Adhyāya 105

हिन्दी अर्थ

अत्यन्त स्म सतसे दी उपत्न हुहै ॥ दोनोसे निधित हुआ अर्थं एे्ा दी है; तथापि गुस्तर श्रद्धाके न होने- आत्मा तच्वमसि श्वेतकेतो इति भूय एव मा भग-

English

Uddâlaka Âruni said to his son Svetaketu: Learn from me the true nature of sleep (svapna). When a man sleeps here, then, my dear son, he becomes united with the True , he is gone to his own (Self). Therefore they say, svapiti, he sleeps, because he is gone (apîta) to his own (sva) .

हिन्दी अर्थ

वह जो यह भणिमा है एतद ही यह सव है । वह सत्य है वह घात्मा है घौर है उवेतकेतो वदी तू है। आरुणिके इस प्रकार कटनेपर उेतकेतु बोड- भगवन्‌ ! मुञ्चे फिर समक्ञाश्ये ।' पहले कहा जा चुका है । “यदि वह सत्‌ जगत्का कारण है तो उपलन्ध क्यों नही होता १ है मगवन्‌ इस लवणके दष्टान्तद्रारा उपदेश्न विद्यमानमपि वस्तु नोप- विधमान होनेपर भी को को वस्तु उपरन्ध नहीं होती ।

English

'As a bird when tied by a string flies first in every direction, and finding no rest anywhere, settles down at last on the very place where it is fastened, exactly in the same manner, my son, that mind (the gîva, or living Self in the mind, see VI, 3, 2), after flying in every direction, and finding no rest anywhere, settles down on breath ; for indeed, my son, mind is fastened to breath.

हिन्दी अर्थ

पिण्डरूपं लबणमेतद्रटादा- इस ॒पिण्डरूप नमकको घटे बुदकेऽवधाय प्रक्षिप्याथ मा मां आदिमे कमे डारुकर कल प्रतःकाठ श्वः प्रातरुपसीदथा उपगच्छेथा मेरे पस आना । इवेतकेतुने पिता- दथा इति तद्ध तथा चकार तच्छश्वस्संवरतते तर्होवा- चात्र वाव किर सत्सोम्य न निभार्यसेऽत्रव

English

'Learn from me, my son, what are hunger and thirst. When a man is thus said to be hungry, water is carrying away (digests) what has been eaten by him. Therefore as they speak of a cow-leader (go-nâya), a horse-leader (asva-nâya), a man-leader (purusha-nâya), so they call water (which digests food and causes hunger) food-leader (asa-nâya). Thus (by food digested &c.), my son, know this offshoot (the body) to be brought forth, for this (body) could not be without a root (cause).

हिन्दी अर्थ

आरुणि- “निस प्रकार वह नमक इसमें विरीन हो गया है इसलिये तू उसे नेत्रसे नदी देख सकता, उसे यदि जानना चाहता है तो इस जलको ऊपरसे आचमन कर । उसके आचमन करनेपर यथा विलीनं ख्वणं न वेत्थ ¦ निस प्रकार वह नमक विीन 3 ९ दो गया है इसस्यि तू उसे नदी जान तथापि तचद्खषा स्पश्नन च सकता । तथपि वह पिण्ड्प ख्वण पिताने कहा--“निस् प्रकार यह नमक पहले दश्च॑न ओर स्पशनसे गृहीत होता हुआ भी फिर जलम

English

'And where could its root be except in food (earth) ? And in the same manner, my son, as food (earth) too is an offshoot, seek after its root, viz. water. And as water too is an offshoot, seek after its root, viz. fire. And as fire too is an offshoot, seek after its root, viz. the True. Yes, all these creatures, my son, have their root in the True, they dwell in the True, they rest in the True.

हिन्दी अर्थ

आतमा त्छमसि उेतकेतो इति भूय एव मा भग वह जो यह अणिमा है एतद्रष दी यह सव है । वह्‌ सव्य है, वह्‌ आत्मा है ओर है श्वेतकेतो वही तु है । आरणक इ प्रकार कहने पर श्वेतकेतु बोख-- “भगवन्‌ खसे फिर समज्ञादये ॥ तब

English

'When a man is thus said to be thirsty, fire carries away what has been drunk by him. Therefore as they speak of a cow-leader (go-nâya), of a horse-leader (asva-nâya), of a man-leader (purusha-nâya), so they call fire udanyâ, thirst, i. e. water-leader. Thus (by water digested &c.), my son, know this offshoot (the body) to be brought forth: this (body) could not be without a root (cause).

हिन्दी अर्थ

स य इत्यादि समानम्‌ । स यः इद्यादि श्रुतिका अथं पूववत्‌ है । "यदि इस प्रकरा यदेवं रुबणाणिमवदिन्द्रियेरयु- खवणकी अणिमाके समान इन्दिोसे अन्यघ्रसे लाये हए पुरषके दष्टान्तद्वारा उपदेश हे सोम्य जिस प्रकार कोई चोर निकी ओंलं बंधी हुई हो देसे किरी पुरुषको गान्धार देशसे ककर जनञूलय स्थानम छोड़ दे । उस जगह मिष प्रकार वह पूरव, उत्तर, दक्षिण अथवा पश्चिमकी ओर

English

'And where could its root be except in water? As water is an offshoot, seek after its root, viz. fire. As fire is an offshoot, seek after its root, viz. the True. Yes, all these creatures, O son, have their root in the True, they dwell in the True, they rest in the True. 'And how these three beings (devatâ), fire, water, earth, O son, when they reach man, become each of them tripartite, has been said before (VI, 4, 7). When a man departs from hence, his speech is merged in his mind, his mind in his breath, his breath in heat (fire), heat in the Highest Being.

हिन्दी अर्थ

स्य पुरूपं यं दे सोम्य ठोकमे निस्र प्रकार पवा कोई द्रष्य हरण करनेवाला चोर कथिद्न्धारेभ्यो जनपदेभ्योऽभि- किसी पुरुपको नो अभिनद्वाक्ष हो एवं विक्रोशतः- । इस प्रकार चिष्ठानेवले-

English

'Now that which is that subtile essence (the root of all), in it all that exists has its self. It is the True. It is the Self, and thou, O Svetaketu, art it.' 'Please, Sir, inform me still more,' said the son. 'Be it so, my child,' the father replied.