Book 1 - Adhyaya 8

हिन्दी अर्थ

सत्त्वो द्वेकान्निषिद्धस्लुः शून्यं लोकमवेक्षत 4

English

That physical body discarded by him immediately became Night. Since that physical body bad the Tamas ele¬ ment predominant, the night too consisting of three Tdtnas (watches of night of the duration of three hours each) became Tamcbokula (one in which darkness prevails).

हिन्दी अर्थ

इमं चोदाहरंत्यक्र/श्लोकं नारायणं प्रति-॥

English

After creadng the Devas, ho discarded that divine body. Thai physical body discarded by hiin became "day".

हिन्दी अर्थ

तुल्यं युगसहस्रस्य वसन्कालभुपास्यतः ।

English

Therefore, people worship the Devas with holy rites performed during the daytime. After creating the Devas, he adopted another body.

हिन्दी अर्थ

लोककेल्पनम् (२) xe

English

He discarded diat body whereby the Pitfs were created. The body that liad been discarded by him fonliwith became the twilight.

हिन्दी अर्थ

स्वर्णेपत्रे प्रकुरुते :ग्रह्मत्वादशेकारणात्' ६

English

Hence the Devas, the Asuras, the sages and the hu- man beings, while practising Yoga, worship that body which is in between dawn and morning (day-break).

हिन्दी अर्थ

ब्रह्मा तु सलिलेततस्मिन्नवाग् सूत्वा तदाः चरच्।

English

Hence, Brma perform at the junction

हिन्दी अर्थ

निशायामिव खद्योतः प्रावृट्कालेःततस्ततः

English

That body which the lord created mentally was solely constituted by the Rajas clement. They (the progeny so created) are his sons through the mind. Since they were bot- ten {Pfigananilt), they became Prajis (subjects).

हिन्दी अर्थ

श्रीसूतजी ने' कहा--इस पृथिवी तत्व में सबसे पूर्व जल ही जल सर्वत्र था और यह शोल तथाः प्रलीनःथा । २ इसमेंशउस-समय कुछ भी नहीं जाना जाता था ।१। केवल एक समुद्र ही था और उस सागर में सभी स्था- वर (अचर) ओर जङ्गम (चर) नष्ट हो गये ये। विभु (व्यापक) वह ब्रह्मा

English

Since, he meditated (before creation) {Manmdl) they are called Mommas (Mm); they became wellknown as Prajds because they were procreated. After creating the subjccta again, he discarded his own body.

हिन्दी अर्थ

जी उस समय में सहाँ पादों ओर नेत्रों वाले हो जाया करते हैं ।२। सहस्रों शीर्षो वाले, सुवणे के समान जिनका वर्ण था और जो इन्द्रियों की पहुँच से परे थे अर्थात् अप्रत्यक्ष थे ऐसे पुरुष नारायण नाम वाले ब्रह्म उस समय 'में समुद्र में शयन कर रहे ये ।३। सत्व के उद्रेक से "निषिद्ध होते हुए उन्होंने

English

Correct etymoI<igy coeaos both *to play* and 'to shine'.

हिन्दी अर्थ

उस समय में इस लोक को शून्य देखा था । यहाँ पर भगवान् नारायणं के

English

Thus these physical bodies discarded by that noble* souled person immediately became night, day, twilight and moonlight.'

हिन्दी अर्थ

को नारा कहा गया है और ये जल ही नर के आत्मज हैं। वे जल ही उन TR के निवास स्यान है अतएव प्रभु का नाम नारायण कहा गया है ।५। सहस्रों युगों के तुल्य काल तक वे प्रभु वहाँ पर निवास करते हुए स्थित रहे ये । ब्रह्मत्व के अदशेन के कारण से वे स्वर्ण पत्र किया करते हैं

English

The moonlight, the twilight, and the day these three are constituted solely of the Sattva element. The night is cons¬ tituted of Tainas only. Hence that is A'tydmiifl* (that which checks, restrains and restricts).

हिन्दी अर्थ

जिस तरह से वर्षा ऋतु में राचि में खद्योत चकमता हुआ यहाँ से वहाँ भूमा करता है

English

So, the Devas were created by means of the shining divine body with pleasure and sportiveness through the face (mouth). Since their birth was during the day time, they are powerful during the day time.

हिन्दी अर्थ

उका राष्टतनु' त्वन्यां कल्पादिषु यथा पुरा ।

English

Since the lord created the Asuras at night from his loins through the vital breaths, and as they were born during the night, they are invincible durii the night.

हिन्दी अर्थ

५० ब्रह्माण्ड पुराण

English

These following, viz.: the moonlight, the night, the day and the twilight—these alone become the causes (of origin) of all future Devas, Manes, human beings along with the Asuras in all the Manvantaras that had passed by and that have not yet come. Since these four spread and shine there, the water is called Ambhas. The root vha is used in the sense of spreading and shining.'

हिन्दी अर्थ

नीलमेघप्रतीकाशं मेघस्तनितनिः स्वनम्

English

VV. 22*27 summarise the four main creations from god Brahm&*i body and their other features as follows:

हिन्दी अर्थ

विद्युदग्निप्रतीकाशमादित्यसमतेजसम्

English

Popular derivation

हिन्दी अर्थ

पीनवृत्तायतस्कन्धं विष्णुविक्रमगामि च । पीनोन्ततकटीदेशं वृषलक्षणपूजितम्

English

They are Pannagas because they moved and wrig¬ gled. The state of being Sarpas is due to the fact that they crawled. Their abode of repose is in the earth under the sun, the moon and the clouds*.

हिन्दी अर्थ

इसके उपरान्त उस जल में अन्तर्गत में महत् का ज्ञान प्राप्त किया

English

Puranic etymology of rSkfw and Ttik}a.

हिन्दी अर्थ

किया था ।८।-इसके पश्चात् अन्य ओंकाराष्ट्र तनु का जैसे पहिले कल्पं के आदि में था उन महात्मा ने मन में ही उस दिव्य स्वरूप का चिन्तन किया था ।९। उस विशाल जल की राशि में उन्होंते डूबी हुई भूमि को देखकर भली भाँति चिन्तन किया था कि कया स्वरूप धारण करके मैं इस भूमि का

English

Another derivation of VyaU — vAU and oU—Ai—generally eki is

हिन्दी अर्थ

जल से उद्धार करूँ ।१०। जल में क्रोड़ा करना बहुत हो उचित है।. इस ठरह से उन्होंने वाराह के रूप का स्मरण किया था। जो कि समस्त प्राणियों के द्वारा न देखने के योग्य है और वाङ्मय ब्रह्म की संज्ञा वाला है ।११। उसका विस्तार दश योजन का था उसकी चौड़ाई अर्थात् फैलाव सी

English

W. 37-41 describe the creation of various tribes of demt-gods and gives popular etymologies of PiidM and Candhdftd,

हिन्दी अर्थ

योजन था । नीले मेघ के समान उसका वर्ण था और मेघ के ग्जन के सहश बनि धी-।१२। एक विशाल पंत के तुल्य उसका शरीर था और उसकी वाढ़ें श्वेत एवं उप्र और तीकण थी । विजली की अग्नि जैसी होती है उसी अकार चमक थी तथा सूर्य के समान उसमें तेज था ।१३। मोटे और चोड़े

English

The terrible fiery foetus bom of his (Brahma's) anger entered in the form of poison in those serpents who* were bom along with them.

हिन्दी अर्थ

स्कन्ध थे और भगवान् विष्थु के विक्रम से गमनशील थे। उसकी कटि का भाग स्थूल और ऊँचा था । बह दृष के लक्षणों से पूजित था

English

After creating the serpents out of his anger a set of terrible beings whose diet was flesh and who were furious by nature were created. They had the tawny colour.

हिन्दी अर्थ

अग्निजिह्वो दर्भरोमा ब्रह्मशीर्षो महातपाः १६

English

Since they had been hom (BkBtcicdt), they are remern* bered as B/iOtas; and a$ they ate flesh (PihVi/andO) they were called PUdeas Even as he (Brahma) was singing words, the Gandharvas were born as his sons.

हिन्दी अर्थ

प्राग्वंशकायो द्युतिमाच् नानादीक्षाभिरन्वितः ॥१७ -

English

The root Dhajy ii recited by poets in the sense of 'drinking*. Since they were born drinking the (musical) words, they are remembered as Gandharvas.

हिन्दी अर्थ

लोककल्पनन् (र्) ५१

English

After creating these eight divine beings, he created the Cckandas (Prosody, Vedas) as he pleased [Cchandatali ). He created the birds through his age (? KoyorJ).

हिन्दी अर्थ

सत्यधमं मयः श्रीमाच् कर्मे विक मसत्क्रतः ।

English

After creating the birds, he created the groups of animals. He created goats out of his mouth and the sheep out of his chest.

हिन्दी अर्थ

हरि भगवान् ने अमित वाराह के रूप को धारण किया था जो अतुल या और पृथिवी के जल से उद्धरण करने के लिए उन्होंने रसातल में प्रवेश किया था । अब वाराह भगवान के स्वरूप को यज्ञ का रूप देते हुए बताया जाता है दीक्षा की समाप्ति इष्टि के दाढ़ों वाले ये । उनके दाँत क्रतु था और.

English

Formerly, at the beginning of this Kalpa, at the- advent of the Treta yuga, he created the five types of medi* cinal herbs and then engaged himself in the sacrifices.

हिन्दी अर्थ

मुख में आहुति थी । जिह्वा अग्नि थी और उनके रोम दभों के समान थे। महाचु तपस्वी ब्रह्म णोर्ष था ।१५-१६। वेदों के स्कन्धों वाले तथा हवि की गन्ध से युक्त - और हम्य-कव्य आदि के बेग से संयुत है । प्राग्वंश के शरीर बाले-- छू ति से युक्त हैं ओर नाना प्रकार की शिक्षाओं से समन्वित है

English

The buffaloes, the Gavaya oxen, and the camels, the- cloven-footed animab, the Sarabha (the eight-footed fabulous

हिन्दी अर्थ

हृदय दक्षिणा है तथा श्रद्धा सत्व से परिपूर्ण विधु योगी हैं। उपाकर्म की रुचि वाले और प्रबग्याबत्त भूषण बाले हैं।१८। अनेक छन्द गति: पथ है और गुह्य उपनिषद आसन है। मायारूपिणी पत्ती की सहायता वाले तथा प्त की शिखर के समान उच्च है ।१६।. अहोरात्र अर्थात् दिन और राजि

English

Strangely enough the PurAo* includes the hunum species among domesticated aiumals.

हिन्दी अर्थ

रूपी नेत्रों के.धारण करने बाले हैं तथा वेदों के अज्भ श्रुति बाले हैं।.घुत गन््याले है--तुण्ड ही खय है तथा सामवेद का घोष ही ध्वत्ति है जो कि महान है।२०। श्लीमाचु सत्यधमं से परिपूर्ण है और कर्मों के विक्रम से सत्कृत है । प्रायश्चित्तों के नखों वाले हैं और घोर पशु जानु हैं ऐसा यह महामख

English

Through his first face (mouth)» he created the following, viz: the Gayatri> the the TrivrtsUma and Ratkantara and Agnisfoma among the Yajfias.

हिन्दी अर्थ

वाद्य तरात्मस्रस्य नास्मिकासोम श्रोणितः २२.

English

Through his right-hand (southern) face (mouth)» he created the Yajurveda hymns, the Traiffubha metre, the fifteenth Stoma (hymn) and the Brhalsdman hymn. -

हिन्दी अर्थ

भक्ता यज्ञराहांताश्चापः संशाविशत्पुनः ।

English

Through his backward (western) face (mouth), he created the Saman hymns, the Jagatl metre, the seventeenth Stoma (hymn), Che Vairupya and Atiratra (part of Jyoti$toma) sacrifices.

हिन्दी अर्थ

श्र अ्ह्माण्ड पुराण

English

Through his fourth face (mouth), he created the twentyfirst {stoma i.e. hymn). The Atharva-Veda, the Aphr He created the Yajus and Saman Mantras for the accomplishment of Yajfias. The living beings both high and low were born of the limbs of Brahma.

हिन्दी अर्थ

प्राक्सर्गे दह्यमानास्तु तदा संवर्तैकाग्निना ।

English

VV. 50*53 give the creation of Vedic literature, Vedic metres and special sacrifices from the mouths or faces of BrahmS.

हिन्दी अर्थ

सत्यादेकाणंवे तस्मिन् वायुना यत्तु संहिता: ।

English

TfivtstofUiK three-fold stoma (in which at first, the three Uc verses of each Tfci of ftv.lX.l! are sung together, then the 2nd verses and lastly the 3rd verses). Rathanksra'. the verses to be sung according to Sfcma-music arc RV.VII.32.22>23 Mi tU ete.-S.V. ll.l.l.ll.

हिन्दी अर्थ

ततस्तेषु प्रकीणेषु लोको दधिगिरींस्तथा ।

English

Some men say that the manly endeavour (is the sole cause of achievement). Some men say that it is the Karman (previous actions). Other Br&hma say that it is the destiny. Tht BhQtacintakas (those who think about the elements—perhaps the C&rvikas) say that it is nature and latent instinct.

हिन्दी अर्थ

विश्वकर्मा विभजते कल्पादिषु पुनः पुनः २७

English

(But real thinkers)know chat there is no difference or superiority among the manly endeavour, previous action and the destiny. The same is understood through the nature of the outcome of fmits (of actions etc.) (Some say ) this is thus and not thus—this is both nor is it both. But persons abiding by Sattva and having impartial vision say (that the Universe) is the object of its own activity.

हिन्दी अर्थ

भूराद्यांश्चतुरो ' लोकान्पुनः पुन रकल्पयत् २८

English

As noted above this Pui&a emphasises the law of Karman. The ead of a Kalpa does not destroy the Karma of an individual.

हिन्दी अर्थ

अन्त्र ही 'उद्गान्त हे-होमलिङ्ग और फलों के बीज 'महौषंधि हैं। 'बाचन्तर आत्मसत्र के हैं तथा नास्मिका सोमशोणित है ।२२। यजवराहान्त भक्त हैं और फिर जलों में प्रवेश किया था । अग्नि से सं्छादित भूमि को सभा चाहते हुए प्रजापति को प्राप्त हुए और वहाँ पहुँच कर इनका हवन

English

Apparendy the view (anUcUatdodda) of SaAjaya BeUtthi Ptitsa The names pertaining to the teigcs and the visioni belonging to the Devas—these, the unborn lord assigns to those who are bom at the end of the night.

हिन्दी अर्थ

किया था तथा म्य का अद सन्यास किया था और सामुद्र समुत्रों में तथा जो नादेयं थे वे नदियों ने उन सयको पृथक् सभी कृत करके उन्होंने पृथिबी “में गिरियों को चुना था ।२३-२४। पहिले सगं में प्रलय काल की संवर्तेक अग्नि से जो उस समय में दह्यमान थे । उस अग्नि से समी ओर भूमि में वे

English

By means of his mind, the lord then created five Kwrtrs (doers or agents of creation). via.: Rudra. Dharma, Manas (mind), Ruci and Akrti.

हिन्दी अर्थ

विलीन हों गये ये।९५। उस एक मात्र रहने वाले समुद्र में सत्य से जो वायु के दवारा संहित ये । जहाँ-जहाँ पर निषिक्त थे वहाँ-वहाँ पर अचल हो गया था ।२६। उसके अनन्तर उनके प्रकीणे होने पर लोक तथा अधि 'गिरियों को विश्वकर्मा ने कल्पादि में बार-बार विभाजित किया है ।२७। समुद्र से इस

English

All these are mighty-armed and they are the causes of the sustenance of the subjects. When the medicinal herbs decline again and again, it is Rudra who sustains them and revives them. Then he saw the Tamas element moving within himself. Thanks to its own action, it had abandoned Rajas and Sattva and was existing by itself.

हिन्दी अर्थ

पृथ्वी को जो सातों ढीपों जे युक्त जोर पवंतों के सहित है । भू आदि चारों लोकों को बार-बार कल्पित किया था

English

Thereupon, due to that sorrow, the lord of the uni¬ verse felt grieved. He pushed out the Tamas element and after¬ wards covered it with Rajas.

हिन्दी अर्थ

लोकान्प्रकल्पयितंवा च प्रजासगँ ससज ह ।

English

That Tamas pushed out by him gave birth to a pair. On account of his unrighteous conduct, Hirhsd (Violence) and Soka (grief) were bom. When that pair in the fonn of Tarotia (covering up), was bom, the lord became delighted. He resorted to this.

हिन्दी अर्थ

ब्रह्मा स्वयं भू्नेगवाच् सिसृक्षुविविधाःतप्रजाः

English

When those subjects created by that intclligenc self- possessed being did not increase in ntunber, he created other mental sons similar to himself.

हिन्दी अर्थ

लोककल्कनस (२) ५

English

C2f. Maau 1.32. Then Brahma created again Dharma who was delightful and pleasant unto all living beings; as well as the Prajapati Ruci. These two were the citlost of all ancient ones.

हिन्दी अर्थ

प्रधानसमकाले च प्रादुभूतस्तमोमयः ।

English

He created from his intellect Dharma who was delightful and pleasant unto all living beings. He who is named Ruci was born of the mind of (the lord of) umnanifest birth.

हिन्दी अर्थ

बहिरंतश्चाप्रकाणस्तथानिः संश एव च

English

Bhrgu and others who had I>een created arc remem. bored as Brahmarsis (Brahmlnical.sages). They arc the ancient housc.holders and Dharma (virtue) was initially established by them. cr. Maau 145 also VP.I.8,4.6.

हिन्दी अर्थ

यस्मात्तेषां कृताः बुडिदृँःखानि करणानि च। तस्माच्च संवृतात्मानो नगा मुख्याः प्रकीतिताः ४३४. मुख्यसगे तदोद्भूतं दृष्ट्वा ब्रह्मात्मसंभवः । अप्रतीतमनाः सो5थ तदोत्पत्तिमयन्मत

English

By (another) half he became a woman and she was SatarupA. She was the Prakrti, the mother of all living beings (and manifested thus) because the lord was creating out of desire.

हिन्दी अर्थ

अतेक प्रकार की प्रजाओं का सृजन करने की इच्छा वाले ब्रह्माजी मे जो स्वयम्भू भगवान् हैं अनेक लोकों की कल्पना करके उन्होंने प्रंजाओँ का सृजन किया या ।२९। पहिले कल्प आदि में जो स्वरूप था उसी रूप कीं भृष्टि का मूजन किया था । उस सृजन का अभिध्यान करते हुए उन्होंने बुँखिं

English

They were Priyavrata and Uttanapada. These two sons were the most excellent sons that persons possessing sons could expect. (She gave birch to) two daughters also of great fortune. From them these subjects were bom. The S&Akhya pair of Prakrti and Purufa are represented here as acarCpi and Menu. ternu Vatrija, Purufa, Mauu (and Samrif) are used as lynooyini.

हिन्दी अर्थ

पूर्वक ही सर्ग किया था ।३०। प्रधान के समकाल में तम से पूणे प्रादुभूल हुआ था। उस तम का मोहे-महामोहे-तामिख और अन्ध-ये सज्ञाए थीं ।३१। उन महान् आत्मा वाले को पहुच पर्वा अविद्या ्रादुभूत हुई थी अत: एंवं उन आमिमानी और ध्यान करने बाले ब्रह्माजी का वह सर्ग भीं पाँच

English

They were the divine lady named Akuti and auspi«* cious lady Prasuti. Both of them were auspicious. The lordly son of the self-born lord gave Prasuti to Dak$a.

हिन्दी अर्थ

प्रकार का व्यवस्थित हुआ था ।३२। सभी ओर बीज-कुम्भ और ताए तम मे आदुत वे और बाहिर तणा अन्दर प्रकाश नहीं था तथा सब निःसंग था ।३३। जिससे उनकी वृद्धि की गयी थी और दुःख-तथा करण हुएं ये और उससे संवत आरा खाले नगर मुख्य कहे गये हैं ।३४। अपने आप ही समु-

English

He gave Akuti to Ruci» the Prajapati. An auspicious pair was born of Akuti as the progeny of Ruci» the mental son (of Brahma). They were the twins Yajfia and Daksiia. Twelve sons were bom to YajAa and Dakiltk.

हिन्दी अर्थ

स्पन्ने हुए ब्रह्माजी ने उस समय में मुख्य सर्ग में उद्धुत को देखा था और अपनें मन मैं अप्रतीति करने वालें उन्होंने उस समय में उत्पत्ति ही मान

English

They were the Devas named Yimas in the Sviyam- bhuva Manvantara. They were the sons of twins, viz: Yajfta and Dakini. Hence they are remembered as Yamas.

हिन्दी अर्थ

यस्मात्तियेग्दिवर््ेत-विर्णक्स्सेतस्ततः स्मृतः

English

(?) Two groups of Brahma are remembered vie: Ajitas and Sukras. The Y&mas who have the appellation Diimu' kas (heaven-dwellers) circumambulated the former. Lord Dak$a begot of Prasuti, the daughter of Sviyambhuva Manu, twenty-four daughten who became modiers of the world.

हिन्दी अर्थ

२४ . अह्माण्ड पुराण

English

All of them were highly fortunate. All of them were lotus-eyed. All of them were wives of Yogins and' all of them were Yogic mothers. All of them were expounders of Brahman and all of them were the mothers of the universe.

हिन्दी अर्थ

तमोबहुत्वात्ते सर्वे ह्यज्ञानबहुलाः स्मृताः॥

English

To Marici, he gave Sambhuti, and Smrti to AAgiras» To Pulastya he gave Priti and K$am5 to Pulaha. Derivation of Yarns, the gods of the Svaytmbhuva Manvantara.

हिन्दी अर्थ

अहंकृता अहंमाना अष्टाविशद्द्विधात्मिकाः।

English

To Kratu» he gave Sannati and the (daughter) named Anasuyi to Atri. He gave t}rja to Vasisha and Svahi to Agni (the fire-god).

हिन्दी अर्थ

एकादशेंद्रियविधा नवधात्मादयस्तथा

English

Through Adharma (Evil), Hiriis& (Violence) gave birth to the two children }{{krii (Dishonesty, Wickedness) and Anrta (Falsehood). Two twins were bom of Nikrti and Anrta viz Bhaya (Fear), Naraka (Hell), Maya (Illusion) and Vedana (Pain).

हिन्दी अर्थ

अष्टो तु तारकाद्याश्च तेषां शक्तितिधाः स्मृताः

English

Through Maya, Maya gave birth to Mftyu (Death) that takes away all living beings. Then Ouldcha (Misery) was bom of Vedana through Raurava (Hell).

हिन्दी अर्थ

अंतः प्रकाशास्ते सर्वे आवृताश्च बहिः पुनः ॥

English

Vyadhi (Sickness) gave birth to Jara (Oldage), 9oka (Grief), Krodha (Anger) and Asuya (Jealousy) through Mrtyu. All esc are remembered as characteristics of Adharma (Evil) with misery as the ultimate end. VV. 56-67 personify virtues and vices and state their parentage. Out of these W.65< describe the Tlnun creation.

हिन्दी अर्थ

तियेक् स्रोतस उच्यंते वश्यात्मानस्त्रिसंज्ञकाः ।

English

They were neither superior to him nor inferior. They were his mental sons on a par with himself. He created thousands and thousands of such childern wearing elephant hides.

हिन्दी अर्थ

'अभिष्यान करने बाले उनका अन्य एक तिर्मक् स्रोत हुआ था। जिससे तिर्मक् बिवत्तित होते थे इस कारण से वह फिर तिर्यक् खोत कहा गया था ।३६। उस तिर्यक् स्रोत में तमोग,ण की अधिकता थी इस कारण से बे सभी बहुत अधिक अज्ञान से समन्वित कहे गये हैं। वे सब उत्पाद. के

English

W. 68-60 docribe the lUudri Sn|i (eresdoa by Rudra) and he wai asked by BrabnU to stop creation ai be was procread immonal progeny and Rudra complied. These hideous and bluish-red coloured subjects who had been created by me in thousands and thousands, have come out of my own self.

हिन्दी अर्थ

ग्राही थे और उस अज्ञान में ही शान के मानने बाले ये ।३७। बे भहद्भार से युक्त थे और आत्माहङ्कारी थे । ऐसे वे अद्ठाईस प्रकार के थे। इन द्वादश इन्द्रियों के भेद थे जो कि नेत्र, कान, नासिका, जिहबा और त्वक्-ये पाँच ज्ञानैन्द्रियाँ हैं और हाथ, पद, ग्रुदा उपस्थ और जिह्वाये पाच कर्मेन्द्रियाँ

English

These Devas will be known by the name ofRudras. They are highly powerful. Those Rudripls are well-known over the earth and firmament.

हिन्दी अर्थ

हैं और एक मन है । तथा नौ प्रकार के आत्मा हैं ।३८। और आठ तारकादि हैं,और् उनकी शक्ति के प्रकार कहे गये हैं। वे सब अन्दर में प्रकाश बाले हैं फिर वे बाहिर से समावृत हैं ।३९। तिर्यक् स्रोत कहे जाया. करते हैं और बश्यात्मा तीन संज्ञा वाले हैं ।४०। तिर्यक् खोत का सृजन करके ईश्वर ने

English

Enumerated in the (Vedic text) atarudra, they will become worthy of Yajfias. All of them will partake of the Yajflas along with the groups of Devas. Till the end of the Yuga, they will remain, on being worshipped along with those Devas bom of Cchandas (Vedas or—bom as they are pleased) in the Manvantaras.

हिन्दी अर्थ

दूसरे विश्व की रचना की थो। इसके अनन्तर उद्भूत अभिप्राय, को देखकर अर्थात् उस प्रकार के सगं का अबलोकन किया था ।४१। इस तरह से अभि: ध्यान करने वाले उनके जो अन्त्य सात्विक सर्ग समुत्पन्न हुआ था । तीसरा तो ऊड.बं खरोत था और वह निश्चित रूप से ऊपर की ही ओर व्यवस्थित

English

On being told thus by Mahadeva, that lord Brahma, the delighted lord of subjects replied to the terrible Rudra.

हिन्दी अर्थ

लोककल्पनम् (२) ५५

English

''O lord welfare unto you. Let it be as spoken by Thenceforth, the lord Sth&nu did not beget subjects. He remained celibate till the ultimate annihilation.

हिन्दी अर्थ

प्रकाशा बहिरंतश्च उद्ध वंसोतः प्रजाः स्मृताः ।

English

Derivation of