Linga Purana· Liṅga Purāṇa
23
अध्याय 23 / 108

Book 1 - Adhyaya 23

51 श्लोकWhatsApp

पूर्ण अध्याय पाठ51 श्लोक

श्लोक पर जाएं:

अध्याय २३

श्लोक 1

तस्य तद्वचनं श्रुत्वा ब्रह्मणो भगवान् भवः ब्रह्मरूपी प्रबोधार्थं ब्रह्माणं प्राह सस्मितम्

tasya tadvacanaṃ śrutvā brahmaṇo bhagavān bhavaḥ brahmarūpī prabodhārthaṃ brahmāṇaṃ prāha sasmitam

हिन्दी अर्थ

महालये पदं न्यस्तं दृष्ट्वा यान्ति शिवं पदम् ये चान्येऽपि महात्मान: कलौ तस्मिन् युगान्तिके।

English

When the Sveta kalpa was current, it was 1 who existed 'then. I had white turban, white garlands and white garments. I was white myself with white bones, white hairs, white blood and white complexion So the kalpa too was known as Svetakalpa.

अध्याय २३

श्लोक 2

श्वेतकल्पो यदा ह्यासीद् अहमेव तदाभवम् श्वेतोष्णीषः श्वेतमाल्यः श्वेतांबरधरः सितः

śvetakalpo yadā hyāsīd ahameva tadābhavam śvetoṣṇīṣaḥ śvetamālyaḥ śvetāṃbaradharaḥ sitaḥ

हिन्दी अर्थ

मम प्रसादाद्यास्यन्ति रुद्रलोकं गतज्चराः। गत्वा महालयं पुण्यं दृष्ट्वा माहेश्वरं पदम् श्वेतवाराहकल्पके अट्टाईस द्वापरोंके अन्तमें प्रकट होनेवाले व्यासोंका वर्णन

English

Gayatri, the goddess ol Devas, born of me, had white limbs, white colour, white blood. She was known as Brahmani.

अध्याय २३

श्लोक 3

श्वेतास्थिः श्वेतरोमा च श्वेतासृक् श्वेतलोहितः तेन नाम्ना च विख्यातः श्वेतकल्पस्तदा ह्यसौ

śvetāsthiḥ śvetaromā ca śvetāsṛk śvetalohitaḥ tena nāmnā ca vikhyātaḥ śvetakalpastadā hyasau

हिन्दी अर्थ

फफफफफफ So पफ पा फ फा क क फा का फा का फ फा फ फ़ फ फा कक जका फ फफ फा फ फा फा कका क जफमफकफफफफफफफफफफफफकफफ फफफ फफफ फफफ फफ फक्क फ फफ फफफ फ फ क्क मम प्रसादाद्यास्यन्ति रुद्रलोकं गतज्चराः। ततोऽष्टादशमे चैव परिवतें यदा विभो

English

O lord of Devas, that was why I liad been understood by you as the secret deity. By my penance 1 had assumed the form of Sadyojata.

अध्याय २३

श्लोक 4

मत्प्रसूता च देवेशी श्वेताङ्गा श्वेतलोहिता श्वेतवर्णा तदा ह्यासीद् गायत्री ब्रह्मसंज्ञिता

matprasūtā ca deveśī śvetāṅgā śvetalohitā śvetavarṇā tadā hyāsīd gāyatrī brahmasaṃjñitā

हिन्दी अर्थ

तदा ऋतञ्जयो नाम व्यासस्तु भविता मुनिः। तदाप्यहं भविष्यामि शिखण्डी नाम नामतः सिद्धक्षेत्रे महापुण्ये देवदानवपूजिते। हिमवच्छिखरे रम्ये शिखण्डी नाम पर्वत:

English

The title Sadyojaia is a secret Brahma; the twice- born who know me, who have assumed secret nature, shall attain nearness to me whence there is no return.

अध्याय २३

श्लोक 5

तस्मादहं च देवेश त्वया गुह्येन वै पुनः विज्ञातः स्वेन तपसा सद्योजातत्वमागतः

tasmādahaṃ ca deveśa tvayā guhyena vai punaḥ vijñātaḥ svena tapasā sadyojātatvamāgataḥ

हिन्दी अर्थ

प्राप्य माहेश्वरं योगं रुद्रलोकाय संवृताः। अथ एकोनविंशे तु परिवर्ते क्रमागते व्यासस्तु भविता नाम्ना भरद्वाजो महामुनिः। तदाप्यहं भविष्यामि जटामाली च नामतः

English

When the next kalpa known as lohita, as a result of my colour, came, Gayatri glorified as a cow, born with red flesh, red bone, red blood, red milk, red eyes and red udders was known as Brahman!. Since the colour was changed into red and since the lord was Varna, 1 was known as Vamadeva. O deity of great strength, then also 1, who was in a different colour, was recognised by you who had practised sell-control by resorting to yoga. I was then known as Vamadeva. The twice-born who realise my Vamadeva form shall go to Rudra's world whence there is no return.

अध्याय २३

श्लोक 6

सद्योजातेति ब्रह्मैतद् गुह्यं चैतत्प्रकीर्तितम् तस्माद्गुह्यत्वमापन्नं ये वेत्स्यन्ति द्विजातयः

sadyojāteti brahmaitad guhyaṃ caitatprakīrtitam tasmādguhyatvamāpannaṃ ye vetsyanti dvijātayaḥ

हिन्दी अर्थ

हिरण्यनाभः कौशल्यो लोकाक्षी कुथुमिस्तथा। ईश्वरा योगधर्माणः सर्वे ते ह्यूर्ध्वरेतस: प्राप्य माहेश्वरं योगं रुद्रलोकाय संस्थिताः । ततो विंशतिमश्चैव परिवर्तो यदा तदा

English

When the yuga gradually changed and 1 became yellow in colour, the kalpa was known as Pita — the name * N>*gncd by me.

अध्याय २३

श्लोक 7

मत्समीपं गमिष्यन्ति पुनरावृत्तिदुर्लभम् यदा चैव पुनस्त्वासील् लोहितो नाम नामतः

matsamīpaṃ gamiṣyanti punarāvṛttidurlabham yadā caiva punastvāsīl lohito nāma nāmataḥ

हिन्दी अर्थ

गौतमस्तु तदा व्यासो भविष्यति महामुनिः। तदाप्यहं भविष्यामि अद्टहासस्तु नामतः देबदानवयक्षेन्द्रसिद्धचारणसेवितः तत्रापि मम ते पुत्रा भविष्यन्ति महौजसः

English

Gayatri, the goddess of Devas born of me was named Brahman!. She was yellow in body, yellow in blood and yellow in colour.

अध्याय २३

श्लोक 8

मत्कृतेन च वर्णेन कल्पो वै लोहितः स्मृतः तदा लोहितमांसास्थिलोहितक्षीरसंभवा

matkṛtena ca varṇena kalpo vai lohitaḥ smṛtaḥ tadā lohitamāṃsāsthilohitakṣīrasaṃbhavā

हिन्दी अर्थ

महालयक्षेत्रमें जाकर माहेश्वरपदका दर्शन करके प्राणी अपनी दस पूर्वकी तथा दस बादकी और अपनी स्वयं--इस प्रकार इक्कीस पीढ़ियोंका उद्धार कर देता है। इस प्रकार महालयक्षेत्रमें पहुँचकर लोग अपने वंशका उद्धार करके मेरी कृपासे कष्टसे रहित होकर रुद्रलोकको प्राप्त करेंगे॥ ८२--८४ /२॥

English

O deity of great strength, there too. I was realized by yogins devoted to the practic e' of yoga, through your yogic mind, I was realized by you in the form ofTatpu- rusa. Ilcnce, it was, (> deil> born of the golden egg, 1 got the Tat purusa form Persons endowed with penan((', devoid of impurities, who are in contact with Bnd,nu\n and who know rnc as Rudra, and Riidrani as (jayatri to • mother of the Vedas go to Rudra's world whence there is no icturn.

अध्याय २३

श्लोक 9

लोहिताक्षी स्तनवती गायत्री गौः प्रकीर्तिता ततो ऽस्या लोहितत्वेन वर्णस्य च विपर्ययात्

lohitākṣī stanavatī gāyatrī gauḥ prakīrtitā tato 'syā lohitatvena varṇasya ca viparyayāt

हिन्दी अर्थ

हे विभो! पुनः अठारहवें द्वापरके अन्तमें जब ऋतंजयमुनि नामक व्यास होंगे, तब मैं सिद्धिप्रदायक, पुण्यप्रद तथा देव-दानवोंसे पूजित रमणीक हिमालय- शिखरपर शिखण्डी नामसे अवतार ग्रहण करूँगा और वह शिखर मेरे नामसे शिखण्डी पर्वत तथा वह क्षेत्र शिखण्डीका वन कहा जायगा, जहाँ सिद्ध महात्मा निवास करेंगे॥ ८५--८७ /२॥

English

These four who are of all kinds of forms will be- come popular as my sons. Since they are of different colours, their subjects too will be of different colours or castes ( Varnas), and allowed the use of Gayatri. Man's aim of life will be four- fold: virtue, wealth, desire and liberation. All living beings will come under four groups®*, four stages of life. The feet of Dharma will be four®® since my sons arc four in number.

अध्याय २३

श्लोक 10

वामत्वाच्चैव देवस्य वामदेवत्वमागतः तत्रापि च महासत्त्व त्वयाहं नियतात्मना

vāmatvāccaiva devasya vāmadevatvamāgataḥ tatrāpi ca mahāsattva tvayāhaṃ niyatātmanā

हिन्दी अर्थ

वहाँपर भी वाचश्रवा, ऋचीक, श्यावाश्व तथा योगात्मा, महात्मा तथा वेदोंके पारगामी विद्वान् होंगे, जो माहेश्वर योगमें सिद्ध होकर रुद्रलोकको प्राप्त

English

Hence the universe consisting of the mobile and im- mobile beings is stationed in the four yugas. Since it is stationed in the.four yugas it shall have four feet.

अध्याय २३

श्लोक 11

विज्ञातः स्वेन योगेन तस्मिन्वर्णान्तरे स्थितः ततश् च वामदेवेति ख्यातिं यातो ऽस्मि भूतले

vijñātaḥ svena yogena tasminvarṇāntare sthitaḥ tataś ca vāmadeveti khyātiṃ yāto 'smi bhūtale

हिन्दी अर्थ

तदनन्तर क्रमसे उन्नीसवें द्वापरके अन्तमें महामुनि भरद्वाज तो व्यास होंगे और उस समय मैं हिमालयके नामसे अवतीर्ण होऊँगा। उस समय भी हिरण्यनाभ, कौशल्य, लोकाक्षी तथा कुथुमि नामक मेरे चार पुत्र

English

There are eight worlds: Bhuh, Bhuvah, Svar, Mahar, Janar, Tapas, Satya and Visnu. These are established in the eight substratums each of which is imperishable. Bhuh, Bhuvah, Svar and Mahah constitute the four substratums.

अध्याय २३

श्लोक 12

ये चापि वामदेव त्वां ज्ञास्यन्तीह द्विजातयः रुद्रलोकं गमिष्यन्ति पुनरावृत्तिदुर्लभम्

ye cāpi vāmadeva tvāṃ jñāsyantīha dvijātayaḥ rudralokaṃ gamiṣyanti punarāvṛttidurlabham

हिन्दी अर्थ

नैष्ठिक ब्रह्मचारी होंगे। वे सब माहेश्वरयोगको प्राप्त होकर रुद्रलोकको प्रस्थान करेंगे॥ ९०-९३/२॥ पुनः जब बीसवें द्वापरका अन्त होगा, तब उस समय महामुनि गौतम तो व्यास होंगे और मैं भी उसी समय हिमालय-क्षेत्रमें अट्टहास नामसे अवतरित होऊँगा। तभीसे लोगोंकी अट्टहासके प्रति महान् प्रीति हो जायगी।

English

The first is Bhuh, the second Bhuvah. Uic ihiid >var and Mahar is the fourth.

अध्याय २३

श्लोक 13

यदाहं पुनरेवेह पीतवर्णो युगक्रमात् मत्कृतेन च नाम्ना वै पीतकल्पो ऽभवत्तदा

yadāhaṃ punareveha pītavarṇo yugakramāt matkṛtena ca nāmnā vai pītakalpo 'bhavattadā

हिन्दी अर्थ

वह क्षेत्र महागिरि अद्टहासके नामसे विख्यात होगा और सदा निवास करेंगे॥ ९४-९६ /२॥

English

The fifth is Janah, the sixth '1 apas, the seventh Satya whence people do not return to this world. The world ol Visnu is the eighth. It is also the spot whence a return to this world is difficult. Beyond that is the world of Skandha and Uina endow- ed with all attainments.

अध्याय २३

श्लोक 14

मत्प्रसूता च देवेशी पीताङ्गी पीतलोहिता पीतवर्णा तदा ह्यासीद् गायत्री ब्रह्मसंज्ञिता

matprasūtā ca deveśī pītāṅgī pītalohitā pītavarṇā tadā hyāsīd gāyatrī brahmasaṃjñitā

हिन्दी अर्थ

वहींपर सुमन्तु, बर्बरी, विद्वान् कबन्ध तथा १ १६ अक कककककझफककफफफफफफफफफकझझफभभफफभ Tn कक्ष करककफफझफफफफफझफफफ कक झफफफ फफ कक कफ कक कक चाची मी न क फफ

English

Beyond that is the world of Rudra — the splendid region of yogins. I'he twice-born who are desojd of ego, who have neither lust nor anger and whose* lauids are devoted to yoga alone can enter it. Sir.ee Ciayalrl was seen by you as four- footed, the worlds arc also four, viz. the w'orld ofUma, Kumara, Mahevara and Visnu. Again, since Gayatu was

अध्याय २३

श्लोक 15

तत्रापि च महासत्त्व योगयुक्तेन चेतसा यस्मादहं तैर्विज्ञातो योगतत्परमानसैः

tatrāpi ca mahāsattva yogayuktena cetasā yasmādahaṃ tairvijñāto yogatatparamānasaiḥ

हिन्दी अर्थ

ल माहेश्वरं योगं रुद्रलोकाय ते गताः। योगात्मा, महात्मा, ध्यानपरायण एवं दृढ़ एकविंशे पुनः प्राप्ते परिवर्ते क्रमागते॥ ९ जो माहेश्वरयोगमें सिद्ध होकर रुद्रलोकको प्राण

English

The four feet of righteousness, according to ST, comprise daya (compassion), danam (charity), tapah (penance), satyam (truth).

अध्याय २३

श्लोक 16

तत्र तत्पुरुषत्वेन विज्ञातो ऽहं त्वया पुनः तस्मात्तत्पुरुषत्वं वै ममैतत्कनकाण्डज

tatra tatpuruṣatvena vijñāto 'haṃ tvayā punaḥ tasmāttatpuruṣatvaṃ vai mamaitatkanakāṇḍaja

हिन्दी अर्थ

वाचश्रवाः स्मृतो व्यासो यदा स ऋषिसत्तमः। होंगे॥ ९ २ : क्रमसे इक्कोसवें द्वापरके अन्तमें तदाप्यहं भविष्यामि दारुको नाम नामतः ॥ १०० ge ह जब लर ऋषिप्रवर वाचश्रवा व्यास होंगे, तब दारुक नामसे तस्माद्भविष्यते पुण्यं देवदारुवनं शुभम्।

English

Since the Soma-juice, which is the life of living beings, accompanied by Vedic chants, fell off 1'roni iny mouth, the cows came to be known as those whose udders are sucked. Hence the nectar in the form of the Soma-juice is known as the life of living beings. Hence loo, the animals became quadru- peds; the whiteness of their milk is also due to that.

अध्याय २३

श्लोक 17

ये मां रुद्रं च रुद्राणीं गायत्रीं वेदमातरम् वेत्स्यन्ति तपसा युक्ता विमला ब्रह्मसंगताः

ye māṃ rudraṃ ca rudrāṇīṃ gāyatrīṃ vedamātaram vetsyanti tapasā yuktā vimalā brahmasaṃgatāḥ

हिन्दी अर्थ

आविर्भूत होऊँगा; इसलिये वह स्थान कल्याणप्रद तथा त मरीजस:॥ १०१ पुण्यकर होगा और मेरे नामपर वह देवदारुवनके नामसे प्लक्षो दार्भायणिश्चैव केतुमान् गौतमस्तथा। प्रसिद्ध होगा। वहाँपर भी प्लक्ष, दार्भायणि, केतुमान् तथा नैष्ठिकं व्रतमास्थाय रुद्रलोकाय ते गता: ।

English

Since the great Goddess was seen as biped in the course of the rites, Gayatri the creator of the worlds is also of the same nature. Hence all human beings aie bipeds, endowed with two breasts. Since the great goddess, the unborn deity of great strength, was seen by you as supporting all living beings, therefore, the subjects will have all kinds of form.

अध्याय २३

श्लोक 18

रुद्रलोकं गमिष्यन्ति पुनरावृत्तिदुर्लभम् यदाहं पुनरेवासं कृष्णवर्णो भयानकः

rudralokaṃ gamiṣyanti punarāvṛttidurlabham yadāhaṃ punarevāsaṃ kṛṣṇavarṇo bhayānakaḥ

हिन्दी अर्थ

योगात्मा, महात्मा, संयत आत्मावाले एवं ब्रह्मचारी होंगे । द्वाविंशे परिवर्ते तु व्यासः शुष्मायणो यदा॥ १०३ वे सब निष्ठापूर्वक योगब्रतका पालन करके रुद्रलोकको तदाप्यहं भविष्यामि वाराणस्यां महामुनिः । नाम्ना वै लाङ्कली भीमो यत्र देवाः सवासवाः

English

On hearing everything uttered by Rudra, Brahma the Prajapati bowed to Rudra, lord of Devas and spoke thus:

अध्याय २३

श्लोक 19

मत्कृतेन च वर्णेन संकल्पः कृष्ण उच्यते तत्राहं कालसंकाशः कालो लोकप्रकालकः

matkṛtena ca varṇena saṃkalpaḥ kṛṣṇa ucyate tatrāhaṃ kālasaṃkāśaḥ kālo lokaprakālakaḥ

हिन्दी अर्थ

बाईसवें द्वापरके अन्तमें जब शुष्मायण नामक व्यास द्रक्ष्यन्ित मा कलौ तस्मिन् भवं चैव हलायुधम्। होंगे, उस समय मैं महामुनि ' भीम ' नामसे हल धारण किये तत्रापि मम ते पुत्रा भविष्यन्ति सुधार्मिकाः ॥ १०५ काशीमें अवतार ग्रहण करूँगा, जहाँपर उस कलिमें इन्द्रसहित भल्लवी मधुपिङ्गश्च श्वेतकेतुः कुशस्तथा। सभी देवतागण अस्त्ररूपमें हल धारण करनेवाले हलायुध प्राप्य माहेश्वरं योगं तेऽपि ध्यानपरायणाः

English

"O lord, lord of the chiefs of Devas, O multiformed, O Mahesvara, O husband of Uma, O great god, honoured by all, obeisance to you.

अध्याय २३

श्लोक 20

विज्ञातो ऽहं त्वया ब्रह्मन् घोरो घोरपराक्रमः मत्प्रसूता च गायत्री कृष्णाङ्गी कृष्णलोहिता

vijñāto 'haṃ tvayā brahman ghoro ghoraparākramaḥ matprasūtā ca gāyatrī kṛṣṇāṅgī kṛṣṇalohitā

हिन्दी अर्थ

मुझ शिवका दर्शन प्राप्त करेंगे॥ १०३-१०४१/२॥ वहाँपर भी भल्लवी, मधुपिंग, श्वेतकेतु तथा कुश विमला ब्रह्मभूयिष्ठा रुद्रलोकाय संस्थिता: । नामक मेरे चार पुत्र होंगे। अतिशय धर्मनिष्ठ, ध्यानपरायण, परिव त्रयोविंशे तृणबिन्टुर्यदा मुनिः॥ १०७ विशुद्धात्मा एवं ब्रह्मभावको प्राप्त वे पुत्र भी माहेश्वरयोगमें व्यासो हि भविता ब्रह्मंस्तदाहं भविता पुन: । सिद्ध होकर शिवलोकको प्राप्त होंगे॥ १०५-१०६१/, ॥

English

O multiformed, O highly blessed god, when and in which age (yuga) will these bodies honoured by all be seen by the brahmins and by what penance or meditation of yoga? Obeisance to you, O lord Mahadeva".

अध्याय २३

श्लोक 21

कृष्णरूपा च देवेश तदासीद्ब्रह्मसंज्ञिता तस्माद् घोरत्वमापन्नं ये मां वेत्स्यन्ति भूतले

kṛṣṇarūpā ca deveśa tadāsīdbrahmasaṃjñitā tasmād ghoratvamāpannaṃ ye māṃ vetsyanti bhūtale

हिन्दी अर्थ

श्वेतो नाम महाकायो मुनिपुत्रस्तु धार्मिकः तत्र कालं जरिष्यामि तदा गिरिवरोत्तमे।

English

On hearing his words and seeing him in front, the great lord Rudra revealed by Rk, Yajus and Stman smiled and said: —

अध्याय २३

श्लोक 22

तेषामघोरः शान्तश् च भविष्याम्यहमव्ययः पुनश् च विश्वरूपत्वं यदा ब्रह्मन्ममाभवत्

teṣāmaghoraḥ śāntaś ca bhaviṣyāmyahamavyayaḥ punaś ca viśvarūpatvaṃ yadā brahmanmamābhavat

हिन्दी अर्थ

तेन कालञ्जरो नाम भविष्यति स पर्वत: उशिको बृहदश्वश्च देवल: कविरेव च

English

Except through meditation, neither through penance nor by conduct nor through gius and holy rites nor by visits to pilgrim centres nor through sacrifices with ample monetary gifts nor through the study of the Vedas*®* nor through wealth nor through knowledge of various kinds is it posi>ible for men to see me.

अध्याय २३

श्लोक 23

तदाप्यहं त्वया ज्ञातः परमेण समाधिना विश्वरूपा च संवृत्ता गायत्री लोकधारिणी

tadāpyahaṃ tvayā jñātaḥ parameṇa samādhinā viśvarūpā ca saṃvṛttā gāyatrī lokadhāriṇī

हिन्दी अर्थ

प्राप्य माहेश्वरं योगं रुद्रलोकाय ते गता: । परिवर्ते चतुर्विशे व्यासो ऋक्षो यदा विभो तदाप्यहं भविष्यामि कलौ तस्मिन् युगान्तिके ।

English

In the ccjurse of that kalpa containing the four yugas, towards the end ol Kali. I will be born to bless the worlds and for the welfare of the brahmin', O Brahma. As the yuga proceeds further, when the great lord himself becomes Vyasa, during the firt Dvapara age I will be born *it the end of Dva- para*® as sage Jsveta. I will be endowed with a tuft and will stay on the exi client mountain Chagala*®* a beautiful peak oi' the Himalaya..lountain.

अध्याय २३

श्लोक 24

तस्मिन् विश्वत्वम् आपन्नं ये मां वेत्स्यन्ति भूतले तेषां शिवश् च सौम्यश् च भविष्यामि सदैव हि

tasmin viśvatvam āpannaṃ ye māṃ vetsyanti bhūtale teṣāṃ śivaś ca saumyaś ca bhaviṣyāmi sadaiva hi

हिन्दी अर्थ

शूली नाम महायोगी नैमिषे देववन्दिते तेऽपि तेनैव मार्गेण रुद्रलोकाय संस्थिताः । पञ्चविंशे पुन: प्राप्ते परिवर्ते क्रमागते

English

Ghagala: This peak of the Himalayas has not been identified so

अध्याय २३

श्लोक 25

यस्माच्च विश्वरूपो वै कल्पो ऽयं समुदाहृतः विश्वरूपा तथा चेयं सावित्री समुदाहृता

yasmācca viśvarūpo vai kalpo 'yaṃ samudāhṛtaḥ viśvarūpā tathā ceyaṃ sāvitrī samudāhṛtā

हिन्दी अर्थ

हे ब्रह्मन्! पुनः तेईसवें द्वापरके अन्तमें जब मुनि तृणबिन्दु नामक व्यास होंगे, उस समय मैं धर्मनिष्ठ तथा महाकाय मुनिपुत्रके रूपमें 'एबेत' नामसे अवतीर्ण होऊंगा। वहाँ उत्तम पर्वतपर मैं कालको जीर्ण (व्यतीत) करूँगा, अत: वह पर्वत 'कालंजर' नामसे विख्यात होगा। वहाँपर भी उशिक, बृहदश्व, देवल तथा

English

In the eighth cycle, Vasistha will become the Vyasa. I w'ill be born by the name Dadhivahana. Thru tot)iny sons will be yogic souls of steadfast rites and great yogic prac- tice. There will be none equal to them. 'Ihey will b(' known as Kapila, Asuri, Paheasikha'* and Bflskala. riiese will be righteous souls of great prowess. Afiei attaining the yoga of the lord they will burn tlieir sms and come neai me, never to return.

अध्याय २३

श्लोक 26

सर्वरूपा तथा चेमे संवृत्ता मम पुत्रकाः चत्वारस्ते मया ख्याताः पुत्र वै लोकसंमताः

sarvarūpā tathā ceme saṃvṛttā mama putrakāḥ catvāraste mayā khyātāḥ putra vai lokasaṃmatāḥ

हिन्दी अर्थ

योगको प्राप्त होकर रुद्रलोक जायँगे॥ १०७--११०१/२॥ हे विभो! चौबीसवें द्वापरके अन्तमें जब ऋक्षमुनि व्यास होंगे, तब मैं उस युगान्त तथा कलिके प्रारम्भमें देववन्ह्य नैमिषारण्यमें महान् योगीके रूपमें 'शूली ' नामसे अवतार लूँगा। वहाँ भी शालिहोत्र, अग्निवेश, युवनाश्व एवं

English

In tlic ninth cycle when iJar.isvata will he the Vyasa 1 will be born by the name Rsabha. There too, /tiy sons will be persons ofgieat piowe.ss. 'Ihey will bi' Pains.ua. Garga, Bhargava and Angiras all biahimns well veised in tin* Vedas, exalted with the sliength <)f their penance, and capabh' of cursing and blessing. Attaining the path ol meditation in llu' the manner prescribed in the yogi<' system those* ascetics will go to Rudraloka never to return.

अध्याय २३

श्लोक 27

यस्माच्च सर्ववर्णत्वं प्रजानां च भविष्यति सर्वभक्षा च मेध्या च वर्णतश् च भविष्यति

yasmācca sarvavarṇatvaṃ prajānāṃ ca bhaviṣyati sarvabhakṣā ca medhyā ca varṇataś ca bhaviṣyati

हिन्दी अर्थ

योगमार्गसे रुद्रलोकको प्राप्त होंगे॥ १११--११३१/२॥ श्वेतवाराहकल्पके अट्टाईस द्वापरोंके अन्तमें प्रकट होनेवाले व्यासोंका वर्णन

English

Haituka vana It is not identifiable.

अध्याय २३

श्लोक 28

मोक्षो धर्मस्तथार्थश् च कामश्चेति चतुष्टयम् यस्माद्वेदाश् च वेद्यं च चतुर्धा वै भविष्यति

mokṣo dharmastathārthaś ca kāmaśceti catuṣṭayam yasmādvedāś ca vedyaṃ ca caturdhā vai bhaviṣyati

हिन्दी अर्थ

फ्रफरफफफ oO पाक पापमाप का फफ फ फक क फक फ फफक फ क क फफफ फफ फफ फफ फफफ फक फफाफफफफफफफीफफफफफफफफफफफफफ फफफफफफफफफफफफफफीफफफफफफ फक फफफीफीपीपफीपफफपीकक्री तदाप्यहं भविष्यामि दण्डी मुण्डीश्वरः प्रभुः

English

Sarasvati Ihis sacied riv»r rises in ll « Sirmur hills ol the Sivahka langc in theHimala'as

अध्याय २३

श्लोक 29

भूतग्रामाश् च चत्वार आश्रमाश् च तथैव च धर्मस्य पादाश्चत्वारश् चत्वारो मम पुत्रकाः

bhūtagrāmāś ca catvāra āśramāś ca tathaiva ca dharmasya pādāścatvāraś catvāro mama putrakāḥ

हिन्दी अर्थ

छगलः कुण्डकर्णश्च कुभाण्डश्च प्रवाहकः तदाप्यहं भविष्यामि सहिष्णुर्नाम नामतः। पुरं भद्रवटं प्राप्य कलौ तस्मिन् युगान्तिके

English

When the seventeenth cycle sets in duly, O Lord Brahma, Krtahjaya will be the Vyasa, and I shall be born, under the name Guhavasa on the lofty and beautiful peak of the Himalayas, Mahalaya'". I shall be known as Guhavasin. Tliis Mahdlaya will become a Siddhakselra the place of sanctity. "J'hrre too my sons will be * ('iivcrsant with yoga and expounders of Brahman. They will be noble sons and devoid of ego. They will be known as — Utathya, Vamadeva, Maha- yoga and Mahabala. At that time, in the practice of yogic ineditHlion, they will have hundreds and thousands of disciples. Engaged in the practice of yoga, and meditating upon the gieat lord within their hearts, they after observing the foot- prints in lb(' Mahalaya will attain the legion of the loid. The other noble souls who engage their rnind.s m meditation at the end of Hvapara age and tlie advent of Kali will become sinless and pure in intellect. Devoid cf distress they will go to Rudra- loka, by my grace By visiting the sacred Mahalaya, the region of the gieal loiei, a devotee will cross the ocean of worldly existence and redeem his **n previous and ten future gcueiations. Thus, including himself, he will redeem twenty one generations in Mahalaya. These being free from level will go to Rudraloka, by my grace.

अध्याय २३

श्लोक 30

तस्माच्चतुर्युगावस्थं जगद्वै सचराचरम् चतुर्धावस्थितश्चैव चतुष्पादो भविष्यति

tasmāccaturyugāvasthaṃ jagadvai sacarācaram caturdhāvasthitaścaiva catuṣpādo bhaviṣyati

हिन्दी अर्थ

तत्रापि मम ते पुत्रा भविष्यन्ति सुधार्मिकाः । उलूको विद्युतश्चैव शम्बूको ह्याश्वलायनः प्राप्य माहेश्वरं योगं रुद्रलोकाय ते गताः। सप्तविंशे पुनः प्राप्ते परिवर्ते क्रमागते

English

This peak of the Himalayas has not been identified so far.

अध्याय २३

श्लोक 31

भूर्लोको ऽथ भुवर्लोकः स्वर्लोकश् च महस् तथा जनस्तपश् च सत्यं च विष्णुलोकस्ततः परम्

bhūrloko 'tha bhuvarlokaḥ svarlokaś ca mahas tathā janastapaś ca satyaṃ ca viṣṇulokastataḥ param

हिन्दी अर्थ

जातूकर्ण्यो यदा व्यासो भविष्यति तपोधन: । तदाप्यहं भविष्यामि सोमशर्मा द्विजोत्तमः अक्षपादः कुमारश्च उलूको वत्स एव च। योगात्मानो महात्मानो विमलाः शुद्धबुद्धयः

English

When the nineteenth cycle sets in duly, the great sage Bharadvaja will become the Vyasa. I'hen I will be born by the name Jatamalin on the beautiful peak of the Himala- yas where the mountain Jatayu' exists. There too four sons of great prowess will be born to me. They will be known as Hira- nyanabha, Kausalya, Laugaksi and Kuthumi. Characterized by yogic virtues they will remain celibate. After attaining the yoga of Mahesvara they will go to Rudraloka.

अध्याय २३

श्लोक 32

अष्टाक्षरस्थितो लोकः स्थाने स्थाने तदक्षरम् भूर्भुवः स्वर्महश्चैव पादाश्चत्वार एव च

aṣṭākṣarasthito lokaḥ sthāne sthāne tadakṣaram bhūrbhuvaḥ svarmahaścaiva pādāścatvāra eva ca

हिन्दी अर्थ

प्राप्य माहेश्वरं योगं रुद्रलोकं ततो गताः। अष्टाविंशे पुनः प्राप्ते परिवर्ते क्रमागते पराशरसुतः श्रीमान् विष्णुलोंकपितामहः।

English

When the twentieth cycle of yugas sets in, the sage Gautama becomes a Vyasa. Then I shall be born by the name Attahasa, most liked by the people. There itself on the ridge of the Himavat a great mountain Attaha.sa' is the abode of Devas, Danavas, Yaksas, Siddhas and Caranas. There too, powerful sons will be born to me. They will be yogic and noble souls, habitually meditating and performing the holy rites. They will be known as Sumantu, Barbari, Kabandha and Kusikandhara. After attaining the Yoga of Mahevra they will go to Rudraloka.

अध्याय २३

श्लोक 33

भूर्लोकः प्रथमः पादो भुवर्लोकस्ततः परम् स्वर्लोको वै तृतीयश् च चतुर्थस्तु महस् तथा

bhūrlokaḥ prathamaḥ pādo bhuvarlokastataḥ param svarloko vai tṛtīyaś ca caturthastu mahas tathā

हिन्दी अर्थ

बसुदेवाद्यदुश्रेष्ठो वासुदेवो भविष्यति तदाप्यहं भविष्यामि योगात्मा योगमायया। लोकविस्मयनार्थाय ब्रह्मचारिंशरीरकः

English

When the twenty-firbt cycle sets in duly, the ex- cellent sage Vacasravas becomes a Vyasa. Then I shall be born by the name Daruka. Hence there will be a splendid and sacred forest of Deodars. There too my sons will be very powerful. They will be known as Plaksa, Darbhfiyani, Keiu- man and Gautama. They will be yogic and great souls, well con- trolled and celibate. After practising the perpetual holy riles they will go to Rudra's region.

अध्याय २३

श्लोक 34

पञ्चमस्तु जनस्तत्र षष्ठश् च तप उच्यते सत्यं तु सप्तमो लोको ह्य् अपुनर्भवगामिनाम्

pañcamastu janastatra ṣaṣṭhaś ca tapa ucyate satyaṃ tu saptamo loko hy apunarbhavagāminām

हिन्दी अर्थ

श्मशाने मृतमुत्सृष्टं दृष्ट्वा कायमनाथकम्। ब्राह्मणानां हितार्थाय प्रविष्टो योगमायया दिव्यां मेरुगुहां पुण्यां त्वया सार्धं च विष्णुना। भविष्यामि तदा ब्रह्मन् लकुली नाम नामतः॥ १ २९ कायावतार इत्येवं सिद्धक्षेत्रं च वै तदा। भविष्यति सुविख्यातं यावद्भमिर्धरिष्यति

English

In the twenty-second cycle when Iusmayana becomes a Vyasa, I shall be born as a great sage by the name

अध्याय २३

श्लोक 35

विष्णुलोकः स्मृतं स्थानं पुनरावृत्तिदुर्लभम् स्कान्दमौमं तथा स्थानं सर्वसिद्धिसमन्वितम्

viṣṇulokaḥ smṛtaṃ sthānaṃ punarāvṛttidurlabham skāndamaumaṃ tathā sthānaṃ sarvasiddhisamanvitam

हिन्दी अर्थ

पुनः क्रमिक रूपसे पचीसवें द्वापरके अन्तमें जब वसिष्ठजीके पुत्र शक्तिमुनि व्यास होंगे, उस समय जगत्प्रभु मैं दण्ड धारण किये हुए मुण्डीश्वर नामसे अवतार ग्रहण करूँगा। उस समय भी छगल, कुण्डकर्ण, होंगे। माहेश्‍वरयोगमें सिद्ध होकर वे अमरत्वको प्राप्त

English

KaLihjara; I'he (III. 8j, 56) associates Kalanjara with Citrakuta. According to this reference, it lies in the Madhya Bharata terri- tory formerly known as Bundelkhanda. Cunningham (A.G. see map at the end) places it to the cast of Mahoba, below Citrakuta.

अध्याय २३

श्लोक 36

रुद्रलोकः स्मृतस्तस्मात् पदं तद्योगिनां शुभम् निर्ममा निरहङ्काराः कामक्रोधविवर्जिताः

rudralokaḥ smṛtastasmāt padaṃ tadyogināṃ śubham nirmamā nirahaṅkārāḥ kāmakrodhavivarjitāḥ

हिन्दी अर्थ

छब्बीसवें द्वापरके अन्तमें जब पराशर नामक व्यास होंगे, उस समय भी उस युगान्तमें मैं कलिके प्रारम्भमें भद्र-वरकषेत्रमें सहिष्णु नामसे अवतीर्ण होऊँगा। वहाँ भी उलूक, विद्युत, शम्बूक तथा आश्वलायन नामक अत्यन्त धर्मपरायण मेरे चार पुत्र होंगे। वे माहेश्वरयोगको प्राप्त होकर रुद्रलोकको प्रस्थान करेंगे॥ ११७-११९/२॥

English

See p. I. note 4.

अध्याय २३

श्लोक 37

द्रक्ष्यन्ति तद्द्विजा युक्ता ध्यानतत्परमानसाः यस्माच्चतुष्पदा ह्येषा त्वया दृष्टा सरस्वती

drakṣyanti taddvijā yuktā dhyānatatparamānasāḥ yasmāccatuṣpadā hyeṣā tvayā dṛṣṭā sarasvatī

हिन्दी अर्थ

पुनः क्रमिक रूपसे सत्ताईसवें ट्वापरके अन्तमें जब तपस्वी जातूकर्ण्य व्यास होंगे, तब मैं योगविश्रुत तथा योगात्मा द्विजश्रेष्ठ सोमशर्माके रूपमें प्रभासक्षेत्रमें अवतरित निर्विकारहृदय तथा शुद्ध बुद्धिवाले वे शिष्य माहेश्‍वरयोग प्राप्त करके अन्तमें रुद्रलोक जायँगे ॥ १२०-१२३१/२॥

English

Bhadravata: Gf. SP. SRS. 5. 39. This town has not been identi- fied so far.

अध्याय २३

श्लोक 38

पादान्तं विष्णुलोकं वै कौमारं शान्तमुत्तमम् औमं माहेश्वरं चैव तस्माद्दृष्टा चतुष्पदा

pādāntaṃ viṣṇulokaṃ vai kaumāraṃ śāntamuttamam aumaṃ māheśvaraṃ caiva tasmāddṛṣṭā catuṣpadā

हिन्दी अर्थ

पुनः क्रमसे अट्टाईसवें द्वापपके आनेपर जब श्रीमान् लोकपितामह विष्णु अपने छठे अंशसे पराशरपुत्र वासुदेव कृष्ण वसुदेवसे उत्पन्न होंगे) उस समय योगात्मा मैं लोकोंको विस्मित करनेके उद्देश्यसे योगमायासे एक ब्रह्मचारीका शरीर धारणकर प्रकट होऊँगा और योगमायाके प्रभावसे ब्राह्मणोंके कल्याणार्थ श्मशानमें मृत

English

It is a celebrated place of pilgrimage in Saurastra, the southern part of Kathiawar.

अध्याय २३

श्लोक 39

तस्मात्तु पशवः सर्वे भविष्यन्ति चतुष्पदाः ततश्चैषां भविष्यन्ति चत्वारस्ते पयोधराः

tasmāttu paśavaḥ sarve bhaviṣyanti catuṣpadāḥ tataścaiṣāṃ bhaviṣyanti catvāraste payodharāḥ

हिन्दी अर्थ

पड़े एक अनाथ ब्राह्मणका शरीर देखकर उसमें प्रवेश करूँगा। दिव्य तथा पुण्य प्रदान करनेवाली मेरुगुहामें आपके एवं विष्णुके साथ मैं निवास करूँगा। है ब्रह्मन! उस समय मैं लकुली नामसे विख्यात होऊँगा और मेरा अवतार-स्थल जबतक भूमिको सत्ता रहेगी, तबतक एक सिद्भक्षेत्रके रूपमें कायावतार--इस नामसे विख्यात रहेगा

English

Dvaipayana Vyasa: See note 6.

अध्याय २३

श्लोक 40

सोमश् च मन्त्रसंयुक्तो यस्मान्मम मुखाच्च्युतः जीवः प्राणभृतां ब्रह्मन् पुनः पीतस्तनाः स्मृताः

somaś ca mantrasaṃyukto yasmānmama mukhāccyutaḥ jīvaḥ prāṇabhṛtāṃ brahman punaḥ pītastanāḥ smṛtāḥ

हिन्दी अर्थ

श्रीलिड्रमहापुराण पूर्वभाग मम ते पुत्रा भविष्यन्ति तपस्विनः। वहाँपर भी कुशिक, ह मित्र तथा कौरुष्य कुशिकश्चैव गर्गश्च मित्रः कौरुष्य एव च॥ १ १ नामक मेरे चार तपस्वी, गात्मा, ब्रह्मज्ञानी और वेदोके

English

tvaya sardham ca Visnuna. ST. construes tvaya with Visnuna (tvaya Visnuna sardham) and thus excludes Brahma.

अध्याय २३

श्लोक 41

तस्मात्सोममयं चैव अमृतं जीवसंज्ञितम् चतुष्पादा भविष्यन्ति श्वेतत्वं चास्य तेन तत्

tasmātsomamayaṃ caiva amṛtaṃ jīvasaṃjñitam catuṣpādā bhaviṣyanti śvetatvaṃ cāsya tena tat

हिन्दी अर्थ

योगात्मानो महात्मानो ब्राह्मणा वेदपारगा: । ष्क बरहाचयत्रत धारण करनेवाले वे पुत्र माहेश्‍वर योग प्राप्य माहेश्वरं योगं विमला द्युर्ध्वरेतसः ॥ १३२ सिद्ध होकर पुनरागमनसे मुक्ति दिलानेवाले रुद्रलोकको वरय रुद्रलोकं गमिष्यन्ति पुनरावृत्तिदुर्लभम्। प्राप्त होंगे एते पाशुपताः सिद्धा भस्मोद्धूलितविग्रहाः॥ १३३ ये पाशुपतयोगमें सिद्ध, भस्मसे विभूषित शरीरवाले, लिङ्गार्चनरता नित्यं बाह्याभ्यन्तरतः स्थिताः। नित्य शिवलिङ्गके अर्चनमें तत्पर रहनेवाले, बाहर एवं भक्त्या मयि च योगेन ध्याननिष्ठा जितेन्द्रियाः ॥ १३४ भीतरसे भक्तिपूर्वक योगके द्वारा मुझमें स्थित रहनेवाले,

English

Mcru: It is situated in the centre of the earth. It is described in the Puranas as the four-armed svastika, evolving in four directions, each* with seven constituent members. It can be identified with the highland of Tartary, north of the Himalayas. It is variously called Su-meru, Hemadri (the golden mountain), Ratnasanu (jewel-peaked), Karnikacala (lotus mountain), Amaradri, Deva-parvata, 'mountain of the Gods*. On its extent and identification with the Great Pamir knot of Asia, sec The Geography of the Puranas: — S. M. ALL Ch. III. p -52.

अध्याय २३

श्लोक 42

यस्माच्चैव क्रिया भूत्वा द्विपदा च महेश्वरी दृष्टा पुनस्तथैवैषा सावित्री लोकभाविनी

yasmāccaiva kriyā bhūtvā dvipadā ca maheśvarī dṛṣṭā punastathaivaiṣā sāvitrī lokabhāvinī

हिन्दी अर्थ

र वसच्छेदार्थ हाता ज्ञानमार्गका प्रकाशक यह पाशुपतयोग सांसारिक हाथ योग पाशुपत महत्॥ ९३५ बन्धनसे मुक्ति प्राप्त करने तथा आत्मज्ञान सिद्ध करनेके योगमार्गा अनेकाश्च ज्ञानमार्गास्त्वनेकश: । लिये एक महान् उपाय है

English

On hearing the words of Brahma lord Siva was delighted on account of the weighty relevancy of the question. He looked at him as if he would drink him through his eyes. Facing him, he then described the method of worship of the Lihga. It was after worshipping the Lihga in accordance with the instructions that you (Brahma), Visnu and Indra, the best ot Devas and the sages, had attained their respective status. C) lord, hence they continue to worship me further. There cannot be stcadiness® hi piety without the worship ot the Lihga; hence lord Visnu worships me perpetually with due devotion and faith.

अध्याय २३

श्लोक 43

तस्माच्च द्विपदाः सर्वे द्विस्तनाश् च नराः शुभाः तस्माच्चेयमजा भूत्वा सर्ववर्णा महेश्वरी

tasmācca dvipadāḥ sarve dvistanāś ca narāḥ śubhāḥ tasmācceyamajā bhūtvā sarvavarṇā maheśvarī

हिन्दी अर्थ

न निवृत्तिमुपायान्ति विना पञ्चाक्षरीं क्वचित् ॥ १३६ इस जगतूमें अनेक योगमार्ग हैं तथा अनेक यदाचरेत्तपश्चायं सर्वद्वद्वविवर्जितम्। ज्ञानमार्ग हैं; किंतु पंचाक्षरी विद्या (नमः शिवाय )-के तदा स मुक्तो मन्तव्यः पक्वं फलमिव स्थित: ॥ १३७ बिना प्राणी सांसारिक बन्धनसे मुक्त नहीं हो सकते जो मनुष्य सभी द्वन्द्वोंसे रहित होकर तप करता है, Et कि FR gE वह पके फलकी भाँति मुक्तिके लिये उपस्थित रहता

English

On hearing the words of Brahma lord Siva was delighted on account of the weighty relevancy of the question. He looked at him as if he would drink him through his eyes. Facing him, he then described the method of worship of the Lihga. It was after worshipping the Lihga in accordance with the instructions that you (Brahma), Visnu and Indra, the best ot Devas and the sages, had attained their respective status. C) lord, hence they continue to worship me further. There cannot be stcadiness® hi piety without the worship ot the Lihga; hence lord Visnu worships me perpetually with due devotion and faith.

अध्याय २३

श्लोक 44

या वै दृष्टा महासत्त्वा सर्वभूतधरा त्वया तस्माच्च विश्वरूपत्वं प्रजानां वै भविष्यति

yā vai dṛṣṭā mahāsattvā sarvabhūtadharā tvayā tasmācca viśvarūpatvaṃ prajānāṃ vai bhaviṣyati

हिन्दी अर्थ

मन्वादिकृष्णपर्यन्तमष्टाविंशद्युगक्रमात् ॥ १३९ धारण करता है, वह उस गतिको प्राप्त कर लेता है, जो तत्र श्रुतिसमूहानां विभागो धर्मलक्षणः । भविष्यति तदा कल्ये कृष्णद्वैपायनो यदा उसे सांख्य तथा पञ्चरात्रसे कभी नहीं मिलती

English

On hearing the words of Brahma lord Siva was delighted on account of the weighty relevancy of the question. He looked at him as if he would drink him through his eyes. Facing him, he then described the method of worship of the Lihga. It was after worshipping the Lihga in accordance with the instructions that you (Brahma), Visnu and Indra, the best ot Devas and the sages, had attained their respective status. C) lord, hence they continue to worship me further. There cannot be stcadiness® hi piety without the worship ot the Lihga; hence lord Visnu worships me perpetually with due devotion and faith.

अध्याय २३

श्लोक 45

अजश्चैव महातेजा विश्वरूपो भविष्यति अमोघरेताः सर्वत्र मुखे चास्य हुताशनः

ajaścaiva mahātejā viśvarūpo bhaviṣyati amogharetāḥ sarvatra mukhe cāsya hutāśanaḥ

हिन्दी अर्थ

इस प्रकार मैंने युगक्रमसे मनुसे लेकर कृष्णट्वैपायन पर्यन्त अट्टाईस अवतारोंका वर्णन आपसे कर दिया । उस कल्पमें जब धर्मस्वरूप श्रीकृष्णह्वैपायन व्यास होंगे, तब वे ही वेदसमूहोंका विभाग करेंगे॥ १ ३९-१४०॥ सूतजी बोले-इस प्रकार महादेवके द्वारा कही गयी रुद्रावतारकी बातें सुनकर महातेजस्वी भगवान् ब्रह्माने प्रणामपूर्वक प्रिय वाणीसे महेश्वर शिवकी स्तुति को और पुनः उनसे कहा॥ १४११/२ ॥

English

On hearing the words of Brahma lord Siva was delighted on account of the weighty relevancy of the question. He looked at him as if he would drink him through his eyes. Facing him, he then described the method of worship of the Lihga. It was after worshipping the Lihga in accordance with the instructions that you (Brahma), Visnu and Indra, the best ot Devas and the sages, had attained their respective status. C) lord, hence they continue to worship me further. There cannot be stcadiness® hi piety without the worship ot the Lihga; hence lord Visnu worships me perpetually with due devotion and faith.

अध्याय २३

श्लोक 46

तस्मात्सर्वगतो मेध्यः पशुरूपी हुताशनः तपसा भावितात्मानो ये मां द्रक्ष्यन्ति वै द्विजाः

tasmātsarvagato medhyaḥ paśurūpī hutāśanaḥ tapasā bhāvitātmāno ye māṃ drakṣyanti vai dvijāḥ

हिन्दी अर्थ

पितामह बोले-सभी देवता तथा सभी गण विष्णुसे ही व्याप्त हैं। विष्णुके समान कोई अन्य गति हो ही नहीं सकती। ऐसा वेद निरन्तर गाते हैं; इसमें कोई संशय नहीं है वे देवाधिदेव भगवान् विष्णु आपके लिङ्गार्चनमें

English

On hearing the words of Brahma lord Siva was delighted on account of the weighty relevancy of the question. He looked at him as if he would drink him through his eyes. Facing him, he then described the method of worship of the Lihga. It was after worshipping the Lihga in accordance with the instructions that you (Brahma), Visnu and Indra, the best ot Devas and the sages, had attained their respective status. C) lord, hence they continue to worship me further. There cannot be stcadiness® hi piety without the worship ot the Lihga; hence lord Visnu worships me perpetually with due devotion and faith.

अध्याय २३

श्लोक 47

ईशित्वे च वशित्वे च सर्वगं सर्वतः स्थितम् रजस्तमोभ्यां निर्मुक्तास् त्यक्त्वा मानुष्यकं वपुः

īśitve ca vaśitve ca sarvagaṃ sarvataḥ sthitam rajastamobhyāṃ nirmuktās tyaktvā mānuṣyakaṃ vapuḥ

हिन्दी अर्थ

निशम्यैवं महातेजा महादेवेन कोर्तितम्। रुद्रावतार भगवान् प्रणिपत्य महेश्वरम् तुष्टाव वाग्भिरिष्टाभिः पुनः प्राह च शङ्करम्।

English

On hearing the words of Brahma lord Siva was delighted on account of the weighty relevancy of the question. He looked at him as if he would drink him through his eyes. Facing him, he then described the method of worship of the Lihga. It was after worshipping the Lihga in accordance with the instructions that you (Brahma), Visnu and Indra, the best ot Devas and the sages, had attained their respective status. C) lord, hence they continue to worship me further. There cannot be stcadiness® hi piety without the worship ot the Lihga; hence lord Visnu worships me perpetually with due devotion and faith.

अध्याय २३

श्लोक 48

मत्समीपमुपेष्यन्ति पुनरावृत्तिदुर्लभम् इत्येवमुक्तो भगवान् ब्रह्मा रुद्रेण वै द्विजाः

matsamīpamupeṣyanti punarāvṛttidurlabham ityevamukto bhagavān brahmā rudreṇa vai dvijāḥ

हिन्दी अर्थ

सर्वे विष्णुमया देवाः सर्वे विष्णुमया गणा: न हि विष्णुसमा काचिद् गतिरन्या विधीयते। इत्येवं सततं वेदा गायन्ति नात्र संशयः

English

On hearing the words of Brahma lord Siva was delighted on account of the weighty relevancy of the question. He looked at him as if he would drink him through his eyes. Facing him, he then described the method of worship of the Lihga. It was after worshipping the Lihga in accordance with the instructions that you (Brahma), Visnu and Indra, the best ot Devas and the sages, had attained their respective status. C) lord, hence they continue to worship me further. There cannot be stcadiness® hi piety without the worship ot the Lihga; hence lord Visnu worships me perpetually with due devotion and faith.

अध्याय २३

श्लोक 49

प्रणम्य प्रयतो भूत्वा पुनराह पितामहः य एवं भगवान् विद्वान् गायत्र्या वै महेश्वरम्

praṇamya prayato bhūtvā punarāha pitāmahaḥ ya evaṃ bhagavān vidvān gāyatryā vai maheśvaram

हिन्दी अर्थ

स देवदेवो भगवांस्तव लिङ्गार्चने रतः। तव प्रणामपरमः कथं देवो ह्यभूत्प्रभुः लिङ्गार्चनविधिके अन्तर्गत शरीर एवं मनकी शुद्धिकी प्रक्रिया

English

On hearing the words of Brahma lord Siva was delighted on account of the weighty relevancy of the question. He looked at him as if he would drink him through his eyes. Facing him, he then described the method of worship of the Lihga. It was after worshipping the Lihga in accordance with the instructions that you (Brahma), Visnu and Indra, the best ot Devas and the sages, had attained their respective status. C) lord, hence they continue to worship me further. There cannot be stcadiness® hi piety without the worship ot the Lihga; hence lord Visnu worships me perpetually with due devotion and faith.

अध्याय २३

श्लोक 50

विश्वात्मानं हि सर्वं त्वां गायत्र्यास्तव चेश्वर तस्य देहि परं स्थानं तथास्त्विति च सो ऽब्रवीत्

viśvātmānaṃ hi sarvaṃ tvāṃ gāyatryāstava ceśvara tasya dehi paraṃ sthānaṃ tathāstviti ca so 'bravīt

हिन्दी अर्थ

"टा पा लमाक कमलम काक काका मापामाफकाफाफाफ फफफ आक्का निशम्य वचनं तस्य ब्रह्मणः परमेष्ठिन: ।

English

On hearing the words of Brahma lord Siva was delighted on account of the weighty relevancy of the question. He looked at him as if he would drink him through his eyes. Facing him, he then described the method of worship of the Lihga. It was after worshipping the Lihga in accordance with the instructions that you (Brahma), Visnu and Indra, the best ot Devas and the sages, had attained their respective status. C) lord, hence they continue to worship me further. There cannot be stcadiness® hi piety without the worship ot the Lihga; hence lord Visnu worships me perpetually with due devotion and faith.

अध्याय २३

श्लोक 51

तस्माद्विद्वान् हि विश्वत्वम् अस्याश्चास्य महात्मनः स याति ब्रह्मसायुज्यं वचनाद् ब्रह्मणः प्रभोः

tasmādvidvān hi viśvatvam asyāścāsya mahātmanaḥ sa yāti brahmasāyujyaṃ vacanād brahmaṇaḥ prabhoḥ

हिन्दी अर्थ

पूजाप्रकरणं तस्मै तमालोक्याह शङ्करः। भवान्नारायणश्चैव शक्रः साक्षात्सुरोत्तमः मुनयश्च सदा लिङ्गं सम्पूज्य विधिपूर्वकम्। स्व॑ स्वं पदं विभो प्राप्तास्तस्मात्सम्पूजयन्ति ते

English

On hearing the words of Brahma lord Siva was delighted on account of the weighty relevancy of the question. He looked at him as if he would drink him through his eyes. Facing him, he then described the method of worship of the Lihga. It was after worshipping the Lihga in accordance with the instructions that you (Brahma), Visnu and Indra, the best ot Devas and the sages, had attained their respective status. C) lord, hence they continue to worship me further. There cannot be stcadiness® hi piety without the worship ot the Lihga; hence lord Visnu worships me perpetually with due devotion and faith.

स्रोत: https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/plaintext/sa_liGgapurANa1-108.txt · प्राप्त 3/6/2026

शास्त्रीय प्रामाणिकता एवं पारदर्शकताSources & Interpretation

स्रोत, संस्करण एवं व्याख्या वर्गीकरण

धर्म ग्रंथ पर मूल शास्त्र, पारंपरिक भाष्य और आधुनिक व्याख्या को पूर्णतः पृथक रखा जाता है ताकि पाठक को किसी भी व्याख्या के शास्त्र होने का भ्रम न हो।

सामग्री वर्गीकरण संकेत (Epistemic Content Labels)

६ स्तरिय प्रमाण व्यवस्था
मूल पाठOriginal text

अपौरुषेय / प्रामाणिक शास्त्र (Primary Canonical Scripture)

मूल संस्कृत, प्राकृत अथवा अवधी श्लोक/मंत्र। यह सर्वोच्च प्रमाण (प्रस्थान) है। इस पाठ में किसी भी आधुनिक व्याख्याकार का हस्तक्षेप नहीं है।

शाब्दिक अनुवादLiteral translation

पदार्थ व अन्वय (Direct Grammatical & Word-for-Word Meaning)

व्याकरणसम्मत प्रत्यक्ष शब्दार्थ (अन्वय)। बिना किसी दार्शनिक संप्रदाय के पूर्वाग्रह के, संस्कृत शब्दों का सटीक भाषांतर।

पारंपरिक भाष्यTraditional commentary

आचार्य परंपरा व टीका (Classical Lineage Commentary)

प्राचीन आचार्य परंपरा (यथा शंकराचार्य, रामानुजाचार्य, मध्वाचार्य, श्रीधर स्वामी) द्वारा विरचित शास्त्रीय भाष्य व टीकाएं।

सरल व्याख्याSimple explanation

भावार्थ व सुबोध प्रबोधन (Accessible Pedagogical Exposition)

आधुनिक जिज्ञासुओं के लिए सरल भाषा में भावार्थ। यह मूल मंत्र नहीं, बल्कि पाठ को सुगम बनाने हेतु संपादकीय व्याख्या है।

आधुनिक चिंतनModern reflection

समसामयिक विमर्श व अनुप्रयोग (Contemporary Application & Analysis)

दार्शनिक, मनोवैज्ञानिक व वैज्ञानिक समरूपताओं पर आधुनिक चिंतन। यह मूल शास्त्र का अंग नहीं है और इसे शास्त्रोक्त सिद्धांत के रूप में नहीं देखा जाना चाहिए।

शोध टिप्पणीResearch note

पांडुलिपि एवं ऐतिहासिक शोध (Critical Apparatus & Manuscript Research)

पांडुलिपि विविधताएं, पाठ-भेद (variant readings), छंद रचना, और ऐतिहासिक व तुलनात्मक भाषावैज्ञानिक शोध। यह शास्त्र का मूल संदेश बदलने हेतु नहीं, बल्कि पाठ की प्रामाणिकता परखने के लिए है।

पहचानकर्ता · Identifier:

Linga Purana — Chapter 23

लिङ्गपुराण

संस्कृत संस्करण · Sanskrit Edition:

Imported text; printed edition not recorded

Digitised text taken from the archive linked below. It has not been collated against a printed edition by this site.

प्रकाशक अथवा पुरालेखागार · Archive:

Open Sanskrit text archives (see the source link)

डिजिटल पुरालेख देखें
गणना पद्धति टिप्पणी · Numbering System:

Numbering follows the imported source and may differ from other editions.