Adhyāya 148

हिन्दी अर्थ

एवमेवैष मघवन्स॒म्यक्‌ दे इन्द्र यह बात देसी ही है स्यावगतं नच्छायातमतयुवाच ९ ठीक समन्ला है, यस्मात्सकृद्व्याख्यातं दोषरहि- करूंगा । क्योंकि गपि दोषरहित ङ्न्द्रके प्रति खप्मुरपका उपदेश णोबारा है जिसकी “ एषोऽक्षिणि य॒एषोऽक्षणी्यादिना व्या ह्यादि वाक्यद्रारा व्याख्या की गवी

English

But Indra, before he had returned to the Devas, saw this difficulty. As this self (the shadow in the water) is well adorned, when the body is well adorned, well dressed, when the body is well dressed, well cleaned, if the body is well cleaned, that self will also be blind, if the body is blind, lame, if the body is lame , crippled, if the body is crippled, and will perish in fact as soon as the body perishes. Therefore I see no good in this (doctrine).

हिन्दी अर्थ

“जो ह स्वप्नं पूनित होता हुमा विचरता है यह आतमा है एसा प्रजापतिने कहा यह अमृत हे, जमय है जर्‌ यही ब्रह्म है ॥ पसा नकर वे ( इन्दर ) शान्तहृदयसे चले गये । किंतु देवतारओंकि पस दिभिः पूज्यमानशवरत्यनेकवि- आदिसे पूजित होता हा क अर्थात्‌ मनेक प्रकारके भोगोक्ो धान स्वमभोगानयुभवतीत्य्थः। । अनुभव करता है, वही भातमा है “यह्‌ इस देहके वधसे नष्ट भी नदीं होता ओर न इसकी स्रामतासे जाम होता है । तु इसे मानो को मारत हो, कोई ताडित कता हो, यह्‌ मानो अग्रियवे्ता हो जोर रुदन करता होप हो नाता है; अतः

English

Taking fuel in his hand he came again as a pupil to Pragâpati. Pragâpati said to him: 'Maghavat (Indra), as you went away with Virokana, satisfied in your heart, for what purpose did you come back?' He said: 'Sir, as this self (the shadow) is well adorned, when the body is well adorned, well dressed, when the body is well dressed, well cleaned, if the body is well cleaned, that self will also be blind, if the body is blind, lame, if the body is lame, crippled, if the body is crippled, and will perish in fact as soon as the body perishes. Therefore I see no good in this (doctrine).'

हिन्दी अर्थ

अतः वे समित्पाणि होकर फिर परजापतिके पास जाये । उनसे प्रनापतिने कदा-- न्द्र त॒म तो शान्तचित्त होकर गये ये भव ढि इच्छसे पुनः आये हो उन्होने कहा-- "भगवन्‌ £ यदपि यह शरीर न इसके वधसे उसका वध होता है भौर न इसकी स्तामतासे वह साम होता है; श्गितु उसे मानो को मारते श, कोई ताडित करते हों ओर उसके कारण भानो वह॒ भप्ियवै्ा

English

'So it is indeed, Maghavat,' replied Pragâpati; 'but I shall explain him (the true Self) further to you. Live with me another thirty-two years.' He lived with him another thirty-two years, and then Pragâpati said: