अध्याय १०

श्लोक 6.4

वसानं चर्मवैयाघ्रं महारुधिरविस्रवम कृष्णाजिनॊत्तरासङ्गं नागयज्ञॊपवीतिनम

vasānaṃ carmavaiyāghraṃ mahārudhiravisravama kṛṣṇājinòttarāsaṅgaṃ nāgayajñòpavītinama

हिन्दी अर्थ

दशामें भीमसेनने उसको धराशायी किया है

English

Clad in a tiger skin dripping with blood, with a black antelope skin as upper garment, with a serpent as sacred thread,

अध्याय १०

श्लोक 6.5

बाहुभिः सवायतैः पीनैर नानाप्रहरणॊद्यतैः बद्धाङ्गद महासर्पं जवालामाला कुलाननम

bāhubhiḥ savāyataiḥ pīnaira nānāpraharaṇòdyataiḥ baddhāṅgada mahāsarpaṃ javālāmālā kulānanama

हिन्दी अर्थ

वार्तिकाणां कथयतां स मे मर्माणि कृन्तति

English

with long, plump arms raised with many weapons, great serpents as armlets, his face wreathed in garlands of flame,

अध्याय १०

श्लोक 6.6

दंष्ट्राकराल वदनं वयादितास्यं भयावहम नयनानां सहस्रैश च विचित्रैर अभिभूषितम

daṃṣṭrākarāla vadanaṃ vayāditāsyaṃ bhayāvahama nayanānāṃ sahasraiśa ca vicitraira abhibhūṣitama

हिन्दी अर्थ

काम॑ कीट: पतड़्गो वा जन्म प्राप्प भवामि वै

English

his mouth fearful with tusks, gaping, terrifying, adorned with thousands of wondrous eyes.

अध्याय १०

श्लोक 6.7

नैव तस्य वपुः शक्यं परवक्तुं वेष एव वा सर्वथा तु तद आलक्ष्य सफुटेयुर अपि पर्वताः

naiva tasya vapuḥ śakyaṃ paravaktuṃ veṣa eva vā sarvathā tu tada ālakṣya saphuṭeyura api parvatāḥ

हिन्दी अर्थ

तस्य मे त्वरमाणस्य कुतो निद्रा कुत: सुखम्

English

His body and his dress could not be described; seeing it in every way, even mountains would burst.

अध्याय १०

श्लोक 6.8

तस्यास्यान नासिकाभ्यां च शरवणाभ्यां च सर्वशः तेभ्यश चाक्षि सहस्रेभ्यः परादुरासन महार्चिषः

tasyāsyāna nāsikābhyāṃ ca śaravaṇābhyāṃ ca sarvaśaḥ tebhyaśa cākṣi sahasrebhyaḥ parādurāsana mahārciṣaḥ

हिन्दी अर्थ

यो मे व्यावर्तयेदेतां वधे तेषां कृतां मतिम्

English

From his mouth, nostrils and ears everywhere, and from those thousands of eyes, great flames appeared.

अध्याय १०

श्लोक 6.9

तथा तेजॊ मरीचिभ्यः शङ्खचक्रगदाधराः परादुरासन हृषीकेशाः शतशॊ ऽथ सहस्रशः

tathā tejò marīcibhyaḥ śaṅkhacakragadādharāḥ parādurāsana hṛṣīkeśāḥ śataśò 'tha sahasraśaḥ

हिन्दी अर्थ

घोड़ोंको जोतकर शत्रुओंकी ओर चल दिया

English

From the rays of that splendour appeared hundreds and thousands of Hrishikeshas bearing conch, discus and mace.

अध्याय १०

श्लोक 6.10

तद अत्यद्भुतम आलॊक्य भूतं लॊकभयंकरम दरौणिर अव्यथितॊ दिव्यैर अस्त्रवर्षैर अवाकिरत

tada atyadbhutama ālòkya bhūtaṃ lòkabhayaṃkarama darauṇira avyathitò divyaira astravarṣaira avākirata

हिन्दी अर्थ

सुननेकी इच्छा रखनेपर भी उन्हें पूर्णरूपसे समझ नहीं सकता

English

As a skilful physician, having duly diagnosed a disease, prescribes a medicine by the application of his intelligence for effecting a cure, even so men, for the accomplishment of their acts, use their intelligence, aided by their own wisdom. What they do is again disapproved by others. A man, in youth, is affected by one kind of understanding. In middle age, the same does not prevail with him, and in the period of decay, a different kind of understanding becomes agreeable to him. When fallen into terrible distress or when visited by great prosperity, the understanding of a person, O chief of the Bhojas, is seen to be much afflicted. In one and the same person, through want of wisdom, the understanding becomes different at different times. That understanding which at one time is acceptable becomes the reverse of that at another time.

अध्याय १०

श्लोक 6.11

दरौणिमुक्ताञ शरांस तांस तु तद भूतं महद अग्रसत उदधेर इव वार्यॊघान पावकॊ वडवामुखः

darauṇimuktāña śarāṃsa tāṃsa tu tada bhūtaṃ mahada agrasata udadhera iva vāryòghāna pāvakò vaḍavāmukhaḥ

हिन्दी अर्थ

निर्णयको थोड़ा भी नहीं समझ पाता है

English

Having resolved, however, according to one's wisdom, that resolution which is excellent should be endeavoured to be accomplished. Such resolution, therefore, should force him to put forth exertion. All persons, O chief of the Bhojas, joyfully begin to act, even in respect of enterprises that lead to death, in the belief that those enterprises are achievable by them. All men, relying on their own judgements and wisdom, endeavour to accomplish diverse purposes, knowing them to be beneficial. The resolution that has possessed my mind today in consequence of our great calamity, as something that is capable of dispelling my grief, I will now disclose unto both of you.

अध्याय १०

श्लोक 6.12

अश्वत्थामा तु संप्रेक्ष्य ताञ शरौघान निरर्थकान रथशक्तिं मुमॊचास्मै दीप्ताम अग्निशिखाम इव

aśvatthāmā tu saṃprekṣya tāña śaraughāna nirarthakāna rathaśaktiṃ mumòcāsmai dīptāma agniśikhāma iva

हिन्दी अर्थ

न स धर्मान् विजानाति दर्वी सूपरसानिव

English

The Creator, having formed his creatures, assigned unto each his occupation. As regards the different orders, he gave unto each a portion of excellence. Unto brahmanas he assigned that foremost of all things, the Veda. Unto the kshatriya he assigned superior energy. Unto the vaishya he gave skill, and unto the shudra he gave the duty of serving the three other classes. Hence, a brahmana without self- restraint is censurable. A kshatriya without energy is base. A vaishya without skill is worthy of dispraise, as also a shudra who is bereft of humility (to the other orders).

अध्याय १०

श्लोक 6.13

सा तदाहत्य दीप्ताग्रा रथशक्तिर अशीर्यत युगान्ते सूर्यम आहत्य महॊक्लेव दिवश चयुता

sā tadāhatya dīptāgrā rathaśaktira aśīryata yugānte sūryama āhatya mahòkleva divaśa cayutā

हिन्दी अर्थ

रहनेपर भी उसके स्वादको नहीं जानती है

English

That chariot-spear, striking him with its blazing tip, shattered, like a great meteor falling from the sky striking the sun at the end of an age.

अध्याय १०

श्लोक 6.14

अथ हेमत्सरुं दिव्यं खड्गम आकाशवर्चसम कॊशात समुद्बबर्हाशु बिलाद दीप्तम इवॊरगम

atha hematsaruṃ divyaṃ khaḍgama ākāśavarcasama kòśāta samudbabarhāśu bilāda dīptama ivòragama

हिन्दी अर्थ

क्षिप्रं धर्मान् विजानाति जिह्नला सूपरसानिव

English

Then he swiftly drew from its sheath a divine sword with a golden hilt, bright as the sky, like a blazing serpent from its hole.

अध्याय १०

श्लोक 6.15

ततः खड्गवरं धीमान भूताय पराहिणॊत तदा स तदासाद्य भूतं वै विलयं तूलवद ययौ

tataḥ khaḍgavaraṃ dhīmāna bhūtāya parāhiṇòta tadā sa tadāsādya bhūtaṃ vai vilayaṃ tūlavada yayau

हिन्दी अर्थ

विवेकशीलकी सेवामें रहे तो वह शीघ्र ही धर्मोका रहस्य जान लेता है

English

Then the wise one hurled that excellent sword at the being, which on reaching the being vanished like cotton.

अध्याय १०

श्लोक 6.16

ततः स कुपितॊ दरौणिर इन्द्रकेतुनिभां गदाम जवलन्तीं पराहिणॊत तस्मै भूतं ताम अपि चाग्रसत

tataḥ sa kupitò darauṇira indraketunibhāṃ gadāma javalantīṃ parāhiṇòta tasmai bhūtaṃ tāma api cāgrasata

हिन्दी अर्थ

जानीयादागमान् सर्वान् ग्राह्मूं च न विरोधयेत्

English

Then the enraged Drona's son hurled at it a blazing mace like Indra's standard, and the being swallowed that too.

अध्याय १०

श्लोक 6.17

ततः सर्वायुधाभावे वीक्षमाणस ततस ततः अपश्यत कृतम आकाशम अनाकाशं जनार्दनैः

tataḥ sarvāyudhābhāve vīkṣamāṇasa tatasa tataḥ apaśyata kṛtama ākāśama anākāśaṃ janārdanaiḥ

हिन्दी अर्थ

वस्तुका विरोध नहीं करता

English

Then, with no weapons left, looking here and there, he saw the sky made starless, filled with Janardanas.

अध्याय १०

श्लोक 6.18

तद अद्भुततमं दृष्ट्वा दरॊणपुत्रॊ निरायुधः अब्रवीद अभिसंतप्तः कृप वाक्यम अनुस्मरन

tada adbhutatamaṃ dṛṣṭvā daròṇaputrò nirāyudhaḥ abravīda abhisaṃtaptaḥ kṛpa vākyama anusmarana

हिन्दी अर्थ

दिष्टमुत्सूज्य कल्याणं करोति बहुपापकम्

English

Seeing that most wondrous sight, Drona's son, weaponless and tormented, spoke, remembering Kripa's words:

अध्याय १०

श्लोक 6.19

बरुवताम अप्रियं पथ्यं सुहृदां न शृणॊति यः स शॊचत्य आपदं पराप्य यथाहम अतिवर्त्य तौ

baruvatāma apriyaṃ pathyaṃ suhṛdāṃ na śṛṇòti yaḥ sa śòcatya āpadaṃ parāpya yathāhama ativartya tau

हिन्दी अर्थ

छोड़कर बहुत-से पापकर्म करने लगता है

English

"One who does not heed the unpleasant but beneficial words of friends grieves on meeting calamity, as I do, having gone against those two.

अध्याय १०

श्लोक 6.20

शास्त्रदृष्टान अवध्यान यः समतीत्य जिघांसति स पथः परच्युतॊ धर्म्यात कुपथं परतिपद्यते

śāstradṛṣṭāna avadhyāna yaḥ samatītya jighāṃsati sa pathaḥ paracyutò dharmyāta kupathaṃ paratipadyate

हिन्दी अर्थ

तथैव सुहृदा शक्‍यो न शक्यस्त्ववसीदति

English

He who, transgressing, seeks to slay those declared in the scriptures not to be slain, falls from the path of dharma and takes a wrong road.

अध्याय १०

श्लोक 6.21

गॊब्राह्मण नृप सत्रीषु सख्युर मातुर गुरॊस तथा वृद्धबाल जडान्धेषु सुप्त भीतॊत्थितेषु च

gòbrāhmaṇa nṛpa satrīṣu sakhyura mātura guròsa tathā vṛddhabāla jaḍāndheṣu supta bhītòtthiteṣu ca

हिन्दी अर्थ

यथाशक्ति बारंबार मना करते हैं

English

Against cows, Brahmanas, kings and women, a friend, a mother, a teacher, the aged, children, the dull and the blind, those asleep, afraid or just risen,

अध्याय १०

श्लोक 6.22

मत्तॊन्मत्त परमत्तेषु न शस्त्राण्य उपधारयेत इत्य एवं गुरुभिः पूर्वम उपदिष्टं नृणां सदा

mattònmatta paramatteṣu na śastrāṇya upadhārayeta itya evaṃ gurubhiḥ pūrvama upadiṣṭaṃ nṛṇāṃ sadā

हिन्दी अर्थ

कुरु मे वचन तात येन पश्चान्न तप्यसे

English

and the intoxicated, mad or careless, one should not take up weapons—so the elders taught men of old.

अध्याय १०

श्लोक 6.23

सॊ ऽहम उत्क्रम्य पन्थानं शास्त्रदृष्टं सनातनम अमार्गेणैवम आरभ्य घॊराम आपदम आगतः

sò 'hama utkramya panthānaṃ śāstradṛṣṭaṃ sanātanama amārgeṇaivama ārabhya ghòrāma āpadama āgataḥ

हिन्दी अर्थ

विमुक्तमूर्थजा ये च ये चापि हतवाहना:

English

Having left the eternal road seen in the scriptures and begun by a wrong way, I have come to dreadful calamity.

अध्याय १०

श्लोक 6.24

तां चापदं घॊरतरां परवदन्ति मनीषिणः यद उद्यम्य महत कृत्यं भयाद अपि निवर्तते

tāṃ cāpadaṃ ghòratarāṃ paravadanti manīṣiṇaḥ yada udyamya mahata kṛtyaṃ bhayāda api nivartate

हिन्दी अर्थ

विश्वस्ता रजनीं सर्वे प्रेता इव विचेतस:

English

The wise say that calamity is most dreadful when one, having raised up a great undertaking, turns back from it out of fear.

अध्याय १०

श्लोक 6.25

अशक्यं चैव कः कर्तुं शक्तः शक्तिबलाद इह न हि दैवाद गरीयॊ वै मानुषं कर्म कथ्यते

aśakyaṃ caiva kaḥ kartuṃ śaktaḥ śaktibalāda iha na hi daivāda garīyò vai mānuṣaṃ karma kathyate

हिन्दी अर्थ

नच ते जातु लोके5स्मिन् सुसूक्ष्ममपि किल्बिषम्

English

And who can do the impossible by the power of his strength? Human action is not said to be greater than fate.

अध्याय १०

श्लोक 6.26

मानुषं कुर्वतः कर्म यदि दैवान न सिध्यति स पथः परच्युतॊ धर्म्याद विपदं परतिपद्यते

mānuṣaṃ kurvataḥ karma yadi daivāna na sidhyati sa pathaḥ paracyutò dharmyāda vipadaṃ paratipadyate

हिन्दी अर्थ

प्रकाशे सर्वभूतानां विजेता युधि शात्रवान्

English

If one performing a human act does not succeed through fate, he has fallen from the path of dharma and meets with calamity.

अध्याय १०

श्लोक 6.27

परतिघातं हय अविज्ञातं परवदन्ति मनीषिणः यद आरभ्य करियां कां चिद भयाद इह निवर्तते

paratighātaṃ haya avijñātaṃ paravadanti manīṣiṇaḥ yada ārabhya kariyāṃ kāṃ cida bhayāda iha nivartate

हिन्दी अर्थ

शुक्ले रक्तमिव न्यस्तं भवेदिति मतिर्मम

English

The wise call it an unknown obstruction when, having begun some act, one turns back from it here out of fear.

अध्याय १०

श्लोक 6.28

तद इदं दुष्प्रणीतेन भयं मां समुपस्थितम न हि दरॊण सुतः संख्ये निवर्तेत कथं चन

tada idaṃ duṣpraṇītena bhayaṃ māṃ samupasthitama na hi daròṇa sutaḥ saṃkhye nivarteta kathaṃ cana

हिन्दी अर्थ

सम्भावनासे परेकी बात है, ऐसा मेरा विश्वास है

English

This fear that has come to me is from ill-conducted action; but Drona's son would never in any way turn back in battle.

अध्याय १०

श्लोक 6.29

इदं च सुमहद भूतं दैवदण्डम इवॊद्यतम न चैतद अभिजानामि चिन्तयन्न अपि सर्वथा

idaṃ ca sumahada bhūtaṃ daivadaṇḍama ivòdyatama na caitada abhijānāmi cintayanna api sarvathā

हिन्दी अर्थ

तैस्तु पूर्वमयं सेतु: शतधा विदलीकृत:

English

And this very great being, raised like the rod of fate—though I think, I do not in any way recognise it.

अध्याय १०

श्लोक 6.30

धरुवं येयम अधर्मे मे परवृत्ता कलुषा मतिः तस्याः फलम इदं घॊरं परतिघाताय दृश्यते

dharuvaṃ yeyama adharme me paravṛttā kaluṣā matiḥ tasyāḥ phalama idaṃ ghòraṃ paratighātāya dṛśyate

हिन्दी अर्थ

न्यस्तशस्त्रो मम पिता धृष्टद्युम्नेन पातित:

English

Surely this stained purpose of mine, which turned to unrighteousness, shows this dreadful fruit as an obstruction.

अध्याय १०

श्लोक 6.31

तद इदं दैवविहितं मम संख्ये निवर्तनम नान्यत्र दैवाद उद्यन्तुम इह शक्यं कथं चन

tada idaṃ daivavihitaṃ mama saṃkhye nivartanama nānyatra daivāda udyantuma iha śakyaṃ kathaṃ cana

हिन्दी अर्थ

शिखण्डिनं पुरस्कृत्य हतो गाण्डीवधन्चना

English

This turning back of mine in battle was ordained by fate; there is no way to rise against fate here.

अध्याय १०

श्लोक 6.32

सॊ ऽहम अद्य महादेवं परपद्ये शरणं परभुम दैवदण्डम इमं घॊरं स हि मे नाशयिष्यति

sò 'hama adya mahādevaṃ parapadye śaraṇaṃ parabhuma daivadaṇḍama imaṃ ghòraṃ sa hi me nāśayiṣyati

हिन्दी अर्थ

शिखण्डीको आगे करके गाण्डीवधारी धनंजयने उनका वध किया था

English

So today I take refuge in Mahadeva, the lord; he will destroy this dreadful rod of fate for me.

अध्याय १०

श्लोक 6.33

कपर्दिनं परपद्याथ देवदेवम उमापतिम कपालमालिनं रुद्रं भग नेत्रहरं हरम

kapardinaṃ parapadyātha devadevama umāpatima kapālamālinaṃ rudraṃ bhaga netraharaṃ harama

हिन्दी अर्थ

पश्यतां भूमिपालानामधर्मेण निपातित:

English

I take refuge in the matted-haired god of gods, lord of Uma, garlanded with skulls, Rudra, Hara, destroyer of Bhaga's eyes.

अध्याय १०

श्लोक 6.34

स हि देवॊ ऽतयगाद देवांस तपसा विक्रमेण च तस्माच छरणम अभ्येष्ये गिरिशं शूलपाणिनम

sa hi devò 'tayagāda devāṃsa tapasā vikrameṇa ca tasmāca charaṇama abhyeṣye giriśaṃ śūlapāṇinama

हिन्दी अर्थ

अधर्मेण नरव्याप्रो भीमसेनेन पातित:

English

That god surpassed the gods by austerity and prowess; therefore I shall go for refuge to Girisha, trident in hand."

स्रोत: bhavykhatri/DharmicData · प्राप्त 1/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता:Mahabharata — Chapter 10
संस्कृत संस्करण:Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

पुरालेखागार / स्रोत:Open Sanskrit text archives (see the source link)
गणना पद्धति:

Numbering follows the imported source and may differ from other editions.